It is impossible to accurately describe actual beauty and elegance of Our Messanger PBUH .
To draw a pen-picture of his appearance is beyond one's capability, but the Sahabah RA have endeavored, according to their
capabilities, to preserve what little they could, of which some is written here.
A Collection of Mutawatir (Mass transmitted/most authentic) Hadith (Prophetic...Nazmussakib Nirjhor
A Collection of Mutawatir (Mass transmitted) Hadith (prophetic traditions)
Collection by Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance Kingdom of Saudi Arabia
http://web.archive.org/web/20061031015411/http://hadith.al-islam.com/bayan/Index.asp?Lang=ENG&Type=3
What is a Mutawatir Hadith and why this is distinct?
A Mutawatir (مُتَواتِر meaning "successive") Hadith is a report of such a large number of narrators (at different times) that their agreement upon an untruth is inconceivable thus being accepted as unquestionable in its veracity. A hadith is said to be mutawatir if it was reported by a significant, though unspecified, number of narrators at each level in the chain of narration, thus reaching the succeeding generation through multiple chains of narration leading back to its source.
This provides confirmation that the hadith is authentically attributed to its source at a level above reasonable doubt. This is due to its being beyond historical possibility that narrators could have conspired to forge a narration. In contrast, an ahaad hadith is a narration the chain of which has not reached a number sufficient to qualify as mutawatir.
There are only two types of texts in Islamic sharīʿah which are immutable (Qaati’) a) verses of Qura’n and b) Mutawatir Hadith. If someone denies a Mutawatir hadith he does Kufr.
Why this collection?
We have searched through the internet over and over again and unfortunately could not find a single collection of Mutawatir hadith in English. So we have compiled this from a website of Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance, Kingdom of Saudi Arabia. This compilation is originally selected and compiled by the Ulaama council of this ministry and NOT by us. Our contribution is just copying from the website and accumulates into an unbroken book. We hope this will come handy in many research and necessary studies inshaAllah. May Allah (SWT) accept all of our efforts, Ameen.
The document discusses the key events of the Day of Judgment according to Islamic beliefs. It describes how the trumpet will sound twice to signal the collapse of the universe and people emerging from their graves. It explains that people will be judged based on their deeds and faith, with believers receiving their books in their right hands while unbelievers receive theirs in their left. The document provides details on how people will be questioned about their prayers, wealth, knowledge and more. It discusses the concept of intercession and crossing the bridge over hell to enter paradise or hell for eternity.
Importance and Benefits of Islamic PrayerSabeel Ahmed
The document discusses the importance and benefits of salah (prayer) in Islam. It provides evidence from the Quran showing prophets like Ibrahim, Ismail, Musa and Isa commanded their people to perform salah. Salah is mentioned 67 times in the Quran. It is the most important pillar that reminds people of Allah and keeps them away from evil. The physical and spiritual benefits of salah are explained, including lowering cholesterol, exercising the body, increasing blood flow to the brain during sajdah, and exercising the heart. Salah was originally prescribed as 50 prayers but was reduced to 5 through Prophet Muhammad's negotiations with Allah.
This slide program explains the minor and major signs of the Day of Judgment in the light of Quran and Hadith of our beloved Prophet Mohammad Sallallaho alaihi Wasallam.
This document provides a summary of the history of the Muslim Ummah (community) over different time periods from the era of the Prophet Muhammad to modern times. It discusses the periods of Khilafah (Caliphate), kingship under various dynasties, the decline of the Ottoman Caliphate after World War 1 and the end of the Caliphate in 1924. It highlights the golden age of scientific achievements in the Islamic world from the 8th to 13th centuries and what led to its decline. Currently, Muslim countries contribute little to science and publish few academic papers despite their large populations.
The document discusses various aspects of purification (tahara) in Islam. It begins by explaining the importance of purification in Islam and then defines purification linguistically and legally. It discusses the rulings regarding different types of water and their purity status. It also discusses physical impurities and their effect on purification. The document elaborates on the number of washes required to remove different physical impurities from various objects. It also discusses rulings pertaining to utensils, bathroom etiquette, dry wiping, and the steps of performing wudu or ablution.
The document discusses two types of divine revelations in Islam - spoken and unspoken. It defines hadith and distinguishes it from sunnah. Sunnah refers to the model behavior of the Prophet Muhammad whereas hadith can include narrations abrogated or specific to the Prophet. The document argues that sunnah is necessary for understanding the Quran and outlines three methods used to preserve hadith: memorization, practice, and documentation. It also discusses categories of hadith authenticity and asserts that dismissing all weak hadith denies the entire body of hadith.
The document summarizes the history of tafseer (Quranic exegesis) in 3 main periods:
1) During the time of the Prophet Muhammad, when the Quran was being revealed and any questions could be asked directly to him. Key companions like Ibn Abbas were known for their knowledge of tafseer.
2) The period of the companions after the Prophet's death, when leading figures like Ibn Abbas systematized tafseer using sources like the Quran, hadiths, Arabic language etc. Key centers of learning emerged in Makkah, Madinah and Kufa.
3) The period of the successors (tabi'een
A Collection of Mutawatir (Mass transmitted/most authentic) Hadith (Prophetic...Nazmussakib Nirjhor
A Collection of Mutawatir (Mass transmitted) Hadith (prophetic traditions)
Collection by Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance Kingdom of Saudi Arabia
http://web.archive.org/web/20061031015411/http://hadith.al-islam.com/bayan/Index.asp?Lang=ENG&Type=3
What is a Mutawatir Hadith and why this is distinct?
A Mutawatir (مُتَواتِر meaning "successive") Hadith is a report of such a large number of narrators (at different times) that their agreement upon an untruth is inconceivable thus being accepted as unquestionable in its veracity. A hadith is said to be mutawatir if it was reported by a significant, though unspecified, number of narrators at each level in the chain of narration, thus reaching the succeeding generation through multiple chains of narration leading back to its source.
This provides confirmation that the hadith is authentically attributed to its source at a level above reasonable doubt. This is due to its being beyond historical possibility that narrators could have conspired to forge a narration. In contrast, an ahaad hadith is a narration the chain of which has not reached a number sufficient to qualify as mutawatir.
There are only two types of texts in Islamic sharīʿah which are immutable (Qaati’) a) verses of Qura’n and b) Mutawatir Hadith. If someone denies a Mutawatir hadith he does Kufr.
Why this collection?
We have searched through the internet over and over again and unfortunately could not find a single collection of Mutawatir hadith in English. So we have compiled this from a website of Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance, Kingdom of Saudi Arabia. This compilation is originally selected and compiled by the Ulaama council of this ministry and NOT by us. Our contribution is just copying from the website and accumulates into an unbroken book. We hope this will come handy in many research and necessary studies inshaAllah. May Allah (SWT) accept all of our efforts, Ameen.
The document discusses the key events of the Day of Judgment according to Islamic beliefs. It describes how the trumpet will sound twice to signal the collapse of the universe and people emerging from their graves. It explains that people will be judged based on their deeds and faith, with believers receiving their books in their right hands while unbelievers receive theirs in their left. The document provides details on how people will be questioned about their prayers, wealth, knowledge and more. It discusses the concept of intercession and crossing the bridge over hell to enter paradise or hell for eternity.
Importance and Benefits of Islamic PrayerSabeel Ahmed
The document discusses the importance and benefits of salah (prayer) in Islam. It provides evidence from the Quran showing prophets like Ibrahim, Ismail, Musa and Isa commanded their people to perform salah. Salah is mentioned 67 times in the Quran. It is the most important pillar that reminds people of Allah and keeps them away from evil. The physical and spiritual benefits of salah are explained, including lowering cholesterol, exercising the body, increasing blood flow to the brain during sajdah, and exercising the heart. Salah was originally prescribed as 50 prayers but was reduced to 5 through Prophet Muhammad's negotiations with Allah.
This slide program explains the minor and major signs of the Day of Judgment in the light of Quran and Hadith of our beloved Prophet Mohammad Sallallaho alaihi Wasallam.
This document provides a summary of the history of the Muslim Ummah (community) over different time periods from the era of the Prophet Muhammad to modern times. It discusses the periods of Khilafah (Caliphate), kingship under various dynasties, the decline of the Ottoman Caliphate after World War 1 and the end of the Caliphate in 1924. It highlights the golden age of scientific achievements in the Islamic world from the 8th to 13th centuries and what led to its decline. Currently, Muslim countries contribute little to science and publish few academic papers despite their large populations.
The document discusses various aspects of purification (tahara) in Islam. It begins by explaining the importance of purification in Islam and then defines purification linguistically and legally. It discusses the rulings regarding different types of water and their purity status. It also discusses physical impurities and their effect on purification. The document elaborates on the number of washes required to remove different physical impurities from various objects. It also discusses rulings pertaining to utensils, bathroom etiquette, dry wiping, and the steps of performing wudu or ablution.
The document discusses two types of divine revelations in Islam - spoken and unspoken. It defines hadith and distinguishes it from sunnah. Sunnah refers to the model behavior of the Prophet Muhammad whereas hadith can include narrations abrogated or specific to the Prophet. The document argues that sunnah is necessary for understanding the Quran and outlines three methods used to preserve hadith: memorization, practice, and documentation. It also discusses categories of hadith authenticity and asserts that dismissing all weak hadith denies the entire body of hadith.
The document summarizes the history of tafseer (Quranic exegesis) in 3 main periods:
1) During the time of the Prophet Muhammad, when the Quran was being revealed and any questions could be asked directly to him. Key companions like Ibn Abbas were known for their knowledge of tafseer.
2) The period of the companions after the Prophet's death, when leading figures like Ibn Abbas systematized tafseer using sources like the Quran, hadiths, Arabic language etc. Key centers of learning emerged in Makkah, Madinah and Kufa.
3) The period of the successors (tabi'een
I've tried to exaggerate the "Seerah" but this topic is so vast and broad that impossible to cover all and describe the lessons for Life we can describe.
The document discusses the social system in Islam regarding relationships between men and women. It defines the basis of equality between the sexes while also acknowledging inherent differences. It outlines both shared and gender-specific rights and responsibilities in marriage, family roles, dress code, public life, and inheritance. Women are granted significant roles and rights in Islamic society and governance.
1. The verse summarizes key Islamic teachings of justice, kindness, and morality while forbidding injustice, shameful acts, and rebellion.
2. It is considered one of the most comprehensive verses in the Quran and has been recited regularly in Islamic sermons and prayers.
3. The document then provides historical context and interpretations of the terms used in the verse from Islamic scholars and texts.
ALLAH in the name of The Most Affectionate, the Merciful.
By the time of the beloved (Prophet).
Undoubtedly, man is necessarily in loss.
But those who believed and did good deeds and stressed one another to accept truth and counseled one another to be steadfast
Characterstic of Islamic civilization and Social system of islamOsama Naseem
The document provides information on various topics related to Islamic studies presented by Osama Naseem. It discusses the key characteristics of Islamic civilization including tauheed (oneness of God), namaz (prayer), roza (fasting during Ramadan), zakat (charity), and hajj (pilgrimage to Mecca). It also outlines the social system in Islam, covering rights and responsibilities within family relationships such as between spouses, parents and children, and teachers and students. The document emphasizes treating minorities and others with respect in accordance with Islamic principles.
The document discusses the social aspects of prayers (salah) in Islam. It covers topics like punctuality, self-discipline, cleanliness, patience, cooperation, and humility that prayers cultivate socially. It also discusses the importance, purpose, and benefits of prayers, including spiritual benefits like closeness to God and medical benefits like improved heart health. The document stresses that neglecting prayers will result in punishments both in this life and in the hereafter.
The document discusses the concept of the Ummah, or global Muslim community, according to Islamic teachings. It describes the Ummah as having emerged from the supplication of Ibrahim and Ismail to Allah to make their descendants a submitting community. It notes that the Ummah is a global brotherhood united by a common Islamic ideology, beliefs, and mission. The document also discusses how the Quran refers to the Muslim Ummah as the best community for mankind and the community of the middle path that will serve as a witness. However, it questions whether this ideal Ummah truly exists today given various contemporary challenges facing the Muslim world.
The document discusses the importance and principles of Salah (Prayer) in Islam. It states that prayer is the most important act of worship in Islam, being made obligatory for Muslims from the time of Prophet Muhammad. It is the first thing one will be accountable for on the Day of Judgment. The document outlines the number of daily prayers (five), their timings, prerequisites for prayer such as purity and covering of the body, and details of the call to prayer (Azhan) and how it is conducted. It emphasizes the importance of establishing prayers on time and warns of the consequences of neglecting them.
Imam al-Nawawi’s 40 Hadith have come to be known as the most comprehensive, and holistic, compilation/collection of hadith of the Prophet Muhammad (saw) that convey the essence of Islam.Imam al-Nawawi’s collection of 40 Hadiths is one of the most important collections of hadiths we have today. He actually compiled a total of 42 hadiths for this collection, not 40. Allah (swt) granted him blessing and success in his work so that he could make great contributions to Islam before passing away at a relatively young age.The Imam was a scholar in many different disciplines of Islamic studies. The vastness of his works in these different areas is so great that if an individual decides to study fiqh, hadith, spirituality, or Quran; one would need to pass through Imam al- Nawawi. Along with the 40 Hadiths, he authored Riyad al-Saliheen, Al-Adhkar, and commentary of Sahih Muslim and Sahih Bukhari.
Taharah (Purity) is an essential feature of all Muslims. It means an entire purity and cleanliness of body, clothes, places and all life aspects, Purity And use of Water is an essential for human beings.
http://en.islamkingdom.com/
This document discusses the importance and benefits of reciting and learning Surah Al-Fatiha. It states that attending religious gatherings to seek knowledge is a sign that Allah loves his servants. The document then provides details on the different names of Surah Al-Fatiha and a hadith stating that reciting this surah divides the prayer between the servant and Allah, with the servant receiving what they asked for. It concludes by asking questions to test the reader's understanding.
Importance of seeking knowledge in Islamdawah_islam
This document discusses the importance of seeking knowledge in Islam. It is obligatory for Muslims to gain certain types of basic religious knowledge, such as knowledge of creed and distinguishing right from wrong. Additional recommended knowledge includes Islamic jurisprudence, history, and Quranic exegesis. Gaining knowledge holds high status in Islam and the scholars who possess it are to be respected. However, scholars must maintain independence from rulers to avoid corruption. The document provides Islamic evidence from the Quran and hadith to support these points on the importance, categories, and status of religious knowledge in the faith.
This document summarizes the history and significance of the Caliphate in early Islam following the death of the Prophet Muhammad. It focuses on the first four Caliphs - Abu Bakr, Umar, Uthman, and Ali - who are considered the "Rightly Guided Caliphs". The document discusses Abu Bakr's election as the first Caliph, his life and virtues, and the challenges he faced in establishing the new Islamic state, including suppressing revolts, fighting false prophets, and defending against threats from neighboring empires while upholding Islamic principles.
Pray as Seen Me Praying Prophet Muhammad(pbuh) Faheen Ahmed
This document provides instructions for how to perform wudu, or ritual ablution, in the manner of the Prophet Muhammad (peace be upon him). It begins with the intention and mentioning God's name before starting. It then explains how to wash each body part correctly based on hadith, including the hands, mouth, nose, face, beard, arms, head, ears and feet. It notes that each action should be done in sets of three, except for wiping the head and ears which are once each. It concludes by listing the supplications after wudu and things that invalidate the ablution. The overall purpose is to instruct Muslims on performing wudu exactly as the Prophet did based on had
The Battle of Badr was a decisive battle fought in 624 CE between Muhammad and his followers from Medina and the Quraysh tribe of Mecca. The Quraysh sent a force of 1000 men to attack the outnumbered Muslim force of 313 men after some of Muhammad's followers intercepted a Quraysh trade caravan. Through divine intervention in the form of an army of angels, the Muslims were able to defeat the Quraysh and kill many of their leaders, including Abu Jahl, establishing the religion of Islam in Arabia.
The document provides instructions on how to perform Muslim prayers (salah) in accordance with the Quran and teachings of the Prophet Muhammad. It discusses the importance of purification (taharah) before prayer through ablution (wudu) or full body washing (ghusl). It then outlines the conduct of salah, including the five daily prayer times, dress code, facing the Kaaba in Mecca, and performing the obligatory (fard) and optional (nafilah) parts. It notes exceptions for traveling, sickness, and emergencies. The call to prayer (adhan) is also summarized.
This slide program explains Islamic teachings from Quran and Sunnah of our beloved Prophet (SAW) about death and dying and grave. It gives guidelines how to remember our death and prepare for our death.
This document provides an overview of the life of Prophet Muhammad during the Meccan period. It describes the political and religious situation at the time, the advantages of preaching to Arabs, difficulties faced, stages of the early Islamic movement including secret preaching, open preaching, persecution, and extreme oppression. It also discusses the Prophet's migration from Mecca to Medina and his arrival in Medina.
This document provides an introduction to the study of Usul al-Fiqh (principles of Islamic jurisprudence) and key related terms:
- Usul al-Fiqh is the methodology for deriving rulings (ahkam) from Islamic legal sources like the Quran and hadith. It establishes the principles for understanding and interpreting these sources.
- Fiqh refers to both the body of Islamic laws and the knowledge of these laws. Sharia is synonymous with Fiqh and refers to all rulings derived from Islamic legal sources.
- Hukm Sharii are the specific rulings in Islamic texts that address human actions, commanding or prohibiting them. There
The physical appearance and personality of the Prophet Muhammad are described based on accounts from his companions. He is described as having a handsome and captivating appearance, with a bright face like the moon, and a charismatic personality. Specific details are given about his facial features, color, eyes, nose, mouth, teeth, beard, neck, hair, stature, and dress. Overall, he is portrayed as having an elegant and dignified presence that commanded respect and convinced those who met him of his prophethood.
The document describes the physical appearance and character of the Prophet Muhammad (peace be upon him) through sayings and descriptions of his companions. They depict him as being of medium height and build, with a wheatish complexion, broad shoulders, and full but not fleshy limbs. His hair was neither straight nor curly but wavy. He had a noble bearing and radiant countenance that awed those who met him.
I've tried to exaggerate the "Seerah" but this topic is so vast and broad that impossible to cover all and describe the lessons for Life we can describe.
The document discusses the social system in Islam regarding relationships between men and women. It defines the basis of equality between the sexes while also acknowledging inherent differences. It outlines both shared and gender-specific rights and responsibilities in marriage, family roles, dress code, public life, and inheritance. Women are granted significant roles and rights in Islamic society and governance.
1. The verse summarizes key Islamic teachings of justice, kindness, and morality while forbidding injustice, shameful acts, and rebellion.
2. It is considered one of the most comprehensive verses in the Quran and has been recited regularly in Islamic sermons and prayers.
3. The document then provides historical context and interpretations of the terms used in the verse from Islamic scholars and texts.
ALLAH in the name of The Most Affectionate, the Merciful.
By the time of the beloved (Prophet).
Undoubtedly, man is necessarily in loss.
But those who believed and did good deeds and stressed one another to accept truth and counseled one another to be steadfast
Characterstic of Islamic civilization and Social system of islamOsama Naseem
The document provides information on various topics related to Islamic studies presented by Osama Naseem. It discusses the key characteristics of Islamic civilization including tauheed (oneness of God), namaz (prayer), roza (fasting during Ramadan), zakat (charity), and hajj (pilgrimage to Mecca). It also outlines the social system in Islam, covering rights and responsibilities within family relationships such as between spouses, parents and children, and teachers and students. The document emphasizes treating minorities and others with respect in accordance with Islamic principles.
The document discusses the social aspects of prayers (salah) in Islam. It covers topics like punctuality, self-discipline, cleanliness, patience, cooperation, and humility that prayers cultivate socially. It also discusses the importance, purpose, and benefits of prayers, including spiritual benefits like closeness to God and medical benefits like improved heart health. The document stresses that neglecting prayers will result in punishments both in this life and in the hereafter.
The document discusses the concept of the Ummah, or global Muslim community, according to Islamic teachings. It describes the Ummah as having emerged from the supplication of Ibrahim and Ismail to Allah to make their descendants a submitting community. It notes that the Ummah is a global brotherhood united by a common Islamic ideology, beliefs, and mission. The document also discusses how the Quran refers to the Muslim Ummah as the best community for mankind and the community of the middle path that will serve as a witness. However, it questions whether this ideal Ummah truly exists today given various contemporary challenges facing the Muslim world.
The document discusses the importance and principles of Salah (Prayer) in Islam. It states that prayer is the most important act of worship in Islam, being made obligatory for Muslims from the time of Prophet Muhammad. It is the first thing one will be accountable for on the Day of Judgment. The document outlines the number of daily prayers (five), their timings, prerequisites for prayer such as purity and covering of the body, and details of the call to prayer (Azhan) and how it is conducted. It emphasizes the importance of establishing prayers on time and warns of the consequences of neglecting them.
Imam al-Nawawi’s 40 Hadith have come to be known as the most comprehensive, and holistic, compilation/collection of hadith of the Prophet Muhammad (saw) that convey the essence of Islam.Imam al-Nawawi’s collection of 40 Hadiths is one of the most important collections of hadiths we have today. He actually compiled a total of 42 hadiths for this collection, not 40. Allah (swt) granted him blessing and success in his work so that he could make great contributions to Islam before passing away at a relatively young age.The Imam was a scholar in many different disciplines of Islamic studies. The vastness of his works in these different areas is so great that if an individual decides to study fiqh, hadith, spirituality, or Quran; one would need to pass through Imam al- Nawawi. Along with the 40 Hadiths, he authored Riyad al-Saliheen, Al-Adhkar, and commentary of Sahih Muslim and Sahih Bukhari.
Taharah (Purity) is an essential feature of all Muslims. It means an entire purity and cleanliness of body, clothes, places and all life aspects, Purity And use of Water is an essential for human beings.
http://en.islamkingdom.com/
This document discusses the importance and benefits of reciting and learning Surah Al-Fatiha. It states that attending religious gatherings to seek knowledge is a sign that Allah loves his servants. The document then provides details on the different names of Surah Al-Fatiha and a hadith stating that reciting this surah divides the prayer between the servant and Allah, with the servant receiving what they asked for. It concludes by asking questions to test the reader's understanding.
Importance of seeking knowledge in Islamdawah_islam
This document discusses the importance of seeking knowledge in Islam. It is obligatory for Muslims to gain certain types of basic religious knowledge, such as knowledge of creed and distinguishing right from wrong. Additional recommended knowledge includes Islamic jurisprudence, history, and Quranic exegesis. Gaining knowledge holds high status in Islam and the scholars who possess it are to be respected. However, scholars must maintain independence from rulers to avoid corruption. The document provides Islamic evidence from the Quran and hadith to support these points on the importance, categories, and status of religious knowledge in the faith.
This document summarizes the history and significance of the Caliphate in early Islam following the death of the Prophet Muhammad. It focuses on the first four Caliphs - Abu Bakr, Umar, Uthman, and Ali - who are considered the "Rightly Guided Caliphs". The document discusses Abu Bakr's election as the first Caliph, his life and virtues, and the challenges he faced in establishing the new Islamic state, including suppressing revolts, fighting false prophets, and defending against threats from neighboring empires while upholding Islamic principles.
Pray as Seen Me Praying Prophet Muhammad(pbuh) Faheen Ahmed
This document provides instructions for how to perform wudu, or ritual ablution, in the manner of the Prophet Muhammad (peace be upon him). It begins with the intention and mentioning God's name before starting. It then explains how to wash each body part correctly based on hadith, including the hands, mouth, nose, face, beard, arms, head, ears and feet. It notes that each action should be done in sets of three, except for wiping the head and ears which are once each. It concludes by listing the supplications after wudu and things that invalidate the ablution. The overall purpose is to instruct Muslims on performing wudu exactly as the Prophet did based on had
The Battle of Badr was a decisive battle fought in 624 CE between Muhammad and his followers from Medina and the Quraysh tribe of Mecca. The Quraysh sent a force of 1000 men to attack the outnumbered Muslim force of 313 men after some of Muhammad's followers intercepted a Quraysh trade caravan. Through divine intervention in the form of an army of angels, the Muslims were able to defeat the Quraysh and kill many of their leaders, including Abu Jahl, establishing the religion of Islam in Arabia.
The document provides instructions on how to perform Muslim prayers (salah) in accordance with the Quran and teachings of the Prophet Muhammad. It discusses the importance of purification (taharah) before prayer through ablution (wudu) or full body washing (ghusl). It then outlines the conduct of salah, including the five daily prayer times, dress code, facing the Kaaba in Mecca, and performing the obligatory (fard) and optional (nafilah) parts. It notes exceptions for traveling, sickness, and emergencies. The call to prayer (adhan) is also summarized.
This slide program explains Islamic teachings from Quran and Sunnah of our beloved Prophet (SAW) about death and dying and grave. It gives guidelines how to remember our death and prepare for our death.
This document provides an overview of the life of Prophet Muhammad during the Meccan period. It describes the political and religious situation at the time, the advantages of preaching to Arabs, difficulties faced, stages of the early Islamic movement including secret preaching, open preaching, persecution, and extreme oppression. It also discusses the Prophet's migration from Mecca to Medina and his arrival in Medina.
This document provides an introduction to the study of Usul al-Fiqh (principles of Islamic jurisprudence) and key related terms:
- Usul al-Fiqh is the methodology for deriving rulings (ahkam) from Islamic legal sources like the Quran and hadith. It establishes the principles for understanding and interpreting these sources.
- Fiqh refers to both the body of Islamic laws and the knowledge of these laws. Sharia is synonymous with Fiqh and refers to all rulings derived from Islamic legal sources.
- Hukm Sharii are the specific rulings in Islamic texts that address human actions, commanding or prohibiting them. There
The physical appearance and personality of the Prophet Muhammad are described based on accounts from his companions. He is described as having a handsome and captivating appearance, with a bright face like the moon, and a charismatic personality. Specific details are given about his facial features, color, eyes, nose, mouth, teeth, beard, neck, hair, stature, and dress. Overall, he is portrayed as having an elegant and dignified presence that commanded respect and convinced those who met him of his prophethood.
The document describes the physical appearance and character of the Prophet Muhammad (peace be upon him) through sayings and descriptions of his companions. They depict him as being of medium height and build, with a wheatish complexion, broad shoulders, and full but not fleshy limbs. His hair was neither straight nor curly but wavy. He had a noble bearing and radiant countenance that awed those who met him.
Dalail i khayrat arabic transliterated with englishRauf Sultan
This document provides an introduction and table of contents for the book "Dalail-i Hayrat" ("Guide of Good Deeds"), a collection of prayers and blessings for the Prophet Muhammad compiled by Abu Abdullah Muhammad ibn Suleiman ibn Abu Bakr Al-Jazuli Al-Simlali and edited by Sheykh Abdul Kerim al-Kibrisi. The introduction includes descriptions of the Prophet Muhammad's physical appearance and character based on hadith sources, as well as how he conducted himself in various settings such as at home, in gatherings, and among companions.
This document provides a detailed physical and character description of the Prophet Muhammad as narrated by his companions Ali ibn Abi Talib and Al-Hasan ibn Ali. It describes his appearance, demeanor, behavior at home and in public gatherings, and conduct towards his companions and community members. The description aims to convey how generous, mild-mannered, thoughtful and caring the Prophet was based on eyewitness accounts of those close to him.
This document provides biographical details about Abu Bakr as-Siddiq, the first Caliph of Islam. It discusses that he was the first male convert to Islam and was given the title "as-Siddiq" by the Prophet Muhammad for his affirmation of prophethood. It describes Abu Bakr as extremely generous with his wealth in supporting the Prophet and the cause of Islam. The document also highlights Abu Bakr's courage and knowledge of the Quran and hadith, and states that companions and Islamic scholars considered Abu Bakr to be the most meritorious companion after the Prophet Muhammad.
This document summarizes the chain of narration for a book called Kitab-e-Sulaym ibn Qays al Hilali. According to the document:
1) The book is considered one of the earliest books of Shia hadith and one of the secrets of the Prophet's family.
2) The chain of narration goes from Sulaym ibn Qays al Hilali to Aban ibn Ayyash, and then to later Shia scholars like Hasan ibn Abul Hasan Basari and Ali ibn al-Husayn.
3) Key figures in the chain like Aban ibn Ayyash and Ali ibn al
This document provides a summary of the life and character of the Prophet Muhammad based on the translated book "Muhammad, the Messenger of Allah" by Abdurrahman al-Sheha. It describes Muhammad as a leader who unified Arabia yet lived humbly, caring for the poor and worshipping Allah. Non-Muslim scholars are quoted acknowledging his exemplary character, embracing all virtues without any flaws. The document aims to convey Muhammad's greatness to readers by highlighting his selfless dedication to helping others and bringing them to Islam through compassionate example rather than force.
Similaire à Physical appearance of the prophet muhammed pbuh (9)
A complete authoritative book on the life of Prophet Muhammad (S) by Sheikh Safi-ur-Rahman al-Mubarkpuri. The Sealed Nector was honoured by the World Muslim League as first prize winner book. Whoever wants to know the whole life style of the Prophet in detail must read this book.
Muhammad (peace be upon him) is the Messenger of Allah, and those who are with him, are severe against the disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (fore heads) from the traces of prostration (during prayers). This is their description in the Taurah (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe and do righteous good deeds, forgiveness and a mighty reward (Paradise). (Al-Fath: 29)
The Prophet Muhammad (S) said: "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth. Some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain-water and Allah benefited the people with it and they utilized it for drinking (making their animals drink from it) and to irrigate the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's Religion (Islam) and gets benefit (from the knowledge) which Allah (Azawajal) has revealed through me (the Prophet) and learns and then teaches it to others. The (last example is that of a) person who does not care for it and does not take Allah's Guidance revealed through me (he is like that barren land)." (Al-Mukarramah)
Cryptography is the art of converting text into another form for secret transmission and reception. It works by converting plain text into cipher text using some encryption algorithm at the sender’s side and converting ciphertext into plain text at the receiver’s. Cryptography is used to provide confidentiality, integrity, authenticity and non-repudiation.
buffer overflow occurs when a program or process attempts to write more data to a fixed length block of memory, or buffer, than the buffer is allocated to hold. ... Exploiting a buffer overflow allows an attacker to control or crash the process or to modify its internal variables
Module 19 (evading ids, firewalls and honeypots)Wail Hassan
An Intrusion Detection System (IDS) is a device or software application that monitors network and/or system activities for malicious activities or policy violations and produces reports to a Management Station. Some systems may attempt to stop an intrusion attempt but this is neither required nor expected of a monitoring system.
This document discusses hacking Linux systems. It covers why Linux is a popular target, how to compile programs in Linux through configuring, compiling, and installing. It also discusses scanning networks to find potential entry points by port scanning with tools like Nmap, mapping networks to better understand a target system's structure, password cracking techniques in Linux like SARA and TARA, sniffing packets, hijacking sessions, hiding with rootkits, and configuring firewalls with IPTables. The goal is to familiarize the reader with techniques for hacking but also defending Linux systems.
The document discusses security concerns related to hacking Novell Netware networks. It covers common default accounts and passwords in Netware that can be exploited, such as the supervisor account. It also describes various password cracking and hacking tools that can be used to attack Netware systems, such as password crackers, and tools to access password files, spoof logs, and conduct denial of service attacks. Finally, it discusses recommended practices for hardening Netware server settings to help prevent attacks.
A virus is a self-replicating program that produces its own copy by attaching itself to another program, computer boot sector or document.
It infects other programs,
Alters Data
Transforms itself
Encrypts Itself
Corrupt files and Programs
Self Propagates
Wireless networks are accessible to anyone within the router’s transmission radius. This makes them vulnerable to attacks. Hotspots are available in public places such as airports, restaurants, parks, etc.
In this module, we will introduce you to common techniques used to exploit weaknesses in wireless network security implementations. We will also look at some of the countermeasures you can put in place to protect against such attacks.
SQL injection is a type of security exploit in which the attacker adds Structured Query Language (SQL) code to a Web form input box to gain access to resources or make changes to data. An SQL query is a request for some action to be performed on a database. Typically, on a Web form for user authentication, when a user enters their name and password into the text boxes provided for them, those values are inserted into a SELECT query. If the values entered are found as expected, the user is allowed access; if they aren't found, access is denied. However, most Web forms have no mechanisms in place to block input other than names and passwords. Unless such precautions are taken, an attacker can use the input boxes to send their own request to the database, which could allow them to download the entire database or interact with it in other illicit ways.
Module 13 (web based password cracking techniques)Wail Hassan
Password cracking doesn't have to involve fancy tools, but it's a fairly tedious process. If the target doesn't lock you out after a specific number of tries, you can spend an infinite amount of time trying every combination of alphanumeric characters. It's just a question of time and bandwidth before you break into a system.
The most common passwords found are password, root, administrator, admin, operator, demo, test, webmaster, backup, guest, trial, member, private, beta, [company_name] or [known_username].
Web application vulnerabilities involve a system flaw or weakness in a web-based application. They have been around for years, largely due to not validating or sanitizing form inputs, misconfigured web servers, and application design flaws, and they can be exploited to compromise the application's security.
A web server, which can be referred to as the hardware, the computer, or the software, is the computer application that helps to deliver content that can be accessed through the Internet. Most people think a web server is just the hardware computer, but a web server is also the software computer application that is installed in the hardware computer. The primary function of a web server is to deliver web pages on the request to clients using the Hypertext Transfer Protocol (HTTP).
Session hijacking occurs when a session token is sent to a client browser from the Web server following the successful authentication of a client logon. A session hijacking attack works when it compromises the token by either confiscating or guessing what an authentic token session will be, thus acquiring unauthorized access to the Web server. This can result in session sniffing, man-in-the-middle or man-in-the-browser attacks, Trojans, or even implementation of malicious JavaScript codes.
Web developers are especially wary of session hijacking because the HTTP cookies that are used to sustain a website session can be bootlegged by an attacker.
Social engineering is an attack vector that relies heavily on human interaction and often involves manipulating people into breaking normal security procedures and best practices in order to gain access to systems, networks or physical locations, or for financial gain.
Sniffing is the process of monitoring and capturing all the packets passing through a given network using sniffing tools. It is a form of “tapping phone wires” and get to know about the conversation. It is also called wiretapping applied to the computer networks.
There is so much possibility that if a set of enterprise switch ports is open, then one of their employees can sniff the whole traffic of the network. Anyone in the same physical location can plug into the network using Ethernet cable or connect wirelessly to that network and sniff the total traffic.
In other words, Sniffing allows you to see all sorts of traffic, both protected and unprotected. In the right conditions and with the right protocols in place, an attacking party may be able to gather information that can be used for further attacks or to cause other issues for the network or system owner.
A Denial-of-Service (DoS) attack is an attack meant to shut down a machine or network, making it inaccessible to its intended users. DoS attacks accomplish this by flooding the target with traffic, or sending it information that triggers a crash. In both instances, the DoS attack deprives legitimate users (i.e. employees, members, or account holders) of the service or resource they expected.
Victims of DoS attacks often target web servers of high-profile organizations such as banking, commerce, and media companies, or government and trade organizations
Trojans are non-replication programs; they don’t reproduce their own codes by attaching themselves to other executable codes. They operate without the permissions or knowledge of the computer users.
Trojans hide themselves in healthy processes. However we should underline that Trojans infect outside machines only with the assistance of a computer user, like clicking a file that comes attached with email from an unknown person, plugging USB without scanning, opening unsafe URLs.
System hacking is the way hackers get access to individual computers on a network. ... This course explains the main methods of system hacking—password cracking, privilege escalation, spyware installation, and keylogging—and the countermeasures IT security professionals can take to fight these attacks.
Footprinting is a part of reconnaissance process which is used for gathering possible information about a target computer system or network. Footprinting could be both passive and active. Reviewing a company’s website is an example of passive footprinting, whereas attempting to gain access to sensitive information through social engineering is an example of active information gathering.
Footprinting is basically the first step where hacker gathers as much information as possible to find ways to intrude into a target system or at least decide what type of attacks will be more suitable for the target.
Footprinting is a part of reconnaissance process which is used for gathering possible information about a target computer system or network. Footprinting could be both passive and active. Reviewing a company’s website is an example of passive footprinting, whereas attempting to gain access to sensitive information through social engineering is an example of active information gathering.
Footprinting is basically the first step where hacker gathers as much information as possible to find ways to intrude into a target system or at least decide what type of attacks will be more suitable for the target.
Confidence is Key: Fashion for Women Over 50miabarn9
Unlock your personal style and confidence at 50 and beyond! Our fashion blog provides actionable tips and inspiration on how to improve your dressing sense according to your body type, skin tone, and personal style, ensuring you look and feel amazing.
At Affordable Garage Door Repair, we specialize in both residential and commercial garage door services, ensuring your property is secure and your doors are running smoothly.
Insanony: Watch Instagram Stories Secretly - A Complete GuideTrending Blogers
Welcome to the world of social media, where Instagram reigns supreme! Today, we're going to explore a fascinating tool called Insanony that lets you watch Instagram Stories secretly. If you've ever wanted to view someone's story without them knowing, this blog is for you. We'll delve into everything you need to know about Insanony with Trending Blogers!
MISS TEEN LUCKNOW 2024 - WINNER ASIYA 2024DK PAGEANT
In the dynamic city of Lucknow, known for its wealthy social legacy and authentic importance, a youthful star has developed, capturing the hearts of numerous with her elegance, insights, and eagerness. Asiya, as of late delegated as the champ from Lucknow for Miss Youngster India 2024 by the DK Pageant, stands as a confirmation of the monstrous ability and potential dwelling inside the youth of India. This exceptional young lady is a signal of excellence and a paragon of devotion and aspiration.
Biography and career history of Bruno AmezcuaBruno Amezcua
Bruno Amezcua's entry into the film and visual arts world seemed predestined. His grandfather, a distinguished film editor from the 1950s through the 1970s, profoundly influenced him. This familial mentorship early on exposed him to the nuances of film production and a broad array of fine arts, igniting a lifelong passion for narrative creation. Over 15 years, Bruno has engaged in diverse projects showcasing his dedication to the arts.
Amid the constant barrage of distractions and dwindling motivation, self-discipline emerges as the unwavering beacon that guides individuals toward triumph. This vital quality serves as the key to unlocking one’s true potential, whether the aspiration is to attain personal goals, ascend the career ladder, or refine everyday habits.
Understanding Self-Discipline
Self-Discipline: The Secret Weapon for Certain Victory
Physical appearance of the prophet muhammed pbuh
1. ِِيمحَّٱلر ِن همْحَّٱلر ِ
هٰٱّلل ِمْسِب
Holy prophet muhammad (p.b.u.h.) physical description.
It is impossible to accurately describe actual beauty and elegance of Our Messanger PBUH .
To draw a pen-picture of his appearance is beyond one's capability, but the Sahabah RA have endeavored, according to their
capabilities, to preserve what little they could, of which some is written here.
1 / summarized version :
Al-Baraa' Ibn 'Aazib, may Allaah have mercy on him, narrated:
"The Messenger of Allaah PBUH , was the most handsome of all people, and had the best appearance." [Muslim]
Physical appearance of the prophet pbuh
Face :
"I did not see anyone like him neither before him, nor after him" –Ali Ben Abi Taleb
“His face shone like the moon.” -Hind ben Abi Halah
“His face was round like the moon.” – Al-Baraa’ Ibn `Aazib
“His face was not quite round but inclined to roundness.” – Ali Ben Abi Taleb
“I never saw anybody or anything more handsome than him" – Al-Baraa’ Ibn `Aazib
“beautiful than the moon” - Jaabir Ibn Samrah
"Whenever the Messenger of Allaah, was happy, his face would shine, as if it was a piece of the moon." - Ka`b Ibn Maalik
“ When the Holy Prophet PBUH entered Medina, every grain of sand in Medina started shining.” - Anas Ben Malek
“When I looked at the face of the Messenger of Allah PBUH , I realized that his face was not the face of a liar.” - Abdullah
bin Salam RA who was a great Jewish scholar
“had the most handsome face amongst men" – Al-Baraa’ Ibn `Aazib
“He was very handsome ” - Anas Ben Malek
“a good-looking face and l have not seen anybody like him after him ” - Abu Hurayrah
"It was as if the brightness of the sun had shone from his blessed face ” - Abu Hurayrah
"I have never seen anyone more handsome than the Messenger of Allah ” - Abu Hurayrah
“I was sewing when the needle fell. Despite searching, I was unable to find it. It was just then that the Messenger of
Allah PBUH came. From the light emanating from the Prophet’s blessed face, I was able to see the needle..” - Aysha RA
“There was nothing that was more sweeter to me, more beloved to me than to stare at the face of the prophet . And I
could never get enough of looking at him, I never got tired of looking at him and yet if you were to ask me how he
looked, I couldn’t describe him. Because along with this desire to stare at him there was also this awe, this reverence that
I had that could not allow me to just stare directly at him and I had to lower my face.” - Amr ibn Al-A’as
“He was innocently bright and had a broad countenance” - Um Ma’bad
“Handsome features” - Um Ma’bad
“You will love him from the first sight” - Um Ma’bad
“Bright face” - Um Ma’bad
“Handsome” - Um Ma’bad
“You want to keep looking at his face but at the same time you have some kind of awe” - Um Ma’bad
“Not Gloomy, not Depressed, not joyless, not moody, neither unhappy” - Um Ma’bad
2. " I once saw the prophet PBUH on the night of a full moon. On that night he wore red clothing. At times I looked at the
full moon and at times at the prophet PBUH. Ultimately I came to the conclusion that the prophet PBUH was more
handsome, beautiful and more radiant than the full moon." -Jaber RA
“Broad forehead, slanting thick brows parted in the middle. A vein protruded between the two parts which became more
prominent in anger.” -Hind ben Abi Halah
Color/skin :
“Neither white like lime, nor tanned, but brown with whiteness predominant.” – Anas Ben Malek
“White, reddish.” –Ali Ben Abi Taleb
"The prophet, PBUH , had a white handsome face” - Abu At-Tufayl
“White and bright.” – Hind ben Abi Halah
"Allaah's Messenger had a rosy color and he was neither completely white nor dark brown." - Anas Ben Malek
“The complexion of The prophet PBUH was white with redness in it. “ –Ali Ben Abi Taleb
“had a very luminous complexion” – Hind ben Abi Halah
“had a white complexion, which was slightly reddish ” - Abu At-Tufayl
Eyes:
“The eyes of The prophet PBUH were extremely black. “ - Ali Ben Abi Talib
“Black and drooping. Habit of looking from the corner of the eyes in shyness.” – Hind ben Abi Halah
“Red lines in the white parts, wide sockets, and natural grey corners.” – Jaabir Ibn Samrah
“The pupil of his eye was black.” – Hind ben Abi Halah
" He had large black eyes with long eyelashes'." - Ali Ben Abi Talib
"Allaah's Messenger PBUH had reddish-black eyes." - Jaabir Ibn Samrah
“There were red lines in the whiteness of his eyes. “ - Jaabir Ibn Samrah
“The black part of the eye is very black and the white part is very white” - Um Ma’bad
“He had black attractive eyes” - Um Ma’bad
“Eyes black and large” - Um Ma’bad
“Normal blackness of the eye” - Um Ma’bad
eyelashes
“His eyelashes were long.” - Ali Ben Abi Talib
“Long , thin eyelashes” - Um Ma’bad
Eyebrows
“He had dense and fine hair on his eyebrows.” – Hind ben Abi Halah
“Both eyebrows were separate and did not meet each other in the middle. There was a vein between them that used to
expand when he became angry.” – Hind ben Abi Halah
“Eyebrows were arched / curved” - Um Ma’bad
“separated not joined” - Um Ma’bad
Nose:
“His nose was prominent and had a “Noor” (light) and luster on it. When one first looked at him, it seemed as if he had a
large nose, but looking at it carefully showed that the luster and beauty made it look large, otherwise in itself the nose
was not large." – Hind ben Abi Halah
3. Cheeks:
“His cheeks were full and full of flesh.“ – Hind ben Abi Halah
"He was the most handsome person … broad-shouldered, with smooth cheeks." - Abu Hurayrah
" smooth cheeks." – Hind ben Abi Halah
Mouth:
“Wide mouth .” – Jaabir Ibn Samrah
“was moderately wide. (He did not have a small mouth).” – Hind ben Abi Halah
Teeth:
“The front teeth were a bit wide (spread out). They were spaced out and not close together.” – Abdullah Ibn Abbas
“Thin and bright , symmetrical, openings in front teeth.” – Abdullah Ibn Abbas
“When talking a light seemed to sparkle from the teeth.” – Anas Ben Malek
“His teeth were thin and bright.” – Hind ben Abi Halah
“The front teeth had a slight space between them.” – Hind ben Abi Halah
Beard:
“full and dense/ thick.” -Hind ben Abi Halah
“His beard was full, dense and thick” - Um Ma’bad
Neck:
“Thin and long, beautifully chiseled like a statue Color of the neck white like silver and handsome.” – Hind ben Abi Halah
“His neck was beautiful and thin, like the neck of a statue shaved clean, the color of which was clear, shining and
beautiful like silver.” – Hind ben Abi Halah
“ long neck” - Um Ma’bad
“Plain/ plane /flat neck” - Um Ma’bad
Head:
“Large but symmetrical.” -Hind ben Abi Halah
“moderately large.” -Hind ben Abi Halah
"The prophet, PBUH , had a large head." - Anas Ben Malek
“He had a large head. “ - Ali Ben Abi Talib
"The prophet, PBUH , had a sizable head " - Ali Ben Abi Talib
“Middle-sized head” - Um Ma’bad
“Head not big neither small” - Um Ma’bad
Forehead :
“wide forehead. “ – Hind ben Abi Halah
Hair : // The Hair is changing over time
“Slightly curly.” – Anas Ben Malek
“The hair of Rasullullah PBUH was neither very straight nor very curly (but slightly wavy). “ – Anas Ben Malek
“His hair was slightly curled” - Abu Hurayrah RA
“His hair was slightly twisted. “ - Hind ben Abi Halah
“Thick, sometimes touching ear lobes and sometimes reaching up to shoulders.” - Al-Baraa’ Ibn `Aazib
4. “His hair reached his shoulders.“ - Al-Baraa’ Ibn `Aazib
“Parted in the middle.” -Hind ben Abi Halah
“The body did not have much hair. A line of hair running from the chest to the navel.” – Ali Ben Abi Talib and Hind ben Abi
Halah
“His hair was neither very curly nor very straight, but had a slight wave in it. “ – Ali Ben Abi Talib
“There were some hair on shoulders, arms and upper chest.” - Hind ben Abi Halah
"The hair of the prophet, PBUH , used to hang down half way to his earlobes." - Anas Ben Malek
"The hair of the Messenger of Allaah, PBUH , was above the shoulders and below the earlobes." -Aa'ishah RA
" neither curly nor completely straight, and it hung over his shoulders and earlobes'." - Qataadah
“he had dense hair which reached his ear-lobes” - Al-Baraa’ Ibn `Aazib
"The prophet PBUH came to Makkah once after the hijrah. His hair had four plaits" - Um Haani bint Abi Taalib RA
"I saw The prophet (PBUH ) with four side locks (on his hair)" - Um Haani bint Abi Taalib RA
“….At that time there were not more than twenty white hair on his (blessed) head and beard” - Anas Ben Malek
“that the hair of The prophet (PBUH ) reached till the middle of the ears. “ - Anas Ben Malek
“Black and curly hair” - Um Ma’bad
“His hair glossy and black, inclined to curl” - Um Ma’bad
“The prophet PBUH did have a few white hair on his temples,” - Qatadah RA
"I did not count more than fourteen white hair on the head and beard of The prophet PBUH " - Anas bin Maalik
"When The prophet PBUH oiled his hair, it (white hair) did not show. When he did not oil it, it showed" - Jaabir bin
Samurah
"The prophet PBUH had about twenty white hair" - Ibn Omar RA
"O Messenger of Allah, you have become old'. (What is the reason? Due to this mild and soft temperament he ought to
be young, and also according to his age he could be still called young). The prophet PBUH replied: "The recitation of
Surahs Hud, Waaqiah, Mursalat, Amma and Kuwwirah has made me old // this Surahs describe the day of judgment ".
- Abu Bakr RA
Shoulders and Chest:
“His chest and stomach were in line, but his chest was broad and wide. “ – Hind ben Abi Halah
“There was a thin line of hair from the chest to the navel, Besides this line neither the chest nor the stomach had other
hair on it.” – Hind ben Abi Halah
“Chest broad and even with the abdomen.” – Hind ben Abi Halah
“Both sides, the shoulders and the upper portion of the chest had hair.” – Hind ben Abi Halah
“Width between shoulders more than usual.” – Hind ben Abi Halah
“The space between his shoulders was wide.” – Hind ben Abi Halah
“The joints of the body (e.g. elbows and knees etc.) were large, likewise the portion between the two shoulders was
broad and fully fleshed.” - Ali Ben Abi Talib
"Allaah's Messenger PBUH , was of medium height, having broad shoulders." - Al-Baraa’ Ibn `Aazib
" broad and flat chest and broad shoulders." - Hind Ben Abi Halah
“The portion between his two shoulders was wide.” - Al-Baraa’ Ibn `Aazib
Belly :
5. "The prophet PBUH had a broad and flat belly and chest and he had broad shoulders." - Hind Ben Abi Halah
“Not a Flat / big-belly peson” - Um Ma’bad
Arms and Hands :
“Wrists large, palms wide and fingers symmetrically large.” – Hind ben Abi Halah
“I have not touched any thick or thin silk or anything else which was softer and fleshier than Prophet’s palms.” – Anas
Ben Malek
“His forearm was long and palms were wide.” – Hind ben Abi Halah
“The fingers and toes were moderately long.” – Hind ben Abi Halah
“The palms and both feet were fully fleshed.” – Hind ben Abi Halah
Calfs and Feet:
“Calfs were not fleshy but symmetrical.” – Jaabir Ibn Samrah
“Feet were fleshy, lower parts of feet little hollow and feet so smooth that they could not retain water.” – Jaabir Ibn
Samrah
“Very little flesh on heels.” – Jaabir Ibn Samrah
“The soles of his feet were a bit deep. “ – Hind ben Abi Halah
“His feet were smooth; because of their cleanliness and smoothness the water did not remain there but flowed away
quickly. When he walked, he lifted his legs with vigor, leaned slightly forward and placed his feet softly on the ground.
He walked at a quick pace and took rather a long step. He did not take small steps. When he walked it seemed as if he
was descending to a lower place.” – Hind ben Abi Halah
“When he walked, he leaned forward slightly” – Anas Ben Malek
“The prophet had big feet and hands” – Anas Ben Malek
“The hands and feet of The prophet PBUH were fully fleshed.” - Ali Ben Abi Talib
“The soles of both feet were very fleshed. “ - Ali Ben Abi Talib
“ The prophet had big feet and” - Abu Hurayra
Voice /Speech
“He always begins his speech with BismiLah (in the name of Allah ) “. -Hind Ben Abi Halah
“He always spoke clearly from beginning to end. (He did not speak in a manner where only half sentences are spoken
and the other half remained in the mind of the speaker, as is prevalent among snobbish high-minded and proud people).
He spoke concisely, where the words are less and meaning more. Every word was clearer than the previous one. There
was no nonsensical talk, nor was there half-talks where the meaning was not complete and could not be grasped.” -Hind
Ben Abi Halah
“Intense voice but not too much” - Um Ma’bad
“( Rakheem ) : Means sweet, canorous, euphonic, liquid, tuneful, melodious, mellow” - Um Ma’bad
“Voice clear” - Um Ma’bad
“When he is silent dignity covered him” - Um Ma’bad
“Speak with glory and radiance” - Um Ma’bad
“I am the most eloquent speaker in Arab, furthermore I am from Quraish” - The prophet PBUH
“His voice was very commanding. His expression was pensive and contemplative, serene and sublime.” - Um Ma’bad
6. “His expressions were very sweet and distinct. His speech was well set and free from the use of superfluous words, as if it
were beads in a rosary”. - Um Ma’bad
“Talk sweet and words clear, neither more nor less than necessary, all talk is consistent ” - Um Ma’bad
“When he is talking its like if pearls coming out of his mouth” - Um Ma’bad
“Neither verbose nor cryptic.” - Um Ma’bad
“Clear speech” - Um Ma’bad
“I used to hear the prophet PBUH reciting at night when I was on the roof of my house.” - Um Hani’ bint Abi Talib
(http://sunnah.com/urn/1314100)
“ the speech of The prophet PBUH was not quick and continuous as that of yours. He spoke clearly, word for word. A
person sitting in his company remembered what he said.” -Aisha
“The prophet PBUH (sometimes) repeated a word (as was necessary) thrice, so that his listeners understood well what he
was saying” -Anas Ben Malek
“The prophet's PBUH recitation was loud enough for one who was in the inner chamber to hear it when he was in the
house.” - Abdullah ibn Abbas (http://sunnah.com/abudawud/5/78 )
“Allah gave to every Nabi that He had sent a beautiful feature and beautiful voice. Your Nabi PBUH also had a beautiful
feature and a beautiful voice.” – Qataadah (http://sunnah.com/urn/1903200 )
“When he addressed a person he turned his whole body towards that person.” - Ali Ben Abi Talib
“When The prophet PBUH talked, an illumination emitting from his teeth could be seen” - Ibn Abbas
Smile / laugh
“I never saw the prophet PBUH laughing to an extent that one could see his palate, but he always used to smile only”.
-`Aisha
“ I indeed saw the Messenger of Allah laugh till his front teeth were exposed.” - Abu Dharr
“ I saw Allah's Messenger PBUH smiling until his front teeth became visible “
Bukhari and Muslim http://sunnah.com/muslim/52/4
“The laugh of the prophet was mostly a smile, at that moment his front teeth glittered like white shining hailstone .” -
Hind ben Abi Halah
“I did not see anyone who smiled more than The prophet PBUH .” -Abdullah ibn Haarith
“His laugh was only that of a smile.” -Jaabir ibn Samurah
“The laugh of The prophet PBUH was but a smile “ - Abdullah ibn Haarith
“…The prophet PBUH while narrating the words of that person began laughing until his teeth began to show. “ - Abu
Dhar
“After I accepted Islam, The prophet PBUH never prohibited me from attending his assemblies. Whenever he saw me he
smiled .” - Jabir ibn Abdullah
“.. I saw The prophet PBUH laugh till his teeth showed, when he related this portion of the man's reply.” - Ibn Mas'ood
“ My father Sa'd said, "The prophet PBUH laughed on the day of the Battle of Khandaq till his teeth showed." … - Aamir
bin Sa'd RA
Check the chapter 35 The Laughing Of The prophet
Shamail al Tirmidi : http://sunnah.com/shamail/35
General Structure:
7. "Allaah's Messenger was neither very tall nor short. (a medium build)" - Anas Ben Malek
“was neither very tall nor very short” - Ali Ben Abi Talib
“He was slightly taller than a man of middle height, but shorter than a tall person.” -Hind ben Abi Halah
“Body well built, bones joining limbs large and strong.” -Hind ben Abi Halah
“All the parts of his body were of moderate size, and fully fleshed.” -Hind ben Abi Halah
“ His body was proportionately jointed.” -Hind ben Abi Halah
“Body was not fat.” - Ali Ben Abi Talib
“Neither tall nor short, small but middle-sized.” – Anas Ben Malek
“Inclined to be tall. Among the people he appeared to rise higher than others.” – Al-Baraa’ Ibn `Aazib
“The abdomen was not protruding.” – Um Ma’bad
“I have not seen a braver and stronger man than the prophet.” – Ibn Umar
“The bones of his joints were strong and large (denoting strength).” -Hind ben Abi Halah
“medium height, having broad shoulders “ – Al-Baraa’ Ibn `Aazib
“ was a man of average height “ -Al-Baraa’ Ibn `Aazib
“medium built” – Anas Ben Malek
“He was neither very tall nor very short" – Al-Baraa’ Ibn `Aazib
" He did not have a big body , The prophet PBUH was neither very tall nor short, but of a medium stature among people.”
- Ali Ben Abi Talib
“The prophet PBUH was so clean, clear, beautiful and handsome, as though his body was covered and molded in silver “
- Abu Hurayrah
“and had a medium sized body” - Abu Tufayl
“The joints of the body (e.g. elbows and knees etc.) were large, likewise the portion between the two shoulders was
broad and fully fleshed.” - Ali Ben Abi Talib
“The joints of the bones was also large. “ - Ali Ben Abi Talib
“There was no hair (more than normal) on his body.” - Ali Ben Abi Talib
“Was created in the best image” - Um Ma’bad
“neither the abdomen protruding” - Um Ma’bad
“Well build body” - Um Ma’bad
“All his parts are well created, in a beautiful medium way, not so big neither too small” - Um Ma’bad
“Middle-sized” - Um Ma’bad
“His stature was neither too high nor too small”. - Um Ma’bad
“neither short so to look insignificant nor too tall to look unsuitable” - Um Ma’bad
“He is fascinating from distance, soon as this fascination was changed into attachment and respect”. - Um Ma’bad
“The beautiful man, when you see him from distance” - Um Ma’bad
“Graceful and captivating at distance” - Um Ma’bad
“and as he drew near it was apparent that he was the most handsome” - Um Ma’bad
“a fresh twig of handsome plant
Charming to look at and well- built.
He was singularly bright and fresh.
8. The most good looking one among the three” - Um Ma’bad
“Any person who saw him suddenly would become awe-inspired. “ - Ali Ben Abi Talib
“awe-inspiring personality” - Ali Ben Abi Talib
“When he looked at something he turned his whole body towards it”. -Hind ben Abi Halah
His Smell and Perspiration
" his body was naturally perfumed " – Anas Ben Malek
" the drops of his perspiration shone like pearls " – Anas Ben Malek
" I never smelt musk or ambergris whose fragrance was as good as that of Allaah's Messenger" – Anas Ben Malek
The Joking Of Rasoolullah
“The prophet PBUH once told him jokingly, Ya dhal udhu-nayn (O two eared one) .” -Anas Ben Malek RA
“The prophet PBUH used to associate with us and joke. I had a younger brother. The prophet PBUH said to him, "Aba
Umayr, what happened to the Nughayr?" -Anas
“the Sahaabah asked, "O Messenger of Allah, you joke with us?" The prophet PBUH replied, "Yes, I do not say but the
truth."
“a person requested The prophet PBUH that he be given a conveyance. The prophet PBUH replied, The baby of a camel
shall be given to you.
The person said, What shall I do with the baby of a camel O Messenger of Allah? (I want one for a conveyance). The
prophet PBUH replied, Every camel is the baby of a camel “ – Anas
“ A resident of the wilderness whose name was Zaahir (ibn Hiraam Al-Ashja'ee), whenever he visited The prophet PBUH
he brought with him presents of the wilderness, vegetables etc., and presented it to The prophet PBUH . When he
intended to leave Madinah, The prophet PBUH used to present him with provisions of the city. Once The prophet PBUH
said, "Zaahir is our wilderness, and we are his city." The prophet PBUH was attached to him. Zaahir RA was not very
handsome. The prophet PBUH once approached him while he was selling his merchandise. The prophet PBUH caught
him in between the arms from the back in such a manner that he ( Zaahir ) could not see him. Zaahir RA said, "Who is
this?, leave me." But when he saw with the corner of his eye that it was The prophet PBUH , he straightened his back and
began pressing it to the chest of The prophet PBUH (For as long as he gained this opportunity it was better than a
thousand gifts). The prophet PBUH then said, "Who will purchase this slave?" Zaahir RA replied, "O Rasool of Allah, if
you shall sell me, you will be selling a defective thing, and will earn a very little sum." The prophet PBUH said, "No, you
are not defective in the sight of Allah, but very valuable." - Anas
“ an old woman came to The prophet PBUH and made a request, O Messenger of Allah make Dua that Allah grants me
entrance into Jannah.
The prophet PBUH replied, O Mother, an old woman cannot enter Jannah. That woman started crying and began to
leave. The prophet PBUH said, Say to the woman that one will not enter in a state of old age, but Allah will make all the
women of Jannah young virgins. Allah says, Lo! We have created them a (new) creation and made them virgins, lovers,
equal in age. (Surah Waaqi'ah, 35-37). -Al Hasan Al Basri
Chapter 36 : http://sunnah.com/shamail/36
the manner of sitting of our prophet PBUH
“i saw the messenger of god PBUH in the mosque (in a very humble posture) sitting. due to his awe-inspiring personality,
i began shivering.” - qaylah bint makhramah RA http://sunnah.com/urn/1901270
9. “He began and ended all his sitting with the dhikr of Allah” – Hind ben Abi Hala
“When he went to a place, he sat where he found a place, and also instructed the people to do so. They should not leap
over peoples heads and go ahead.” – Hind ben Abi Hala
“The person that came to sit by the prophet PBUH or came to him for some purpose, The prophet PBUH would remain
seated till that person began to stand up.” – Hind ben Abi Hala
the Ring
"The prophet PBUH wore his ring in the right hand" -Ali bin Abi Taalib
"The prophet of Allah PBUH had a ring made of silver. The top portion remained towards the inside. On it was engraved
'Muhammad the the messenger of Allah’. “ - Ibn Umar
“The messenger PBUH made an intention to write letters to Kisra, Qaysur (Ceasar) and Najashi, inviting them to accept
Islaam. The people said: '(O Rasulullah) those people do not accept letters without a stamp on it'. For this reason
Rasulullah Sallallahu Alayhi Wasallam had a stamp made. The ring (loop) of which was silver, and had 'Muhammad
Rasulullah' engraved on it". - Anas ben Malik
Shamail al Tirmidi Chap 13
The seal of Prophethood
“The seal of Prophethood was situated between his shoulders.” - Ali Ben Abi Talib
"I saw the Seal of Prophethood of Rasullullah PBUH between his two shoulders, which was like a red tumor (protruding
flesh), the size of which was like that of a pigeon's egg" - Jaabir bin Samurah
"Rasullullah PBUH once asked me to massage his waist. When I began massaging the back, accidentally (by chance) my
fingers touched the Seal of Prophethood. `Ilbaa RA says: `I asked Amr RA, what is the Seal of Prophethood?' He replied:
`It was a collection of few hair' ". “ - Abu Zayd `Amr bin Akhtab Al-Ansaari
"I asked Abu Sa'eed Khudari RA about the Seal of Prophethood of The prophet PBUH. He said: 'It was a piece of raised
flesh that was on the prophet PBUH's back" - Abi Nadrah AI-'Awfee
Dressing
"Of all the clothing, The prophet PBUH preferred wearing the qamis (Thowb, kurtaa) the most" - Umm Salamah
“the garment most liked by Allah's Messenger PBUH was the Hibrah (the mantle of Yemen).” - Anas ben Malik
"When the prophet put on a new garment, he would in happiness mention that garment's name. For example, 'Allah
Ta'aala gave me this qamis, 'amaamah (turban) sheet, etc" Then recited this du'aa:
"Oh Allah, all praise and thanks to you for clothing me with this (garment). I ask you for the good of it and the good of
what it was made for, and I ask your protection from the evil of it and the evil of what it was made for." - Abu Sa'eed
Khudari
Humbleness / modesty
“Allah's Messenger PBUH was more modest than the virgin behind the curtain (or in the apartment), and when he
disliked anything, we recognised that from his face.” - Abu Sa'id Khudri
“The prophet PBUH said, "Allah did not send any prophet but shepherded sheep." His companions asked him, "Did you
do the same?" The prophet PBUH replied, "Yes, I used to shepherd the sheep of the people of Mecca for some Qirats." -
Abu Hurayrah
''The prophet PBUH said: 'Do not exceed in praising me as the Christians over-praised 'Esa 'Alayhis Salaam. I am a
bondsman of Allah, therefore, call me the bondsman of Allah and His Rasul'". –Omar ben Al Khatab
10. “A woman came to the prophet PBUH and said: I would like to speak to you in private'. The prophet PBUH replied: 'Sit on
any street of Madinah and I will come there and listen to you' ". -Anas ben Malik
''The prophet PBUH accepted and attended invitations where bread made of barley, and stale fat a few days old was
served (Without hesitation he accepted these invitations). The prophet PBUH had pawned his armour to a Jew. Till the
end of his life the prophet PBUH did not possess a sufficient amount to release that armour' ". -Anas ben Malik
''The prophet PBUH performed haj on an old pack saddle. On it was a piece of cloth, the value of which was less than four
Dirhams. (It may be possible that by 'on it' The prophet PBUH himself is meant here. i.e. He covered himself with an
ordinary sheet. The value of which did not reach four Dirhams. This explanation is most accepted by the respected
teachers. The eleventh hadith in this chapter strengthens this).The prophet PBUH was reciting this du'aa: 'Allah make
this haj one that has no show or fame'". -Anas ben Malik
"No one was more beloved to the Sahaabah than The prophet PBUH . When they saw him they did not stand up,
knowing that he did not approve of it". -Anas ben Malik
The prophet PBUH said :"Even if I am given a foot of a goat as a present, I will accept it, and if I am invited to partake of
it, I will surely accept that invitation". -Anas ben Malik
"He was a human from among other humans. He himself removed the lice from his clothing, milked his goats, and did all
his work himself ". -'Aayeshah RA
Shamaeil Tirmidi chapter 47 http://sunnah.com/shamail/47
“He was the most generous and the most truthful. He was the most kind-hearted and came from a most noble family.”
–Ali Ben Abi Taleb
“Any person who saw him suddenly would become awe-inspired. “ - Ali Ben Abi Talib
“awe-inspiring personality” - Ali Ben Abi Talib
“Anyone who came in close contact with him, and knew his excellent character was smitten with the love of his excellent
attributes.” - Ali Ben Abi Talib
“He always looked down. His sight was focused more to the ground than towards the sky .” – Hind ben Abi Halah
“His modest habit was to look at something with a light eye,i.e. he looked at a thing, with modesty and bashfulness,
hence he did not stare at anything.” – Hind ben Abi Halah
“While walking he asked the Sahabah RA to walk in front, and he himself walked behind .” – Hind ben Abi Halah
“He made salaam to whomsoever he met .” – Hind ben Abi Halah
“The prophet PBUH was the most generous of all the people, and he used to become more generous in Ramadan when
Gabriel met him. he used to be more generous than the fast wind in doing good”. -Ibn `Abbas -Bukhari
https://sunnah.com/bukhari/61/63
“However, if justice was transgressed nothing could stand up to his anger until justice was established”. – Hind ben Abi
Halah
“When he became angry with someone, he turned his face away .” – Hind ben Abi Halah
Weep / Crying
"I attended the noble assembly of the prophet PBUH. He was performing salaah. Because of his crying, such sound
emmitted from his chest, like that of a boiling pot". -Abdullah bin Shikh-kheer
"The prophet PBUH once asked me to recite the Qur-aan to him. I said: ''O Messenger of Allah, should I recite it to you
when it has been revealed to you?' The prophet PBUH said: 'I love to hear it from another person'' Thereupon I began
11. reciting Surah Nisaa. When I reached this aayah: ''But how (will it be with them) when We bring of every people a
witness, and We bring thee (O Muhammed) a witness against these?'' -Surah Nisaa,41 I saw tears flowing from both
eyes of The prophet PBUH . -Abdullah bin Mas'ud
Shamaeil tirmidi chapter 45
http://sunnah.com/shamail/45
His recitation of Quran
"He asked Ummul Mu'mineen Sayyiditina Ummi Salamah Radiyallahu 'Anha about the recital of The prophet PBUH ".
She replied: "He recited every word separately and clearly". - Ya'laa bin Mamlak RA
"The prophet PBUH recited every aayah separately. He recited 'Alhamdulillaahi Rabbil 'Aa-lameen' and paused, then
recited 'Ar Rahmaanir Raheem' and paused. Then paused after reciting 'Maaliki Yawmiddeen'" - Umm Salamah
"I heard the prophet PBUH reciting at night, while I was on the rooftop of my house". - Umm Haani
“Allah gave to every prophet that He had sent a beautiful feature and beautiful voice. Your prophet PBUH also had a
beautiful feature and a beautiful voice. The prophet PBUH did not recite in a melodious tone as singers do”. - Qataadah
Shamaeil tirmidi chapter 44
http://sunnah.com/shamail/44
“The prophet's PBUH recitation was loud enough for one who was in the inner chamber to hear it when he was in the
house.” - Abdullah ibn Abbas (http://sunnah.com/abudawud/5/78 )
Ayoub
03/01/2017