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Classical Film Theory
Film criticism and theory is an essential part of cinematic
history

It was not until after the First World War that two groups of
film theorists began to emerge

The first of these groups was spearheaded by Sergei
Eisenstein, whose film-making and theoretical essays in the     Segei Eisenstien
1920’s established the concept that the role of cinema was
a purely an aesthetic one -

The second group was the German surrealist film makers

These groups believed in the manipulation of reality:

They used image and cinematography to manipulate reality
and disregarded other aspects of cinema
Bazin
The ‘Montage’ and ‘Expressionist’ schools remained
dominant until after WWII

It was not until the 1950’s that any challenges to existing
film theory emerged

In his essays ‘The Evolution of the Language of Cinema’ &
‘The Virtues and limitations of Montage’ Andre Bazin
                                                               Bazin argued that
overturned existing conceptions of film and claimed that           the camera
                                                                    allowed a
 “Cinema’s true purpose was the objective representation          filmmaker to
                       of reality”                                capture and
                                                               duplicate reality;
He argued that cinema offered the first chance of a              That cultural /
completely objective representation of reality for the first   personal ideology
time in history                                                did not transfer in
                                                                to the film itself
Cahier du Cinema
Andre Bazin’s theory was short-lived as political upheaval
occurred in France 1968

Bazin’s style of film criticism, based on the aesthetic
function of cinema, became outdated and film studies                The Wildcat general
became indisputably political                                       strike led to a more
                                                                       politicised and
“There was no place outside or above politics; all texts,           ideological form of
whatever their claims to neutrality, had their ideological slant”    cinema in France
                                        Lapsley & Westlake; 1988
For the first time filmmakers and critics were forced to consider the
relationship between Ideology & Power, and Cinemas role within this
relationship

This new politically centred film criticism was developed by two French
Journals ‘Cahiers du Cinema’ & ‘Cinethique’ (monthly film journals
published in France)
Cahier du Cinema
The authors of Cahiers’ Jean-Louis Comollu and Jean Narboni
were heavily influenced by Karl Marx

They saw film as a product that becomes a commodity which is
  “also an ideological product of the system, which in France
                       means capitalism”                            Jean-Louis
                                                                     Comollu
     “The classic film theory of cinema that the camera is an
  impartial instrument which grasps, or rather is impregnated
       by, the world in its ‘concrete reality’ is an eminently
     reactionary one. What the camera is fact registers is the
  vague, unformulated, un-theorised, un-thought-out world of
      the dominant ideology. Cinema is one of the language
   through which the world communicates itself to itself. They
    constitute its ideology for they reproduce the world as it is     Jean
         experienced when filtered through its ideology”             Narboni
Cinéthique
Cinéthique took a more hard line view of cinema and stated that
“all films were hopeless victims of the ideology of their ruling
class and had to be rejected entirely



What do you think cinema is?

Do you think it is a mirror of reality?
Sigmund Freud
Psycho-analysis is a psychological theory developed by Sigmund Freud
in the late 19th century

He developed the theories of Psycho analysis as a study of the
unconscious mind

He claimed:

“In order to function in our lives we actively repress
various desires, fears, memories, and fantasies. Hence,
beneath our conscious, daily social interaction there
exists a dynamic, active realm of forces of desire that is
inaccessible to our rational logical selves “                    Sigmund Freud
                                                                   1856 – 1939
                                                                  The father of
He claims our unconscious is active in our dreams, in                modern
slips of the tongue and forms of artistic activity               Psychoanalysis
The Unconscious Mind
As in dreams, films also deal with fantasies and
desires and as such they can be considered
analogous to dreams and qualify as manifestations of
the unconscious

Theorists argue that a film makers unconscious         1. Comparable in
                                                          certain respects,
desires and fears are implanted within the film
                                                          typically in a way
                                                          that makes clearer
They also argue that the unconscious mind of the          the nature of the
Spectator is manifested on the screen                     things compared.

Psychoanalytical theory allows us to question the
relationship between reality and fantasy


   Can you identify anything we could define as:
   unconscious desires or fears, within Vertigo?
Dreams
Hitchcock uses the dream sequence to highlight
many of the subconscious desires, fears and
fantasies of Scottie

Watch the dream sequence and make notes on the
following:

What desires / fears / fantasies can you identify?

How are they constructed?

What do we learn about the character of Scottie
from this sequence?
Sigmund Freud
In his ‘Structural Model of the Psyche’, Freud identified three parts of the
psychic apparatus that control our conscious and sub-conscious decisions
                           Ego: seeks to please the id’s drive in
                           a way that will bring benefit in the
ID: a part of our          long term. It separates what is real
personality that           and what is not. Its purpose is to
contains our basic         find a balance between our basic
                                                                    Super-Ego: aims for
drives – seeking           drives (ID) and what is socially
                                                                    perfection and strives
pleasure and avoiding      acceptable (Super-Ego)
                                                                    to act in a socially
pain. It can be split in                                            acceptable way. It is
to two distinct                                                     our conscience and
categories:                                                         prohibits our drives.
                                                                    It makes us feel guilt
The desire for Sex and                                              etc
Pleasure
                                                                    Super-ego controls
The desire for death                                                our sense of right and
and aggression                                                      wrong and guilt
Oedipus Complex
The concept begins in early childhood as the Boy develops
love for his mother

This bond is tied to the fixation on the mother’s breast,
it’s role as a source of nourishment, the mother as the
font of love and caring etc...

At the same time the male child begins to identify with his
father, the figure parallel to him in terms of biological sex

As a result of the father’s appearance, the child gives up
his love / desire for the mother.

He represses his feeling for the mother (primal
repression) because he fears the father will punish him
(castration)
Oedipus Complex in film
One of the ways we can identify the Oedipus complex in
cinema is by considering the following question:

      What does it mean to become a man?

The formation of a ‘male’ identity is constructed through
acting, the micro-elements, and the script etc...

We can analyse the male characters and ask the question:

  How does he channel his sexual desire away
    from his mother towards his ‘mother
                substitute’?
Oedipus Complex in film
 Using your handouts create a list of scenes that you
    think develop the representation of Scotties
                    masculinity

 How is the identity of Scotties masculinity
          constructed in Vertigo?

Identify key scenes were Scottie’s male identity is
constructed

For example

During the opening sequence Scotty is constructed as
a strong, heroic police officer. Police officers are
symbols of strength and morality – we transfer these
connotations to the character of Scotty
Gradiva Novel
Gradiva is a novel written by Wilhelm Jensen, first
published in Germany in 1903

It was inspired by a Roman bas-relief of the same
name and became the basis for Freud’s famous 1907
study ‘Delusion and Dream in Jensen’s Gradiva’



Using your handout – read the synopsis of the story
and complete the following task:

Link the events from Gradiva to similar events in
Vertigo
Gradiva Novel
Freud identified an Oedipal conflict taking place with the
novel of Gradiva and used it as a basis for his study
Oedipus Complex in Vertigo
Freud identified an Oedipal conflict taking place with
the novel of Gradiva and used it as a basis for his
study

As a result we are able to apply the Oedipus complex
to Vertigo


There are three key character types associated with
the Oedipus complex – they are :

The Father / Guardian Figure
The Mother
The Child
Using the space on your handout – link the three
character role to characters in the film
Gavin Elster’s relationship to Madeline initially
appears to Scottie to be that of a father/guaridan
figure (as well as husband).

Frued claims that women attached to other men /
father figures – husband, fiance, friend - often are
especially desirable love-objects

From this we can infer special reasons why Madeline
appeals to Scottie, and what she means to him.

When Scottie finally looses his love, it is due to the
intervention of another shadowy mother figure –
The NUN!
Concerning an Oedipal syndrome in Vertigo, we may sense how Gavin Elster’s
relation to Madeleine/Judy initially appears to Scottie to be that of a (fairly
amenable) father/guardian, as well as that of a husband. On another
occasion, Freud would note that in some male fantasies, a woman already
attached to another man - husband, fiancé, or friend - is an especially
desirable love-object.11 Thus we may infer special reasons for why
Madeleine/Judy appeals to Scottie, and what she means to him. But there
may be others. When Scottie finally loses his beloved, it’s due to the
intervention of a shadowy mother-figure (about whom I’ll say more below).
Freud emphasises how Hanold succeeds for a time in keeping Gradiva/Zöe at
a certain distance. By identifying her with a classical setting, as for instance in
an early dream when he sees her enter the temple of Apollo, Hanold puts her
on a pedestal. But now, at Pompeii, a turning-point is reached. He rests his
hand on hers, ostensibly to test her corporeal reality yet clearly with an
underlying erotic motive. You think of how in Vertigo, sitting before the fire in
his apartment, Scottie places his hand on Madeleine’s as if by accident when
he reaches for her coffee-cup ...
Psychoanalysis & Film
Psychoanalytical film theory developed in the
1960’s and 70’s and analyses films from the
perspective of Psychoanalysis

The theory states that the film viewer is seen as
the viewing subject (spectator) of a “gaze” that is
largely constructed by the film itself

What is on screen is the object of the subjects
desire

Viewing subjects (spectators) are offered particular
identifications with a character (usually the lead
male character) from which to watch – in the case
of Vertigo – this character is Scottie
Lacan
The most prominent Psychoanalytical film theorists is
Jacques Lacan – he stated that film spectatorship is an
identification process – that is similar to the mirror
stage of Psychology that takes place between the ages
of 6 – 18 months

At this age human infants become interested in their
reflection and devote a lot of time to exploring the
connection between their bodies and their images

The Mirror Stage is when the concept is ‘I’ is first
developed – at a point before a language or symbolic
order is present

The Mirror Stage establishes what Lacan terms the
‘Imaginary Order’
3 Registers of Human Reality
                      Symbolic




Reality




          Imaginary                Real
The imaginary
A fundamental stage of psychic development by which
the human subject creates fantasy images of both
himself and his ideal object of desire

This development is not restricted to childhood, but
remains with us for our entire lives
The imaginary



http://www.docstoc.com/docs/100422637/Ap
proaches-to-Vertigo-mock-exam-FINAL-
Wikispaces

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Vert 3 - Brief outline of Film Theory

  • 1.
  • 2. Classical Film Theory Film criticism and theory is an essential part of cinematic history It was not until after the First World War that two groups of film theorists began to emerge The first of these groups was spearheaded by Sergei Eisenstein, whose film-making and theoretical essays in the Segei Eisenstien 1920’s established the concept that the role of cinema was a purely an aesthetic one - The second group was the German surrealist film makers These groups believed in the manipulation of reality: They used image and cinematography to manipulate reality and disregarded other aspects of cinema
  • 3. Bazin The ‘Montage’ and ‘Expressionist’ schools remained dominant until after WWII It was not until the 1950’s that any challenges to existing film theory emerged In his essays ‘The Evolution of the Language of Cinema’ & ‘The Virtues and limitations of Montage’ Andre Bazin Bazin argued that overturned existing conceptions of film and claimed that the camera allowed a “Cinema’s true purpose was the objective representation filmmaker to of reality” capture and duplicate reality; He argued that cinema offered the first chance of a That cultural / completely objective representation of reality for the first personal ideology time in history did not transfer in to the film itself
  • 4. Cahier du Cinema Andre Bazin’s theory was short-lived as political upheaval occurred in France 1968 Bazin’s style of film criticism, based on the aesthetic function of cinema, became outdated and film studies The Wildcat general became indisputably political strike led to a more politicised and “There was no place outside or above politics; all texts, ideological form of whatever their claims to neutrality, had their ideological slant” cinema in France Lapsley & Westlake; 1988 For the first time filmmakers and critics were forced to consider the relationship between Ideology & Power, and Cinemas role within this relationship This new politically centred film criticism was developed by two French Journals ‘Cahiers du Cinema’ & ‘Cinethique’ (monthly film journals published in France)
  • 5. Cahier du Cinema The authors of Cahiers’ Jean-Louis Comollu and Jean Narboni were heavily influenced by Karl Marx They saw film as a product that becomes a commodity which is “also an ideological product of the system, which in France means capitalism” Jean-Louis Comollu “The classic film theory of cinema that the camera is an impartial instrument which grasps, or rather is impregnated by, the world in its ‘concrete reality’ is an eminently reactionary one. What the camera is fact registers is the vague, unformulated, un-theorised, un-thought-out world of the dominant ideology. Cinema is one of the language through which the world communicates itself to itself. They constitute its ideology for they reproduce the world as it is Jean experienced when filtered through its ideology” Narboni
  • 6. Cinéthique Cinéthique took a more hard line view of cinema and stated that “all films were hopeless victims of the ideology of their ruling class and had to be rejected entirely What do you think cinema is? Do you think it is a mirror of reality?
  • 7.
  • 8. Sigmund Freud Psycho-analysis is a psychological theory developed by Sigmund Freud in the late 19th century He developed the theories of Psycho analysis as a study of the unconscious mind He claimed: “In order to function in our lives we actively repress various desires, fears, memories, and fantasies. Hence, beneath our conscious, daily social interaction there exists a dynamic, active realm of forces of desire that is inaccessible to our rational logical selves “ Sigmund Freud 1856 – 1939 The father of He claims our unconscious is active in our dreams, in modern slips of the tongue and forms of artistic activity Psychoanalysis
  • 9. The Unconscious Mind As in dreams, films also deal with fantasies and desires and as such they can be considered analogous to dreams and qualify as manifestations of the unconscious Theorists argue that a film makers unconscious 1. Comparable in certain respects, desires and fears are implanted within the film typically in a way that makes clearer They also argue that the unconscious mind of the the nature of the Spectator is manifested on the screen things compared. Psychoanalytical theory allows us to question the relationship between reality and fantasy Can you identify anything we could define as: unconscious desires or fears, within Vertigo?
  • 10. Dreams Hitchcock uses the dream sequence to highlight many of the subconscious desires, fears and fantasies of Scottie Watch the dream sequence and make notes on the following: What desires / fears / fantasies can you identify? How are they constructed? What do we learn about the character of Scottie from this sequence?
  • 11. Sigmund Freud In his ‘Structural Model of the Psyche’, Freud identified three parts of the psychic apparatus that control our conscious and sub-conscious decisions Ego: seeks to please the id’s drive in a way that will bring benefit in the ID: a part of our long term. It separates what is real personality that and what is not. Its purpose is to contains our basic find a balance between our basic Super-Ego: aims for drives – seeking drives (ID) and what is socially perfection and strives pleasure and avoiding acceptable (Super-Ego) to act in a socially pain. It can be split in acceptable way. It is to two distinct our conscience and categories: prohibits our drives. It makes us feel guilt The desire for Sex and etc Pleasure Super-ego controls The desire for death our sense of right and and aggression wrong and guilt
  • 12. Oedipus Complex The concept begins in early childhood as the Boy develops love for his mother This bond is tied to the fixation on the mother’s breast, it’s role as a source of nourishment, the mother as the font of love and caring etc... At the same time the male child begins to identify with his father, the figure parallel to him in terms of biological sex As a result of the father’s appearance, the child gives up his love / desire for the mother. He represses his feeling for the mother (primal repression) because he fears the father will punish him (castration)
  • 13. Oedipus Complex in film One of the ways we can identify the Oedipus complex in cinema is by considering the following question: What does it mean to become a man? The formation of a ‘male’ identity is constructed through acting, the micro-elements, and the script etc... We can analyse the male characters and ask the question: How does he channel his sexual desire away from his mother towards his ‘mother substitute’?
  • 14. Oedipus Complex in film Using your handouts create a list of scenes that you think develop the representation of Scotties masculinity How is the identity of Scotties masculinity constructed in Vertigo? Identify key scenes were Scottie’s male identity is constructed For example During the opening sequence Scotty is constructed as a strong, heroic police officer. Police officers are symbols of strength and morality – we transfer these connotations to the character of Scotty
  • 15.
  • 16. Gradiva Novel Gradiva is a novel written by Wilhelm Jensen, first published in Germany in 1903 It was inspired by a Roman bas-relief of the same name and became the basis for Freud’s famous 1907 study ‘Delusion and Dream in Jensen’s Gradiva’ Using your handout – read the synopsis of the story and complete the following task: Link the events from Gradiva to similar events in Vertigo
  • 17. Gradiva Novel Freud identified an Oedipal conflict taking place with the novel of Gradiva and used it as a basis for his study
  • 18. Oedipus Complex in Vertigo Freud identified an Oedipal conflict taking place with the novel of Gradiva and used it as a basis for his study As a result we are able to apply the Oedipus complex to Vertigo There are three key character types associated with the Oedipus complex – they are : The Father / Guardian Figure The Mother The Child Using the space on your handout – link the three character role to characters in the film
  • 19. Gavin Elster’s relationship to Madeline initially appears to Scottie to be that of a father/guaridan figure (as well as husband). Frued claims that women attached to other men / father figures – husband, fiance, friend - often are especially desirable love-objects From this we can infer special reasons why Madeline appeals to Scottie, and what she means to him. When Scottie finally looses his love, it is due to the intervention of another shadowy mother figure – The NUN!
  • 20. Concerning an Oedipal syndrome in Vertigo, we may sense how Gavin Elster’s relation to Madeleine/Judy initially appears to Scottie to be that of a (fairly amenable) father/guardian, as well as that of a husband. On another occasion, Freud would note that in some male fantasies, a woman already attached to another man - husband, fiancé, or friend - is an especially desirable love-object.11 Thus we may infer special reasons for why Madeleine/Judy appeals to Scottie, and what she means to him. But there may be others. When Scottie finally loses his beloved, it’s due to the intervention of a shadowy mother-figure (about whom I’ll say more below). Freud emphasises how Hanold succeeds for a time in keeping Gradiva/Zöe at a certain distance. By identifying her with a classical setting, as for instance in an early dream when he sees her enter the temple of Apollo, Hanold puts her on a pedestal. But now, at Pompeii, a turning-point is reached. He rests his hand on hers, ostensibly to test her corporeal reality yet clearly with an underlying erotic motive. You think of how in Vertigo, sitting before the fire in his apartment, Scottie places his hand on Madeleine’s as if by accident when he reaches for her coffee-cup ...
  • 21. Psychoanalysis & Film Psychoanalytical film theory developed in the 1960’s and 70’s and analyses films from the perspective of Psychoanalysis The theory states that the film viewer is seen as the viewing subject (spectator) of a “gaze” that is largely constructed by the film itself What is on screen is the object of the subjects desire Viewing subjects (spectators) are offered particular identifications with a character (usually the lead male character) from which to watch – in the case of Vertigo – this character is Scottie
  • 22. Lacan The most prominent Psychoanalytical film theorists is Jacques Lacan – he stated that film spectatorship is an identification process – that is similar to the mirror stage of Psychology that takes place between the ages of 6 – 18 months At this age human infants become interested in their reflection and devote a lot of time to exploring the connection between their bodies and their images The Mirror Stage is when the concept is ‘I’ is first developed – at a point before a language or symbolic order is present The Mirror Stage establishes what Lacan terms the ‘Imaginary Order’
  • 23. 3 Registers of Human Reality Symbolic Reality Imaginary Real
  • 24. The imaginary A fundamental stage of psychic development by which the human subject creates fantasy images of both himself and his ideal object of desire This development is not restricted to childhood, but remains with us for our entire lives

Notes de l'éditeur

  1. Odessa Steps - http://www.youtube.com/watch?v=Ps-v-kZzfecCabinet of Dr. Cagliari - http://www.youtube.com/watch?v=lkDHAnyf8T4
  2. http://www.horschamp.qc.ca/new_offscreen/bazin_intro.html