The document discusses Henry David Thoreau's career as a metaphor for the transition from a mystical to mathematical view of nature in American thought. It describes how Thoreau evolved from being influenced by the 18th century theologian Jonathan Edwards' mystical view of nature as revealing God, to accepting the 20th century mathematician Benoit Mandelbrot's mathematical fractal structures in nature. The talk presents Thoreau as a pivotal figure who was both a mystic, transcendentalist and scientist, and suggests re-envisioning nature's beauty can help transform our relationship with the natural world.
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Thoreau's Career: From Mystical to Mathematical Beauty
1. THOREAU: From MYSTICAL to MATHEMATICAL BEAUTY
Paul H. Carr, Ph.D.
“Mystic, Transcendentalist, and Natural Philosopher” (Scientist)
“The most distinct and beautiful statement of any truth must take
at last the mathematical form.”
2. THOREAU:
MYSTICAL to MATHEMATICAL BEAUTY
1.Mystic and transcendentalist
- Nature photography with Thoreau quotes
2. Contributions as a Natural Philosopher (Scientist).
3. Career as metaphor for the transition from a mystical
to mathematical view of nature in American thought.
- From 18th
Century theology of Jonathan Edwards
- To 20th
Cent. fractal mathematics of B. Mandelbrot
4. Re-envisioning nature’s beauty to save our planet.
3. Ice Melting on Walden Pond near the site of Thoreau’s Cabin
“Water Indeed Reflects Heaven” Thoreau
4. Geese Flying Over Melting Ice, 29 January 2002
"I look into the placid reflecting water for the signs and promise of the morrow.”
5. "Water indeed reflects heaven because my mind does - such is its serenity- its transparency-stillness...
Standing on distant hills you see the heavens reflected, the evening sky in some low lake or river in the
valley-
as perfectly as in any mirror they could be- Does it not prove how intimate heaven is with earth?"
Thoreau, 31 August 1851, Journal
Walden Pond, January 29, 2002
7. "Water, by reason of its transparency and limpidness, is the mirror of bodies -
of physical etres, so also is truth equally the mirror of ideas." (Thoreau)
Upper Baker Pond, NH
8. IN WILDNESS IS THE PRESERVATION OF THE WORLD (THOREAU)
"The West of which I speak is but another name for the Wild, and what I have been
preparing to say is, that in wildness is the preservation of the World. Every tree sends its
fibers forth in search of the Wild. The cities import it at any price. Men plow and sail for it.
From the forest and the wilderness comes the tonics and barks which brace mankind."
(Thoreau's "Walking.")
Audubon Sanctuary, South Natick, MA
9. "A lake is the landscape's most beautiful and expressive feature.
It is earth's eye, looking into which the beholder measures the depth of his own nature."
(Thoreau) Fawn Lake,
Bedford, MA
10. "A man's life should be as fresh as a river.
It should be the same channel, but new water every instant." (Thoreau)
Connecticut River, Orford, NH
11. SPONTANEOUS GENERATON?
"I have great faith in a seed. Convince me that you have a seed
there, and I am prepared to expect wonders.“ Scientist Thoreau
12. “There is more religion in men’s science
than there is science in their religion.”
A Week on the Concord and Merrimack Rivers Sunday Chapter
13. Thoreau read Darwin's Origin of the Species shortly after its publication
in 1859 and wrote,
"The development theory (evolution) implies a greater vital
force in nature, because it is more flexible and
accommodating, and equivalent to a sort of
constant new creation."
Thoreau was thus one of the first Americans to accept Darwin's theory, in
contrast to the Harvard's renowned Professor Agassiz,
who believed that the geographical distribution of species was
"regulated by the limits marked out on the first day of creation.“
THOREAU: AS SCIENTIST
“I am a mystic, transcendentalist, and natural philosopher to boot.”
14. Swallowtail Butterfly
with Divine Proportion 1.618
BEAUTY in
SCIENCE
& SPIRIT
Thoreau’s career is a
metaphor:
from the Mystical to
Mathematical in
American thought.
Chapter 4,
"Beauty:
15. 18TH Century Theologian of Nature, Preacher,
Jonathan Edwards (1703-1758)
- Nature was a manifestation of the beautifying activity of God.
19th Century Naturalist, Natural Theologian,
Henry David Thoreau (1817-1862):PIVOTAL
-“My profession is to be always on the alert to find God in nature,
to know his lurking places, to attend to the oratorios,
the operas, in nature.”
20th Century Mathematician Benoit Mandelbrot’s
“Fractal Geometry of Nature” (1924 - 2010 )
uncovered the mathematical structure of nature’s beauty.
From MYSTICAL to MATHEMATICAL BEAUTY
“The most distinct and beautiful statement of any truth must take at
last the mathematical form.”
16. WHAT is BEAUTY?
Is beauty “in the eye of the beholder”
or a Spiritual experience?
Without divinely created beauty,
nature becomes an object that may
be ravaged.
For example, the Canadian tar sands
can be beautiful in the eyes of its
owners because it is a source of black
gold.
18. RE-ENVISIONING BEAUTY
Let us re-envision beauty to transform our relationship
with life on earth.
Science is based on respect for nature’s laws.
Spirituality engenders reverence for and the
consecration of nature, created, sustained, and
redeemed by a Divine power.
20. THOREAU:
MYSTICAL to MATHEMATICAL BEAUTY
1.Mystic and transcendentalist
- Nature photography with Thoreau quotes
2. Contributions as a Natural Philosopher (Scientist).
3. Career as metaphor for the transition from a mystical
to mathematical view of nature in American thought.
- From 18th
Century theology of Jonathan Edwards
- To 20th
Cent. fractal mathematics of B. Mandelbrot
4. Re-envisioning nature’s beauty to save our planet.
21. THOREAU’S CAREER:
from the Mystical to the Mathematical.
“I am a mystic, transcendentalist, and natural philosopher to boot.”
This talk is available on my web page
www.MirrorofNature.org by clicking on
POWERPOINT PRESENTATIONS
or at
http://mirrorofnature.org/ThoreauMythToMathAG.pdf
“Mirror Of Nature”
Photo CD
Landscape photos with poetry & Thoreau wisdom.
22. “The streets of the village are much more interesting to me at this
hour of a summer evening than by day. Neighbors, and also
farmers, come a-shopping after their day’s haying, are chatting in
the streets, and I hear the sounds of many musical instruments, and
the singing from various houses. For a short hour or two, the
inhabitants are sensibly employed. The evening is devoted to
poetry, such as the villagers can appreciate.”
HENRY DAVID THOREAU (1817-
1862)
Journal Account of a Summer Evening
in Concord, July 21, 1851 at 8:30 P.M:
Chap 9, “The Beauty of Nature versus Its Utility, The Environmental Challenge”
23. "And then the sun goes down, and long the afterglow gives light.
And then the damask curtains glow along the western window,
And now the first star is lit, and I go home." (Thoreau, Jan 7, 1852)
Walden Pond, January 29, 2002