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    “ MEDICINE WITH     ETHICS IN GLOBAL SOCIETY” Yasushi Kikuchi, Ed.D. Professor Emeritus, Waseda University Visiting Professor, United Nations University Oct.14 th  to 15 th ,  2011. at Rome “ What can Social Anthropology contribute    to the field of Medical Anthropology ?”
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Rivers, William Halse. 1924,  Medicine , Magic and religion . For the research Sharmanism, it needs “ method of “ Participation and obsevation. Especially to analyze his cosmological view. ( Health seeking behavior). Up today, it s important research method. Murdock J.P,1980,  Theory and Illness: A world survey . The classification of Illness. With fortune-telling illness is more than natural reason. (HRAF)Human Relations  Area Files. Kleinman, A. 1979,  Sickness as Cultural Semantics: Issues For Anthropological Medicine and Psychiatry . His theory of the Illness has the common illness behavior. Created “ the model of explanation.” It is needed to analyze “ Interpretation in Cultural context.
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Documenting and diagnosing symptoms of mental  disorder for aid eligibility is more difficult to practice  than doing the same for illness like cholera or tuberculosis.  Even worse, when ODA projects are implemented for  evacuated refugees without properly taking into account these traumatized people, the rush for results may cause  development to fall short of its potential good.
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In that perspective, transcultural care is concerned with a comparison between cultures in terms of their caring behavior, health and illness (indigenous concept), values, their beliefs and patterns of behavior. The focus of this approach is on the care-giver who has to develop expertise in understanding the groups he/she is working with in order to effectively deliver care. Thus, the clinician is taught to recognize and understand the values, beliefs and practices of different cultures and in so doing is enabled to deliver care in a culturally sensitive and appropriate manner.
For cross  –  cultural caring, key issues in this approach are how well the cross  –  cultural bridge can be established in order to allow, for instance, a white European obstetrician to care for an Indian woman. On this concern the multicultural care system will  enrich its potentiality with the professional collaboration of anthropologists. To this account I would like to propose the following method.
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What can Social Anthropology contribute to the field of Medical Anthropology? - Dr. Yasushi Kikuchi

  • 1. “ MEDICINE WITH   ETHICS IN GLOBAL SOCIETY” Yasushi Kikuchi, Ed.D. Professor Emeritus, Waseda University Visiting Professor, United Nations University Oct.14 th to 15 th , 2011. at Rome “ What can Social Anthropology contribute   to the field of Medical Anthropology ?”
  • 2.
  • 3.
  • 4. Rivers, William Halse. 1924, Medicine , Magic and religion . For the research Sharmanism, it needs “ method of “ Participation and obsevation. Especially to analyze his cosmological view. ( Health seeking behavior). Up today, it s important research method. Murdock J.P,1980, Theory and Illness: A world survey . The classification of Illness. With fortune-telling illness is more than natural reason. (HRAF)Human Relations Area Files. Kleinman, A. 1979, Sickness as Cultural Semantics: Issues For Anthropological Medicine and Psychiatry . His theory of the Illness has the common illness behavior. Created “ the model of explanation.” It is needed to analyze “ Interpretation in Cultural context.
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  • 17. Documenting and diagnosing symptoms of mental disorder for aid eligibility is more difficult to practice than doing the same for illness like cholera or tuberculosis. Even worse, when ODA projects are implemented for evacuated refugees without properly taking into account these traumatized people, the rush for results may cause development to fall short of its potential good.
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  • 29. In that perspective, transcultural care is concerned with a comparison between cultures in terms of their caring behavior, health and illness (indigenous concept), values, their beliefs and patterns of behavior. The focus of this approach is on the care-giver who has to develop expertise in understanding the groups he/she is working with in order to effectively deliver care. Thus, the clinician is taught to recognize and understand the values, beliefs and practices of different cultures and in so doing is enabled to deliver care in a culturally sensitive and appropriate manner.
  • 30. For cross – cultural caring, key issues in this approach are how well the cross – cultural bridge can be established in order to allow, for instance, a white European obstetrician to care for an Indian woman. On this concern the multicultural care system will enrich its potentiality with the professional collaboration of anthropologists. To this account I would like to propose the following method.
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