WS420 Hinduism

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The document discusses different forms and concepts within Hinduism, including Shaivism which focuses on Shiva, Shaktism which focuses on the goddess Devi, and Vaishnavism which focuses on Vishnu. It also discusses Smartism which worships five main deities. It notes that Hinduism has no single founder or text, and that while women played important ritual roles, patriarchal laws and restrictions developed over time that limited women's participation and access to religious education.

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The Bhakti movement refers to the theistic devotional trend that emerged in medieval Hinduism[1] and later revolutionised in Sikhism.[2] It originated in the eighth-century Tamil south India (now Tamil Nadu and Kerala) and spread northwards.[1] It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE. *Meaning *Main Features *Development *The Path Of Bhakti *Impact

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The status of women in Islam, is an issue that is pertinent in present times; both due to the divergence of cultural practices in the Muslim world from the Islamic perspective and the erroneous perception in the West, that Islam subjugates womenfolk. A dispassionate study of the primary sources of Islam, along with an analysis of the position of women in societies where Islam was implemented, actually proves that for women Islam is a special blessing. “Prior to Islam," write the authors of The Cultural Atlas of Islam, "a woman was regarded by her parents as a threat to family honor and hence worthy of burial alive at infancy. As an adult, she was a sex object that could be bought, sold and inherited. From this position of inferiority and legal incapacity, Islam raised women to a position of influence and prestige in family and society." The rights and responsibilities of women are equal to those of men but they are not necessarily identical. This difference is understandable because men and women are different, in their physiological and psychological make-up. With this distinction in mind, there is no room for a Muslim to imagine that women are inferior to men. Thus it is perhaps more apt to refer to the Islamic approach on gender relations, as one of "equity" rather than the commonly used word "equality", which could be misunderstood to mean equality in every minute aspect of life, rather than overall equality. The Spiritual Aspect The sacred text of the Glorious Qur'an and the history of early Muslims bear witness to the fact that women are considered as vital to life as men. Islam refuted the idea that Eve tempted Adam to disobey God, and thus caused his downfall. The Qur'an says that they both disobeyed, and negates the idea that women are a source of evil. In a world where women were no more than objects of sexual gratification for men, and at a time when the religious circles argued over whether women were human or not, possessing souls, Islam proclaimed: "O mankind! We created you from a single (pair) of a male and a female." [Al-Qur'an 49:13] "O Mankind! Reverence your Guardian-Lord, Who created you from a single person, created of like nature his mate, from them scattered countless men and women. Fear Allah, through whom you demand your mutual rights and reverence the wombs (that bore you), for Allah ever watches over you." [Al-Qur'an 4:1] Men and women are of the same family, and as such have similar rights and duties, and their Lord promises them in the Glorious Qur'an: "Never will I waste the work of a worker among you, whether male or female, the one of you being from the other." [Al-Qur'an 3:195] Thus, in the Islamic tradition, a woman has an independent identity. She is a responsible being in her own right and carries the burden of her moral and spiritual obligations. The Social Aspect Women have as much right to education as men do. Almost fourteen centuries ago, Prophet Muhammad (p)1 declared that the pursuit of knowledge is incumbent on every Muslim, male and female. This declaration was very clear and was largely implemented by Muslims throughout history. Islam elevated the position of women in society and treated them on an equal footing with men, and in some cases, as a mother for instance, clearly gave them precedence over men. Thus when a man asked Prophet Muhammad (p): "Who is most entitled to be treated with the best companionship by me?" the Prophet (p) replied, "Your mother." The man asked, "Who is next?" The Prophet (p) said, "Your mother." Again the man asked, "Who is next?" The Prophet (p) repeated, "Your mother." The man asked for a fourth time, "Who is next?" The Prophet (p) then replied, "Your father."2 On another occasion, when a man came to the Prophet (p), and expressed the desire to join a military expedition, the Prophet (p) asked him if he had a mother. When he replied that he had, the Prophet (p) advised him, "Stay with her, for Paradise is at her feet."3

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CHAPTER OBJECTIVES vau28703_ch06_127-160.indd 127 05/11/17 04:03 PM CHAPTER OBJECTIVES 6.1 HINDUISM • Understand how Hinduism arose in India. • De!ne brahmin, samsara, atman, karma, and Brahman. • Identify the structure of the Vedas and its main components. • Summarize the main themes of the Upanishads, and explain the process of samara and karma and how they relate to atman, Brahman, and moksha. • Explain what the Bhagavad-Gita is and how it di"ers in content from the Upanishads. • Explain the principal di"erences between the Hindu philosophies known as Vedanta and Samkhya. • Discuss some of the ways that modernity has a"ected Hinduism. 6.2 BUDDHISM • Discuss the main ways that the Buddha’s views di"ered from the orthodox beliefs of the times. • Explain the Buddha’s Four Noble Truths. • De!ne anatta, dukkha, ahimsa, and anicca. • Explain the concept of nirvana and how Buddhism says it can be attained. 6.3 DAOISM • Explain how the concept of the Dao parallels certain ideas in Western philosophy. • Discuss the concept of wu-wei and how some Daoists try to integrate it into their lives. 6.4 CONFUCIANISM • Know why Confucianism is called a humanistic doctrine, and explain what Confucius hoped his teachings would do. • De!ne li and ren, and explain how these concepts !t into Confucianism. • De!ne !lial piety and what it means in practice to Confucians. • Understand the Confucian attitude toward family and community, personal freedom, and individual rights. Eastern !ought CHAPTER 6 128 CHAPTER 6 Eastern Thought vau28703_ch06_127-160.indd 128 05/11/17 04:03 PM Among the great religions of the East—Hinduism, Buddhism, Confucianism, Daoism, and others—we find just what we would expect in religious traditions: sacred texts, spiritual journeys, mystical symbols, otherworldly stories, inspired dev- otees, and saintly leaders. But if we look closer, we can see something else: a vibrant tradition of philosophical inquiry. !e major religions of the West have had their share of philosophers, and so have the main religious traditions of the East. !roughout the centuries Asian thinkers working inside (or alongside) their religion have addressed problems in epistemology, ethics, metaphysics, philosophy of language, and logic—all standard areas of study found in Western philosophy. !e result is that, laboring independently, they have tried to provide answers to large questions that also happen to be subjects of intellectual exploration in the West. Remarkably, many of their answers parallel those given by their Western counterparts, or they entail philosophically interesting alternatives, or they chal- lenge theories or perspectives that are widely accepted outside Asia. !e Buddha taught that the self is merely a collection of attributes (not a persisting substance or soul); so did the British empiricist David Hume. Hindu thinkers have debated the worth of arguments for and against the existence of the divine; the ...

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02 Hinduism A INTRODUCTION: THE MAIN PERIODS OF HINDUISM Before we commence our study of the five religions in depth, we need to remind ourselves that the order in which the religions are being studied in this course in no way implies any relative inferiority or superiority. There is a logic behind the order; partially geographical and partially chronological. Essentially, we will first look at the two reincarnational religions of the Far East before studying the three Abrahamic religions of the Middle East. In each of these two families, we will introduce the members in historical order. Also, in each case, we will spend some time outlining some basic facts and features of the religion before focussing specifically on those issues that pertain to women. This will help to establish a foundation on which to build and in which to locate the gender-related material. So, we begin our adventure with Hinduism. Most current census statistics claim that there are approximately 1.1 billion Hindus in the world today. This makes Hinduism the third largest religion in terms of numbers of followers, behind Christianity (2.3 billion) and Islam (1.8 billion). However, what is noteworthy about Hinduism is that most of its followers either live on the Indian subcontinent or are people of Indian background who have migrated to other parts of the world. Unlike faiths such as Christianity, Islam and Buddhism, the Hindu religion has never been particularly missionary. It does not see its role as persuading others to join its ranks or converting the world to its cause. Consequently, Hinduism is still very much linked to Indian ethnic groups wherever they may be found. Outsiders have converted to Hinduism over the centuries, especially Westerners who are attracted to the Hindu worldview, but these have never been in significantly large numbers. The other noteworthy feature of Hinduism, which sets it apart from other major world religions, is that it does not have a historical founder. At the start of the Hindu story, there is no single person whose teachings and actions established Hinduism as a new religious movement. There is no equivalent to such figures as Moses, Buddha Gautama, Jesus of Nazareth or Muhammad in their respective traditions. This makes dating the beginning of Hinduism very tricky but most books on Hinduism locate its historical beginning during the 16th Century BCE[footnoteRef:1], when nomadic Aryan peoples from central Asia gradually subjugated the Dravidian civilisation of the Indus Valley (present-day Pakistan). According to this theory, the resultant mix of the Aryan and Dravidian cultures led to a social caste system and the composition of a new set of religious writings – the first Hindu scriptures. [1: We will be using the more neutral time reference system BCE and CE – before the Common Era and Common Era – instead of the Christian system BC and AD (before Christ and Anno Domini or “Year of the Lord”). However, the year numbers.

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