A perspective on love and betrayal using emotional maturity to not suffer additional emotional embezzlement from self-depreciation speculating on fairytales which may have been a wreck avoided.
Ángel Gabilondo and Ryota matsumoto: Inexplicablemente bien | El salto del án...SnadraMiddleto
Ryota Matsumoto is an artist, educator, designer, cultural programmer, urban planner, and architect based in the United States and Japan. As a media theorist, he is highly recognized as the godfather and pioneer of the postdigital culture.
Born in Tokyo, he was raised in Hong Kong and Japan. He received a Master of Architecture degree from the University of Pennsylvania in 2007 after his studies at the Architectural Association in London and Mackintosh School of Architecture, the Glasgow School of Art in the early 90s. Over the years, he has studied with Manuel DeLanda, Vincent Joseph Scully Jr., Cecil Balmond, and Giancarlo De Carlo, among others. He collaborated with a cofounder of the Metabolist Movement, Kisho Kurokawa, and with Arata Isozaki, Peter Christopherson, and MIT Media Lab.
He has taught architecture, art, and interdisciplinary design as a lecturer and visiting critic in the United States, Europe, and Japan.
Adherence to habitual beliefs of dubious validation beyond our conditioned belief strangles progress and perpetuate conflict illogically and inhumanely justified.
The Theory of Moral SentimentsBy Adam Smith, 1723–1790(excer.docxssusera34210
The Theory of Moral Sentiments
By
Adam Smith, 1723–1790
(excerpt)
Chapter 1: The principle of self-approval and self-disapproval
I now turn to the origin of our judgments concerning our own sentiments and conduct. The principle by which we naturally either approve or disapprove of our own conduct seems to be exactly the one by which we make such judgments about the conduct of other people. We approve (or disapprove) of another man’s conduct according to whether, when we bring his case home to ourselves, we feel that we can (or cannot) entirely sympathize with the sentiments and motives that directed it. And in the same way we approve (or disapprove) of our own conduct according to whether, when we adopt the situation of a spectator, viewing our conduct with his eyes (so to speak) and from his standpoint, we feel that we can (or cannot) entirely enter into and sympathize with the sentiments and motives that influenced it. The only way we can survey our own sentiments and motives, and the only way we can form any judgment about them, is to remove ourselves (so to speak) from our own natural station and try to view •them as from a certain distance; and our only way of doing that is by trying to view them with the eyes of other people, or as other people are likely to view them. Thus, any judgment we form about our own conduct tacitly refers to what others do judge concerning them, would judge concerning them if certain conditions were satisfied, or ought to judge concerning them. We try to examine our own conduct as we imagine any other fair and impartial spectator would examine it. If when we place ourselves in his situation we thoroughly enter into all the passions and motives that influenced it, we approve of it by sympathy with the approval of this supposed fair judge. If otherwise, we enter into his disapproval, and condemn the conduct. ·I’ll restate the ‘approval’ side of this story in different terms, just to make sure that it’s clear to you.
Chapter 3: The influences and authority of conscience
The approval of a man’s own conscience is in some special cases barely enough to content him; the testimony of the supposed impartial spectator, that great inmate of the breast, can’t always give him all the support he needs. Still, the influence and authority of this principle is always very great, and it’s only by consulting this inner judge that we can ever see our own character and conduct in its proper shape and dimensions, or make any proper comparison between our own interests and other people’s. We all know that to the eye of the body objects appear great or small not so much according to their real sizes as according to how far away they are. Well, the same is true for what may be called the natural eye of the mind, and we make up for the defects of both these ‘eyes’ in pretty much the same way. From where I am now sitting, an immense landscape of lawns, woods, and distant mountains seems to have barely the width of the little window ...
Is it a Crime The impetus for social justice and change rest predominantly on the targets of its subjugation having the most incentive to break from its clutches.
A perspective on love and betrayal using emotional maturity to not suffer additional emotional embezzlement from self-depreciation speculating on fairytales which may have been a wreck avoided.
Ángel Gabilondo and Ryota matsumoto: Inexplicablemente bien | El salto del án...SnadraMiddleto
Ryota Matsumoto is an artist, educator, designer, cultural programmer, urban planner, and architect based in the United States and Japan. As a media theorist, he is highly recognized as the godfather and pioneer of the postdigital culture.
Born in Tokyo, he was raised in Hong Kong and Japan. He received a Master of Architecture degree from the University of Pennsylvania in 2007 after his studies at the Architectural Association in London and Mackintosh School of Architecture, the Glasgow School of Art in the early 90s. Over the years, he has studied with Manuel DeLanda, Vincent Joseph Scully Jr., Cecil Balmond, and Giancarlo De Carlo, among others. He collaborated with a cofounder of the Metabolist Movement, Kisho Kurokawa, and with Arata Isozaki, Peter Christopherson, and MIT Media Lab.
He has taught architecture, art, and interdisciplinary design as a lecturer and visiting critic in the United States, Europe, and Japan.
Adherence to habitual beliefs of dubious validation beyond our conditioned belief strangles progress and perpetuate conflict illogically and inhumanely justified.
The Theory of Moral SentimentsBy Adam Smith, 1723–1790(excer.docxssusera34210
The Theory of Moral Sentiments
By
Adam Smith, 1723–1790
(excerpt)
Chapter 1: The principle of self-approval and self-disapproval
I now turn to the origin of our judgments concerning our own sentiments and conduct. The principle by which we naturally either approve or disapprove of our own conduct seems to be exactly the one by which we make such judgments about the conduct of other people. We approve (or disapprove) of another man’s conduct according to whether, when we bring his case home to ourselves, we feel that we can (or cannot) entirely sympathize with the sentiments and motives that directed it. And in the same way we approve (or disapprove) of our own conduct according to whether, when we adopt the situation of a spectator, viewing our conduct with his eyes (so to speak) and from his standpoint, we feel that we can (or cannot) entirely enter into and sympathize with the sentiments and motives that influenced it. The only way we can survey our own sentiments and motives, and the only way we can form any judgment about them, is to remove ourselves (so to speak) from our own natural station and try to view •them as from a certain distance; and our only way of doing that is by trying to view them with the eyes of other people, or as other people are likely to view them. Thus, any judgment we form about our own conduct tacitly refers to what others do judge concerning them, would judge concerning them if certain conditions were satisfied, or ought to judge concerning them. We try to examine our own conduct as we imagine any other fair and impartial spectator would examine it. If when we place ourselves in his situation we thoroughly enter into all the passions and motives that influenced it, we approve of it by sympathy with the approval of this supposed fair judge. If otherwise, we enter into his disapproval, and condemn the conduct. ·I’ll restate the ‘approval’ side of this story in different terms, just to make sure that it’s clear to you.
Chapter 3: The influences and authority of conscience
The approval of a man’s own conscience is in some special cases barely enough to content him; the testimony of the supposed impartial spectator, that great inmate of the breast, can’t always give him all the support he needs. Still, the influence and authority of this principle is always very great, and it’s only by consulting this inner judge that we can ever see our own character and conduct in its proper shape and dimensions, or make any proper comparison between our own interests and other people’s. We all know that to the eye of the body objects appear great or small not so much according to their real sizes as according to how far away they are. Well, the same is true for what may be called the natural eye of the mind, and we make up for the defects of both these ‘eyes’ in pretty much the same way. From where I am now sitting, an immense landscape of lawns, woods, and distant mountains seems to have barely the width of the little window ...
Is it a Crime The impetus for social justice and change rest predominantly on the targets of its subjugation having the most incentive to break from its clutches.
As time passes, we must gain a greater understanding of ourself, circumstances, and capabilities to maximize the actualization and serenity of self-fulfillment.
Replacing Scarcity Mindset with Abundance MindsetWakeup Life
Getting cozy with the concept that the source of abundance is limitless, we open doors of new opportunities that never existed before. It enables us to let go of the feeling of envy and jealousy. It relieves some of the burden when we realize that deep space is the supplier and that our task and service are merely a medium.
Human nature has different aspects though good or bad. As someone quoted that habit can be change but nature can not be changed so keep think and do positive.
Of Justice and BeneficenceS II Of Justice and Beneficence C- I Compari.docxhye345678
Of Justice and Beneficence
S II Of Justice and Beneficence C. I Comparison of those two virtues 1 A a beneficent tendency, which proceed from proper motives, seem alone to require reward; because such alone are the approved objects of gratitude, or excite the sympathetic gratitude of the spectator. 2 Actions of a hurtful tendency, which proceed from improper motives, seem alone to deserve punishment; because such alone are the approved objects of resentment, or excite the sympathetic resentment of the spectator. 3 Beneficence is always free, it cannot be extorted by force, the mere want of it exposes to no punishment; because the mere want of beneficence tends to do no real positive evil. It may disappoint of the good which might reasonably have been expected, and upon that account it may justly excite dislike and disapprobation: it cannot, however, provoke any resentment which mankind will go along with. The man who does not recompense his benefactor, when he has it in his power, and when his benefactor needs his assistance, is, no doubt, guilty of the blackest ingratitude. The heart of every impartial spectator rejects all fellow-feeling with the selfishness of his motives, and he is the proper object of the highest disapprobation. But still he does no positive hurt to any body. He only does not do that good which in propriety he ought to have done. He is the object of hatred, a passion which is naturally excited by impropriety of sentiment and behaviour; not of resentment, a passion which is never properly called forth but by actions which tend to do real and positive hurt to some particular persons. His want of the sentiments which influence his behaviour. The approbation of propriety therefore requires, not only that we should entirely sympathize with the person who acts, but that we should perceive this perfect concord between his sentiments and our own. On the contrary, when I hear of a benefit that has been bestowed upon another person, let him who has received it be affected in what manner he pleases, if, by bringing his case home to myself, I feel gratitude arise in my own breast, I necessarily approve of the conduct of his benefactor, and regard it as meritorious, and the proper object of reward. Whether the person who has received the benefit conceives gratitude or not, cannot, it is evident, in any degree alter our sentiments with regard to the merit of him who has bestowed it. No actual correspondence of sentiments, therefore, is here required. It is sufficient that if he was grateful, they would correspond; and our sense of merit is often founded upon one of those illusive sympathies, by which, when we bring home to ourselves the case of another, we are often affected in a manner in which the person principally concerned is incapable of being affected. There is a similar difference between our disapprobation of demerit, and that of impropriety. II.ii.1 70 The Theory of Moral Sentiments Adam Smith gratitude, th.
Think Like A Rocket Scientist : Book SummaryPrasad Kaushik
We live in a complex world and are expected to solve unfamiliar problems with no clear guidelines and with a clock ticking. Not unlike rocket scientists, who are at the frontiers of human exploration and who ‘imagine the unimaginable and solve the unsolvable’. Hence, thinking like rocket scientists, will confer you great advantage, argues Ozan.
BEING NAKED! Is this possible? This is certainly possible and ought to be achieved! But are we ready to be totally naked from within and “see” ourselves? Are we ready to rise above our assumptions, beliefs and disbeliefs; and verify this; through the practice of NAMASMARAN?
Is this possible? This is certainly possible and ought to be achieved! But are we ready to be totally naked from within and “see” ourselves? Are we ready to rise above our assumption, beliefs and disbeliefs; and verify this; through the practice of NAMASMARAN?
Like learning to play the piano or speak a foreign language, generosity requires practice. This presentation goes into great detail telling you precisely WHAT might go into such a practice. As you might guess, in addition to practicing for more than 10,000 hours, a robust practice is going to require, study, discussion and collaboration over many months and years. That's the challenging news. The good news can be found in the words of a beloved Wisdom Teacher, "If you knew what I know about the benefits of generosity, you would not let a single day go by without giving something to someone."
Remember these things when life become roughMopelola8
Sooner or later, everyone one of us will have to experience rough times. When they come, how do we respond? Does it make break or make you a better person? Can one acquire skills that will make us master over life circumstances?
The global dissonance, dissatisfaction, and eruptions has reached a point of detonation reach can not be ignored much longer. Humanity is outgrowing the ignorance of and submission to ideologies of control and destruction.
Economic models create targeted disparities to maintain separation and scarcity promoting classism. These trickle down disparities are balanced on the lowest echelons of an economic pyramid scheme.
As time passes, we must gain a greater understanding of ourself, circumstances, and capabilities to maximize the actualization and serenity of self-fulfillment.
Replacing Scarcity Mindset with Abundance MindsetWakeup Life
Getting cozy with the concept that the source of abundance is limitless, we open doors of new opportunities that never existed before. It enables us to let go of the feeling of envy and jealousy. It relieves some of the burden when we realize that deep space is the supplier and that our task and service are merely a medium.
Human nature has different aspects though good or bad. As someone quoted that habit can be change but nature can not be changed so keep think and do positive.
Of Justice and BeneficenceS II Of Justice and Beneficence C- I Compari.docxhye345678
Of Justice and Beneficence
S II Of Justice and Beneficence C. I Comparison of those two virtues 1 A a beneficent tendency, which proceed from proper motives, seem alone to require reward; because such alone are the approved objects of gratitude, or excite the sympathetic gratitude of the spectator. 2 Actions of a hurtful tendency, which proceed from improper motives, seem alone to deserve punishment; because such alone are the approved objects of resentment, or excite the sympathetic resentment of the spectator. 3 Beneficence is always free, it cannot be extorted by force, the mere want of it exposes to no punishment; because the mere want of beneficence tends to do no real positive evil. It may disappoint of the good which might reasonably have been expected, and upon that account it may justly excite dislike and disapprobation: it cannot, however, provoke any resentment which mankind will go along with. The man who does not recompense his benefactor, when he has it in his power, and when his benefactor needs his assistance, is, no doubt, guilty of the blackest ingratitude. The heart of every impartial spectator rejects all fellow-feeling with the selfishness of his motives, and he is the proper object of the highest disapprobation. But still he does no positive hurt to any body. He only does not do that good which in propriety he ought to have done. He is the object of hatred, a passion which is naturally excited by impropriety of sentiment and behaviour; not of resentment, a passion which is never properly called forth but by actions which tend to do real and positive hurt to some particular persons. His want of the sentiments which influence his behaviour. The approbation of propriety therefore requires, not only that we should entirely sympathize with the person who acts, but that we should perceive this perfect concord between his sentiments and our own. On the contrary, when I hear of a benefit that has been bestowed upon another person, let him who has received it be affected in what manner he pleases, if, by bringing his case home to myself, I feel gratitude arise in my own breast, I necessarily approve of the conduct of his benefactor, and regard it as meritorious, and the proper object of reward. Whether the person who has received the benefit conceives gratitude or not, cannot, it is evident, in any degree alter our sentiments with regard to the merit of him who has bestowed it. No actual correspondence of sentiments, therefore, is here required. It is sufficient that if he was grateful, they would correspond; and our sense of merit is often founded upon one of those illusive sympathies, by which, when we bring home to ourselves the case of another, we are often affected in a manner in which the person principally concerned is incapable of being affected. There is a similar difference between our disapprobation of demerit, and that of impropriety. II.ii.1 70 The Theory of Moral Sentiments Adam Smith gratitude, th.
Think Like A Rocket Scientist : Book SummaryPrasad Kaushik
We live in a complex world and are expected to solve unfamiliar problems with no clear guidelines and with a clock ticking. Not unlike rocket scientists, who are at the frontiers of human exploration and who ‘imagine the unimaginable and solve the unsolvable’. Hence, thinking like rocket scientists, will confer you great advantage, argues Ozan.
BEING NAKED! Is this possible? This is certainly possible and ought to be achieved! But are we ready to be totally naked from within and “see” ourselves? Are we ready to rise above our assumptions, beliefs and disbeliefs; and verify this; through the practice of NAMASMARAN?
Is this possible? This is certainly possible and ought to be achieved! But are we ready to be totally naked from within and “see” ourselves? Are we ready to rise above our assumption, beliefs and disbeliefs; and verify this; through the practice of NAMASMARAN?
Like learning to play the piano or speak a foreign language, generosity requires practice. This presentation goes into great detail telling you precisely WHAT might go into such a practice. As you might guess, in addition to practicing for more than 10,000 hours, a robust practice is going to require, study, discussion and collaboration over many months and years. That's the challenging news. The good news can be found in the words of a beloved Wisdom Teacher, "If you knew what I know about the benefits of generosity, you would not let a single day go by without giving something to someone."
Remember these things when life become roughMopelola8
Sooner or later, everyone one of us will have to experience rough times. When they come, how do we respond? Does it make break or make you a better person? Can one acquire skills that will make us master over life circumstances?
The global dissonance, dissatisfaction, and eruptions has reached a point of detonation reach can not be ignored much longer. Humanity is outgrowing the ignorance of and submission to ideologies of control and destruction.
Economic models create targeted disparities to maintain separation and scarcity promoting classism. These trickle down disparities are balanced on the lowest echelons of an economic pyramid scheme.
College campus protest are usually an ideological protest from the youth against the antiquated mentality and actions misaligned with the evolving perspectives of our youth.
The unpredictability of life, influences, and occurrences defies classifications and assigned designations or limitations unless we concede to them. Random experiences carry latent ramifications producing magnified and unforeseen outcomes.
Rippling Effect-Diversity, Equity, and Inclusion Oh My!Thurston K. Atlas
DEI is an ideology of anti-discrimination by access based opportunities creating a meritocracy of impartiality to correct the disadvantages of discrimination. So how is race a factor in discrimination but not the solution?
DEI is not a racial entitlement but a social equity agreement whose rippling effects mirrors discrimination's exclusions including race.
Apartheid is not just an African occurrence but an ideology practiced throughout American history whose residue is still present and variances practiced.
Justice practiced with selective outrage solicits injustice and disregard for itself through blatant tolerated improprieties. The process contaminated by selective exclusions of violations corrupts the integrity of legal accountability for all.
This book undertakes a critical examination of the racism, systems, and economics that sustain ritual ignorance and conflict. It offers evaluations and solutions to identify, understand, avoid the ideologies, socializations, and behaviors designed for disruption, deception, and dehumanization creating much of our racial and social chaos. Thurston's goal is to promote self-awareness, discovery, and authentic discussion inviting perspectives of self-realization and evolution.
Random excerpts from Dark History Bright Future Anthem of Evolution regarding the term African American and the illogical application of racial distinctions. The classification is a latent reference to slave descendants disguised as SubSaharan origins.
A recent viral interview has captivated voyeuristic curiosities exposing the content and concerns we allow ourselves to become distracted over. Matters that should concern us don't and those of drama has us captivated.
A logical abstract exercise in geometric principles applied as two examples to determine the angle of convergence and separation religiously and politically. This principle can be applied widely to determine probabilities of sociological veracity.
AS the world changes around us we must change with it. The nostalgia of domination is no longer a reality with challenges both domestic and international. America must recognize the precarious position of refusing to adapt.
A reminder of the inspirational intent of Dr King's historic speech ending in a dream but stating the reality. His message was not a message of passivity but perseverance and purpose in pursuit of his dream. Everyone take time to read it and understand it beyond the cliff notes of complacency. Many aspects are still a dream today and along with the unit required to achieve it.
A short story about how we sometime commit ourselves to an emotional prison confined by our memories and fantasies. Our freedom from the past release date is within our solitary control. Our perspective limits or releases our freedom.
A brief commentary on political pandering to stretch and squeeze into categories for reasons of deceit or favor which otherwise are not born out by history, either the nation's and the pretenders.
While America is consumed by domestic conflicts we are being fiscally consumed by a fiscal and economic threat targeting the U.S. Dollar default currency status. The destabilization of the currency is a threat to capitalism staggering the economy and toppling democracy.
France's continued colonialization of Africa's resources, politics, and economics through Apartheid type exploitation tracing back to the Berlin Conference. The continued incursions upon the continent in violation of international law and threat of military force to compel submission.
The division in America is by purposeful design to stroke fears to disguise the greed and power hoarding aspirations of the few for continued social engineering of the public's ignorance and caste system.
George floyd part 3 of 3 deductive conclusions and forfeited integrityThurston K. Atlas
Legal, social, judicial, racial, and law enforcement implications and accountability reflect ideology, denial, and application of the law. Denial of obvious wrongdoing and criminal behavior undermines the law enforcement profession regardless of the victim.
Enhance your social media strategy with the best digital marketing agency in Kolkata. This PPT covers 7 essential tips for effective social media marketing, offering practical advice and actionable insights to help you boost engagement, reach your target audience, and grow your online presence.
Buy Pinterest Followers, Reactions & Repins Go Viral on Pinterest with Socio...SocioCosmos
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Improving Workplace Safety Performance in Malaysian SMEs: The Role of Safety ...AJHSSR Journal
ABSTRACT: In the Malaysian context, small and medium enterprises (SMEs) experience a significant
burden of workplace accidents. A consensus among scholars attributes a substantial portion of these incidents to
human factors, particularly unsafe behaviors. This study, conducted in Malaysia's northern region, specifically
targeted Safety and Health/Human Resource professionals within the manufacturing sector of SMEs. We
gathered a robust dataset comprising 107 responses through a meticulously designed self-administered
questionnaire. Employing advanced partial least squares-structural equation modeling (PLS-SEM) techniques
with SmartPLS 3.2.9, we rigorously analyzed the data to scrutinize the intricate relationship between safety
behavior and safety performance. The research findings unequivocally underscore the palpable and
consequential impact of safety behavior variables, namely safety compliance and safety participation, on
improving safety performance indicators such as accidents, injuries, and property damages. These results
strongly validate research hypotheses. Consequently, this study highlights the pivotal significance of cultivating
safety behavior among employees, particularly in resource-constrained SME settings, as an essential step toward
enhancing workplace safety performance.
KEYWORDS :Safety compliance, safety participation, safety performance, SME
Multilingual SEO Services | Multilingual Keyword Research | Filosemadisonsmith478075
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Sociocosmos helps you gain Reddit followers quickly and easily. Build your community and expand your influence.
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Surat Digital Marketing School is created to offer a complete course that is specifically designed as per the current industry trends. Years of experience has helped us identify and understand the graduate-employee skills gap in the industry. At our school, we keep up with the pace of the industry and impart a holistic education that encompasses all the latest concepts of the Digital world so that our graduates can effortlessly integrate into the assigned roles.
This is the place where you become a Digital Marketing Expert.
“To be integrated is to feel secure, to feel connected.” The views and experi...AJHSSR Journal
ABSTRACT: Although a significant amount of literature exists on Morocco's migration policies and their
successes and failures since their implementation in 2014, there is limited research on the integration of subSaharan African children into schools. This paperis part of a Ph.D. research project that aims to fill this gap. It
reports the main findings of a study conducted with migrant children enrolled in two public schools in Rabat,
Morocco, exploring how integration is defined by the children themselves and identifying the obstacles that they
have encountered thus far. The following paper uses an inductive approach and primarily focuses on the
relationships of children with their teachers and peers as a key aspect of integration for students with a migration
background. The study has led to several crucial findings. It emphasizes the significance of speaking Colloquial
Moroccan Arabic (Darija) and being part of a community for effective integration. Moreover, it reveals that the
use of Modern Standard Arabic as the language of instruction in schools is a source of frustration for students,
indicating the need for language policy reform. The study underlines the importanceof considering the
children‟s agency when being integrated into mainstream public schools.
.
KEYWORDS: migration, education, integration, sub-Saharan African children, public school
“To be integrated is to feel secure, to feel connected.” The views and experi...
Chain of Regrets
1. Selectively Ours
Chain of Regrets
Their is an old saying everybody thought somebody would do what anybody could have done but nobody
did. The conclusion is nobody acted assuming anyone other than themselves would see the need or
possess the compassion. Surely someone out of everyone would feel compelled but still nobody would
conceive everybody, anybody, or somebody would not ensure it was done. So the moral of the story is if
you do it, you ensure somebody did it. The polite courtesies of cowardice or apathy maintains the
civilities of disregard among the apathetic without the remorse of their joint indifference.
This indifference to act is sequestered in the regret protection program whose deficient intent is now
disguised as concern to suppress the glare of guilt, obligation, or detachment. Sometimes in life we can
not do tomorrow what should have been done today. Pretending not to see the necessity is a violation of
the obligation treated as an option dismembered from the circumstances which created the obligation. In
many times of need our cup overflows when receiving generosity, grace, or compassion but not so
vigorously when it’s time to reciprocate.
Therefore, is the regret of actions, inactions, or the negative reflection regret cast. The preservation of
pretense mandates an exonerated rationalization uniting anyone whose record is less than sparkling.
Whenever there is a finality, time and space collapses upon itself to not only reveal its treasures but also
isolates its trespasses. A judgement day of sorts whose verdict should render accountability by degree of
obligation and not selective revisionist alteration. So, our trespasses against others reveals our sensitivities
and sensibilities eventually becoming transgressions against our character.
These perspectives of bluster mirrors the sorrows we emotionally entomb creating a chain of regrets. The
pretensions and denials before the cock crows a condemnation consoles our virtue greasing the skid of
disassociation from validated expectations. This stunning display of negligence is an abandonment of an
anticipated contribution as the equilibrium of circumstances shifts from the need being ours to someone’s
whose coat has been placed in the mud on our behalf. This is especially grimy if a willingness providing
only time and effort is all it takes removed from any monetary considerations.
Having the back of those who have had our back, particularly when our dependency was sustained by
their contribution. Biting the hand that has fed us or withholding actionable gratitude invalidates the
appreciation or concern which should have been abundantly returned. So, pardon my unapologetic
compulsion to accredit ingrates with their ingratitude. The self-identifying ingratitude sought to be
ignored when time takes its place is a delusional installation of buttocks firmly placed upon one’s
shoulders head centrally inserted.
The extraction of dignity bears the aroma of its stool of obligational dishonor. Unfortunately, the stench of
ingratitude is often so prevalent as to normalize the fragrance of camouflaged indignity. The lack of return
on investment is selectively ours, just as the disdain is the prerogative of the investor. To forsake a
kindness rendered or compassion owed will be judged by time and condemned by fate. Often we don’t
choose our circumstances or the people who assist us through them. However, if and when the
opportunity arises we do decide how we honor them. Time has revealed how they have honored theirs’s
as it will expose how we have chosen selectively ours.