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Preface


      °                 ð °             ð °                                                                                                        .

              È                             °                                               ì           .                        ì

                                        ì                           .

Everybody, at some point of time would be curious about one’s past and of his ancestors. In
school we only learn about history of our Country and Society in general. Hence, my
knowledge about the history of our community was limited to the knowledge I got from
academics.


                  ì                 ,                               Ž       ì   ,

                  ð °                           .                                           ,

                                        °               ì       ,                       ½               ½       ,                    °             ,

          ±                 ,                                               ,                               ½                                      Ž

                        ½                                               ½                           .                   Ž °

          Ž °                                       .                               °           ,                        ½                   Ž ,

ˆ „                             .                                                                                  ½        ‡           .

Our Community, Shri Kachchh Kadva Patidar Community, had never understood the
importance of educating its members about the true history. From the time I grew, the only
thing I heard was that our Community, originally followers of Santan Religion (Hinduism),
used to follow Satpanth religion, a nizari shia muslim sect, also known as ImamShahi
Satpanth or Pirana Satapanth, advocated by a muslim, Imam Shah Bawa, who came from
Iran. And of-late re-embraced Hindu religion few decades ago. The level of general
knowledge about religious history, amongst the masses, was astonishingly so poor, that
there was no known source to know about the true history.
° ì                                                                       .           ,                   ì               ,

                                                                                                                                   .                           ˆ

                                                                                               . ì

                                               .               °                                                                                                   Ž

   ½ ,                       ,   Ž         Ž               °                                                                       .

             °           ë                         °                                                                                               .

                                                                       ½       °                                               ½           ½

                     °           .                     ˆ                           °           °                   .

         °               ì                                                                                                                                             ,

                                                                           ½                       .

I always felt that the words ‘Community’ and ‘Society’ were one and the same and used
interchangeably. On the other hand I used to hear about Sanatan Samaj and Satpanth
Samaj (both separate societies) within our community. But I never bothered to put enough
efforts to understand the intricacies of the words ‘Community’ and ‘Society’. On the other
hand, I started noticing the cries in our society about the systematic atrocities caused by
people from Satpanth Samaj. Literally every village, in Kachchh, was victim of the very
systematic atrocities (planned in a way that the victim gets entangled in false police and
court cases) caused with the aim to create an environment of fear amongst the people who
work and speak for the interests of the Sanatan (Hindu) Religion. These cries became
louder and louder. To my great dismay, I learnt that our community was not united and it
has two societies, the other being Satpanth Samaj, following the religion preached by Imam
Shah called Satpanth.


                 ,               ‡                                                                         Ž           ,                       ½       ½                   ½

                                                                                           ˆ                                           .

                                                                                       .                                                       .           

                                                                   °                                   ½

                                           .
Of-late, during the eve of 50th anniversary of the constitution of our Samaj (society), Shri
Akhil Bharatiya Kachchh Kadva Patidar Samaj, (“ABKKPS”) the number of instances of
atrocities caused by people from Satpanth Samaj, increased dramatically. The pain caused
by these atrocities was so high that it touched the nerves of common people. The feelings
of ordinary people were hurt. There was tremendous uproar amongst the ordinary people
against Satpanth. My curiosity to know religious history increased and thus lead me to do
research on Satpanth to understand its basis, fundamentals, principals and values.



                    °                                   Ž       °                                                   ,                                                                                      ,

“           ˆ               ”           °                               ,                               °       ,           °                                                     °.   ˆ

                                ,                                       ,                               ,                                                                     , ˆ „            ½

                Ž       Ž                                                                   ½                   .                                       ½                     ,                    

                                    ,                               ½                                                               °       .                   ˆ

                .                                   °                                                                                                                                      .                       °

                        °                                   °                                                                                                       , ì                                        ˆ

        °                                           , ˆ „                               ½                                                       ,                                                      .

                                                ‰                                   ˜                                                               ½                                                                  Ž

                        . ì                                                 ½                                                                       ,       ˆ                                                          .

ì                                                                              °               °           ½

                                                                                                                                        .                             ±                            .

                                                                                                                        °       ½

    Š                                                                                               ,                                                                     Ž            °               .

I was shocked to learn that Pirana Satpanth uses the most dreaded and effective weapon
of Islam, the Taqiyaa, to confuse, divide, conceal and to fool people to make them believe
that Satpanth is a Hindu sect. Satpanth also advocates paying tithe (“Dasond”), (10% of
annual income) to its religious heads. Nobody has right to question the use of this money.
Naturally more the number of followers, the greater would be the share of money
received each year, by its leaders/preachers. The ulterior motive came out very clear and
that was to save its dwindling number of followers from drifting away from Pirana
Satpanth, by bringing in new followers from our Community, by fooling them to believe
that Satpanth is a Hindu sect. This would not only give social security, but also financial
security. The use of Taqiyaa was very successful mainly because very large portion of our
community was ignorant about its religious history and registration of new (formal)
Samaj called Akhil Bharatiya Kachchh Kadva Patidar Samaj, in 1960, by the people who
quit Satpanth and embraced Sanatan Dharm. A point worth noting here is that are
enough documents suggesting that informal Samaj was already in existence way back
during late 1930s and early 1940s, which was later on given a legal format, in 1960.


           ,                                            , °                                 ½       ° ‡ „               ,

                                                                                                    .           ˆ

                   ,                                                            ½

  °,                                        .                                                                                   Ž,

  Š            Ž                                        .

           .

This is the point, where several likeminded people, whose hearts burnt for the cause and
interest of Sanatan (Hindu) religion, came together and started raising voices, as a joint
effort, against the atrocities caused by Satpanthis. Atrocities were part of Taqiyaa exercised,
so that people do not raise questions about its Islamic connection. I personally was deeply
disturbed upon learning the modus operandi and objective of the people behind these
atrocities. These are the people who are solely responsible to disturb the peace and
harmony of our Samaj.


                                    Ž               ½           ˆ       °                                                        .

                                                                                                .                       Ž

                                                            °                                                           Ž   .    Ž

                       °                ,       °                           ,           Š                   ,       °

       .                        °                                   ˆ       °       Ž

                           Ž.                                                                           .
½                   ½       ½                        Ž       Ž   °                                                               °                °

                                   Ž                                                    .                                       Š

                                                                                                        ½   ˆ         °                         ½

       ½       ¿           ½               .

Within our Samaj, supporting the cause of Sanatan religion meant working against the
interest of Satpanthis. That means inviting trouble from people of Satpanth Samaj. I was
taken aback by this hard reality and felt like shying away by finding some good excuse like
lack of time, somebody else would do, why me… etc. But, I always had a burning desire to
do something for the interests of ordinary people. For days together, my thoughts never
allowed me rest in peace. Taking clue from the bad experiences of other Sanatan Dharm
workers, I wanted to shield myself from the systematic atrocities caused by use of false
police and court cases. Also, being an ordinary person of the Samaj and having no backing
of leaders of ABKKPS, I felt it would be utter foolish and suicidal to come out openly in
support of Sanatan religion.


                                                       Š                                    Ž       °                      .            Ž

           Ž                               ½       ˆ                        °                                                       °       .

                                                                                                        . “Real Patidar” (“ Ž               Ž           ”)

                                                                                        Ž                         ,                                              Ž

                               ,                                                                .
                                                                                                ¿                 realpatidar@gmail.com

   °                                                           Ž                                                  mail@realpatidar.com                                   °

                                   .
                                   ¿           Ž           °                                                                                                 ‡

           .           °                       ,                   °,                                                                               .

Amongst these circumstances, I found an idea that was most suitable for me. I felt that
there was an opportunity, whereby I could work for the interests of Sanatan Dharm and at
the same time need not reveal my true identity. The idea was to use the internet to the
best possible extent. I created an online identity using pen name called “Real Patidar” and
started educating people of our Samaj about the true facts and its history, by way of
sending emails. My initial email id was realpatidar@gmail.com, but later on as the load of
emails increased, I switched to mail@realpatidar.com. This turned out to be most ideal and
suitable solution as I could sit from my home, work voluntarily, and keep the members of
our Samaj, updated and educated, about the happenings and history of our Samaj and its
religion.


                                          Ž                                                                 ¿                       ˆ                   ì

                  ½                                               .
                                                                  ¿                                                                                 ˆ

                                                                      Ž                                                 .
                                                                                                                        ¿               °   °                                   ½

                                                                          .                                                                             .

                              (realpatidar@googlegroups.com)                                    ¿
                                                                                                ,

             °.                                                                   °                     ½

         .                                “ Ž                 Ž               ”           Ž °                               .                                                       °

                          Ž           Ž                                                                                                                                     .

Toying with the idea, I started sending educative emails and in process started researching
on the community’s religion and its history. The outcome of my research work formed the
emails giving full particulars of information and its basis. Slowly my work got noticed and
also appreciated. Many people started supporting and joining me. Later I created a group
(realpatidar@googlegroups.com) on internet where ordinary people could also contribute.
The magnitude of public participation went up so high that it became a people’s movement.
I call this movement as “Real Patidar Movement”. Today thousands of people eagerly wait
for the emails from Real Patidar and its online group.


                                                                                                                    .                           °

                                              °                                       ½     ,                                                           ,               ì

 °       Ž                                        °                                                             .                                               °

                                                                                                    °

                              Ž                           Š                                         .                           °                   ˆ               °   ,           .

     -                -           ,                   ½                       (                                 °   ˆ                                       )                       Ž

     .                                                                                                      .
°                                                                                                             .

                              ïŽ                  ¿                                Ž       ë                       .


From the people’s response to the emails, two things became apparent. Firstly, that though people
of our Samaj were aware that Satpanth was a Muslim religion, they were ignorant about its roots,
how were the people of our community deceived etc. Secondly, on occasions when there was need
to explain to the people outside our community about the facts of Satpanth, there was no single
book which presented in a systematic way with solid documentary proofs. Hence some days back on
20-Apr-2011, I created a presentation (which could be run on a computer or in a video player). The
response to the presentation was overwhelming and beyond all expectations. The response was so
good that people started demanding a presentation in a book format. Hence I have created a book
which contains the slides of the presentation and am presenting it before you.



                                              ,           °            Š                           Ž                       °                                                                            ,

                                                              ½,                                       °                                                                              ½

     ½                            .                                                                        ˆ                        °           ½                                 °

                  .           °                       ½                                                                                                         Ž             Ž                         Ž

                                                                                               “ Ž                              Ž                           ”           Ž °                       Ž .

I sincerely thank all people (without naming anybody) for participating in the online group,
giving suggestions, forwarding research material and supporting this noble cause for the
benefit of the ordinary people of our Samaj. Without the help and support of people from
the ground, this movement would not have been so successful and would not have been
eligible to be called a “Real Patidar Movement”.


                                          °

          ±                                                            Ž       ,               ˆ                                                                                              .

                                                                                       °                                            Ž           ð       .                                               °

                          Ž                   ,                                                                                             .

                      .                                                                    ,               °               °,                       ,                                     ë       ,

              .                       ½                            Ž       °                                           ½                °                           ,
° .                   Ž       °

         ½                                 .

I am personally extremely happy that my long and hard efforts have been fruitful in guiding,
inspiring and instrumenting by the people and the leaders of the Samaj to take the steps in
right direction. Also I am equally happy to note that I have been successfully able to make
use of latest technology, the information technology, for the benefit of the ordinary people
of our Samaj. Many people who were completely computer illiterate, started following the
emails. Some of them actually learnt and started sending emails. Many such benefits will
come to light in due course. Surely, the benefit of this movement is multifold, with a huge
potential ahead. I am confident of getting more and more support and encouragement for
this noble cause. Equally I am confident that many more people will join the movement and
reap its benefits.


                                                   °...     ½              .        ½

                       .

Concluding, we should not forget that…. the struggle is not over. The struggle is ON and it’s
a long way ahead.



||                         ½ ||                                  ||                             ||

|| Jay Sanatan Dharm ||                                          || Jay Laxminarayan Bhagwan ||




     -       -                                                                 18-May-2011

 Ž               Ž                                                             Real Patidar
www.realpatidar.com                                                            www.realpatidar.com
mail@realpatidar.com                                                           mail@realpatidar.com


                           : Series 33 from http://www.realpatidar.com/series
Download the presentation: Series 33 from http://www.realpatidar.com/series
iac]

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Satya Prakash - History of Pirana Satpanth                                                                                                                            v1
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www.realpatidar.com                                                                                                                                    Page 1 of 158
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Satya Prakash - History of Pirana Satpanth                                                                                                                            v1
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www.realpatidar.com                                                                                                                                    Page 2 of 158
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Satya Prakash - History of Pirana Satpanth                                                                                                                            v1
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www.realpatidar.com                                                                                                                                    Page 3 of 158
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Satya Prakash - History of Pirana Satpanth                                                                                                                            v1
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The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
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The True History of Shri Kachchh Kadva Patidar Community
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The True History of Shri Kachchh Kadva Patidar Community
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The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
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The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
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The True History of Shri Kachchh Kadva Patidar Community
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The True History of Shri Kachchh Kadva Patidar Community
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The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
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The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community
The True History of Shri Kachchh Kadva Patidar Community

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The True History of Shri Kachchh Kadva Patidar Community

  • 1. ^ W , W ^ / / z ac½ zxyy s 8 mi y / Z ^ / ^ / ^ D W ^ , D Xj^hRh dSX5TWh ThXD 9h k ŽW 7 k ^ ^eŽ dq ]U :h bhe Zhah :h bhe eh^hK ehK^ ZpF dhTp se U ZpFPhWh U^Zh^h5 W ^ E / ^ / d W d 9 _hWh ib]h X5T k 5 ?D Yh5 k 5 WjLh^Ž 7Wp WjLh^Ž X5T k 5 ?D Yh5 k 5 FRh k 5 Xj^hRh l dSX5TWs 5Dh5 XR ]hXD 9iSehd 8 k SD D J DPah XhNŽUh^s k 5 dhh‰KD 7Wp VhiD 9iSehd k 5 ?D Xe° k5 XR Ubh½ ap Jp 8 k SD d^Dh^Ž 7Wp 7 ] K S ^hahB X^ 8Vhˆ^S Jp k k
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  • 3. p^Rh sS ^ / d / d s D d s 8 ‡I Z k 5 Ehd Jp ? p^Rh Uh]D Jp 8 iSh 8XRWp [FahW ia Wh k ehbŠ SB k 5 8[hd D^hap Jp SpK 8XRWp hSh _ jWh 8bjah½ U k 5 XR SjSj D^hap Jp k [FahW ia Wh Ipe^hWh [has Tj Wp Sˆ^D bŠ S `p Jp
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  • 5. 8 T diXS Jp 5 d d5S j BVa^h eh^hK ^ ^ K D , ^ , ^ K ^ ?D dhIh d5S 7Wp Uµ aj 8 h dWhSW V½ hN° iW ahT½ dpahWj SjS h Tj _sDsWj Es [^h: 8ap Jp k dSX5T V½Wj K S XDP SsPŽWp ìhiSWp dWhSW V½ S^Y ah`ahWj ^RWjiS 8XWh^ 8K ehW d5S Jp 8XRs dhK 8 ehW d5SWs dUh]hN° =Rj ^ebp Rp 8XRj ìhiSWh dpah hN° K 8 ehW d5SWs K _jVs eSs
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  • 7. 8 k dhK Vh^D j Wh^h]R ^h _ ZhRj ^ ^ ^ E Z d ^ , , ?D ehW l ^Ub˜ SpK ehW dhK 7Wp V½ dpaD SpWh 7ThF ] WsWh Dh^RpK 8XRWp 8XRs ehW dWhSW V½ 7Wp ìhiSWh 9iSehdWj SjiS T: ìhiSh5 VhiD dhh‰KD 7Wp 8T˜D h5iS _haahah`h Xe°_h5 7 Rj
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  • 9. aj^ ìhiS dpaD j ^SWbj[h: Ej [h: EpShRj s ' ^ ^ Z d ^ ^ , Z d ^ dhK 7Wp ìhiS hN° XsSh k 5 aW 7Wp i_DSsWs [sF 8Xahah`h ?D dhIh 7T½h5 diXS 7Wp ehW ]Š S XsShh5 D½ h^h ìhiS dY`Sh la½D dWhSW ˆe„ k V½Ws FjDh^ D^Ž 7Wp XsShWh la½KsWh l` d bD° Sp k 5 ik Wi S D^Wh^ eh [ha k 8X Wh esS Ss D°UhI 8 8XRp d k dSX5T V½ Xh`Sh esS
  • 10. This page is intentionally left blank
  • 11. d] Dhb :hbheŽ Xj^hRh dSX5TWs 9iSehd Sh y€ p zxyy 8 mi y ^ W , W ^ / D
  • 12. Z W Z W D E ^ W , W ^ / Z D W d d / hd/KE d ^ d
  • 13. Preface ° ð ° ð ° . È ° ì . ì ì . Everybody, at some point of time would be curious about one’s past and of his ancestors. In school we only learn about history of our Country and Society in general. Hence, my knowledge about the history of our community was limited to the knowledge I got from academics. ì , Ž ì , ð ° . , ° ì , ½ ½ , ° , ± , , ½ Ž ½ ½ . Ž ° Ž ° . ° , ½ Ž , ˆ „ .  ½ ‡ . Our Community, Shri Kachchh Kadva Patidar Community, had never understood the importance of educating its members about the true history. From the time I grew, the only thing I heard was that our Community, originally followers of Santan Religion (Hinduism), used to follow Satpanth religion, a nizari shia muslim sect, also known as ImamShahi Satpanth or Pirana Satapanth, advocated by a muslim, Imam Shah Bawa, who came from Iran. And of-late re-embraced Hindu religion few decades ago. The level of general knowledge about religious history, amongst the masses, was astonishingly so poor, that there was no known source to know about the true history.
  • 14. ° ì . , ì , . ˆ . ì . ° Ž ½ , , Ž Ž ° . ° ë ° . ½ ° ½ ½ ° . ˆ ° ° . ° ì , ½ . I always felt that the words ‘Community’ and ‘Society’ were one and the same and used interchangeably. On the other hand I used to hear about Sanatan Samaj and Satpanth Samaj (both separate societies) within our community. But I never bothered to put enough efforts to understand the intricacies of the words ‘Community’ and ‘Society’. On the other hand, I started noticing the cries in our society about the systematic atrocities caused by people from Satpanth Samaj. Literally every village, in Kachchh, was victim of the very systematic atrocities (planned in a way that the victim gets entangled in false police and court cases) caused with the aim to create an environment of fear amongst the people who work and speak for the interests of the Sanatan (Hindu) Religion. These cries became louder and louder. To my great dismay, I learnt that our community was not united and it has two societies, the other being Satpanth Samaj, following the religion preached by Imam Shah called Satpanth. , ‡ Ž , ½ ½ ½ ˆ . . .  ° ½ .
  • 15. Of-late, during the eve of 50th anniversary of the constitution of our Samaj (society), Shri Akhil Bharatiya Kachchh Kadva Patidar Samaj, (“ABKKPS”) the number of instances of atrocities caused by people from Satpanth Samaj, increased dramatically. The pain caused by these atrocities was so high that it touched the nerves of common people. The feelings of ordinary people were hurt. There was tremendous uproar amongst the ordinary people against Satpanth. My curiosity to know religious history increased and thus lead me to do research on Satpanth to understand its basis, fundamentals, principals and values. ° Ž ° , , “ ˆ ” ° , ° , ° °. ˆ , , , , ˆ „ ½ Ž Ž ½ . ½ ,  , ½ ° . ˆ . ° . ° ° ° , ì ˆ ° , ˆ „ ½ , . ‰ ˜ ½ Ž . ì ½ , ˆ . ì  ° ° ½ . ± . ° ½ Š , Ž ° . I was shocked to learn that Pirana Satpanth uses the most dreaded and effective weapon of Islam, the Taqiyaa, to confuse, divide, conceal and to fool people to make them believe that Satpanth is a Hindu sect. Satpanth also advocates paying tithe (“Dasond”), (10% of annual income) to its religious heads. Nobody has right to question the use of this money. Naturally more the number of followers, the greater would be the share of money received each year, by its leaders/preachers. The ulterior motive came out very clear and
  • 16. that was to save its dwindling number of followers from drifting away from Pirana Satpanth, by bringing in new followers from our Community, by fooling them to believe that Satpanth is a Hindu sect. This would not only give social security, but also financial security. The use of Taqiyaa was very successful mainly because very large portion of our community was ignorant about its religious history and registration of new (formal) Samaj called Akhil Bharatiya Kachchh Kadva Patidar Samaj, in 1960, by the people who quit Satpanth and embraced Sanatan Dharm. A point worth noting here is that are enough documents suggesting that informal Samaj was already in existence way back during late 1930s and early 1940s, which was later on given a legal format, in 1960. , , ° ½ ° ‡ „ , . ˆ , ½ °, . Ž, Š Ž . . This is the point, where several likeminded people, whose hearts burnt for the cause and interest of Sanatan (Hindu) religion, came together and started raising voices, as a joint effort, against the atrocities caused by Satpanthis. Atrocities were part of Taqiyaa exercised, so that people do not raise questions about its Islamic connection. I personally was deeply disturbed upon learning the modus operandi and objective of the people behind these atrocities. These are the people who are solely responsible to disturb the peace and harmony of our Samaj. Ž ½ ˆ ° . . Ž ° Ž . Ž ° , ° , Š , ° . ° ˆ ° Ž Ž. .
  • 17. ½ ½ ½ Ž Ž ° ° ° Ž . Š ½ ˆ ° ½ ½ ¿ ½ . Within our Samaj, supporting the cause of Sanatan religion meant working against the interest of Satpanthis. That means inviting trouble from people of Satpanth Samaj. I was taken aback by this hard reality and felt like shying away by finding some good excuse like lack of time, somebody else would do, why me… etc. But, I always had a burning desire to do something for the interests of ordinary people. For days together, my thoughts never allowed me rest in peace. Taking clue from the bad experiences of other Sanatan Dharm workers, I wanted to shield myself from the systematic atrocities caused by use of false police and court cases. Also, being an ordinary person of the Samaj and having no backing of leaders of ABKKPS, I felt it would be utter foolish and suicidal to come out openly in support of Sanatan religion. Š Ž ° . Ž Ž ½ ˆ ° ° . . “Real Patidar” (“ Ž Ž ”) Ž , Ž , . ¿ realpatidar@gmail.com ° Ž mail@realpatidar.com ° . ¿ Ž ° ‡ . ° , °, . Amongst these circumstances, I found an idea that was most suitable for me. I felt that there was an opportunity, whereby I could work for the interests of Sanatan Dharm and at the same time need not reveal my true identity. The idea was to use the internet to the best possible extent. I created an online identity using pen name called “Real Patidar” and started educating people of our Samaj about the true facts and its history, by way of sending emails. My initial email id was realpatidar@gmail.com, but later on as the load of emails increased, I switched to mail@realpatidar.com. This turned out to be most ideal and
  • 18. suitable solution as I could sit from my home, work voluntarily, and keep the members of our Samaj, updated and educated, about the happenings and history of our Samaj and its religion. Ž ¿ ˆ ì ½ . ¿ ˆ Ž . ¿ ° ° ½ . . (realpatidar@googlegroups.com) ¿ , °. ° ½ . “ Ž Ž ” Ž ° . ° Ž Ž . Toying with the idea, I started sending educative emails and in process started researching on the community’s religion and its history. The outcome of my research work formed the emails giving full particulars of information and its basis. Slowly my work got noticed and also appreciated. Many people started supporting and joining me. Later I created a group (realpatidar@googlegroups.com) on internet where ordinary people could also contribute. The magnitude of public participation went up so high that it became a people’s movement. I call this movement as “Real Patidar Movement”. Today thousands of people eagerly wait for the emails from Real Patidar and its online group. . ° ° ½ , , ì ° Ž ° . ° ° Ž Š . ° ˆ ° , . - - , ½ ( ° ˆ ) Ž . .
  • 19. ° . ïŽ ¿ Ž ë . From the people’s response to the emails, two things became apparent. Firstly, that though people of our Samaj were aware that Satpanth was a Muslim religion, they were ignorant about its roots, how were the people of our community deceived etc. Secondly, on occasions when there was need to explain to the people outside our community about the facts of Satpanth, there was no single book which presented in a systematic way with solid documentary proofs. Hence some days back on 20-Apr-2011, I created a presentation (which could be run on a computer or in a video player). The response to the presentation was overwhelming and beyond all expectations. The response was so good that people started demanding a presentation in a book format. Hence I have created a book which contains the slides of the presentation and am presenting it before you. , ° Š Ž ° , ½, ° ½ ½ . ˆ ° ½ ° . ° ½ Ž Ž Ž “ Ž Ž ” Ž ° Ž . I sincerely thank all people (without naming anybody) for participating in the online group, giving suggestions, forwarding research material and supporting this noble cause for the benefit of the ordinary people of our Samaj. Without the help and support of people from the ground, this movement would not have been so successful and would not have been eligible to be called a “Real Patidar Movement”. ° ± Ž , ˆ . ° Ž ð . ° Ž , . . , ° °, , ë , . ½ Ž ° ½ ° ,
  • 20. ° . Ž ° ½ . I am personally extremely happy that my long and hard efforts have been fruitful in guiding, inspiring and instrumenting by the people and the leaders of the Samaj to take the steps in right direction. Also I am equally happy to note that I have been successfully able to make use of latest technology, the information technology, for the benefit of the ordinary people of our Samaj. Many people who were completely computer illiterate, started following the emails. Some of them actually learnt and started sending emails. Many such benefits will come to light in due course. Surely, the benefit of this movement is multifold, with a huge potential ahead. I am confident of getting more and more support and encouragement for this noble cause. Equally I am confident that many more people will join the movement and reap its benefits. °... ½ . ½ . Concluding, we should not forget that…. the struggle is not over. The struggle is ON and it’s a long way ahead. || ½ || || || || Jay Sanatan Dharm || || Jay Laxminarayan Bhagwan || - - 18-May-2011 Ž Ž Real Patidar www.realpatidar.com www.realpatidar.com mail@realpatidar.com mail@realpatidar.com : Series 33 from http://www.realpatidar.com/series Download the presentation: Series 33 from http://www.realpatidar.com/series
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