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Principles of Personal Management Be Proactive Excerpts from Stephen Covey: “ The Seven Habits of Highly Effective People”  “ I know of no more encouraging fact than the unquestionable ability of man to elevate his life by conscious endeavor.” -- Henry David Thoreau
“ We are what we repeatedly do.  Excellence, then, is not an act, but a habit.” ~Aristotle Knowledge (what to, why to) Skills (how to) Desire (want to) HABITS
Principles of Personal Vision ,[object Object],[object Object],[object Object],[object Object],[object Object]
Principles of Personal Vision ,[object Object],[object Object],[object Object]
“ Proactivity”  Defined ,[object Object],[object Object],[object Object]
Proactive Model ,[object Object],Stimulus Response Freedom  To  Choose Self- Awareness Imagination Conscience Independent Will
It is not what happens to us,  but our response to what happens to us that hurts us. ,[object Object]
Act or be Acted Upon Listening to our Language ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Circle of Concern/Circle of Influence ,[object Object],[object Object],[object Object],Circle of Concern Circle of  Influence
Circle of Concern/Circle of Influence ,[object Object],[object Object],[object Object]
A Challenge ,[object Object],[object Object],[object Object],[object Object],[object Object]

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Habit 1 Be Proactive Stephen Covey

  • 1. Principles of Personal Management Be Proactive Excerpts from Stephen Covey: “ The Seven Habits of Highly Effective People” “ I know of no more encouraging fact than the unquestionable ability of man to elevate his life by conscious endeavor.” -- Henry David Thoreau
  • 2. “ We are what we repeatedly do. Excellence, then, is not an act, but a habit.” ~Aristotle Knowledge (what to, why to) Skills (how to) Desire (want to) HABITS
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Notes de l'éditeur

  1. For our purpose we will define a habit as the intersection of knowledge, skill and desire Knowledge is the theoretical paradigm, the what to do and the why . Skill is the how to do . Desire is the motivation, the want to do . In order to make something a habit in our lives, we have to have all three Habits are powerful factors in our lives. Because they are consistent, often unconscious, patterns, they constantly, daily, express our character and produce our effectiveness…or ineffectiveness. Habits can be learned, and unlearned – but it isn’t a quick fix. It involves a process and a tremendous commitment. It is sometimes a painful process. It’s a change that has to be motivated by a higher purpose, by the willingness to subordinate what you think you want now for what you want later. But this process produces happiness. Happiness can be defined, in part at least, as the fruit of the desire and the ability to sacrifice what we want now for what we want eventually
  2. Between stimulus and response, man has the freedom to choose. Within the freedom to choose are those endowments that make us uniquely human. In addition to self-awareness, we have imagination, the ability to create in our minds beyond our present reality. We have conscience-a deep inner awareness of right and wrong, of the principles that govern our behavior, and a sense of the degree to which our thoughts and actions are in harmony with them. And we have independent will-the ability to act based on our self-awareness, free of all other influences.
  3. We have all known individuals in very difficult circumstances, perhaps with a terminal illness or severe physical handicap, who maintain magnificent emotional strength. How inspired we are by their integrity! Nothing has a greater, longer lasting impression upon another person than the awareness that someone has transcended suffering, has transcended circumstance, and is embodying and expressing a value that inspires and ennobles and lifts life. Our basic nature is to act, and not be acted upon. As well as enabling us to choose our response to particular circumstances, this empowers us to create circumstances. Taking initiative does not mean being pushy, obnoxious or aggressive. It means recognizing our responsibility to make things happen. Many people wait for things to happen or someone to take care of them. But people who end up with the good jobs are the proactive ones who are solutions to problems, not problems themselves, who seize the initiative to do whatever is necessary, consistent with correct principles, to get the job done.
  4. The difference between people who exercise initiative and those who don’t is literally the difference between night and day. If you wait to be acted upon, you WILL be acted upon. And growth and opportunity consequences come in either case. Because our attitudes and behaviors flow out of our paradigms, if we use our self-awareness to examine them, we can often see in them the nature of our underlying maps. Our language, for example, is a very real indicator of the degree to which we see ourselves as proactive people. The language of reactive people absolves them of responsibility. That language comes from a basic paradigm of determinism. And the whole spirit of it is the transfer of responsibility. I am not responsible, not able to choose my response. A serious problem with reactive language is that it becomes a self-fulfilling prophecy. People become reinforced in the paradigm that they are determined, and they produce evidence to support the belief. They feel increasingly victimized and out of control, not in charge of their life or their destiny. They blame outside forces-other people, circumstances, even the stars-for their own situation.
  5. Another excellent way to become more self-aware regarding our own degree of proactivity is to look at where we focus our time and energy. We each have a wide range of concerns-our health, our children, our finances, finding a job, the national debt, nuclear meltdown. We could separate those from things in which we have no particular mental or emotional involvement by creating a “Circle of concern”. As we look at those things we have within our Circle of Concern, it becomes apparent that there are some things over which we have no real control and others that we can do something about. We could identify those concerns in the latter group by circumscribing them within a smaller Circle of Influence. By determining which of these two circles is the focus of most of our time and energy, we can discover much about the degree of our proactivity. Proactive people focus their efforts in the Circle of Influence. They work on the things they can do something about. The nature of their energy is positive, enlarging and magnifying, causing their circle of Influence to increase. Reactive people, on the other hand, focus their efforts on the Circle of Concern. They focus on the weaknesses of other people, the problems in the environment, the circumstances over which they have no control. Their focus results in blaming and accusing attitudes, reactive language, and increased feelings of victimization. The negative energy generated by that focus, combined with neglect in areas they could do something about, causes their Circle of Influence to shrink. As long as we are working in our circle of concern, we empower the things within it to control us. We aren’t taking the proactive initiative necessary to effect positive change.
  6. One way to determine which circle our concern is in is to distinguish between the have’s and the be’s. The Circle of Concern is filled with the Have’s: I’ll be happy when, I have a job, when my have my house paid off…If only I had a m ore understanding spouse, more obedient children… The Circle of Influence is filled with the Be’s-I can be more patient, be wise, be loving. It’s the character focus. Anytime we think the problem is “out there”, that thought is the problem. We empower what’s out there to control us. The change paradigm is “outside in”-what’s out there has to change before we can change. The proactive approach is to change from the “inside-out”: to be different, and by being different to effect positive change in what’s out there-I can be more resourceful, I can be more diligent, I can be more creative, I can be more cooperative. We are free to choose our actions but we are not free to choose the consequences of those actions. Consequences are determined by natural law. They are out in the circle of concern. Our behavior is governed by principles. Living in harmony with them brings positive consequences; violating them brings negative consequences. Undoubtedly, there have been times in our lives when our choices have brought consequences we would rather have lived without. If we had that choice to make over again, we would make it differently. We call these choices mistakes. The proactive approach to a mistake is to acknowledge it instantly, correct it, and learn from it. This literally turns a failure into a success. Our response to any mistake affects the quality of the next moment. It is important to immediately admit and correct our mistakes so they have no power over that next moment and we are empowered again. At the very heart of the Circle of Influence is our ability to make and keep commitments and promises. The commitment that we make to ourselves and others, and our integrity tot those commitments is the essence and clearest manifestation of our proactivity. It is here that we find two ways to put ourselves in control of our lives immediately. We can make a promise-and keep it. Or we can set a goal-and work to achieve it. As we make and keep commitments, even small commitments, we begin to establish an inner integrity that gives us the awareness of self-control and the courage and strength to accept more of the responsibility for our own lives.