1. ‫ميحرلا نمحرلا هللا‬ ‫بسم‬
‫حدٌث‬14
‫لالمام‬ ‫االربعٌن‬ ‫من‬‫النووي‬
PART ONE
ADULTERY IN ISLAM

2. Text of the hadith
"‫قال‬ ‫عنه‬ ‫هللا‬ ً‫رض‬ ‫مسعود‬ ً‫أب‬ ‫عن‬:‫صلى‬ ‫هللا‬ ‫رسول‬ ‫قال‬
‫وسلم‬ ‫علٌه‬ ‫هللا‬" :‫ثالث‬ ‫بإحدى‬ ‫إال‬ ‫مسلم‬ ٍ‫امرئ‬ ‫دم‬ ‫ٌحل‬ ‫ال‬:
‫المفارق‬ ‫لدٌنه‬ ‫والتارك‬ ،‫بالنفس‬ ‫والنفس‬ ،ً‫الزان‬ ‫الثٌب‬
‫للجماعة‬"‫ومسلم‬ ‫البخاري‬ ‫رواه‬".
It is not permissible to spill the blood of a Muslim except in three [instances] : the
married person who commits adultery, a life for a life, and the one who forsakes his
religion and separates from the community.
On the authority of Ibn Mas'ood (radiAllaahu anhu) who said : The Messenger of
Allaah (sallAllaahu 'alayhi wa sallam) said :

3. Adultery a historical survey
The Code of Hammurabi
Hammurabi was the ruler who chiefly established the greatness of
Babylon, the world's first metropolis. Many relics of Hammurabi's reign
([1795-1750 BC]) have been preserved, and today we can study this
remarkable King....as a wise law-giver in his celebrated code. . .
By far the most remarkable of the Hammurabi records is his code of
laws, the earliest-known example of a ruler proclaiming publicly to his
people an entire body of laws, arranged in orderly groups, so that all
men might read and know what was required of them. The code was
carved upon a black stone monument, eight feet high, and clearly
intended to be reared in public view. This noted stone was found in the
year 1901, not in Babylon, but in a city of the Persian mountains, to
which some later conqueror must have carried it in triumph. It begins
and ends with addresses to the gods. Even a law code was in those
days regarded as a subject for prayer, though the prayers here are
chiefly cursings of whoever shall neglect or destroy the law.

4. Adultery in the Code of Hammurabi
Adultery was punished with the death of both
parties by drowning, but if the husband was willing
to pardon his wife, the king might intervene to
pardon the paramour. For incest with his own
mother, both were burned to death; with a
stepmother, the man was disinherited; with a
daughter, the man was exiled; with a daughter-in-
law, he was drowned; with a son's betrothed, he
was fined. A wife who for her lover's sake procured
her husband's death was gibbeted.

5. Adultery in the Bible
Thou shalt not commit adultery
• The Hebrew Bible (the Tanakh or Old Testament) prohibits
adultery in the sixth of the Ten Commandments (Exodus
20:14). Adultery in traditional Judaism applies unequally to
both parties.
• For instance, the Old Testament prescribes capital
punishment for adultery between a man and married
woman, though not for adultery between a woman and a
married man.
• And the man that committeth adultery with another man's
wife, even he that committeth adultery with his
neighbour's wife, the adulterer and the adulteress shall
surely be put to death. (Lev. 20:10).

6. Adultery in Bible
• Furthermore, the Bible prescribes stoning not only for
female extramarital sex, but also for female premarital
sex in the case where the woman lies about her
virginity.
• If any man take a wife, and go in unto her, … and say, / I
took this woman, and when I came to her, I found her
not a maid. / … But if this thing be true, and the tokens
of virginity be not found for the damsel: / Then they
shall bring out the damsel to the door of her father's
house, and the men of her city shall stone her with
stones that she die. (Deut. 22:13-21).

7. Adultery in Bible
• The Bible even prescribes the same for engaged
women who lay with another man, under the
premise that if she allows the action without
protesting, this indicates willingness.
• If a damsel that is a virgin be betrothed unto an
husband, and a man find her in the city, and lie
with her; / Then ye shall bring them both out
unto the gate of that city, and ye shall stone them
with stones that they die; the damsel, because
she cried not, being in the city. (Deut. 22:23-24).

8. Rabbinic Judaism
• Adultery in traditional Judaism applies to both parties, but depends on the
marital status of the woman (Lev. 20:10). Though the Torah prescribes the
death penalty for adultery, the legal procedural requirements were very
exacting and required the testimony of two eye-witnesses of good
character for conviction. The defendant also must have been warned
immediately before performing the act. A death sentence could be issued
only during the period when the Holy Temple stood, and only so long as
the Supreme Torah Court convened in its chamber within the Temple
complex.Today, therefore, no death penalty applies.
• At the civil level, however, Jewish law (halakha) forbids a man to continue
living with an adulterous wife, and he is obliged to divorce her. Also, an
adulteress is not permitted to marry the adulterer, but, to avoid any doubt
as to her status as being free to marry another or that of her children,
many authorities say he must give her a divorce as if they were married.]
• According to Judaism, the Seven laws of Noah apply to all of humankind;
these laws prohibit adultery with another man's wife

9. ADULTERY IN INJEEL
John 8:11
• Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the
Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the
teachers of religious law and the Pharisees brought a woman who had been caught in the act
of adultery. They put her in front of the crowd.
• 4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of
Moses says to stone her. What do you say?”
• 6 They were trying to trap him into saying something they could use against him, but Jesus
stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he
stood up again and said, “All right, but let the one who has never sinned throw the first
stone!” 8 Then he stooped down again and wrote in the dust.
• 9 When the accusers heard this, they slipped away one by one, beginning with the oldest,
until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up
again and said to the woman, “Where are your accusers? Didn’t even one of them condemn
you?”
• 11 “No, Lord,” she said.
• And Jesus said, “Neither do I. Go and sin no more.”

10. Other historical practices
• In Native American cultures, severe penalties could be imposed on
an adulterous wife by her husband. In many instances she was
made to endure a bodily mutilation which would, in the mind of the
aggrieved husband, prevent her from ever being a temptation to
other men again.Among the Aztecs, wives caught in adultery were
occasionally impaled, although the more usual punishment was to
be stoned to death.
• The Laws of Manu of ancient India, for example, said: "though
destitute of virtue or seeking pleasure elsewhere, or devoid of good
qualities, yet a husband must be constantly worshiped as a god by a
faithful wife"; on the other, hand, "if a wife, proud of the greatness
of her relatives or [her own] excellence, violates the duty which she
owes to her lord, the king shall cause her to be devoured by dogs in
a place frequented by many."

11. ADULTERY IN ISLAM
FROM THE HOLY QURAN
َ‫ال‬َ‫و‬ً‫ٌال‬ِ‫ب‬َ‫س‬ َ‫ء‬‫ا‬َ‫س‬َ‫و‬ ً‫ة‬َ‫ش‬ ِ‫اح‬َ‫ف‬ َ‫َان‬‫ك‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬ ‫ا‬َ‫ن‬ ِّ‫ز‬‫ال‬ ‫وا‬ُ‫ب‬َ‫ر‬ْ‫ق‬َ‫ت‬(32)‫االسراء‬
‫ا‬َ‫م‬ِ‫ه‬ِ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫ذ‬ُ‫خ‬ْ‫أ‬َ‫ت‬ َ‫ال‬َ‫و‬ ٍ‫ة‬َ‫د‬ْ‫ل‬َ‫ج‬ َ‫َة‬‫ئ‬ِ‫م‬ ‫ا‬َ‫م‬ُ‫ه‬ْ‫ن‬ِ‫م‬ ٍ‫د‬ ِ‫اح‬َ‫و‬ َّ‫ل‬ُ‫ك‬ ‫ُوا‬‫د‬ِ‫ل‬ْ‫اج‬َ‫ف‬ ًِ‫ن‬‫ا‬َّ‫الز‬َ‫و‬ ُ‫ة‬ٌَِ‫ن‬‫ا‬َّ‫لز‬
ِ‫ر‬ ِ‫خ‬َ ْ‫اْل‬ ِ‫م‬ ْ‫و‬ٌَْ‫ل‬‫ا‬َ‫و‬ ِ َّ‫اَّلل‬ِ‫ب‬ َ‫ون‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ت‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫إ‬ ِ َّ‫اَّلل‬ ِ‫ٌِن‬‫د‬ ًِ‫ف‬ ٌ‫ة‬َ‫ف‬ْ‫أ‬َ‫ر‬ْ‫د‬َ‫ه‬ْ‫ش‬ٌَْ‫ل‬َ‫و‬
َ‫ٌن‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ ٌ‫ة‬َ‫ف‬ِ‫ئ‬‫ا‬َ‫ط‬ ‫ا‬َ‫م‬ُ‫ه‬َ‫ب‬‫ا‬َ‫ذ‬َ‫ع‬(2)‫النور‬
ُ َّ‫اَّلل‬ َ‫م‬َّ‫ر‬َ‫ح‬ ًِ‫ت‬َّ‫ل‬‫ا‬ َ‫س‬ْ‫ف‬َّ‫ن‬‫ال‬ َ‫ون‬ُ‫ل‬ُ‫ت‬ْ‫ق‬ٌَ َ‫ال‬َ‫و‬ َ‫ر‬َ‫خ‬َ‫آ‬ ‫ا‬ً‫ه‬َ‫ل‬ِ‫إ‬ ِ َّ‫اَّلل‬ َ‫ع‬َ‫م‬ َ‫ون‬ُ‫ع‬ْ‫د‬ٌَ َ‫ال‬ َ‫ٌِن‬‫ذ‬َّ‫ل‬‫ا‬َ‫و‬
َّ‫ال‬ِ‫إ‬‫ا‬ً‫م‬‫ا‬َ‫ث‬َ‫أ‬ َ‫ق‬ْ‫ل‬ٌَ َ‫ك‬ِ‫ل‬َ‫ذ‬ ْ‫ل‬َ‫ع‬ْ‫ف‬ٌَ ْ‫ن‬َ‫م‬َ‫و‬ َ‫ون‬ُ‫ن‬ْ‫ز‬ٌَ َ‫ال‬ َ‫و‬ ِّ‫ق‬َ‫ح‬ْ‫ل‬‫ا‬ِ‫ب‬(68)‫الفرقان‬
ِ َّ‫اَّلل‬ِ‫ب‬ َ‫ن‬ْ‫ك‬ ِ‫ْر‬‫ش‬ٌُ َ‫ال‬ ْ‫ن‬َ‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ك‬َ‫ن‬ْ‫ع‬ٌِ‫ا‬َ‫ب‬ٌُ ُ‫ات‬َ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫ك‬َ‫ء‬‫ا‬َ‫ج‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ًُِّ‫ب‬َّ‫ن‬‫ال‬ ‫ا‬َ‫ه‬ٌَُّ‫أ‬ ‫ا‬ٌَ
َ‫ال‬َ‫و‬ َ‫ن‬ْ‫ق‬ ِ‫ر‬ْ‫س‬ٌَ َ‫ال‬ َ‫و‬ ‫ًا‬‫ئ‬ٌَْ‫ش‬‫الممتحنة‬ َ‫ٌن‬ِ‫ن‬ْ‫ز‬ٌَ

12. Adultery in Islam
from the Hadith
‫ال‬‫مإمن‬ ‫وهو‬ ً‫ٌزن‬ ‫حٌن‬ ً‫الزان‬ ً‫ٌزن‬.‫رواهالبخاري‬‫ومسلم‬.
‫عن‬‫مسعود‬ ‫ابن‬‫قال‬ ‫عنه‬ ‫هللا‬ ً‫رض‬:‫ملسو هيلع هللا ىلص‬ ‫هللا‬ ‫رسول‬ ‫سؤلت‬:‫أي‬
‫قال‬ ‫؟‬ ‫أكبر‬ ‫هللا‬ ‫عند‬ ‫الذنب‬" :‫خلقك‬ ‫وهو‬ ً‫ا‬‫ند‬ ‫هلل‬ ‫تجعل‬ ‫أن‬."‫قلت‬
:‫قال‬ ‫؟‬ ‫أي‬ ‫ثم‬" :‫معك‬ ‫ٌطعم‬ ‫أن‬ ‫خشٌة‬ ‫ولدك‬ ‫تقتل‬ ‫أن‬"‫قلت‬:‫ثم‬
‫قال‬ ‫؟‬ ‫أي‬" :‫جارك‬ ‫بحلٌلة‬ ً‫تزان‬ ‫أن‬.‫علٌه‬ ‫متفق‬.
‫عذاب‬ ‫بؤنفسهم‬ ‫أحلوا‬ ‫فقد‬ ‫قرٌة‬ ً‫ف‬ ‫والربا‬ ‫الزنا‬ ‫ظهر‬ ‫إذا‬
‫هللا‬.‫رواه‬ً‫الطبران‬‫وصححه‬ ‫وغٌره‬ً‫األلبان‬.

13. Adultery in Islam
From the Hadith
‫ملسو هيلع هللا ىلص‬ ‫هللا‬ ‫رسول‬ ‫قال‬( :‫الخمر‬ ‫وٌشرب‬ ‫الجهل‬ ‫وٌثبت‬ ‫العلم‬ ‫ٌرفع‬ ‫أن‬ ‫الساعة‬ ‫أشراط‬ ‫من‬
‫الزنى‬ ‫وٌظهر‬.)
‫رواه‬‫مسلم‬
‫ملسو هيلع هللا ىلص‬ ‫قال‬
(‫العٌن‬‫النظر‬ ‫زناها‬,‫واألذن‬‫السمع‬ ‫زناها‬,‫واللسان‬‫الكالم‬ ‫زناه‬‫والٌد‬‫البطش‬ ‫زناها‬-‫و‬
‫رواٌة‬ ً‫ف‬"‫اللمس‬"-‫الرجل‬ ‫و‬ً‫المش‬ ‫زناها‬,‫ٌصدق‬ ‫الفرج‬ ‫وٌتمنىو‬ ‫ٌهوى‬ ‫القلب‬ ‫و‬
‫ٌكذبه‬ ‫أو‬ ‫ذلك‬)‫رواه‬‫مسلم‬

14. Definition of Zina in Islam
Sexual intercourse outside of marriage, semblance
of marriage or lawful ownership.
Bestiality: NO PRESCRIBED PUNISHMENT BUT
DISCRETIONARY PUNISHMENT WILL BE
PRESCRIBED.
THE ANIMAL WILL NOT BE KILLED AND ITS MEAT
CAN BE EATEN.
ACCORDING TO HANBALIS ITS MEAT IS FORBIDDEN.
Homosexuality

15. Initial punishment of adultery
‫النساء‬
ًِ‫ت‬ ‫ا‬‫الال‬ َ‫و‬ْ‫م‬ُ‫ك‬ْ‫ن‬ِ‫م‬ ً‫ة‬َ‫ع‬َ‫ب‬ ْ‫ر‬َ‫أ‬ ‫ا‬‫ن‬ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ‫ُوا‬‫د‬ِ‫ه‬ْ‫ش‬َ‫ت‬ْ‫س‬‫ا‬َ‫ف‬ ْ‫م‬ُ‫ك‬ِ‫ئ‬‫ا‬َ‫س‬ِ‫ن‬ ْ‫ن‬ِ‫م‬ َ‫ة‬َ‫ش‬ ِ‫اح‬َ‫ف‬ْ‫ال‬ َ‫ٌن‬ِ‫ت‬ْ‫ؤ‬ٌَ
َ‫ل‬َ‫ع‬ْ‫ج‬ٌَ ْ‫و‬َ‫أ‬ ُ‫ت‬ ْ‫و‬َ‫م‬ْ‫ال‬ ‫ا‬‫ن‬ُ‫ه‬‫ا‬‫ا‬‫ف‬ َ‫و‬َ‫ت‬ٌَ ‫ى‬‫ا‬‫ت‬َ‫ح‬ ِ‫ت‬‫و‬ٌُُ‫ب‬ْ‫ال‬ ًِ‫ف‬ ‫ا‬‫ن‬ُ‫ه‬‫و‬ُ‫ك‬ِ‫س‬ْ‫م‬َ‫ؤ‬َ‫ف‬ ‫ُوا‬‫د‬ِ‫ه‬َ‫ش‬ ْ‫ن‬ِ‫إ‬َ‫ف‬
ُ ‫ا‬‫اَّلل‬ً‫ٌال‬ِ‫ب‬َ‫س‬ ‫ا‬‫ن‬ُ‫ه‬َ‫ل‬(15)
ِ‫ان‬َ‫ذ‬‫ا‬‫ل‬‫ال‬ َ‫و‬‫ا‬َ‫م‬ُ‫ه‬ْ‫ن‬َ‫ع‬ ‫وا‬ُ‫ض‬ ِ‫ر‬ْ‫ع‬َ‫ؤ‬َ‫ف‬ ‫ا‬َ‫ح‬َ‫ل‬ْ‫ص‬َ‫أ‬ َ‫و‬ ‫ا‬َ‫ب‬‫ا‬َ‫ت‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ‫ا‬َ‫م‬ُ‫ه‬‫و‬ُ‫ذ‬َ‫آ‬َ‫ف‬ ْ‫م‬ُ‫ك‬ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ه‬ِ‫ن‬‫ا‬ٌَِ‫ت‬ْ‫ؤ‬ٌَ
‫ا‬‫ن‬ِ‫إ‬‫ا‬ً‫م‬ٌ ِ‫ح‬َ‫ر‬ ‫ا‬ً‫ب‬‫ا‬‫ا‬‫و‬َ‫ت‬ َ‫ان‬َ‫ك‬ َ ‫ا‬‫اَّلل‬(16)
"‫الفاحشة‬"،"‫الزنا‬"،"‫والسبٌل‬"‫والجلد‬ ‫الرجم‬ ،ّ‫د‬‫الح‬.

16. Initial punishment of adultery
If any of your women are guilty of lewdness, Take
the evidence of four (Reliable) witnesses from
amongst you against them; and if they testify,
confine them to houses until death do claim them,
or Allah ordain for them some (other) way.
If two men among you are guilty of lewdness,
punish them both. If they repent and amend, Leave
them alone; for Allah is Oft-returning, Most
Merciful.

17. Three types of prescribed punishments
for Adultery
‫ثالثة‬ ‫االسالمٌة‬ ‫والحدود‬:‫وتغرٌب‬ ،‫وجلد‬ ،‫رجم‬.
Stoning, Whipping, Exile
Conditions for implementing the prescribed punishment:
AGE OF MATURITY
SANITY
MUSLIM
NO STONING IN THE CASE OF A MARRIED DISBELIEVER IN THE HANAFI
MADHAB. WHIPPING IS PRESCRIBED.
NO PRESCRIBED PUNISHMENT FOR DISBELIEVERS IN THE CASE OF ADULTERY
AND DRINKING ALCOHOL IN THE SHAFAI AND HANBALI MADAHIB
MALIKI: ONLY DISCRETIONARY PUNISHMENT IF BOTH PARTIES ARE
DISBELIEVER
IF A DISBELIEVER RAPES A MUSLIM WOMAN THEN HE SHOULD BE KILLED.
IF CONSENSUAL ACT OCCURS BETWEEN A DISBELIEVING MAN AND A
MUSLIM WOMAN THEN BOTH SHOULD BE GIVEN A SEVERE PUNISHMENT.

18. Classification of offender
• Unmarried
• Married
• Definition of ‫حصن‬
Married person who has consummated
the marriage, sane, free (not a slave)

19. ُ‫اب‬َ‫ب‬ِ‫ر‬ْ‫ك‬ِ‫ب‬ْ‫ل‬‫ا‬ ِ‫د‬ْ‫ل‬َ‫ج‬َ‫و‬ ِ‫ن‬َ‫ص‬ْ‫ح‬ُ‫م‬ْ‫ل‬‫ا‬ ‫ي‬ِ‫ن‬‫ا‬َّ‫الز‬ ِ‫م‬ْ‫ج‬َ‫ر‬ ‫ي‬ِ‫ف‬ َ‫ء‬‫ا‬َ‫ج‬ ‫ا‬َ‫م‬
ِ‫ه‬ِ‫ب‬‫ي‬ ِ‫ر‬ْ‫غ‬َ‫ت‬َ‫و‬
ْ‫ن‬َ‫ع‬َ‫اال‬َ‫ق‬ ‫ا‬َ‫م‬ُ‫ه‬‫ا‬‫ن‬َ‫أ‬ ٍ‫د‬ِ‫ل‬‫َا‬‫خ‬ ِ‫ْن‬‫ب‬ ِ‫د‬ٌْ َ‫ز‬ َ‫و‬ َ‫ة‬ َ‫ْر‬ٌ َ‫ر‬ُ‫ه‬ ًِ‫ب‬َ‫أ‬{:‫َى‬‫ت‬َ‫أ‬ ِ‫ب‬‫ا‬َ‫ر‬ْ‫ع‬َ ْ‫األ‬ ْ‫ن‬ِ‫م‬ ً‫ال‬ُ‫ج‬َ‫ر‬ ‫ا‬‫ن‬‫إ‬
َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬:َ‫ْت‬ٌَ‫ض‬َ‫ق‬ ‫ا‬‫إال‬ َ ‫ا‬‫اَّلل‬ َ‫ُك‬‫د‬ُ‫ش‬ْ‫ن‬َ‫أ‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ا‬ٌَ
ُ‫ه‬ْ‫ن‬ِ‫م‬ ُ‫ه‬َ‫ق‬ْ‫ف‬َ‫أ‬ َ‫و‬ُ‫ه‬ َ‫و‬ ُ‫َر‬‫خ‬ ْ‫اْل‬ ُ‫م‬ْ‫ص‬َ‫خ‬ْ‫ال‬ َ‫ل‬‫ا‬َ‫ق‬ َ‫و‬ ، ِ ‫ا‬‫اَّلل‬ ِ‫ب‬‫َا‬‫ت‬ِ‫ك‬ِ‫ب‬ ًِ‫ل‬:ِ‫ب‬‫َا‬‫ت‬ِ‫ك‬ِ‫ب‬ ‫َا‬‫ن‬َ‫ن‬ٌَْ‫ب‬ ِ‫ض‬ْ‫ق‬‫ا‬َ‫ف‬ ْ‫م‬َ‫ع‬َ‫ن‬
َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ، ًِ‫ل‬ ْ‫ن‬َ‫ذ‬ْ‫ئ‬‫ا‬ َ‫و‬ ‫ا‬‫اَّلل‬:َ‫ل‬‫ا‬َ‫ق‬ ْ‫ل‬ُ‫ق‬:ًِ‫ن‬ْ‫ب‬‫ا‬ ‫ا‬‫ن‬‫إ‬
َ‫م‬ْ‫ج‬‫ا‬‫الر‬ ًِ‫ن‬ْ‫ب‬‫ا‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬‫ن‬َ‫أ‬ ُ‫ت‬ ْ‫ر‬ِ‫ب‬ْ‫خ‬ُ‫أ‬ ًِّ‫ن‬ِ‫إ‬ َ‫و‬ ِ‫ه‬ِ‫ت‬َ‫أ‬َ‫ر‬ْ‫ام‬ِ‫ب‬ ‫َى‬‫ن‬ َ‫ز‬َ‫ف‬ ‫ا‬َ‫ذ‬َ‫ه‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬ً‫ف‬ٌِ‫س‬َ‫ع‬ َ‫ان‬َ‫ك‬
ًِ‫ن‬ْ‫ب‬‫ا‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬‫ن‬َ‫أ‬ ًِ‫ن‬‫و‬ُ‫ر‬َ‫ب‬ْ‫خ‬َ‫ؤ‬َ‫ف‬ ِ‫م‬ْ‫ل‬ِ‫ع‬ْ‫ال‬ َ‫ل‬ْ‫ه‬َ‫أ‬ ُ‫ت‬ْ‫ل‬َ‫ؤ‬َ‫س‬َ‫ف‬ ، ٍ‫ة‬َ‫د‬ٌِ‫ل‬ َ‫و‬ َ‫و‬ ٍ‫ة‬‫ا‬َ‫ش‬ ِ‫ة‬َ‫ئ‬‫ا‬ِ‫م‬ِ‫ب‬ ُ‫ه‬ْ‫ن‬ِ‫م‬ ُ‫ت‬ٌَْ‫د‬َ‫ت‬ْ‫ف‬‫ا‬َ‫ف‬
ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ، َ‫م‬ْ‫ج‬‫ا‬‫الر‬ ‫ا‬َ‫ذ‬َ‫ه‬ ِ‫ة‬َ‫أ‬َ‫ر‬ْ‫ام‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬‫ن‬َ‫أ‬ َ‫و‬ ، ٍ‫ام‬َ‫ع‬ َ‫ٌب‬ ِ‫ر‬ْ‫غ‬َ‫ت‬ َ‫و‬ ٍ‫ة‬َ‫ئ‬‫ا‬ِ‫م‬ َ‫د‬ْ‫ل‬َ‫ج‬
َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬:، ِ ‫ا‬‫اَّلل‬ ِ‫ب‬‫َا‬‫ت‬ِ‫ك‬ِ‫ب‬ ‫ا‬َ‫م‬ُ‫ك‬َ‫ن‬ٌَْ‫ب‬ ‫ا‬‫ن‬ٌَ ِ‫ض‬ْ‫ق‬َ َ‫أل‬ ِ‫ه‬ِ‫د‬ٌَِ‫ب‬ ًِ‫س‬ْ‫ف‬َ‫ن‬ ‫ي‬ِ‫ذ‬‫ا‬‫ل‬َ‫ا‬ َ‫و‬
ٌ‫ْس‬ٌَ‫ن‬ُ‫أ‬ ‫ا‬ٌَ ُ‫د‬ْ‫غ‬‫ا‬ َ‫و‬ ، ٍ‫ام‬َ‫ع‬ ُ‫ٌب‬ ِ‫ر‬ْ‫غ‬َ‫ت‬ َ‫و‬ ٍ‫ة‬َ‫ئ‬‫ا‬ِ‫م‬ ُ‫د‬ْ‫ل‬َ‫ج‬ َ‫ك‬ِ‫ن‬ْ‫ب‬‫ا‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫و‬ ، ٌّ‫د‬ َ‫ر‬ ُ‫م‬َ‫ن‬َ‫غ‬ْ‫ال‬ َ‫و‬ ُ‫ة‬َ‫د‬ٌِ‫ل‬ َ‫و‬ْ‫ال‬-
َ‫م‬َ‫ل‬ْ‫س‬َ‫أ‬ ْ‫ن‬ِ‫م‬ ٍ‫ل‬ُ‫ج‬َ‫ر‬ِ‫ل‬-َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬َ‫ه‬ْ‫م‬ُ‫ج‬ ْ‫ار‬َ‫ف‬ ْ‫ت‬َ‫ف‬َ‫َر‬‫ت‬ْ‫ع‬‫ا‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ، ‫ا‬َ‫ذ‬َ‫ه‬ ِ‫ة‬َ‫أ‬َ‫ر‬ْ‫ام‬ ‫ى‬َ‫ل‬‫إ‬:‫ا‬َ‫ه‬ٌَْ‫ل‬َ‫ع‬ ‫ا‬َ‫د‬َ‫غ‬َ‫ف‬
ْ‫ت‬َ‫م‬ ِ‫ج‬ُ‫ر‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ا‬َ‫ه‬ِ‫ب‬ َ‫ر‬َ‫م‬َ‫ؤ‬َ‫ف‬ ، ْ‫ت‬َ‫ف‬َ‫َر‬‫ت‬ْ‫ع‬‫ا‬َ‫ف‬}.

20. Punishment of a married person
‫حدهم‬ ‫أن‬ ‫على‬ ‫أجمعوا‬ ‫المسلمٌن‬ ‫فإن‬ ،‫المحصنون‬ ‫االحرار‬ ‫الثٌب‬
‫زان‬ ‫حدكل‬ ‫أن‬ ‫رأوا‬ ‫فإنهم‬ ‫االهواء‬ ‫أهل‬ ‫من‬ ‫فرقة‬ ‫إال‬ ‫الرجم‬‫الجلد‬
Consensus of Muslim scholars on stoning to death
due to ahadith and the practice of the rightly
guided Caliphs.
(ِ َّ‫اَّلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ِ‫ن‬ْ‫ب‬ ِ‫ر‬ِ‫ب‬‫ا‬َ‫ج‬ ْ‫ن‬َ‫ع‬َ‫و‬{ًُِّ‫ب‬َّ‫ن‬‫ال‬ ِ‫ه‬ِ‫ب‬ َ‫ر‬َ‫م‬َ‫أ‬َ‫ف‬ ٍ‫ة‬َ‫أ‬َ‫ر‬ْ‫ام‬ِ‫ب‬ ‫ى‬َ‫ن‬َ‫ز‬ ً‫ال‬ُ‫ج‬َ‫ر‬ َّ‫ن‬َ‫أ‬
ِ‫ه‬ِ‫ب‬ َ‫ر‬َ‫م‬َ‫أ‬َ‫ف‬ ٌ‫ن‬َ‫ص‬ْ‫ح‬ُ‫م‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ َ‫ر‬ِ‫ب‬ْ‫خ‬ُ‫أ‬ َّ‫م‬ُ‫ث‬ ، َّ‫د‬َ‫ح‬ْ‫ل‬‫ا‬ َ‫د‬ِ‫ل‬ُ‫ج‬َ‫ف‬ َ‫م‬َّ‫ل‬َ‫س‬َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ َّ‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬
َ‫م‬ ِ‫ج‬ُ‫ر‬َ‫ف‬}.
‫د‬ُ‫َاو‬‫د‬ ‫و‬ُ‫ب‬َ‫أ‬ ُ‫ه‬‫ا‬َ‫و‬َ‫ر‬. )

21. Punishment of a married person
‫ا‬ًِ‫ب‬ْ‫ع‬‫ا‬‫ش‬‫ال‬ ُ‫ت‬ْ‫ع‬ِ‫م‬َ‫س‬ َ‫ل‬‫ا‬َ‫ق‬ ٍ‫ل‬ٌَْ‫ه‬ُ‫ك‬ ُ‫ن‬ْ‫ب‬ ُ‫ة‬َ‫م‬َ‫ل‬َ‫س‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ُ‫ة‬َ‫ب‬ْ‫ع‬ُ‫ش‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ُ‫م‬َ‫د‬‫آ‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬
ُ‫ه‬ْ‫ن‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ًَ ِ‫ض‬ َ‫ر‬ ًٍِّ‫ل‬َ‫ع‬ ْ‫ن‬َ‫ع‬ ُ‫ث‬ِّ‫د‬َ‫ح‬ٌُ
ِ ‫ا‬‫اَّلل‬ ِ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ِ‫ة‬‫ا‬‫ن‬ُ‫س‬ِ‫ب‬ ‫ا‬َ‫ه‬ُ‫ت‬ْ‫م‬َ‫ج‬َ‫ر‬ ْ‫د‬َ‫ق‬ َ‫ل‬‫ا‬َ‫ق‬ َ‫و‬ ِ‫ة‬َ‫ع‬ُ‫م‬ُ‫ج‬ْ‫ال‬ َ‫م‬ ْ‫و‬ٌَ َ‫ة‬َ‫أ‬ ْ‫ر‬َ‫م‬ْ‫ال‬ َ‫م‬َ‫ج‬َ‫ر‬ َ‫ٌن‬ ِ‫ح‬
َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬
‫البخارى‬

22. Whipping or just stoning
‫الرجم‬ ‫قبل‬ ‫الرجم‬ ‫علٌه‬ ‫وجب‬ ‫من‬ ‫ٌجلد‬ ‫هل‬ ‫اختلفوا‬ ‫العلماء‬ ‫فإن‬
‫الجمهور‬ ‫فقال‬ ‫ال؟‬ ‫أم‬:‫وقال‬ ،‫الرجم‬ ‫علٌه‬ ‫وجب‬ ‫من‬ ‫على‬ ‫جلد‬ ‫ال‬
‫وداود‬ ‫وأحمد‬ ‫وإسحاق‬ ‫البصري‬ ‫الحسن‬:‫ٌجلد‬ ‫المحصن‬ ً‫الزان‬
‫ٌرجم‬ ‫ثم‬.
‫الجمهور‬ ‫وعمدة‬:‫هللا‬ ‫رسول‬ ‫أن‬(‫ص‬)‫ورجم‬ ،‫ماعزا‬ ‫رجم‬
،‫االزد‬ ‫من‬ ‫عامر‬ ‫من‬ ‫وامرأة‬ ‫ٌهودٌٌن‬ ‫ورجم‬ ،‫جهٌنة‬ ‫من‬ ‫امرأة‬
‫كل‬ً‫ف‬ ‫مخرج‬ ‫ذلك‬‫الصحاح‬‫منهم‬ ‫واحدا‬ ‫جلد‬ ‫أنه‬ ‫ٌروا‬ ‫ولم‬،
Majority opinion: no whipping if the offender is
to be stoned to death.

23. Punishment of an unmarried offender
َ‫ة‬َ‫ر‬ٌَْ‫ر‬ُ‫ه‬ ًِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬َ‫و‬َّ‫ن‬َ‫أ‬ْ‫ن‬َ‫م‬ٌِ‫ف‬ ‫ى‬َ‫ض‬َ‫ق‬ َ‫م‬َّ‫ل‬َ‫س‬َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ َّ‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬ ًَِّ‫ب‬َّ‫ن‬‫ال‬
‫ى‬َ‫ن‬َ‫ز‬ْ‫م‬َ‫ل‬َ‫و‬ْ‫ن‬َ‫ص‬ْ‫ح‬ٌُِّ‫د‬َ‫ح‬ْ‫ل‬‫ا‬ ِ‫ة‬َ‫م‬‫ا‬َ‫ق‬ِ‫إ‬َ‫و‬ ، ٍ‫ام‬َ‫ع‬ ًِْ‫ف‬َ‫ن‬ِ‫ب‬ِ‫ه‬ٌَْ‫ل‬َ‫ع‬
Exile for one year and 100 lashes
(َ‫ل‬‫ا‬َ‫ق‬ ِ‫ت‬ِ‫ام‬َّ‫ص‬‫ال‬ ِ‫ن‬ْ‫ب‬ َ‫ة‬َ‫د‬‫ا‬َ‫ب‬ُ‫ع‬ ْ‫ن‬َ‫ع‬َ‫و‬{:ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬ِ َّ‫اَّلل‬ُ َّ‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬
َ‫م‬َّ‫ل‬َ‫س‬َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬:، ً‫ٌال‬ِ‫ب‬َ‫س‬ َّ‫ن‬ُ‫ه‬َ‫ل‬ ُ َّ‫اَّلل‬ َ‫ل‬َ‫ع‬َ‫ج‬ ْ‫د‬َ‫ق‬ ، ًِّ‫ن‬َ‫ع‬ ‫وا‬ُ‫ذ‬ُ‫خ‬ ًِّ‫ن‬َ‫ع‬ ‫وا‬ُ‫ذ‬ُ‫خ‬
ٍ‫ة‬َ‫ئ‬‫ا‬ِ‫م‬ ُ‫د‬ْ‫ل‬َ‫ج‬ ِ‫ب‬ٌَِّّ‫ث‬‫ال‬ِ‫ب‬ ُ‫ب‬ٌَِّّ‫ث‬‫ال‬َ‫و‬ ، ٍ‫ة‬َ‫ن‬َ‫س‬ ًُْ‫ف‬َ‫ن‬َ‫و‬ ٍ‫ة‬َ‫ئ‬‫ا‬ِ‫م‬ ُ‫د‬ْ‫ل‬َ‫ج‬ ِ‫ر‬ْ‫ك‬ِ‫ب‬ْ‫ل‬‫ا‬ِ‫ب‬ ُ‫ر‬ْ‫ك‬ِ‫ب‬ْ‫ل‬‫ا‬
ُ‫م‬ْ‫ج‬َّ‫ر‬‫ال‬َ‫و‬}.
ًُِّ‫ئ‬‫ا‬َ‫س‬َّ‫ن‬‫ال‬َ‫و‬ َّ‫ي‬ ِ‫ار‬َ‫خ‬ُ‫ب‬ْ‫ل‬‫ا‬ َّ‫إال‬ ُ‫ة‬َ‫ع‬‫ا‬َ‫م‬َ‫ج‬ْ‫ل‬‫ا‬ ُ‫ه‬‫ا‬َ‫و‬َ‫ر‬. )

24. Punishment of an unmarried offender
(‫جلدة‬ ‫مائة‬ ‫منهما‬ ‫واحد‬ ‫كل‬ ‫فاجلدوا‬ ً‫والزان‬ ‫الزانٌة‬* )ً‫ف‬ ‫واختلفوا‬
‫وأصحابه‬ ‫حنٌفة‬ ‫أبو‬ ‫فقال‬ ،‫الجلد‬ ‫مع‬ ‫التغرٌب‬:‫أصال‬ ‫تغرٌب‬ ‫ال‬.
ً‫الشافع‬ ‫وقال‬:‫حرا‬ ،‫أنثى‬ ‫أو‬ ‫كان‬ ‫ذكرا‬ ‫زان‬ ‫لكل‬ ‫الجلد‬ ‫مع‬ ‫التغرٌب‬ ‫من‬ ‫بد‬ ‫ال‬
‫مالك‬ ‫وقال‬ ،‫عبدا‬ ‫أو‬ ‫كان‬:‫قال‬ ‫وبه‬ ،‫المرأة‬ ‫تغرب‬ ‫وال‬ ‫الرجل‬ ‫ٌغرب‬
‫العبٌد‬ ‫على‬ ‫مالك‬ ‫عند‬ ‫تغرٌب‬ ‫وال‬ ،ً‫االوزاع‬.
The Holy Quran does not prescribe exile for one year.
Hanafis go with the Quranic commandment and explain
exile as a discretionary punishment.
Shafais: exile as well as lashes
Malikis: Man should be exiled but not the woman
Slaves are not to be exiled.

25. BASIS OF HANAFI APPROACH IF THERE IS A
CONTRADICTION BETWEEN QURN AND HADITH
‫الحنفٌة‬ ‫عمدة‬ ‫وأما‬:‫أن‬ ‫رأٌهم‬ ‫على‬ ً‫مبن‬ ‫وهو‬ ‫الكتاب‬ ‫فظاهر‬
‫بأخبار‬ ‫الكتاب‬ ‫ٌنسخ‬ ‫لٌس‬ ‫وأنه‬ ‫النسخ‬ ‫النص‬ ‫على‬ ‫الزٌادة‬
‫اْلحاد‬
The holy Quran mentions only lashes
A commandment given in the Holy Quran
cannot be abrogated by single reports.

26. Evidence for exile
• Hadith of Ubada ibn Samit RA
‫صحٌح‬‫البخاري‬-(‫ج‬9/‫ص‬244
2523-َ‫ب‬ْ‫ت‬ُ‫ع‬ ِ‫ْن‬‫ب‬ ِ ‫ا‬‫اَّلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ِ‫ْن‬‫ب‬ ِ ‫ا‬‫اَّلل‬ ِ‫د‬ٌَْ‫ب‬ُ‫ع‬ ْ‫ن‬َ‫ع‬ ٍ‫ب‬‫ا‬َ‫ه‬ِ‫ش‬ ِ‫ْن‬‫ب‬‫ا‬ ْ‫ن‬َ‫ع‬ ٌ‫ْث‬ٌَ‫ل‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ٍ‫د‬ٌِ‫ع‬َ‫س‬ ُ‫ن‬ْ‫ب‬ ُ‫ة‬َ‫ب‬ٌَْ‫ت‬ُ‫ق‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬َ‫ة‬ٍ‫د‬‫و‬ُ‫ع‬ْ‫س‬َ‫م‬ ِ‫ْن‬‫ب‬
َ‫اال‬َ‫ق‬ ‫ا‬َ‫م‬ُ‫ه‬‫ا‬‫ن‬َ‫أ‬ ‫ا‬َ‫م‬ُ‫ه‬ْ‫ن‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ًَ ِ‫ض‬َ‫ر‬ ًِِّ‫ن‬َ‫ه‬ُ‫ج‬ْ‫ال‬ ٍ‫د‬ِ‫ل‬‫َا‬‫خ‬ ِ‫ْن‬‫ب‬ ِ‫د‬ٌْ َ‫ز‬ َ‫و‬ َ‫ة‬َ‫ْر‬ٌ َ‫ُر‬‫ه‬ ًِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬
َ‫ُك‬‫د‬ُ‫ش‬ْ‫ن‬َ‫أ‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ا‬ٌَ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫َى‬‫ت‬َ‫أ‬ ِ‫ب‬‫ا‬ َ‫ر‬ْ‫ع‬َ ْ‫األ‬ ْ‫ن‬ِ‫م‬ ً‫ال‬ُ‫ج‬َ‫ر‬ ‫ا‬‫ن‬ِ‫إ‬‫ا‬ًِ‫ل‬ َ‫ْت‬ٌَ‫ض‬َ‫ق‬ ‫ا‬‫ال‬ِ‫إ‬ َ ‫ا‬‫َّلل‬
َ‫ف‬ ًِ‫ل‬ ْ‫ن‬َ‫ذ‬ْ‫أ‬ َ‫و‬ ِ ‫ا‬‫اَّلل‬ ِ‫ب‬‫َا‬‫ت‬ِ‫ك‬ِ‫ب‬ ‫َا‬‫ن‬َ‫ن‬ٌَْ‫ب‬ ِ‫ض‬ْ‫ق‬‫ا‬َ‫ف‬ ْ‫م‬َ‫ع‬َ‫ن‬ ُ‫ه‬ْ‫ن‬ِ‫م‬ ُ‫ه‬َ‫ق‬ْ‫ف‬َ‫أ‬ َ‫ُو‬‫ه‬ َ‫و‬ ُ‫َر‬‫خ‬ ْ‫اْل‬ ُ‫م‬ْ‫ص‬َ‫خ‬ْ‫ال‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ ‫ا‬‫اَّلل‬ ِ‫ب‬‫َا‬‫ت‬ِ‫ك‬ِ‫ب‬َ‫ق‬‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ل‬‫ا‬
‫ا‬‫ن‬َ‫أ‬ ُ‫ت‬ ْ‫ر‬ِ‫ب‬ْ‫خ‬ُ‫أ‬ ًِّ‫ن‬ِ‫إ‬ َ‫و‬ ِ‫ه‬ِ‫ت‬َ‫أ‬ َ‫ر‬ْ‫ام‬ِ‫ب‬ ‫َى‬‫ن‬ َ‫ز‬َ‫ف‬ ‫ا‬َ‫ذ‬َ‫ه‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬ً‫ف‬ٌِ‫س‬َ‫ع‬ َ‫ان‬َ‫ك‬ ًِ‫ن‬ْ‫ب‬‫ا‬ ‫ا‬‫ن‬ِ‫إ‬ َ‫ل‬‫ا‬َ‫ق‬ ْ‫ل‬ُ‫ق‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬َ‫ع‬َ‫م‬ْ‫ج‬‫ا‬‫الر‬ ًِ‫ن‬ْ‫ب‬‫ا‬ ‫ى‬َ‫ل‬
َ‫ئ‬‫ا‬ِ‫م‬ ُ‫د‬ْ‫ل‬َ‫ج‬ ًِ‫ن‬ْ‫ب‬‫ا‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫م‬‫ا‬‫ن‬َ‫أ‬ ًِ‫ن‬‫و‬ُ‫ر‬َ‫ب‬ْ‫خ‬َ‫ؤ‬َ‫ف‬ ِ‫م‬ْ‫ل‬ِ‫ع‬ْ‫ال‬ َ‫ل‬ْ‫ه‬َ‫أ‬ ُ‫ت‬ْ‫ل‬َ‫ؤ‬َ‫س‬َ‫ف‬ ٍ‫ة‬َ‫د‬ٌِ‫ل‬ َ‫و‬ َ‫و‬ ٍ‫ة‬‫َا‬‫ش‬ ِ‫ة‬َ‫ئ‬‫ا‬ِ‫م‬ِ‫ب‬ ُ‫ه‬ْ‫ن‬ِ‫م‬ ُ‫ْت‬ٌَ‫د‬َ‫ت‬ْ‫ف‬‫ا‬َ‫ف‬ٍ‫ة‬‫ا‬‫ن‬َ‫أ‬ َ‫و‬ ٍ‫ام‬َ‫ع‬ ُ‫ٌب‬ ِ‫ر‬ْ‫غ‬َ‫ت‬ َ‫و‬
ِ‫ض‬ْ‫ق‬َ َ‫أل‬ ِ‫ه‬ِ‫د‬ٌَِ‫ب‬ ًِ‫س‬ْ‫ف‬َ‫ن‬ ‫ي‬ِ‫ذ‬‫ا‬‫ل‬‫ا‬ َ‫و‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫م‬ْ‫ج‬‫ا‬‫الر‬ ‫ا‬َ‫ذ‬َ‫ه‬ ِ‫ة‬َ‫أ‬ َ‫ر‬ْ‫ام‬ ‫ى‬َ‫ل‬َ‫ع‬‫ا‬‫ن‬ٌَِ ‫ا‬‫اَّلل‬ ِ‫ب‬‫َا‬‫ت‬ِ‫ك‬ِ‫ب‬ ‫ا‬َ‫م‬ُ‫ك‬َ‫ن‬ٌَْ‫ب‬
ِ‫إ‬َ‫ف‬ ‫ا‬َ‫ذ‬َ‫ه‬ ِ‫ة‬َ‫أ‬ َ‫ر‬ْ‫ام‬ ‫ى‬َ‫ل‬ِ‫إ‬ ُ‫ْس‬ٌَ‫ن‬ُ‫أ‬ ‫ا‬ٌَ ُ‫د‬ْ‫غ‬‫ا‬ ٍ‫ام‬َ‫ع‬ ُ‫ٌب‬ ِ‫ر‬ْ‫غ‬َ‫ت‬ َ‫و‬ ٍ‫ة‬َ‫ئ‬‫ا‬ِ‫م‬ ُ‫د‬ْ‫ل‬َ‫ج‬ َ‫ك‬ِ‫ن‬ْ‫ب‬‫ا‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫و‬ ٌّ‫د‬َ‫ر‬ ُ‫م‬َ‫ن‬َ‫غ‬ْ‫ال‬ َ‫و‬ ُ‫ة‬َ‫د‬ٌِ‫ل‬ َ‫و‬ْ‫ال‬ْ‫ن‬‫ا‬َ‫ه‬ْ‫م‬ُ‫ج‬ ْ‫ار‬َ‫ف‬ ْ‫ت‬َ‫ف‬ َ‫َر‬‫ت‬ْ‫ع‬‫ا‬
ْ‫ت‬َ‫م‬ ِ‫ج‬ُ‫ر‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ا‬َ‫ه‬ِ‫ب‬ َ‫ر‬َ‫م‬َ‫ؤ‬َ‫ف‬ ْ‫ت‬َ‫ف‬ َ‫َر‬‫ت‬ْ‫ع‬‫ا‬َ‫ف‬ ‫ا‬َ‫ه‬ٌَْ‫ل‬َ‫ع‬ ‫ا‬َ‫د‬َ‫غ‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬

27. Evidence for lashes only
‫داود‬ ً‫أب‬ ‫سنن‬-(‫ج‬12/‫ص‬13)
3849-‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ٍ‫ام‬‫ا‬‫ن‬َ‫غ‬ ُ‫ن‬ْ‫ب‬ ُ‫ق‬ْ‫ل‬َ‫ط‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ َ‫ة‬َ‫ب‬ٌَْ‫ش‬ ًِ‫ب‬َ‫أ‬ ُ‫ن‬ْ‫ب‬ ُ‫ن‬‫ا‬َ‫م‬ْ‫ث‬ُ‫ع‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬
ٍ‫د‬ْ‫ع‬َ‫س‬ ِ‫ْن‬‫ب‬ ِ‫ل‬ْ‫ه‬َ‫س‬ ْ‫ن‬َ‫ع‬ ٍ‫م‬ ِ‫از‬َ‫ح‬ ‫و‬ُ‫ب‬َ‫أ‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ٍ‫ص‬ْ‫ف‬َ‫ح‬ ُ‫ن‬ْ‫ب‬ ِ‫م‬ َ‫ال‬‫ا‬‫س‬‫ال‬ ُ‫د‬ْ‫ب‬َ‫ع‬
‫َى‬‫ن‬َ‫ز‬ ُ‫ه‬‫ا‬‫ن‬َ‫أ‬ ُ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬ ‫ا‬‫ر‬َ‫ق‬َ‫ؤ‬َ‫ف‬ ُ‫ه‬‫ا‬َ‫ت‬َ‫أ‬ ً‫ال‬ُ‫ج‬َ‫ر‬ ‫ا‬‫ن‬َ‫أ‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ًِِّ‫ب‬‫ا‬‫ن‬‫ال‬ ْ‫ن‬َ‫ع‬
‫ى‬َ‫ل‬ِ‫إ‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ث‬َ‫ع‬َ‫ب‬َ‫ف‬ ُ‫ه‬َ‫ل‬ ‫ا‬َ‫ه‬‫ا‬‫ا‬‫م‬َ‫س‬ ٍ‫ة‬َ‫أ‬َ‫ر‬ْ‫ام‬ِ‫ب‬
‫ا‬‫د‬َ‫ح‬ْ‫ال‬ ُ‫ه‬َ‫د‬َ‫ل‬َ‫ج‬َ‫ف‬ ْ‫َت‬‫ن‬َ‫ز‬ َ‫ون‬ُ‫ك‬َ‫ت‬ ْ‫ن‬َ‫أ‬ ْ‫ت‬َ‫ر‬َ‫ك‬ْ‫ن‬َ‫ؤ‬َ‫ف‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ ْ‫ن‬َ‫ع‬ ‫ا‬َ‫ه‬َ‫ل‬َ‫ؤ‬َ‫س‬َ‫ف‬ ِ‫ة‬َ‫أ‬ ْ‫ر‬َ‫م‬ْ‫ال‬
‫ا‬َ‫ه‬َ‫ك‬َ‫ر‬َ‫ت‬ َ‫و‬

28. Evidence for lashes only
‫مالك‬ ‫موطؤ‬-(‫ج‬5/‫ص‬192)
1301-ِ ‫ا‬‫اَّلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ِ‫ْن‬‫ب‬ ِ ‫ا‬‫اَّلل‬ ِ‫د‬ٌَْ‫ب‬ُ‫ع‬ ْ‫ن‬َ‫ع‬ ٍ‫ب‬‫ا‬َ‫ه‬ِ‫ش‬ ِ‫ْن‬‫ب‬‫ا‬ ْ‫ن‬َ‫ع‬ ‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ًِ‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬
ًِِّ‫ن‬َ‫ه‬ُ‫ج‬ْ‫ال‬ ٍ‫د‬ِ‫ل‬‫َا‬‫خ‬ ِ‫ْن‬‫ب‬ ِ‫د‬ٌَْ‫ز‬ َ‫و‬ َ‫ة‬َ‫ْر‬ٌَ‫ر‬ُ‫ه‬ ًِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ٍ‫د‬‫و‬ُ‫ع‬ْ‫س‬َ‫م‬ ِ‫ْن‬‫ب‬ َ‫ة‬َ‫ب‬ْ‫ت‬ُ‫ع‬ ِ‫ْن‬‫ب‬
ْ‫م‬َ‫ل‬ َ‫و‬ ْ‫َت‬‫ن‬َ‫ز‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ِ‫ة‬َ‫م‬َ ْ‫األ‬ ْ‫ن‬َ‫ع‬ َ‫ل‬ِ‫ئ‬ُ‫س‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ا‬‫ن‬َ‫أ‬
ْ‫َت‬‫ن‬َ‫ز‬ ْ‫ن‬ِ‫إ‬ ‫ا‬‫م‬ُ‫ث‬ ‫ا‬َ‫ه‬‫ُو‬‫د‬ِ‫ل‬ْ‫اج‬َ‫ف‬ ْ‫َت‬‫ن‬َ‫ز‬ ْ‫ن‬ِ‫إ‬ ‫ا‬‫م‬ُ‫ث‬ ‫ا‬َ‫ه‬‫ُو‬‫د‬ِ‫ل‬ْ‫اج‬َ‫ف‬ ْ‫َت‬‫ن‬َ‫ز‬ ْ‫ن‬ِ‫إ‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ْ‫ن‬ ِ‫ص‬ْ‫ح‬ُ‫ت‬
ٍ‫ٌر‬ِ‫ف‬َ‫ض‬ِ‫ب‬ ْ‫و‬َ‫ل‬ َ‫و‬ ‫ا‬َ‫ه‬‫و‬ُ‫ع‬ٌِ‫ب‬ ‫ا‬‫م‬ُ‫ث‬ ‫ا‬َ‫ه‬‫ُو‬‫د‬ِ‫ل‬ْ‫اج‬َ‫ف‬
‫ت‬ْ‫ع‬ِ‫م‬َ‫س‬ ‫ى‬ٌَْ‫ح‬ٌَ َ‫ل‬‫ا‬َ‫ق‬ ِ‫ة‬َ‫ع‬ِ‫ب‬‫ا‬‫ا‬‫الر‬ ْ‫و‬َ‫أ‬ ِ‫ة‬َ‫ث‬ِ‫ل‬‫ا‬‫ا‬‫ث‬‫ال‬ َ‫د‬ْ‫ع‬َ‫ب‬َ‫أ‬ ‫ي‬ ِ‫ر‬ْ‫د‬َ‫أ‬ َ‫ال‬ ٍ‫ب‬‫ا‬َ‫ه‬ِ‫ش‬ ُ‫ن‬ْ‫ب‬‫ا‬ َ‫ل‬‫ا‬َ‫ق‬
ُ‫ٌر‬ِ‫ف‬‫ا‬‫ض‬‫ال‬ َ‫و‬ ُ‫ل‬‫و‬ُ‫ق‬ٌَ ‫ى‬َ‫ل‬‫ا‬َ‫ع‬َ‫ت‬ ‫له‬ ْ‫و‬َ‫ق‬ُ‫ل‬ْ‫ب‬َ‫ح‬ْ‫ال‬
‫مسلم‬ ‫البخارى‬

29. Evidence for lashes only
‫بن‬ ‫بكر‬ ‫أبا‬ ‫أن‬ ‫عمر‬ ‫بن‬ ‫هللا‬ ‫عبد‬ ‫عن‬ ‫جرٌج‬ ‫ابن‬ ‫عن‬ ‫الرزاق‬ ‫عبد‬
‫قال‬ ، ‫بهرقل‬ ‫فلحق‬ ، ‫خٌبر‬ ‫إلى‬ ‫الخمر‬ ً‫ف‬ ‫غرب‬ ‫خلف‬ ‫بن‬ ‫أمٌة‬:
‫عمر‬ ‫فقال‬ ، ‫فتنصر‬:‫إبراهٌم‬ ‫وعن‬ ، ‫أبدا‬ ‫بعده‬ ‫مسلما‬ ‫أغرب‬ ‫ال‬
‫قال‬ ‫علٌا‬ ‫أن‬:‫ٌنفوا‬ ‫أن‬ ‫الفتنة‬ ‫من‬ ‫حسبهم‬.

30. Evidence for stoning in the Holy Quran
َ‫ن‬ ْ‫و‬‫ا‬‫ل‬ َ‫َو‬‫ت‬ٌَ ‫ا‬‫م‬ُ‫ث‬ ِ ‫ا‬‫اَّلل‬ ُ‫م‬ْ‫ك‬ُ‫ح‬ ‫ا‬َ‫ه‬ٌِ‫ف‬ ُ‫ة‬‫ا‬ َ‫ر‬ ْ‫و‬‫ا‬‫ت‬‫ال‬ ُ‫م‬ُ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬ َ‫و‬ َ‫َك‬‫ن‬‫و‬ُ‫م‬ِّ‫ك‬َ‫ح‬ٌُ َ‫ْف‬ٌَ‫ك‬ َ‫و‬ِ‫د‬ْ‫ع‬َ‫ب‬ ‫ا‬َ‫م‬ َ‫و‬ َ‫ك‬ِ‫ل‬َ‫ذ‬
‫المائدة‬ َ‫ٌن‬ِ‫ن‬ِ‫م‬ْ‫إ‬ُ‫م‬ْ‫ال‬ِ‫ب‬ َ‫ك‬ِ‫ئ‬َ‫ل‬‫و‬ُ‫أ‬43
‫مالك‬ ‫موطؤ‬-(‫ج‬5/‫ص‬175)
1288-َ‫ل‬‫ا‬َ‫ق‬ ُ‫ه‬‫ا‬‫ن‬َ‫أ‬ َ‫ر‬َ‫م‬ُ‫ع‬ ِ‫ْن‬‫ب‬ ِ ‫ا‬‫اَّلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ْ‫ن‬َ‫ع‬ ٍ‫ع‬ِ‫ف‬‫َا‬‫ن‬ ْ‫ن‬َ‫ع‬ ‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬
ْ‫م‬ُ‫ه‬ْ‫ن‬ِ‫م‬ ً‫ال‬ُ‫ج‬ َ‫ر‬ ‫ا‬‫ن‬َ‫أ‬ ُ‫ه‬َ‫ل‬ ‫وا‬ُ‫ر‬َ‫ك‬َ‫ذ‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ِ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ى‬َ‫ل‬ِ‫إ‬ ُ‫د‬‫و‬ُ‫ه‬ٌَْ‫ال‬ ْ‫ت‬َ‫ء‬‫ا‬َ‫ج‬
ًِ‫ف‬ ِ‫ة‬‫ا‬ َ‫ر‬ ْ‫و‬‫ا‬‫ت‬‫ال‬ ًِ‫ف‬ َ‫ُون‬‫د‬ ِ‫َج‬‫ت‬ ‫ا‬َ‫م‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ْ‫م‬ُ‫ه‬َ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ‫ا‬ٌََ‫ن‬ َ‫ز‬ ً‫ة‬َ‫أ‬ َ‫ر‬ْ‫ام‬ َ‫و‬
َ‫م‬ْ‫ج‬‫ا‬‫الر‬ ‫ا‬َ‫ه‬ٌِ‫ف‬ ‫ا‬‫ن‬ِ‫إ‬ ْ‫م‬ُ‫ت‬ْ‫ب‬َ‫ذ‬َ‫ك‬ ٍ‫م‬ َ‫ال‬َ‫س‬ ُ‫ن‬ْ‫ب‬ ِ ‫ا‬‫اَّلل‬ ُ‫د‬ْ‫ب‬َ‫ع‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫ُون‬‫د‬َ‫ل‬ْ‫ج‬ٌُ َ‫و‬ ْ‫م‬ُ‫ه‬ُ‫ح‬َ‫ض‬ْ‫ف‬َ‫ن‬ ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫م‬ْ‫ج‬‫ا‬‫الر‬ ِ‫ن‬ْ‫ؤ‬َ‫ش‬
‫ا‬َ‫م‬ َ‫و‬ ‫ا‬َ‫ه‬َ‫ل‬ْ‫ب‬َ‫ق‬ ‫ا‬َ‫م‬ َ‫أ‬ َ‫ر‬َ‫ق‬ ‫ا‬‫م‬ُ‫ث‬ ِ‫م‬ْ‫ج‬‫ا‬‫الر‬ ِ‫ة‬ٌَ‫آ‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬َ‫د‬ٌَ ْ‫م‬ُ‫ه‬ُ‫د‬َ‫ح‬َ‫أ‬ َ‫ع‬َ‫ض‬ َ‫و‬َ‫ف‬ ‫ا‬َ‫ه‬‫و‬ُ‫ر‬َ‫ش‬َ‫ن‬َ‫ف‬ ِ‫ة‬‫ا‬ َ‫ر‬ ْ‫و‬‫ا‬‫ت‬‫ال‬ِ‫ب‬ ‫ا‬ ْ‫َو‬‫ت‬َ‫ؤ‬َ‫ف‬
‫وا‬ُ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫م‬ْ‫ج‬‫ا‬‫الر‬ ُ‫ة‬ٌَ‫آ‬ ‫ا‬َ‫ه‬ٌِ‫ف‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ُ‫ه‬َ‫د‬ٌَ َ‫ع‬َ‫ف‬ َ‫ر‬َ‫ف‬ َ‫ك‬َ‫د‬ٌَ ْ‫ع‬َ‫ف‬ ْ‫ار‬ ٍ‫م‬ َ‫ال‬َ‫س‬ ُ‫ن‬ْ‫ب‬ ِ ‫ا‬‫اَّلل‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ُ‫ه‬َ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ‫ا‬َ‫ه‬َ‫د‬ْ‫ع‬َ‫ب‬
‫ا‬َ‫م‬ ِ‫ج‬ُ‫ر‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ا‬َ‫م‬ِ‫ه‬ِ‫ب‬ َ‫ر‬َ‫م‬َ‫ؤ‬َ‫ف‬ ِ‫م‬ْ‫ج‬‫ا‬‫الر‬ ُ‫ة‬ٌَ‫آ‬ ‫ا‬َ‫ه‬ٌِ‫ف‬ ُ‫د‬‫ا‬‫م‬َ‫ح‬ُ‫م‬ ‫ا‬ٌَ َ‫ق‬َ‫د‬َ‫ص‬
‫ك‬ِ‫ل‬‫ا‬َ‫م‬ َ‫ل‬‫ا‬َ‫ق‬ َ‫ة‬ َ‫ار‬َ‫ج‬ ِ‫ح‬ْ‫ال‬ ‫ا‬َ‫ه‬ٌِ‫ق‬ٌَ ِ‫ة‬َ‫أ‬ ْ‫ر‬َ‫م‬ْ‫ال‬ ‫ى‬َ‫ل‬َ‫ع‬ ًِ‫ن‬ْ‫ح‬ٌَ َ‫ل‬ُ‫ج‬‫ا‬‫الر‬ ُ‫ت‬ٌَْ‫أ‬ َ‫ر‬َ‫ف‬ َ‫ر‬َ‫م‬ُ‫ع‬ ُ‫ن‬ْ‫ب‬ ِ ‫ا‬‫اَّلل‬ ُ‫د‬ْ‫ب‬َ‫ع‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬
ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ‫ة‬ َ‫ار‬َ‫ج‬ ِ‫ح‬ْ‫ال‬ َ‫ع‬َ‫ق‬َ‫ت‬ ‫ى‬‫ا‬‫ت‬َ‫ح‬ ‫ا‬َ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُّ‫ب‬ِ‫ك‬ٌُ ًِ‫ن‬ْ‫ح‬ٌَ ًِ‫ن‬ْ‫ع‬ٌَ

31. Evidence from the Holy Quran
‫قال‬ ‫الحصٌن‬ ‫ابن‬ ‫خبرنا‬:‫قال‬ ‫المذهب‬ ‫ابن‬ ‫أخبرنا‬:‫قال‬ ‫جعفر‬ ‫بن‬ ‫أحمد‬ ‫أخبرنا‬:
‫قال‬ ‫أحمد‬ ‫بن‬ ‫هللا‬ ‫عبد‬ ‫حدثنا‬:‫قال‬ ً‫أب‬ ً‫حدثن‬:‫قال‬ ‫الطباع‬ ‫عٌسى‬ ‫بن‬ ‫إسحاق‬ ً‫حدثن‬:
‫قال‬ ‫أنس‬ ‫بن‬ ‫مالك‬ ‫حدثنا‬:‫ابن‬ ‫أن‬ ‫هللا‬ ‫عبد‬ ‫بن‬ ‫هللا‬ ‫عبٌد‬ ‫عن‬ ‫شهاب‬ ‫ابن‬ ً‫حدثن‬
‫قال‬ ‫عباسؤخبره‬:‫بما‬ ‫هللا‬ ‫على‬ ‫فؤثنى‬ ‫قام‬ ‫المإذن‬ ‫سكت‬ ‫فلما‬ ‫المنبر‬ ‫على‬ ‫عمر‬ ‫جلس‬
‫قال‬ ‫ثم‬ ‫أهله‬ ‫هو‬:‫أدري‬ ‫ال‬ ‫أقولها‬ ‫أن‬ ً‫ل‬ ‫قدر‬ ‫قد‬ ‫مقالة‬ ‫قائل‬ ً‫فإن‬ ‫الناس‬ ‫أٌها‬ ‫بعد‬ ‫أما‬
‫لم‬ ‫ومن‬ ‫راحلته‬ ‫به‬ ‫انتهت‬ ‫حٌث‬ ‫بها‬ ‫فلٌحدث‬ ‫وعقلها‬ ‫وعاها‬ ‫فمن‬ ً‫أجل‬ ‫ٌدي‬ ‫بٌن‬ ‫لعلها‬
‫علٌه‬ ‫وانزل‬ ‫بالحق‬ ‫ملسو هيلع هللا ىلص‬ ‫دمحما‬ ‫بعث‬ ‫وجل‬ ‫عز‬ ‫هللا‬ ‫أن‬ ‫على‬ ‫ٌكذب‬ ‫ان‬ ‫له‬ ‫أحل‬ ‫فال‬ ‫ٌعها‬
‫علٌه‬ ‫أنزل‬ ‫فٌما‬ ‫فكان‬ ‫الكتاب‬‫الرجم‬ ‫آٌة‬‫رسول‬ ‫ورجم‬ ‫وعقلناها‬ ‫ووعٌناها‬ ‫فقرأناها‬
‫قائل‬ ‫ٌقول‬ ‫أن‬ ‫زمان‬ ‫بالناس‬ ‫طال‬ ‫إن‬ ‫فؤخشى‬ ‫بعده‬ ‫ورجمنا‬ ‫ملسو هيلع هللا ىلص‬ ‫هللا‬:‫آٌة‬ ‫نجد‬ ‫ال‬
‫أنزلها‬ ‫قد‬ ‫فرٌضة‬ ‫بترك‬ ‫فٌضلوا‬ ‫هللا‬ ‫كتاب‬ ً‫ف‬ ‫الرجم‬‫فالرجم‬ ‫هللا‬‫حق‬ ‫هللا‬ ‫كتاب‬ ً‫ف‬
‫أو‬ ‫الحبل‬ ‫أو‬ ‫البٌنة‬ ‫قامت‬ ‫إذا‬ ‫والنساء‬ ‫الرجال‬ ‫من‬ ‫أحصن‬ ‫إذا‬ ‫زنى‬ ‫من‬ ‫على‬
‫نقرأ‬ ‫كنا‬ ‫قد‬ ‫وإنا‬ ‫أال‬ ‫االعتراف‬" :‫ترغبوا‬ ‫أن‬ ‫بكم‬ ‫كفر‬ ‫فإنه‬ ‫آبائكم‬ ‫عن‬ ‫ترغبوا‬ ‫ال‬
‫آبائكم‬ ‫عن‬"‫الصحٌحٌن‬ ً‫ف‬ ‫أخرجاه‬

32. Evidence from the Quran
‫داود‬ ً‫أب‬ ‫ابن‬ ‫قال‬:‫قال‬ ‫سفٌان‬ ‫بن‬ ‫موسى‬ ‫وحدثنا‬:‫الجهم‬ ‫ابن‬ ً‫ٌعن‬ ‫هللا‬ ‫عبد‬ ‫حدثنا‬
‫قال‬:‫بن‬ ً‫أب‬ ‫أن‬ ‫زر‬ ‫عن‬ ‫النجود‬ ً‫أب‬ ‫بن‬ ‫عاصم‬ ‫عن‬ ‫قٌس‬ ً‫أب‬ ‫بن‬ ‫عمرو‬ ‫حدثنا‬
‫كعب‬‫سؤله‬:‫قال‬ ‫األحزاب‬ ً‫ٌعن‬ ‫؟‬ ‫السورة‬ ‫هذه‬ ‫تقرأ‬ ‫كم‬:‫وإما‬ ‫وسبعٌن‬ ‫ثالثا‬ ‫إما‬
‫قال‬ ‫وسبعٌن‬ ‫أربعا‬:‫فٌها‬ ‫لنقرأ‬ ‫كنا‬ ‫وإن‬ ‫البقرة‬ ‫سورة‬ ‫نقرأ‬ ‫كما‬ ‫لنقرأها‬ ‫كنا‬ ‫إن‬
‫إذا‬‫والشٌخة‬ ‫الشٌخ‬ ‫زنى‬‫عزٌز‬ ‫وهللا‬ ‫هللا‬ ‫من‬ ‫نكاال‬ ‫البتة‬ ‫فارجموهما‬‫حكٌم‬«
ِ‫م‬ْ‫ج‬‫ا‬‫الر‬ َ‫ة‬ٌَ‫آ‬ ُ‫ت‬ْ‫ب‬َ‫ت‬َ‫ك‬َ‫ل‬ ِ ‫ا‬‫اَّلل‬ ِ‫ب‬‫َا‬‫ت‬ِ‫ك‬ ًِ‫ف‬ ُ‫ر‬َ‫م‬ُ‫ع‬ َ‫د‬‫ا‬َ‫ز‬ ُ‫اس‬‫ا‬‫ن‬‫ال‬ َ‫ل‬‫و‬ُ‫ق‬ٌَ ْ‫ن‬َ‫أ‬ َ‫ال‬ ْ‫و‬َ‫ل‬ ُ‫ر‬َ‫م‬ُ‫ع‬ َ‫ل‬‫ا‬َ‫ق‬‫ي‬ِ‫د‬ٌَِ‫ب‬
Zaid ibn Thabit did not accept this verse from Umar RA because no one else
supported him.
‫أبو‬ ‫القرآن‬ ‫جمع‬ ‫من‬ ‫أول‬ ‫قال‬ ‫سعد‬ ‫بن‬ ‫اللٌث‬ ‫عن‬ ‫المصاحف‬ ً‫ف‬ ‫اشته‬ ‫ابن‬ ‫أخرج‬ ‫وقد‬
‫عدل‬ ‫بشاهدي‬ ‫إال‬ ‫آٌة‬ ‫ٌكتب‬ ‫ال‬ ‫فكان‬ ‫ثابت‬ ‫بن‬ ‫زٌد‬ ‫ٌؤتون‬ ‫الناس‬ ‫وكان‬ ‫زٌد‬ ‫وكتبه‬ ‫بكر‬
‫هللا‬ ‫رسول‬ ‫فإن‬ ‫أكتبوها‬ ‫فقال‬ ‫ثابت‬ ‫بن‬ ‫خزٌمة‬ ‫مع‬ ‫إال‬ ‫توجد‬ ‫لم‬ ‫براءة‬ ‫سورة‬ ‫آخر‬ ‫وأن‬
‫ٌكتبها‬ ‫فلم‬ ‫الرجم‬ ‫بآٌة‬ ً‫أت‬ ‫عمر‬ ‫وإن‬ ‫فكتب‬ ‫رجلٌن‬ ‫بشهادة‬ ‫شهادته‬ ‫جعل‬ ‫ملسو هيلع هللا ىلص‬‫كان‬ ‫ألنه‬
‫وحده‬

33. STRENGTH OF AHADITH OF RAJM
• NARRATED BY 53 COMPANIONS RA
• PRACTICE OF THE RIGHTLY GUIDED CALIPHS
• CONSENSUS OF UMMA

34. Proof of adultery
• FOUR WITNESSES
• CONFESSION
• PREGNANCY
THE HOLY PROPHET, PEACE BE UPON HIM SAID:
‫بالشبهات‬ ‫الحدود‬ ‫ادرأوا‬
“Avert punishments if suspicions arise”. Suspicion
means that for any offence that cannot proved
100%, so to speak, punishments should be averted.

35. Proof of adultery
witnesses
(‫شهداء‬ ‫بأربعة‬ ‫ٌأتوا‬ ‫لم‬ ‫ثم‬* )‫ٌكونوا‬ ‫أن‬ ‫صفتهم‬ ‫من‬ ‫وأن‬
ً‫ف‬ ‫فرجه‬ ‫بمعاٌنة‬ ‫تكون‬ ‫أن‬ ‫الشهادة‬ ‫هذه‬ ‫شرط‬ ‫من‬ ‫وأن‬ ،‫عدوال‬
‫أن‬ ‫على‬ ‫وجمهورهم‬ ،‫بالكناٌة‬ ‫ال‬ ‫بالتصرٌح‬ ‫تكون‬ ‫وأنها‬ ،‫فرجها‬
ً‫ف‬ ‫وال‬ ‫زمان‬ ً‫ف‬ ‫ال‬ ‫تختلف‬ ‫ال‬ ‫أن‬ ‫الشهادة‬ ‫هذه‬ ‫شرط‬ ‫من‬‫مكان‬
Four upright witnesses
Witnessing the actual act
All witnesses must have seen the act at the
same time and at the same place
Very tough requirement!

36. Proof of adultery
confession
‫فإن‬‫مالك‬‫ٌقوالن‬ ً‫والشافع‬:‫به‬ ‫اعترافه‬ ‫علٌه‬ ‫الحد‬ ‫وجوب‬ ً‫ف‬ ً‫ٌكف‬
‫أبو‬ ‫وقال‬ ،‫وجماعة‬ ‫والطبري‬ ‫ثور‬ ‫وأبو‬ ‫داود‬ ‫قال‬ ‫وبه‬ ،‫واحدة‬ ‫مرة‬
‫مرة‬ ‫أربعة‬ ‫بأقارٌر‬ ‫إال‬ ‫الحد‬ ‫ٌجب‬ ‫ال‬ ،‫لٌلى‬ ً‫أب‬ ‫وابن‬ ‫وأصحابه‬ ‫حنٌفة‬
‫وإسحاق‬ ‫أحمد‬ ‫قال‬ ‫وبه‬ ،‫مرة‬ ‫بعد‬
‫وزاد‬‫وأصحابه‬ ‫حنٌفة‬ ‫أبو‬:‫مجالس‬ ً‫ف‬‫متفرقة‬
The person confessing should be sane, not drunk
Confessing once is enough: Imam Malik and Imam
Ash Shafai
Confession four times: Hanafis, Hanbalis
Confession in different settings.

37. Proof of adultery
confession
If a person confesses and then takes his confession back, he
will be spared.
‫من‬‫العلماء‬ ‫جمهور‬ ‫فقال‬ ،‫رجع‬ ‫ثم‬ ‫بالزنا‬ ‫اعترف‬:‫ٌقبل‬‫رجوعه‬
َ‫ر‬ُ‫ت‬ْ‫س‬ٌَ ْ‫ن‬َ‫أ‬ ِ‫ام‬َ‫م‬ِ ْ‫ْل‬ِ‫ل‬ ْ‫ل‬َ‫ه‬ ْ‫ن‬ٌَِّ‫ب‬ٌُ ْ‫م‬َ‫ل‬ َ‫و‬ ِّ‫د‬َ‫ح‬ْ‫ال‬ِ‫ب‬ ‫ا‬‫ر‬َ‫ق‬َ‫أ‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ‫اب‬َ‫ب‬ِ‫ه‬ٌَْ‫ل‬َ‫ع‬
‫البخاري‬ ‫صحٌح‬-(‫ج‬21/‫ص‬97)
6323-ُ‫م‬‫ا‬‫ا‬‫م‬َ‫ه‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ًُِّ‫ب‬ َ‫ال‬ِ‫ك‬ْ‫ال‬ ٍ‫م‬ ِ‫اص‬َ‫ع‬ ُ‫ن‬ْ‫ب‬ ‫و‬ُ‫ر‬ْ‫م‬َ‫ع‬ ًِ‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ٍ‫د‬‫ا‬‫م‬َ‫ح‬ُ‫م‬ ُ‫ن‬ْ‫ب‬ ِ‫ُّوس‬‫د‬ُ‫ق‬ْ‫ال‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬
ُ‫ه‬ْ‫ن‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ًَ ِ‫ض‬َ‫ر‬ ٍ‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ِ‫ْن‬‫ب‬ ِ‫َس‬‫ن‬َ‫أ‬ ْ‫ن‬َ‫ع‬ َ‫ة‬َ‫ح‬ْ‫ل‬َ‫ط‬ ًِ‫ب‬َ‫أ‬ ِ‫ْن‬‫ب‬ ِ ‫ا‬‫اَّلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ُ‫ن‬ْ‫ب‬ ُ‫ق‬‫ا‬َ‫ح‬ْ‫س‬ِ‫إ‬ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ‫ى‬ٌَْ‫ح‬ٌَ ُ‫ن‬ْ‫ب‬
َ‫ل‬‫ا‬َ‫ق‬
ُ‫ت‬ْ‫ب‬َ‫ص‬َ‫أ‬ ًِّ‫ن‬ِ‫إ‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬َ‫ر‬ ‫ا‬ٌَ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ٌ‫ل‬ُ‫ج‬َ‫ر‬ ُ‫ه‬َ‫ء‬‫ا‬َ‫ج‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ًِِّ‫ب‬‫ا‬‫ن‬‫ال‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬
‫ى‬‫ا‬‫ل‬َ‫ص‬ ًِِّ‫ب‬‫ا‬‫ن‬‫ال‬ َ‫ع‬َ‫م‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬َ‫ف‬ ُ‫ة‬ َ‫ال‬‫ا‬‫ص‬‫ال‬ ْ‫ت‬َ‫ر‬َ‫ض‬َ‫ح‬ َ‫و‬ َ‫ل‬‫ا‬َ‫ق‬ ُ‫ه‬ْ‫ن‬َ‫ع‬ ُ‫ه‬ْ‫ل‬َ‫ؤ‬ْ‫س‬ٌَ ْ‫م‬َ‫ل‬ َ‫و‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬ًَ‫ل‬َ‫ع‬ ُ‫ه‬ْ‫م‬ِ‫ق‬َ‫ؤ‬َ‫ف‬ ‫ًّا‬‫د‬َ‫ح‬
َ‫ف‬ ُ‫ل‬ُ‫ج‬‫ا‬‫الر‬ ِ‫ه‬ٌَْ‫ل‬ِ‫إ‬ َ‫ام‬َ‫ق‬ َ‫ة‬ َ‫ال‬‫ا‬‫ص‬‫ال‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ًُِّ‫ب‬‫ا‬‫ن‬‫ال‬ ‫ى‬َ‫ض‬َ‫ق‬ ‫ا‬‫ا‬‫م‬َ‫ل‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬‫ا‬َ‫ق‬‫ا‬ٌَ َ‫ل‬
َ‫ل‬‫ا‬َ‫ق‬ ْ‫م‬َ‫ع‬َ‫ن‬ َ‫ل‬‫ا‬َ‫ق‬ ‫َا‬‫ن‬َ‫ع‬َ‫م‬ َ‫ْت‬ٌ‫ا‬‫ل‬َ‫ص‬ ْ‫د‬َ‫ق‬ َ‫ْس‬ٌَ‫ل‬َ‫أ‬ َ‫ل‬‫ا‬َ‫ق‬ ِ ‫ا‬‫اَّلل‬ َ‫َاب‬‫ت‬ِ‫ك‬ ‫ا‬ًِ‫ف‬ ْ‫م‬ِ‫ق‬َ‫ؤ‬َ‫ف‬ ‫ًّا‬‫د‬َ‫ح‬ ُ‫ت‬ْ‫ب‬َ‫ص‬َ‫أ‬ ًِّ‫ن‬ِ‫إ‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬َ‫ر‬
َ‫اك‬‫د‬َ‫ح‬ َ‫ل‬‫ا‬َ‫ق‬ ْ‫و‬َ‫أ‬ َ‫ك‬َ‫ب‬ْ‫ن‬َ‫ذ‬ َ‫ك‬َ‫ل‬ َ‫ر‬َ‫ف‬َ‫غ‬ ْ‫د‬َ‫ق‬ َ ‫ا‬‫اَّلل‬ ‫ا‬‫ن‬ِ‫إ‬َ‫ف‬

38. PROOF OF ADULTERY
ْ‫م‬ُ‫ه‬‫ُو‬‫د‬ِ‫ل‬ْ‫اج‬َ‫ف‬ َ‫ء‬‫ا‬َ‫د‬َ‫ه‬ُ‫ش‬ ِ‫ة‬َ‫ع‬َ‫ب‬ ْ‫ر‬َ‫ؤ‬ِ‫ب‬ ‫وا‬ُ‫ت‬ْ‫ؤ‬ٌَ ْ‫م‬َ‫ل‬ ‫ا‬‫م‬ُ‫ث‬ ِ‫ت‬‫َا‬‫ن‬َ‫ص‬ْ‫ح‬ُ‫م‬ْ‫ال‬ َ‫ون‬ُ‫م‬ ْ‫ر‬ٌَ َ‫ٌن‬ِ‫ذ‬‫ا‬‫ل‬‫ا‬ َ‫و‬
َ‫ون‬ُ‫ق‬ِ‫س‬‫ا‬َ‫ف‬ْ‫ال‬ ُ‫م‬ُ‫ه‬ َ‫ك‬ِ‫ئ‬َ‫ل‬‫و‬ُ‫أ‬ َ‫و‬ ‫ًا‬‫د‬َ‫ب‬َ‫أ‬ ً‫ة‬َ‫د‬‫ا‬َ‫ه‬َ‫ش‬ ْ‫م‬ُ‫ه‬َ‫ل‬ ‫وا‬ُ‫ل‬َ‫ب‬ْ‫ق‬َ‫ت‬ َ‫ال‬ َ‫و‬ ً‫ة‬َ‫د‬ْ‫ل‬َ‫ج‬ َ‫ٌن‬ِ‫ن‬‫ا‬َ‫م‬َ‫ث‬(4)
ٌ‫م‬ٌ ِ‫ح‬َ‫ر‬ ٌ‫ور‬ُ‫ف‬َ‫غ‬ َ ‫ا‬‫اَّلل‬ ‫ا‬‫ن‬ِ‫إ‬َ‫ف‬ ‫وا‬ُ‫ح‬َ‫ل‬ْ‫ص‬َ‫أ‬ َ‫و‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ ِ‫د‬ْ‫ع‬َ‫ب‬ ْ‫ن‬ِ‫م‬ ‫وا‬ُ‫ب‬‫ا‬َ‫ت‬ َ‫ٌن‬ِ‫ذ‬‫ا‬‫ل‬‫ا‬ ‫ا‬‫ال‬ِ‫إ‬(5)
ُ‫ة‬َ‫د‬‫ا‬َ‫ه‬َ‫ش‬َ‫ف‬ ْ‫م‬ُ‫ه‬ُ‫س‬ُ‫ف‬ْ‫ن‬َ‫أ‬ ‫ا‬‫ال‬ِ‫إ‬ ُ‫ء‬‫ا‬َ‫د‬َ‫ه‬ُ‫ش‬ ْ‫م‬ُ‫ه‬َ‫ل‬ ْ‫ن‬ُ‫ك‬ٌَ ْ‫م‬َ‫ل‬ َ‫و‬ ْ‫م‬ُ‫ه‬َ‫ج‬‫ا‬ َ‫و‬ ْ‫ز‬َ‫أ‬ َ‫ون‬ُ‫م‬ ْ‫ر‬ٌَ َ‫ٌن‬ِ‫ذ‬‫ا‬‫ل‬‫ا‬ َ‫و‬
َ‫ٌن‬ِ‫ق‬ِ‫د‬‫ا‬‫ا‬‫ص‬‫ال‬ َ‫ن‬ِ‫م‬َ‫ل‬ ُ‫ه‬‫ا‬‫ن‬ِ‫إ‬ ِ ‫ا‬‫اَّلل‬ِ‫ب‬ ٍ‫ت‬‫ا‬َ‫د‬‫ا‬َ‫ه‬َ‫ش‬ ُ‫ع‬َ‫ب‬ ْ‫ر‬َ‫أ‬ ْ‫م‬ِ‫ه‬ِ‫د‬َ‫ح‬َ‫أ‬(6)‫ا‬‫ن‬َ‫أ‬ ُ‫ة‬َ‫س‬ِ‫َام‬‫خ‬ْ‫ال‬ َ‫و‬
َ‫ٌن‬ِ‫ب‬ِ‫ذ‬‫ا‬َ‫ك‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َ‫ان‬َ‫ك‬ ْ‫ن‬ِ‫إ‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ِ ‫ا‬‫اَّلل‬ َ‫ة‬َ‫ن‬ْ‫ع‬َ‫ل‬(7)ْ‫ن‬َ‫أ‬ َ‫اب‬َ‫ذ‬َ‫ع‬ْ‫ال‬ ‫ا‬َ‫ه‬ْ‫ن‬َ‫ع‬ ُ‫أ‬َ‫ر‬ْ‫د‬ٌَ َ‫و‬
َ‫ٌن‬ِ‫ب‬ِ‫ذ‬‫ا‬َ‫ك‬ْ‫ال‬ َ‫ن‬ِ‫م‬َ‫ل‬ ُ‫ه‬‫ا‬‫ن‬ِ‫إ‬ ِ ‫ا‬‫اَّلل‬ِ‫ب‬ ٍ‫ت‬‫ا‬َ‫د‬‫ا‬َ‫ه‬َ‫ش‬ َ‫ع‬َ‫ب‬ ْ‫ر‬َ‫أ‬ َ‫د‬َ‫ه‬ْ‫ش‬َ‫ت‬(8)‫ا‬‫ن‬َ‫أ‬ َ‫ة‬َ‫س‬ِ‫َام‬‫خ‬ْ‫ال‬ َ‫و‬
َ‫ٌن‬ِ‫ق‬ِ‫د‬‫ا‬‫ا‬‫ص‬‫ال‬ َ‫ن‬ِ‫م‬ َ‫ان‬َ‫ك‬ ْ‫ن‬ِ‫إ‬ ‫ا‬َ‫ه‬ٌَْ‫ل‬َ‫ع‬ ِ ‫ا‬‫اَّلل‬ َ‫ب‬َ‫ض‬َ‫غ‬(9)‫النور‬

39. A comprehensive hadith
‫مسلم‬ ‫صحٌح‬-(‫ج‬9/‫ص‬68)
3207-ًُِّ‫ب‬ ِ‫ار‬َ‫ح‬ُ‫م‬ْ‫ال‬ ِ‫ث‬ ِ‫ار‬َ‫ح‬ْ‫ال‬ ُ‫ن‬ْ‫ب‬‫ا‬ َ‫ُو‬‫ه‬ َ‫و‬ ‫ى‬َ‫ل‬ْ‫ع‬ٌَ ُ‫ن‬ْ‫ب‬ ‫ى‬ٌَْ‫ح‬ٌَ ‫َا‬‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ًُِّ‫ن‬‫ا‬َ‫د‬ْ‫م‬َ‫ه‬ْ‫ال‬ ِ‫ء‬ َ‫ال‬َ‫ع‬ْ‫ال‬ ُ‫ن‬ْ‫ب‬ ُ‫د‬‫ا‬‫م‬َ‫ح‬ُ‫م‬ ًِ‫ن‬َ‫ث‬‫ا‬‫د‬َ‫ح‬ ‫و‬َ‫ع‬َ‫ُو‬‫ه‬ َ‫و‬ َ‫ن‬ َ‫ْال‬ٌَ‫غ‬ ْ‫ن‬
َ‫ل‬‫ا‬َ‫ق‬ ِ‫ه‬ٌِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ َ‫ة‬َ‫د‬ٌْ َ‫ر‬ُ‫ب‬ ِ‫ْن‬‫ب‬ َ‫ان‬َ‫م‬ٌَْ‫ل‬ُ‫س‬ ْ‫ن‬َ‫ع‬ ٍ‫د‬َ‫ث‬ ْ‫ر‬َ‫م‬ ِ‫ْن‬‫ب‬ َ‫ة‬َ‫م‬َ‫ق‬ْ‫ل‬َ‫ع‬ ْ‫ن‬َ‫ع‬ ًُِّ‫ب‬ ِ‫ار‬َ‫ح‬ُ‫م‬ْ‫ال‬ ٍ‫ع‬ِ‫ام‬َ‫ج‬ ُ‫ن‬ْ‫ب‬‫ا‬
َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ًِ‫ن‬ ْ‫ر‬ِّ‫ه‬َ‫ط‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ا‬ٌَ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ًِِّ‫ب‬‫ا‬‫ن‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ٍ‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ُ‫ن‬ْ‫ب‬ ُ‫ز‬ِ‫ع‬‫ا‬َ‫م‬ َ‫ء‬‫ا‬َ‫ج‬ٌْ َ‫و‬ْ‫ب‬ُ‫ت‬ َ‫و‬ َ ‫ا‬‫اَّلل‬ ْ‫ر‬ِ‫ف‬ْ‫غ‬َ‫ت‬ْ‫س‬‫ا‬َ‫ف‬ ْ‫ع‬ ِ‫ج‬ ْ‫ار‬ َ‫ك‬َ‫ح‬
ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ًِ‫ن‬ ْ‫ر‬ِّ‫ه‬َ‫ط‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ا‬ٌَ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫ء‬‫ا‬َ‫ج‬ ‫ا‬‫م‬ُ‫ث‬ ٍ‫د‬ٌِ‫ع‬َ‫ب‬ َ‫ْر‬ٌَ‫غ‬ َ‫ع‬َ‫ج‬َ‫ر‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬ ِ‫ه‬ٌَْ‫ل‬ِ‫إ‬ْ‫ع‬ ِ‫ج‬ ْ‫ار‬ َ‫ك‬َ‫ح‬ٌْ َ‫و‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬
َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ًِ‫ن‬ ْ‫ر‬ِّ‫ه‬َ‫ط‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ‫ا‬ٌَ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫ء‬‫ا‬َ‫ج‬ ‫ا‬‫م‬ُ‫ث‬ ٍ‫د‬ٌِ‫ع‬َ‫ب‬ َ‫ْر‬ٌَ‫غ‬ َ‫ع‬َ‫ج‬َ‫ر‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬ ِ‫ه‬ٌَْ‫ل‬ِ‫إ‬ ْ‫ب‬ُ‫ت‬ َ‫و‬ َ ‫ا‬‫اَّلل‬ ْ‫ر‬ِ‫ف‬ْ‫غ‬َ‫ت‬ْ‫س‬‫ا‬َ‫ف‬‫ا‬َ‫ل‬ْ‫ث‬ِ‫م‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ًُِّ‫ب‬‫ا‬‫ن‬‫ل‬
ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ل‬َ‫ؤ‬َ‫س‬َ‫ف‬ ‫َى‬‫ن‬ ِّ‫الز‬ ْ‫ن‬ِ‫م‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫ك‬ُ‫ر‬ِّ‫ه‬َ‫ط‬ُ‫أ‬ َ‫ٌم‬ِ‫ف‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ُ‫ه‬َ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬ ُ‫ة‬َ‫ع‬ِ‫ب‬‫ا‬‫ا‬‫الر‬ ْ‫َت‬‫ن‬‫َا‬‫ك‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ‫ى‬‫ا‬‫ت‬َ‫ح‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ِ ‫ا‬‫اَّلل‬ِ‫ه‬ِ‫ب‬َ‫أ‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬
ِ‫ر‬ ُ‫ه‬ْ‫ن‬ِ‫م‬ ْ‫د‬ ِ‫ج‬ٌَ ْ‫م‬َ‫ل‬َ‫ف‬ ُ‫ه‬َ‫ه‬َ‫ك‬ْ‫ن‬َ‫ت‬ْ‫س‬‫ا‬َ‫ف‬ ٌ‫ل‬ُ‫ج‬َ‫ر‬ َ‫ام‬َ‫ق‬َ‫ف‬ ‫ا‬ ً‫ر‬ْ‫َم‬‫خ‬ َ‫ب‬ ِ‫َر‬‫ش‬َ‫أ‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ٍ‫ون‬ُ‫ن‬ْ‫ج‬َ‫م‬ِ‫ب‬ َ‫ْس‬ٌَ‫ل‬ ُ‫ه‬‫ا‬‫ن‬َ‫أ‬ َ‫ر‬ِ‫ب‬ْ‫خ‬ُ‫ؤ‬َ‫ف‬ ٌ‫ن‬‫و‬ُ‫ن‬ُ‫ج‬َ‫ح‬ٌِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬ ٍ‫ر‬ْ‫َم‬‫خ‬
ٌ‫ل‬ِ‫ئ‬‫ا‬َ‫ق‬ ِ‫ْن‬ٌَ‫ت‬َ‫ق‬ ْ‫ر‬ِ‫ف‬ ِ‫ه‬ٌِ‫ف‬ ُ‫اس‬‫ا‬‫ن‬‫ال‬ َ‫َان‬‫ك‬َ‫ف‬ َ‫م‬ ِ‫ج‬ُ‫ر‬َ‫ف‬ ِ‫ه‬ِ‫ب‬ َ‫ر‬َ‫م‬َ‫ؤ‬َ‫ف‬ ْ‫م‬َ‫ع‬َ‫ن‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫ْت‬ٌَ‫ن‬ َ‫ز‬َ‫أ‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ٌَِ‫ه‬ِ‫ب‬ ْ‫ت‬َ‫ط‬‫ا‬َ‫ح‬َ‫أ‬ ْ‫د‬َ‫ق‬َ‫ل‬ َ‫ك‬َ‫ل‬َ‫ه‬ ْ‫د‬َ‫ق‬َ‫ل‬ ُ‫ل‬‫و‬ُ‫ق‬
ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ًِِّ‫ب‬‫ا‬‫ن‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ َ‫ء‬‫ا‬َ‫ج‬ ُ‫ه‬‫ا‬‫ن‬َ‫أ‬ ٍ‫ز‬ِ‫ع‬‫ا‬َ‫م‬ ِ‫ة‬َ‫ب‬ ْ‫َو‬‫ت‬ ْ‫ن‬ِ‫م‬ َ‫ل‬َ‫ض‬ْ‫ف‬َ‫أ‬ ٌ‫ة‬َ‫ب‬ ْ‫َو‬‫ت‬ ‫ا‬َ‫م‬ ُ‫ل‬‫و‬ُ‫ق‬ٌَ ٌ‫ل‬ِ‫ئ‬‫ا‬َ‫ق‬ َ‫و‬ ُ‫ه‬ُ‫ت‬َ‫ئ‬ٌِ‫َط‬‫خ‬ِ‫ه‬َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬‫م‬ُ‫ث‬ ِ‫ه‬ِ‫د‬ٌَ ًِ‫ف‬ ُ‫ه‬َ‫د‬ٌَ َ‫ع‬َ‫ض‬ َ‫و‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬
َ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ء‬‫ا‬َ‫ج‬ ‫ا‬‫م‬ُ‫ث‬ ً‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ ْ‫و‬َ‫أ‬ ِ‫ْن‬ٌَ‫م‬ ْ‫و‬ٌَ َ‫ك‬ِ‫ل‬َ‫ذ‬ِ‫ب‬ ‫وا‬ُ‫ث‬ِ‫ب‬َ‫ل‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬ ِ‫ة‬ َ‫ار‬َ‫ج‬ ِ‫ح‬ْ‫ال‬ِ‫ب‬ ًِ‫ن‬ْ‫ل‬ُ‫ت‬ْ‫ق‬‫ا‬ِ‫ه‬ٌَْ‫س‬َ‫ل‬َ‫ج‬ ‫ا‬‫م‬ُ‫ث‬ َ‫م‬‫ا‬‫ل‬َ‫س‬َ‫ف‬ ٌ‫وس‬ُ‫ل‬ُ‫ج‬ ْ‫م‬ُ‫ه‬ َ‫و‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬
ِ ‫ا‬‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬ ٍ‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ِ‫ْن‬‫ب‬ ِ‫ز‬ِ‫ع‬‫ا‬َ‫م‬ِ‫ل‬ ُ ‫ا‬‫اَّلل‬ َ‫َر‬‫ف‬َ‫غ‬ ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬ ٍ‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ِ‫ْن‬‫ب‬ ِ‫ز‬ِ‫ع‬‫ا‬َ‫م‬ِ‫ل‬ ‫وا‬ُ‫ر‬ِ‫ف‬ْ‫غ‬َ‫ت‬ْ‫س‬‫ا‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬َ‫َاب‬‫ت‬ ْ‫د‬َ‫ق‬َ‫ل‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬
ٌَ ْ‫ت‬َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫د‬ ْ‫ز‬َ ْ‫األ‬ ْ‫ن‬ِ‫م‬ ٍ‫د‬ِ‫َام‬‫غ‬ ْ‫ن‬ِ‫م‬ ٌ‫ة‬َ‫أ‬ َ‫ر‬ْ‫ام‬ ُ‫ه‬ْ‫ت‬َ‫ء‬‫ا‬َ‫ج‬ ‫ا‬‫م‬ُ‫ث‬ َ‫ل‬‫ا‬َ‫ق‬ ْ‫م‬ُ‫ه‬ْ‫ت‬َ‫ع‬ِ‫س‬ َ‫و‬َ‫ل‬ ٍ‫ة‬‫ا‬‫م‬ُ‫أ‬ َ‫ْن‬ٌَ‫ب‬ ْ‫ت‬َ‫م‬ِ‫س‬ُ‫ق‬ ْ‫و‬َ‫ل‬ ً‫ة‬َ‫ب‬ ْ‫َو‬‫ت‬َ‫ر‬ ‫ا‬ِ‫ك‬َ‫ح‬ٌْ َ‫و‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ًِ‫ن‬ ْ‫ر‬ِّ‫ه‬َ‫ط‬ ِ ‫ا‬‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬
َ‫م‬ َ‫ْن‬‫ب‬ َ‫ز‬ِ‫ع‬‫ا‬َ‫م‬ َ‫ْت‬‫د‬‫ا‬‫د‬ َ‫ر‬ ‫ا‬َ‫م‬َ‫ك‬ ًِ‫ن‬َ‫د‬ِّ‫د‬ َ‫ر‬ُ‫ت‬ ْ‫ن‬َ‫أ‬ ُ‫د‬ٌ ِ‫ر‬ُ‫ت‬ َ‫اك‬ َ‫ر‬َ‫أ‬ ْ‫ت‬َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫ه‬ٌَْ‫ل‬ِ‫إ‬ ًِ‫ب‬‫و‬ُ‫ت‬ َ‫و‬ َ ‫ا‬‫اَّلل‬ ‫ي‬ ِ‫ر‬ِ‫ف‬ْ‫غ‬َ‫ت‬ْ‫س‬‫ا‬َ‫ف‬ ًِ‫ع‬ ِ‫ج‬ ْ‫ار‬ِ‫ل‬‫ا‬‫ا‬َ‫ه‬‫ا‬‫ن‬ِ‫إ‬ ْ‫ت‬َ‫ل‬‫ا‬َ‫ق‬ ِ‫اك‬َ‫ذ‬ ‫ا‬َ‫م‬ َ‫و‬ َ‫ل‬‫ا‬َ‫ق‬ ٍ‫ك‬
ْ‫ن‬ِ‫م‬ ٌ‫ل‬ُ‫ج‬ َ‫ر‬ ‫ا‬َ‫ه‬َ‫ل‬َ‫ف‬َ‫ك‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬ ِ‫ك‬ِ‫ن‬ْ‫ط‬َ‫ب‬ ًِ‫ف‬ ‫ا‬َ‫م‬ ًِ‫ع‬َ‫ض‬َ‫ت‬ ‫ى‬‫ا‬‫ت‬َ‫ح‬ ‫ا‬َ‫ه‬َ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ْ‫م‬َ‫ع‬َ‫ن‬ ْ‫ت‬َ‫ل‬‫ا‬َ‫ق‬ ِ‫ت‬ْ‫ن‬‫آ‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ‫َى‬‫ن‬ ِّ‫الز‬ ْ‫ن‬ِ‫م‬ ‫ى‬َ‫ل‬ْ‫ب‬ُ‫ح‬‫ا‬ْ‫ت‬َ‫ع‬َ‫ض‬ َ‫و‬ ‫ى‬‫ا‬‫ت‬َ‫ح‬ ِ‫ار‬َ‫ص‬ْ‫ن‬َ ْ‫أل‬
َ‫ه‬ُ‫م‬ُ‫ج‬ ْ‫َر‬‫ن‬ َ‫ال‬ ‫ا‬ً‫ذ‬ِ‫إ‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ُ‫ة‬‫ا‬ٌِ‫د‬ِ‫َام‬‫غ‬ْ‫ال‬ ْ‫ت‬َ‫ع‬َ‫ض‬ َ‫و‬ ْ‫د‬َ‫ق‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ َ‫م‬‫ا‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ ‫ا‬‫اَّلل‬ ‫ى‬‫ا‬‫ل‬َ‫ص‬ ‫ا‬ًِ‫ب‬‫ا‬‫ن‬‫ال‬ ‫َى‬‫ت‬َ‫ؤ‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬َ‫و‬ ‫ا‬ْ‫ن‬َ‫م‬ ُ‫ه‬َ‫ل‬ َ‫ْس‬ٌَ‫ل‬ ‫ا‬ ً‫ٌر‬ِ‫غ‬َ‫ص‬ ‫ا‬َ‫ه‬َ‫د‬َ‫ل‬ َ‫و‬ ُ‫ع‬َ‫د‬َ‫ن‬
‫ا‬َ‫ه‬َ‫م‬َ‫ج‬َ‫ر‬َ‫ف‬ َ‫ل‬‫ا‬َ‫ق‬ ِ ‫ا‬‫اَّلل‬ ‫ا‬ًِ‫ب‬َ‫ن‬ ‫ا‬ٌَ ُ‫ه‬ُ‫ع‬‫ا‬َ‫ض‬ َ‫ر‬ ‫ا‬ًَ‫ل‬ِ‫إ‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫ار‬َ‫ص‬ْ‫ن‬َ ْ‫األ‬ ْ‫ن‬ِ‫م‬ ٌ‫ل‬ُ‫ج‬َ‫ر‬ َ‫ام‬َ‫ق‬َ‫ف‬ ُ‫ه‬ُ‫ع‬ ِ‫ض‬ ْ‫ر‬ٌُ

40. DNA cannot be primary evidence for rape: Pak Islamic
body
• DNA samples cannot be used as primary
evidence in rape cases, an Islamic body that
advises the Pakistan government said.
• The Council of Islamic Ideology, a
constitutional body, ruled that
Deoxyribonucleic acid (DNA) sample is not
acceptable as primary evidence in case of a
rape. However, they can be used as secondary
or supporting evidence.

41. Arguments of those who oppose
stoning
It is not in the Holy Quran
It is possible that the Holy Prophet,m, peace be upon
him, had the Jews guilty of zina stoned according to their
own law; then as there were no revelations concerning
the offence, he, peace be upon him, prescribed the same
punishment for guilty Muslims.
Punishment by stoning was abrogated by the Holy Quran
ِ َّ‫اَّلل‬ َ‫د‬ْ‫ب‬َ‫ع‬ ُ‫ت‬ْ‫ل‬َ‫أ‬َ‫س‬ ًُِّ‫ن‬‫ا‬َ‫ب‬ٌَّْ‫ش‬‫ال‬ ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ ِ‫د‬ ِ‫اح‬َ‫و‬ْ‫ل‬‫ا‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫ل‬ٌِ‫ع‬‫ا‬َ‫م‬ْ‫س‬ِ‫إ‬ ُ‫ن‬ْ‫ب‬ ‫ى‬َ‫س‬‫و‬ُ‫م‬ ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬
‫ى‬َ‫ف‬ ْ‫و‬َ‫أ‬ ًِ‫ب‬َ‫أ‬ َ‫ن‬ْ‫ب‬
ُ‫ه‬َ‫د‬ْ‫ع‬َ‫ب‬ ْ‫م‬َ‫أ‬ ِ‫ور‬ُّ‫ن‬‫ال‬ َ‫ل‬ْ‫ب‬َ‫ق‬َ‫أ‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ َ‫م‬َّ‫ل‬َ‫س‬َ‫و‬ ِ‫ه‬ٌَْ‫ل‬َ‫ع‬ ُ َّ‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬ ًُِّ‫ب‬َّ‫ن‬‫ال‬ َ‫م‬َ‫ج‬َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫م‬ْ‫ج‬َّ‫ر‬‫ال‬ ْ‫َن‬‫ع‬
‫ي‬ ِ‫ْر‬‫د‬َ‫أ‬ َ‫ال‬ َ‫ل‬‫ا‬َ‫ق‬

42. Arguments of those who oppose
stoning
• The stoning was done according to the
following verse of ‫المائدة‬
ِ‫ض‬ْ‫ر‬َ ْ‫األ‬ ًِ‫ف‬ َ‫ن‬ ْ‫و‬َ‫ع‬ْ‫س‬ٌََ‫و‬ ُ‫ه‬َ‫ل‬‫و‬ُ‫س‬َ‫ر‬َ‫و‬ َ َّ‫اَّلل‬ َ‫ون‬ُ‫ب‬ ِ‫ار‬َ‫ح‬ٌُ َ‫ٌِن‬‫ذ‬َّ‫ل‬‫ا‬ ُ‫ء‬‫ا‬َ‫ز‬َ‫ج‬ ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬
ٍ‫ف‬ َ‫ال‬ ِ‫خ‬ ْ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ه‬ُ‫ل‬ُ‫ج‬ْ‫ر‬َ‫أ‬َ‫و‬ ْ‫م‬ِ‫ه‬ٌِ‫د‬ٌَْ‫أ‬ َ‫ع‬َّ‫ط‬َ‫ق‬ُ‫ت‬ ْ‫و‬َ‫أ‬ ‫وا‬ُ‫ب‬َّ‫ل‬َ‫ص‬ٌُ ْ‫و‬َ‫أ‬ ‫وا‬ُ‫ل‬َّ‫ت‬َ‫ق‬ٌُ ْ‫ن‬َ‫أ‬ ‫ا‬ً‫د‬‫ا‬َ‫س‬َ‫ف‬
ِ‫ة‬َ‫ر‬ ِ‫خ‬َ ْ‫اْل‬ ًِ‫ف‬ ْ‫م‬ُ‫ه‬َ‫ل‬َ‫و‬ ‫ا‬ٌَْ‫ن‬ُّ‫د‬‫ال‬ ًِ‫ف‬ ٌ‫ي‬ْ‫ز‬ ِ‫خ‬ ْ‫م‬ُ‫ه‬َ‫ل‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ ِ‫ض‬ْ‫ر‬َ ْ‫األ‬ َ‫ن‬ِ‫م‬ ‫ا‬ ْ‫و‬َ‫ف‬ْ‫ن‬ٌُ ْ‫و‬َ‫أ‬
ٌ‫م‬ٌِ‫ظ‬َ‫ع‬ ٌ‫اب‬َ‫ذ‬َ‫ع‬(33)

43. Arguments of those who oppose
stoning
‫إذا‬‫والشٌخة‬ ‫الشٌخ‬ ‫زنى‬‫عزٌز‬ ‫وهللا‬ ‫هللا‬ ‫من‬ ‫نكاال‬ ‫البتة‬ ‫فارجموهما‬‫حكٌم‬
1. The style is not like the Holy Quran
2. There is no abrogation in the verse of the Holy Quran.
The Holy Quran abrogated earlier revelations.
3. How can Umar RA be the only one to bring this verse
since Ubay ibn Kaab mentioned that we used to recite
it?
4. The verse pertains to old man and woman. What
about young people?
5. Issues with the long narration from Umar RA in Al
Bukhari

44. Arguments of those who oppose
stoning
َّ‫ن‬َ‫أ‬ ْ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬ ْ‫م‬َ‫ل‬َ‫أ‬ ‫ا‬َ‫ه‬ِ‫ل‬ْ‫ث‬ِ‫م‬ ْ‫و‬َ‫أ‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬ ٍ‫ر‬ٌَْ‫خ‬ِ‫ب‬ ِ‫ت‬ْ‫أ‬َ‫ن‬ ‫ا‬َ‫ه‬ِ‫س‬ْ‫ن‬ُ‫ن‬ ْ‫و‬َ‫أ‬ ٍ‫ة‬ٌََ‫آ‬ ْ‫ن‬ِ‫م‬ ْ‫خ‬َ‫س‬ْ‫ن‬َ‫ن‬ ‫ا‬َ‫م‬
ٌ‫ر‬ٌِ‫د‬َ‫ق‬ ٍ‫ء‬ًَْ‫ش‬ ِّ‫ل‬ُ‫ك‬ ‫ى‬َ‫ل‬َ‫ع‬ َ َّ‫اَّلل‬(106)‫البقرة‬
According to this verse Allah SWT replaces an
abrogated verse with something similar to or
better than this. If the verse of stoning was
abrogated then which verse has replaced it?