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THE BRIEF HISTORY OF THE
CATHOLIC CHURCH



 By
 Phinto Wilson
Christ and the Apostles
lived as a community
After Christ’s death…
 ……. the apostles feared for their lives
 ……. Their hopes crumpled all around
         them

                                Through Christ’s
                                resurrection…The apostles
                                found new hope



The Resurrection of Christ is
the starting point of
Christian Faith
Before he ascended
into heaven, Jesus
commanded his
disciples to make more
disciples, baptize them,
and instruct them in
the faith.
He also promised that he will
be with us until the end of
time, and that he will be back.

“and you shall be my witnesses
in Jerusalem and in all Judea
and Samaria and to the ends of
the earth” (Acts 1:8)
As promised by Christ,
the Holy Spirit
descended on his
Apostles after his
ascension into heaven.
The Holy Spirit builds, animates,
and sanctifies Christ’s mystical
body, the Church.

As the Spirit descended on the
Apostles, they went out from
hiding and began to undertake
the evangelizing mission Christ
left them with – so was the
Church birthed on Pentecost
Sunday.
At the coming of the Holy Spirit at
Pentecost, the Apostles were
transformed from being fearful disciples
into courageous preachers of the good
news.
Evangelization – the initial
proclamation of the Gospel to
non-believers for the purpose of
converting them to faith in the
Lord Jesus

The Holy Spirit empowered the
Apostles to carry out their mission
of ….
First crisis of the early Church :

 Should the Gentiles be accepted into the
 Church?

 Must they also become Jewish and follow
 the law of Moses?


Council of Jerusalem ( Acts 15)-
                   set the stage for opening
                   Christianity’s doors to those
                   of any nationality or culture
Paul argued that Christian converts
need not pass to circumcision and
the strict obedience of the Jewish
law because it is Christ who is the
essence of the church.
Mandate of Christ




 “TO PREACH THE GOOD NEWS
   OF THE KINGDOM OF GOD
TO ALL THE ENDS OF THE EARTH”
Period of Persecutions




  Acts 6:54-60: St. Stephen’s Martyrdom
PERSECUTION OF THE EARLY
      CHURCH
Stephen – a deacon, man filled with grace and power, who was
          working great wonders and signs among the people
       ( Acts 6: 8)

        - Became the first martyr of Christianity

        - His death was the signal for increased
        persecution against the Church at
        Jerusalem

    * sporadic persecutions were experienced
    by the early Christians
Reasons of the Persecutions of
     the Christians by the Romans:


  The beliefs and practices of the Christians were
  in conflict with the worldview of the pagan
  Rome:

a. They worship only one God and do not recognize
    the Roman gods and goddesses. They also
    refuse to worship the emperor.
b. Christians are believed to be engaged in some form
    of cannibalism in their Eucharistic Rite which is
    celebrated in secret.


c. Public spectacles of bloody games, like gladiatorial
   contests, were condemned by the Christians as
   inhuman.
d. Christians refused to serve in
   the army and protested against
   wars.

e. Christians showed disloyalty to
   the state by not paying the
   imposed temple tax.
Year 64 – under the reign of Emperor
       Nero

        - general persecution of the
       early Church started

       – great fire in Rome
He turned the Christians into living
 torches in the garden of Nero.
 Others were thrown to the lions
 in the arena or fed to the dogs.
Among his victims were St. Peter,
 who     was     crucified   upside-
 down, and St. Paul, who was
 beheaded.

 Year 67 – Rome – Sts. Peter
 and Paul were persecuted
Rome would always occupy a
   central place in Catholic Faith
   as seat of St. Peter.


His successors, the bishops of
     Rome, would be given a place
     of special leadership and
     authority in the Church.
Christians as Torches
MARTYRS
ATTITUDE OF THE EARLY CHRISTIANS
       TOWARDS PERSECUTION

 “ Crucify us; torture us; send
us to death; wipe us out? Your
  injustice is the proof of our
          innocence!”


The cruel inventions of your fury serve
as recommendations for the Church. Our
numbers go on increasing while you
make blood harvests of our ranks.”
 “The Blood of Christ is a seed”
The final general persecution of the church was
      under the reign of Emperor Diocletian in the year
      303 and lasted for 10 years
      It is the worst persecution – extremely violent and
      added many to the list of martyrs in the Church


       THE END OF PERSECUTION


Emperor Diocletian divided
the Roman Empire into East
and West in the year 292
Constantine succeeded
      Diocletian
  312 – an armed conflict
       broke out between
       Constantine and
       Maxentius

Constantine beheld a vision of a
    cross in the sky, over which
    were emblazoned the Latin
    words “In hoc signo vinces”
  “In this sign you shall conquer”
313 – Constantine, with his co-emperor Licinus,
    issued the Edict of Milan
Edict of Milan – freedom of Religion to Christians
    and even to all human beings
     ended the persecution of the Christians
With Constantine’s victory, the Eastern and the
    Western realms were unified
Constantine is the sole Emperor was converted
    to Christianity in the year 313
Constantine transferred the
                                capital of the empire from
                                Rome to Byzantium which he
                                renamed Constantinople




THE EARLY YEARS OF THE CHURCH
313 Edict of Milan
Christianity enjoyed the status of “religio
licita”
No more crucifixions
Christians were given places for worship


  In 391, Emperor Theodosius the Great
declared Christianity as the state religion of
Rome, the only legitimate imperial religion.
MONASTICISM


 Exist to preserve both the spirit of Christianity
and the ancient wisdom of civilization
  Life of prayer and community
  It is founded in St. Anthony of Egypt in the year
285
St. Benedict - most important figure in
monasticism. He built a monastery of Monte
Cassino. His rule became the standards for
monastic life for centuries
9th Century – monasticism became the centers of
learning and their abbots were powerful men.
Rome and
Constantinople
    – 2 great centers of
Christianity
        - they became
more and more
separated by theology
and politics.

Eastern Empire – often
resented the Romans’
claim to primacy
A. The Great
         Schism

        Western Church                   Eastern Church


• Rome is the seat of the       • Constantinople is the seat of
  church.                         the church.
• Pope, the bishop of Rome.     • Patriarch, head of the church
     - elected by the clergy       - appointed by the emperor
     - the highest authority    • Emperor, the most influential
     - spiritual and temporal
• Christians in the West        • Christians in the East
  recognized the supreme          recognized the Patriarch of
  authority of the pope           Constantinople
• Official language: Latin      • Official language: Greek
The Dark Ages of the Church


The total dominance of Christianity and
the repression of all art, science and
progress that was not Christian in
nature. The era became known as the
Dark Ages because of the introduction of
theocracy.
THE INQUISITION

The last great innovation of the Age
of Theocracy was the Inquisition,
which started out as a measure
designed to suppress all non-
Christian thought. was charged with
seeking out, trying and sentencing
persons guilty of the broadly defined
crime of "heresy".

 The Inquisition quite openly used
torture to obtain evidence for a wide
range of alleged charges, including
heresy, witchcraft, bigamy.
Protestantism

A movement in Western Christianity whose adherents
reject the notion that divine authority is channeled
through one particular human institution or person such as
the Roman Catholic pope.

Protestants look elsewhere for the authority of their faith:
Bible - the Hebrew Scriptures and the New Testament - as
the source and the norm of their teaching. Roman Catholic
and Eastern Orthodox Christians also stress the authority
of the Bible, but they also look to tradition, and, in the
case of Catholics, to the pope as a source of authority.
4. A N G L I C A N S
The separation of the church of England from the Roman
Catholic Church was by King Henry VIII.

Although he was declared then by the church as
“Defender of Faith,” he wanted to push for a separation
between the church and the state so that he may have
full control over England. This is because he wanted to
annul his marriage with Catherine of Aragon to marry
Anne Boleyn. Although he sought first the permission of
the pope but Pope Clement VII refused him. As advised
by Cromwell and Thomas Crammer, Henry VIII broke
away from the church. He then proclaimed himself
supreme governor of the church of England.
COUNCIL OF TRENT
                      (1545-1563)

      This   represented    the     true
reformation. Others called it Counter
Reformation. It was convoked because of
the situation created by Protestantism.
Since Luther revolted in 1517, things
became bad to worse. But it took twenty
years for the church to convoke such a
council.
SIGNIFICANCE OF THE COUNCIL:
1. It gave the complete list of books of the Bible, and
   declared that Tradition and Scriptures are both
   sacred.
2. It declared that God’s grace and man’s freedom
   had to cooperate in the process of salvation, and
   that nobody is predestined to be eternally
   damned or saved. True faith must be expressed in
   good works.
SIGNIFICANCE OF THE COUNCIL:
3. It decreed that the seven sacraments were instituted
   by Christ, Himself. The Eucharist is the memorial of
   the sacrifice of Jesus on the cross, not only the
   commemoration of the Last Supper.


4. To fight the clergy’s ignorance, the council decided to
   establish diocesan seminaries for their spiritual and
   cultural formation. Preaching on Sundays and
   holidays was made obligatory.
SIGNIFICANCE OF THE COUNCIL:



5. It also removed all the abuses connected with the
  indulgences.
SIGNIFICANCE OF THE COUNCIL:


5. It exhorted Cardinals and Bishops to avoid
  luxury and to become models of holiness and
  humility.
6. It confirmed the existence of purgatory, the
  legitimacy of the veneration of the saints, and
  the validity of religious vows.
2nd VATICAN COUNCIL
The Second Ecumenical Council of the
Vatican, or Vatican II, was an
Ecumenical Council of the Roman
Catholic Church opened under Pope
John XXIII in 1962 and closed under
Pope Paul VI in 1965.
SIGNIFICANCE OF THE COUNCIL:



1. It brings about an updating, a renewal that would enable the
   church of the 20th century to address the problems of the 20th
   century.
2. It gives greater recognition on the laity’s role in the church.
3. It gives way to a greater participation of the local churches in
   decisions that would affect the church universally.
4. It effected most visibly the shift in the aspect of LITURGY.
   (The faithful were given the opportunity to participate more
   fully, actively and consciously in the liturgy.”)
2nd PLENARY COUNCIL OF THE
   PHILIPPINES

                In response to the call of
                    Vatican Council II
                  for the local churches
                  to actively participate
              in the renewal of the church,
the local church in the Philippines convoked the Second
                 Plenary Council (PCPII),
                     the first in Asia.
-MAIN GOAL-

       “To actualize the result of Vatican II
               at the local level.”
They envisioned a renewed church in the
Philippines, focusing on Christ, with pastoral
orientation and evangelization, in the context of
the Filipino culture.
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A Brief History of Catholic church

  • 1. THE BRIEF HISTORY OF THE CATHOLIC CHURCH By Phinto Wilson
  • 2. Christ and the Apostles lived as a community
  • 3. After Christ’s death… ……. the apostles feared for their lives ……. Their hopes crumpled all around them Through Christ’s resurrection…The apostles found new hope The Resurrection of Christ is the starting point of Christian Faith
  • 4. Before he ascended into heaven, Jesus commanded his disciples to make more disciples, baptize them, and instruct them in the faith.
  • 5. He also promised that he will be with us until the end of time, and that he will be back. “and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the ends of the earth” (Acts 1:8)
  • 6. As promised by Christ, the Holy Spirit descended on his Apostles after his ascension into heaven.
  • 7. The Holy Spirit builds, animates, and sanctifies Christ’s mystical body, the Church. As the Spirit descended on the Apostles, they went out from hiding and began to undertake the evangelizing mission Christ left them with – so was the Church birthed on Pentecost Sunday.
  • 8. At the coming of the Holy Spirit at Pentecost, the Apostles were transformed from being fearful disciples into courageous preachers of the good news. Evangelization – the initial proclamation of the Gospel to non-believers for the purpose of converting them to faith in the Lord Jesus The Holy Spirit empowered the Apostles to carry out their mission of ….
  • 9. First crisis of the early Church : Should the Gentiles be accepted into the Church? Must they also become Jewish and follow the law of Moses? Council of Jerusalem ( Acts 15)- set the stage for opening Christianity’s doors to those of any nationality or culture
  • 10. Paul argued that Christian converts need not pass to circumcision and the strict obedience of the Jewish law because it is Christ who is the essence of the church.
  • 11. Mandate of Christ “TO PREACH THE GOOD NEWS OF THE KINGDOM OF GOD TO ALL THE ENDS OF THE EARTH”
  • 12. Period of Persecutions Acts 6:54-60: St. Stephen’s Martyrdom
  • 13. PERSECUTION OF THE EARLY CHURCH Stephen – a deacon, man filled with grace and power, who was working great wonders and signs among the people ( Acts 6: 8) - Became the first martyr of Christianity - His death was the signal for increased persecution against the Church at Jerusalem * sporadic persecutions were experienced by the early Christians
  • 14. Reasons of the Persecutions of the Christians by the Romans: The beliefs and practices of the Christians were in conflict with the worldview of the pagan Rome: a. They worship only one God and do not recognize the Roman gods and goddesses. They also refuse to worship the emperor.
  • 15. b. Christians are believed to be engaged in some form of cannibalism in their Eucharistic Rite which is celebrated in secret. c. Public spectacles of bloody games, like gladiatorial contests, were condemned by the Christians as inhuman.
  • 16. d. Christians refused to serve in the army and protested against wars. e. Christians showed disloyalty to the state by not paying the imposed temple tax.
  • 17. Year 64 – under the reign of Emperor Nero - general persecution of the early Church started – great fire in Rome
  • 18. He turned the Christians into living torches in the garden of Nero.  Others were thrown to the lions in the arena or fed to the dogs. Among his victims were St. Peter, who was crucified upside- down, and St. Paul, who was beheaded. Year 67 – Rome – Sts. Peter and Paul were persecuted
  • 19.
  • 20. Rome would always occupy a central place in Catholic Faith as seat of St. Peter. His successors, the bishops of Rome, would be given a place of special leadership and authority in the Church.
  • 23. ATTITUDE OF THE EARLY CHRISTIANS TOWARDS PERSECUTION “ Crucify us; torture us; send us to death; wipe us out? Your injustice is the proof of our innocence!” The cruel inventions of your fury serve as recommendations for the Church. Our numbers go on increasing while you make blood harvests of our ranks.” “The Blood of Christ is a seed”
  • 24. The final general persecution of the church was under the reign of Emperor Diocletian in the year 303 and lasted for 10 years It is the worst persecution – extremely violent and added many to the list of martyrs in the Church THE END OF PERSECUTION Emperor Diocletian divided the Roman Empire into East and West in the year 292
  • 25. Constantine succeeded Diocletian 312 – an armed conflict broke out between Constantine and Maxentius Constantine beheld a vision of a cross in the sky, over which were emblazoned the Latin words “In hoc signo vinces” “In this sign you shall conquer”
  • 26.
  • 27. 313 – Constantine, with his co-emperor Licinus, issued the Edict of Milan Edict of Milan – freedom of Religion to Christians and even to all human beings ended the persecution of the Christians With Constantine’s victory, the Eastern and the Western realms were unified Constantine is the sole Emperor was converted to Christianity in the year 313
  • 28. Constantine transferred the capital of the empire from Rome to Byzantium which he renamed Constantinople THE EARLY YEARS OF THE CHURCH
  • 29. 313 Edict of Milan Christianity enjoyed the status of “religio licita” No more crucifixions Christians were given places for worship In 391, Emperor Theodosius the Great declared Christianity as the state religion of Rome, the only legitimate imperial religion.
  • 30. MONASTICISM Exist to preserve both the spirit of Christianity and the ancient wisdom of civilization Life of prayer and community It is founded in St. Anthony of Egypt in the year 285
  • 31. St. Benedict - most important figure in monasticism. He built a monastery of Monte Cassino. His rule became the standards for monastic life for centuries 9th Century – monasticism became the centers of learning and their abbots were powerful men.
  • 32. Rome and Constantinople – 2 great centers of Christianity - they became more and more separated by theology and politics. Eastern Empire – often resented the Romans’ claim to primacy
  • 33. A. The Great Schism Western Church Eastern Church • Rome is the seat of the • Constantinople is the seat of church. the church. • Pope, the bishop of Rome. • Patriarch, head of the church - elected by the clergy - appointed by the emperor - the highest authority • Emperor, the most influential - spiritual and temporal • Christians in the West • Christians in the East recognized the supreme recognized the Patriarch of authority of the pope Constantinople • Official language: Latin • Official language: Greek
  • 34. The Dark Ages of the Church The total dominance of Christianity and the repression of all art, science and progress that was not Christian in nature. The era became known as the Dark Ages because of the introduction of theocracy.
  • 35. THE INQUISITION The last great innovation of the Age of Theocracy was the Inquisition, which started out as a measure designed to suppress all non- Christian thought. was charged with seeking out, trying and sentencing persons guilty of the broadly defined crime of "heresy". The Inquisition quite openly used torture to obtain evidence for a wide range of alleged charges, including heresy, witchcraft, bigamy.
  • 36. Protestantism A movement in Western Christianity whose adherents reject the notion that divine authority is channeled through one particular human institution or person such as the Roman Catholic pope. Protestants look elsewhere for the authority of their faith: Bible - the Hebrew Scriptures and the New Testament - as the source and the norm of their teaching. Roman Catholic and Eastern Orthodox Christians also stress the authority of the Bible, but they also look to tradition, and, in the case of Catholics, to the pope as a source of authority.
  • 37. 4. A N G L I C A N S The separation of the church of England from the Roman Catholic Church was by King Henry VIII. Although he was declared then by the church as “Defender of Faith,” he wanted to push for a separation between the church and the state so that he may have full control over England. This is because he wanted to annul his marriage with Catherine of Aragon to marry Anne Boleyn. Although he sought first the permission of the pope but Pope Clement VII refused him. As advised by Cromwell and Thomas Crammer, Henry VIII broke away from the church. He then proclaimed himself supreme governor of the church of England.
  • 38. COUNCIL OF TRENT (1545-1563) This represented the true reformation. Others called it Counter Reformation. It was convoked because of the situation created by Protestantism. Since Luther revolted in 1517, things became bad to worse. But it took twenty years for the church to convoke such a council.
  • 39. SIGNIFICANCE OF THE COUNCIL: 1. It gave the complete list of books of the Bible, and declared that Tradition and Scriptures are both sacred. 2. It declared that God’s grace and man’s freedom had to cooperate in the process of salvation, and that nobody is predestined to be eternally damned or saved. True faith must be expressed in good works.
  • 40. SIGNIFICANCE OF THE COUNCIL: 3. It decreed that the seven sacraments were instituted by Christ, Himself. The Eucharist is the memorial of the sacrifice of Jesus on the cross, not only the commemoration of the Last Supper. 4. To fight the clergy’s ignorance, the council decided to establish diocesan seminaries for their spiritual and cultural formation. Preaching on Sundays and holidays was made obligatory.
  • 41. SIGNIFICANCE OF THE COUNCIL: 5. It also removed all the abuses connected with the indulgences.
  • 42. SIGNIFICANCE OF THE COUNCIL: 5. It exhorted Cardinals and Bishops to avoid luxury and to become models of holiness and humility. 6. It confirmed the existence of purgatory, the legitimacy of the veneration of the saints, and the validity of religious vows.
  • 43. 2nd VATICAN COUNCIL The Second Ecumenical Council of the Vatican, or Vatican II, was an Ecumenical Council of the Roman Catholic Church opened under Pope John XXIII in 1962 and closed under Pope Paul VI in 1965.
  • 44. SIGNIFICANCE OF THE COUNCIL: 1. It brings about an updating, a renewal that would enable the church of the 20th century to address the problems of the 20th century. 2. It gives greater recognition on the laity’s role in the church. 3. It gives way to a greater participation of the local churches in decisions that would affect the church universally. 4. It effected most visibly the shift in the aspect of LITURGY. (The faithful were given the opportunity to participate more fully, actively and consciously in the liturgy.”)
  • 45. 2nd PLENARY COUNCIL OF THE PHILIPPINES In response to the call of Vatican Council II for the local churches to actively participate in the renewal of the church, the local church in the Philippines convoked the Second Plenary Council (PCPII), the first in Asia.
  • 46. -MAIN GOAL- “To actualize the result of Vatican II at the local level.” They envisioned a renewed church in the Philippines, focusing on Christ, with pastoral orientation and evangelization, in the context of the Filipino culture.
  • 47. Courtesy Internet and the other power point presentations who remains ANON to me