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THE PHENOMENON OF
FEMALE CULTURE IN
CLOSED COMMUNITIES
BY:- M P SANDHYA
INTRODUCTION
• The status of women in India has been subject to many great
changes over the past few millennia.
• From equal status with men in ancient times through the low points
of the medieval period, to the promotion of equal rights by many
reformers, the history of women in India has been eventful.
• In modern India, women have adorned high offices in India
including that of the President, Prime Minister, Speaker of the Lok
Sabha and Leader of the Opposition.
• However, women in India generally are still exposed to numerous
social issues. According to a global study conducted by Thomson
Reuters, India is the "fourth most dangerous country" in the world for
women.
system of"Swayamvara".
• • A woman in the ancient society in India was respected and was given due
importance in the society. The Vedas finds importance of the women philosophers
and intellectuals of the Vedic Period. In the Vedic period, Women Education in
Ancient India was prevalent.
• • Indian Women during the ancient times was said to be superior to men. The
women in ancient India were given significance and they held a prominent position
in the Indian society during that time.
• • Access to education was easy for the women in ancient times. Through the
massive Women Education in Ancient India several women seers and thinkers
originated in ancient times such as Gargi and Maitreyi. Women enjoyed the
tremendous right to education and teaching. The women intellectuals in ancient
India gathered eminence by participating in educational
• debates and discussions in the assemblies of erudite persons Gargi was a
prominent participant in the ancient society beside men such as Uddalaka Arni.
• • In Vedic period, educational system was very developed and the main subject
taught was the Veda. The Veda or the six Vedangas were taught including the
performance of sacrifice, correct pronunciation, knowledge of prosody, etymology,
grammar, and jyotisha or the science of calendar. Women Education in Ancient
India produced women with significant authority. Ancient Indian texts describe the
influence of the women in the society.
• • Mahabharata by Veda Vyasa sketch the persuasion of Draupadi on the husbands
WOMEN IN MEDIEVAL PERIOD
• The Indian woman's position in the society further deteriorated
during the medieval period when Sati among some communities,
Child Marriages and a ban on widow remarriages became part of
social life among some communities in India.
• The Muslim conquest in the Indian sub-continent brought the
Purdah practice in the Indian society. Among the Rajputs of
Rajasthan, the Jauhar was practised.
• In some parts of India, the Devadasis or the temple women were
sexually exploited. Polygamy was widely practised especially among
Hindu Kshatriya rulers. In many Muslim families, women were
restricted to Zenana areas.
• In spite of these conditions, some women excelled in the fields of
politics, literature, education and religion. Razia Sultana became the
only woman monarch to have ever ruled Delhi.
• The Bhakti movements tried to restore women's status and
questioned some of the forms of oppression. Mirabai, a female saint-
poet, was one of the most important Bhakti movement figures. Bhakti
sects within Hinduism such as the Mahanubhav, Varkari and many
others were principle movements within the Hindu fold to openly
advocate social justice and equality between men and women.
• Shortly after the Bhakti movement, Guru Nanak, the first Guru of
Sikhs also preached the message of equality between men and
women.
WOMEN
AFTER
INDEPENDENT
INDIA
• Peary Charan Sarkar, a former student of Hindu College, Calcutta and a member of "Young
Bengal" set up the first free school for girls in India in 1847 in Barasat, a suburb of Calcutta
(later the school was named Kalikrishna Girls High School).
• While this list might suggest that there was no positive British contribution during the Raj
era, that is not entirely so, since missionaries wives like Martha Mault née Mead and her
daughter Eliza Caldwell née Mault are rightly remembered for pioneering the education and
training of girls in south India - a practise that initially met with local resistance, as it flew in
the face of tradition.
• Raja Rammohan Roys efforts led to the abolition of the Sati practice under Governor-General
William Cavendish-Bentinck in 1829.
• Ishwar Chandra Vidyasagars crusade for the improvement in condition of widows led to the
Widow Re-marriage Act of 1856.
• Rani Lakshmi Bai the Queen of Jhansi, led the Indian Rebellion of 1857 against the British.
She is now widely considered as a nationalist hero.
• In 1917, the first womens delegation met the Secretary of State to demand womens political
rights, supported by the Indian National Congress. The All India Womens Education
Conference was held in Pune in 1927.
• In 1929, the Child Marriage Restraint Act was passed, stipulating fourteen as the minimum
age of marriage for a girl through the efforts of Mohammad Ali Jinnah. Though Mahatma
Gandhi himself married at the age of thirteen, he later urged people to boycott child
marriages and called upon the young men to marry the child widows.
• Women played an important part in Indias independence struggle. Some of the famous
freedom fighters include Bhikaji Cama. Dr. Annie Besant, Pritilata Waddedar, Vijayalakshmi
Pandit, Rajkumari Amrit Kaur, Aruna Asaf Ali, Sucheta Kriplani and Kasturba Gandhi.
WOMEN IN MODERN WORLD
• Women in India now participate in all activities such as education, sports,
politics, media, art and culture, service sectors, science and technology,
etc.
• Indira Gandhi, who served as Prime Minister of India for an aggregate
period of fifteen years is the world's longest serving woman Prime Minister.
• The Constitution of India guarantees
-to all Indian women equality (Article 14),
-no discrimination by the State (Article 15(1)),
-equality of opportunity (Article 16),
-equal pay for equal work (Article 39(d)).
In addition, it allows special provisions to be made by the State in favour of
women and children (Article 15(3)), renounces practices derogatory to the
dignity of women (Article 51(A) (e)), and also allows for provisions to be
made by the State for securing just and humane conditions of work and for
maternity relief. (Article 42).
PROBLEM FACED BY WOMEN
• Social attitude to the role of women lags much behind the law. The attitude which
considers women fit for certain jobs and not others, causes prejudice in those who
recruit employees. Thus women find employment easily as nurses, doctors,
teachers, secretaries or on the assembly line.
• Even when well qualified women are available, preference is given to a male
candidate of equal qualifications. A gender bias creates an obstacle at the
recruitment stage itself. When it comes to remuneration, though the law proclaims
equality, it is not always practiced.
• The inbuilt conviction that women are incapable of handling arduous jobs and are
less efficient than men influences the payment of unequal salaries and wages for
the same job.
• A woman could still bear with these problems if she has control over the money
she earns. But in most families her salary is handed over to the father, husband or
in-laws.
• Working women are often subject to sexual harassment even
while going to work in the over-crowded public transport
system. At the work-place, a working woman experiences
sexual harassment from colleagues and her higher officers.
When a woman is praised for her work or promoted on merit,
her advancement is often attributed to sexual favours.
• Most of the problems that beset working women are rooted in
the social perspective; that men are the bread winners and
women are seen as the house-keepers and child bearers. This
typecast role model continues to put obstacles for the working
women.
• A fundamental change is required in the attitudes of the
employers, policy makers, family members, and public at
large.
EDUCATION
The female literacy rate in India is lower than the male literacy rate. Compared
to boys, far fewer girls are enrolled in the schools and many of them drop out
Under Non-Formal Education Programme(NFE), about 40% of the centres in States and
10% of centres in Uts are exclusively reserved for females. In urban India, girls are at
par with the boys in term of education. However, in rural India girls continue to be less
educated than boys.
According to the report by U.S. Department of Commerce, the chief barrier to
female education in India are inadequate school facilities(such as sanitary
facilities), shortage of female teachers and gender bias in curriculum (majority
of female characters being depicted as weak and helpless)
WHAT ARE THE EFFECTS OF VIOLENCE
AGAINST WOMEN?
• Physical effects – injury, loss of speech, aches and pain, burns
, substance abuse, gynaecological issues, sexually transmitted
diseases, unintended pregnancy resulting in abortion, etc.
• Mental and emotional health problems – withdrawal, unsocial
behaviour, multiple sexual partners, insomnia, depression and
several others can also result.
• Apart from this, when the knowledge of abuse reaches others
in the community, abused women are often shunned and
forced to live in isolation. In many cases, women suffer
silently for this very reason. They tolerate violence simply
because of the fear of the consequences if they reported it
and left. They don‘t realize the consequences of putting up
with it and carry on like that
FEMALE FOETICIDE
• Studies show a sharp drop in the sex ratio after the introduction of ultrasound
machines, used for determining the sex of foetuses, resulting in selective abortion of
female foetuses.
• Estimates for the total number of ―missing girls‖ since 1980 range between 10
million to 44 million, depending on assumptions.
• The results of the 1991 Census came as the first major shock, with the child sex ratio
crashing from 962 girls per 1000 boys to 945 in just 10 years.
• The Pre-natal Diagnostic Techniques Act came into effect in 1996 and it outlawed the
disclosure of the sex of the foetus. The act has not been able to arrest the continuous
decline of India‘s child sex ratio.
• In 2001, it fell further to 927 girls per 1000 boys, and In 2011, it crashed to 914. In
just thirty years, there are now 48 fewer girls per 1000 boys.
TRAFFICKING
• Trafficking in women and children is the most an abominable violation of human
rights.
• It is an obscene affront to their dignity and rights, including the very right to life,
liberty, human dignity and security of person, the right to freedom from torture or
cruelty, inhumane or degrading treatment, the right to a home and family, the right
to education and proper employment, the right to health care and everything that
makes for a life with dignity.
• Trafficking in its widest sense include the exploitation girls by pushing them into
prostitution, forced labour or services, slavery or practices similar to slavery and the
trade in human organs.
• Women and children are trafficked an exploited, and force to lead a life of indignity,
social stigma, debt bondage and a host of ailments including HIV/AIDS.
• Acute poverty and lack of employment opportunities has been abetting an increased
voluntary entry of women into sex work. Trafficking is a complex challenge as it is
an organized criminal activity.
• Half of the total number of crimes
against women reported related
to molestation and harassment at
the workplace.
• Eve-teasing is a euphemism used
for sexual harassment or
molestation of women by men.
Many activists blame the rising
incidents of sexual harassment
against women on the influence
of ―Western Culture‖. On
September 2012, Indian
Parliament passed legislation
protecting women from sexual
harassment at work. The
legislation, which must still be
passed by the Upper House
CONCLUSION• With time, a lot has changed the situation has
improved since the earlier times. Women, who
now represent 48.2% of the population, are
getting access to education, and then
employment. From 5.4 million girls enrolled at
the primary level in 1950-51 to 61.1 million
girls in 2004-05. At the upper primary level,
the enrolment increased from 0.5 million girls
to 22.7 million girls.
• Women in India slowly started recognising her
true potential. She has started questioning the
rules laid down for her by the society. As a
result, she has started breaking barriers and
earned a respectable position in the world.
Today Indian women have excelled in each
and every field from social work to visiting
space station. There is no arena, which
remains unconquered by Indian women.
Whether it is politics, sports, entertainment,
• Today, the modern woman is so deft and self-sufficient that she can be
easily called a superwoman, juggling many fronts single-handedly. Women
are now fiercely ambitious and are proving their metal not only on the
home front, but also in their respective professions. Women in Indian are
coming up in all spheres of life. They are joining the universities and
colleges in large numbers. They are entering into all kinds of professions
like engineering, medicine, politics, teaching, etc. A nation’s progress and
prosperity can be judged by the way it treats its women folk. There is a
slow and steady awareness regarding giving the women their dues, and
not mistreating them, seeing them as objects of possession.
The phenomenon of female culture in closed communities

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The phenomenon of female culture in closed communities

  • 1. THE PHENOMENON OF FEMALE CULTURE IN CLOSED COMMUNITIES BY:- M P SANDHYA
  • 2.
  • 3. INTRODUCTION • The status of women in India has been subject to many great changes over the past few millennia. • From equal status with men in ancient times through the low points of the medieval period, to the promotion of equal rights by many reformers, the history of women in India has been eventful. • In modern India, women have adorned high offices in India including that of the President, Prime Minister, Speaker of the Lok Sabha and Leader of the Opposition. • However, women in India generally are still exposed to numerous social issues. According to a global study conducted by Thomson Reuters, India is the "fourth most dangerous country" in the world for women.
  • 4. system of"Swayamvara". • • A woman in the ancient society in India was respected and was given due importance in the society. The Vedas finds importance of the women philosophers and intellectuals of the Vedic Period. In the Vedic period, Women Education in Ancient India was prevalent. • • Indian Women during the ancient times was said to be superior to men. The women in ancient India were given significance and they held a prominent position in the Indian society during that time. • • Access to education was easy for the women in ancient times. Through the massive Women Education in Ancient India several women seers and thinkers originated in ancient times such as Gargi and Maitreyi. Women enjoyed the tremendous right to education and teaching. The women intellectuals in ancient India gathered eminence by participating in educational • debates and discussions in the assemblies of erudite persons Gargi was a prominent participant in the ancient society beside men such as Uddalaka Arni. • • In Vedic period, educational system was very developed and the main subject taught was the Veda. The Veda or the six Vedangas were taught including the performance of sacrifice, correct pronunciation, knowledge of prosody, etymology, grammar, and jyotisha or the science of calendar. Women Education in Ancient India produced women with significant authority. Ancient Indian texts describe the influence of the women in the society. • • Mahabharata by Veda Vyasa sketch the persuasion of Draupadi on the husbands
  • 6. • The Indian woman's position in the society further deteriorated during the medieval period when Sati among some communities, Child Marriages and a ban on widow remarriages became part of social life among some communities in India. • The Muslim conquest in the Indian sub-continent brought the Purdah practice in the Indian society. Among the Rajputs of Rajasthan, the Jauhar was practised. • In some parts of India, the Devadasis or the temple women were sexually exploited. Polygamy was widely practised especially among Hindu Kshatriya rulers. In many Muslim families, women were restricted to Zenana areas. • In spite of these conditions, some women excelled in the fields of politics, literature, education and religion. Razia Sultana became the only woman monarch to have ever ruled Delhi. • The Bhakti movements tried to restore women's status and questioned some of the forms of oppression. Mirabai, a female saint- poet, was one of the most important Bhakti movement figures. Bhakti sects within Hinduism such as the Mahanubhav, Varkari and many others were principle movements within the Hindu fold to openly advocate social justice and equality between men and women. • Shortly after the Bhakti movement, Guru Nanak, the first Guru of Sikhs also preached the message of equality between men and women.
  • 8. • Peary Charan Sarkar, a former student of Hindu College, Calcutta and a member of "Young Bengal" set up the first free school for girls in India in 1847 in Barasat, a suburb of Calcutta (later the school was named Kalikrishna Girls High School). • While this list might suggest that there was no positive British contribution during the Raj era, that is not entirely so, since missionaries wives like Martha Mault née Mead and her daughter Eliza Caldwell née Mault are rightly remembered for pioneering the education and training of girls in south India - a practise that initially met with local resistance, as it flew in the face of tradition. • Raja Rammohan Roys efforts led to the abolition of the Sati practice under Governor-General William Cavendish-Bentinck in 1829. • Ishwar Chandra Vidyasagars crusade for the improvement in condition of widows led to the Widow Re-marriage Act of 1856. • Rani Lakshmi Bai the Queen of Jhansi, led the Indian Rebellion of 1857 against the British. She is now widely considered as a nationalist hero. • In 1917, the first womens delegation met the Secretary of State to demand womens political rights, supported by the Indian National Congress. The All India Womens Education Conference was held in Pune in 1927. • In 1929, the Child Marriage Restraint Act was passed, stipulating fourteen as the minimum age of marriage for a girl through the efforts of Mohammad Ali Jinnah. Though Mahatma Gandhi himself married at the age of thirteen, he later urged people to boycott child marriages and called upon the young men to marry the child widows. • Women played an important part in Indias independence struggle. Some of the famous freedom fighters include Bhikaji Cama. Dr. Annie Besant, Pritilata Waddedar, Vijayalakshmi Pandit, Rajkumari Amrit Kaur, Aruna Asaf Ali, Sucheta Kriplani and Kasturba Gandhi.
  • 10. • Women in India now participate in all activities such as education, sports, politics, media, art and culture, service sectors, science and technology, etc. • Indira Gandhi, who served as Prime Minister of India for an aggregate period of fifteen years is the world's longest serving woman Prime Minister. • The Constitution of India guarantees -to all Indian women equality (Article 14), -no discrimination by the State (Article 15(1)), -equality of opportunity (Article 16), -equal pay for equal work (Article 39(d)). In addition, it allows special provisions to be made by the State in favour of women and children (Article 15(3)), renounces practices derogatory to the dignity of women (Article 51(A) (e)), and also allows for provisions to be made by the State for securing just and humane conditions of work and for maternity relief. (Article 42).
  • 11. PROBLEM FACED BY WOMEN • Social attitude to the role of women lags much behind the law. The attitude which considers women fit for certain jobs and not others, causes prejudice in those who recruit employees. Thus women find employment easily as nurses, doctors, teachers, secretaries or on the assembly line. • Even when well qualified women are available, preference is given to a male candidate of equal qualifications. A gender bias creates an obstacle at the recruitment stage itself. When it comes to remuneration, though the law proclaims equality, it is not always practiced. • The inbuilt conviction that women are incapable of handling arduous jobs and are less efficient than men influences the payment of unequal salaries and wages for the same job. • A woman could still bear with these problems if she has control over the money she earns. But in most families her salary is handed over to the father, husband or in-laws.
  • 12. • Working women are often subject to sexual harassment even while going to work in the over-crowded public transport system. At the work-place, a working woman experiences sexual harassment from colleagues and her higher officers. When a woman is praised for her work or promoted on merit, her advancement is often attributed to sexual favours. • Most of the problems that beset working women are rooted in the social perspective; that men are the bread winners and women are seen as the house-keepers and child bearers. This typecast role model continues to put obstacles for the working women. • A fundamental change is required in the attitudes of the employers, policy makers, family members, and public at large.
  • 13. EDUCATION The female literacy rate in India is lower than the male literacy rate. Compared to boys, far fewer girls are enrolled in the schools and many of them drop out Under Non-Formal Education Programme(NFE), about 40% of the centres in States and 10% of centres in Uts are exclusively reserved for females. In urban India, girls are at par with the boys in term of education. However, in rural India girls continue to be less educated than boys. According to the report by U.S. Department of Commerce, the chief barrier to female education in India are inadequate school facilities(such as sanitary facilities), shortage of female teachers and gender bias in curriculum (majority of female characters being depicted as weak and helpless)
  • 14.
  • 15. WHAT ARE THE EFFECTS OF VIOLENCE AGAINST WOMEN? • Physical effects – injury, loss of speech, aches and pain, burns , substance abuse, gynaecological issues, sexually transmitted diseases, unintended pregnancy resulting in abortion, etc. • Mental and emotional health problems – withdrawal, unsocial behaviour, multiple sexual partners, insomnia, depression and several others can also result. • Apart from this, when the knowledge of abuse reaches others in the community, abused women are often shunned and forced to live in isolation. In many cases, women suffer silently for this very reason. They tolerate violence simply because of the fear of the consequences if they reported it and left. They don‘t realize the consequences of putting up with it and carry on like that
  • 16. FEMALE FOETICIDE • Studies show a sharp drop in the sex ratio after the introduction of ultrasound machines, used for determining the sex of foetuses, resulting in selective abortion of female foetuses. • Estimates for the total number of ―missing girls‖ since 1980 range between 10 million to 44 million, depending on assumptions. • The results of the 1991 Census came as the first major shock, with the child sex ratio crashing from 962 girls per 1000 boys to 945 in just 10 years. • The Pre-natal Diagnostic Techniques Act came into effect in 1996 and it outlawed the disclosure of the sex of the foetus. The act has not been able to arrest the continuous decline of India‘s child sex ratio. • In 2001, it fell further to 927 girls per 1000 boys, and In 2011, it crashed to 914. In just thirty years, there are now 48 fewer girls per 1000 boys.
  • 17. TRAFFICKING • Trafficking in women and children is the most an abominable violation of human rights. • It is an obscene affront to their dignity and rights, including the very right to life, liberty, human dignity and security of person, the right to freedom from torture or cruelty, inhumane or degrading treatment, the right to a home and family, the right to education and proper employment, the right to health care and everything that makes for a life with dignity. • Trafficking in its widest sense include the exploitation girls by pushing them into prostitution, forced labour or services, slavery or practices similar to slavery and the trade in human organs. • Women and children are trafficked an exploited, and force to lead a life of indignity, social stigma, debt bondage and a host of ailments including HIV/AIDS. • Acute poverty and lack of employment opportunities has been abetting an increased voluntary entry of women into sex work. Trafficking is a complex challenge as it is an organized criminal activity.
  • 18. • Half of the total number of crimes against women reported related to molestation and harassment at the workplace. • Eve-teasing is a euphemism used for sexual harassment or molestation of women by men. Many activists blame the rising incidents of sexual harassment against women on the influence of ―Western Culture‖. On September 2012, Indian Parliament passed legislation protecting women from sexual harassment at work. The legislation, which must still be passed by the Upper House
  • 19. CONCLUSION• With time, a lot has changed the situation has improved since the earlier times. Women, who now represent 48.2% of the population, are getting access to education, and then employment. From 5.4 million girls enrolled at the primary level in 1950-51 to 61.1 million girls in 2004-05. At the upper primary level, the enrolment increased from 0.5 million girls to 22.7 million girls. • Women in India slowly started recognising her true potential. She has started questioning the rules laid down for her by the society. As a result, she has started breaking barriers and earned a respectable position in the world. Today Indian women have excelled in each and every field from social work to visiting space station. There is no arena, which remains unconquered by Indian women. Whether it is politics, sports, entertainment,
  • 20. • Today, the modern woman is so deft and self-sufficient that she can be easily called a superwoman, juggling many fronts single-handedly. Women are now fiercely ambitious and are proving their metal not only on the home front, but also in their respective professions. Women in Indian are coming up in all spheres of life. They are joining the universities and colleges in large numbers. They are entering into all kinds of professions like engineering, medicine, politics, teaching, etc. A nation’s progress and prosperity can be judged by the way it treats its women folk. There is a slow and steady awareness regarding giving the women their dues, and not mistreating them, seeing them as objects of possession.