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1. MALE..FEMALE
INCARNATIONS
The individualized soul gas its beginning and source in
the infinite, formless, sexless and indivisible being of God,
who is beyond all forms of duality or evolution.
With the beginning of the individualized soul, there is
the beginning of duality and evolution, though the specific
form of duality consisting in the distinction and attraction
based upon sex makes its appearance at a later stage of
evolution.
After attaining the human form, as a rule, there is no
reversion to animals forms.

2. • If a soul has had many successive incarnations in
the east and then takes an incarnation in the west, it
carries with it the impressions of its lives in the east
and, though living in the west, it leads a life
essentially in conformity with the eastern pattern.
• If a soul has made many successive incarnations
in the west and then takes an incarnation in the
east, it carries with it the impressions of its lives in
the west and, though living in the East, it leads a life
which is in conformity with the western pattern.
sometimes , we therefore, have a European soul in
an Indian form or an Indian soul in European form!

3. The facilities afforded by male and
female incarnations respectively
are not rigidly invariable. They
change according to the cycles of
existence as well as whether the
incarnation is in the east of in the
west.

4. “ each sex affords special facilities”
• Though the facilities afforded by each sex vary
according to the age and place in which the
incarnation occurs, nevertheless, each sex
affords special facilities for the development of
experience along specific lines.
• As a rule, men excel in qualities of the head and
will. They are capable of sound judgment and
steadfast purpose. As a rule, women excel in
qualities of the heart.

5. “ equally necessary ”
• Since male and female incarnations are
equally necessary for self-knowledge, it is
not right to look upon one as being more
important than the other
• Though there are differences between the
nature of the respective facilities afforded
by them, they are both indispensable.
.

6. The soul must go through male
incarnations as well as female
incarnations .. If it is to have that richness
of experience which is a condition of
attaining the realization that the soul, in
itself, is beyond all forms of duality.
The psyche of the soul retains the
gathered experience of male and female
incarnations.
Since the soul identifies itself with the
body, the psychological tendencies which
harmonizes with the sex of the body to
find a suitable medium for expression.

7. The psychological tendencies which are
characteristic of the opposite sex are ordinarily
suppressed into the unconscious part of the
psyche, because they do not harmonize with the
sex of the body and find the medium of
expression obstructive.
• When the soul takes a female body the male
tendencies are, so to speak, held in abeyance ..
And only female tendencies are released for
expression. In the same way, when the soul
takes a male body the female tendencies are
held in abeyance and the male tendencies are
released for expression.

8. “ beyond distinction ”
• When inner understanding of the relevant
experiences is complete, they neither
experience themselves as male alone nor as
female alone, but as being beyond the
distinction of sex.
• The experiences connected with the male and
female forms are both accessible and intelligible
to the aspirant who has transcended sex-
distinction. He remains unaffected by the
limitations of either because, through
understanding, he has freed himself from the
limiting obsessions characteristic of sex-ridden
imagination.