8. The Gods of
Mesopotamia:
Henotheism:
Many Gods but one in particular
above others
Over 2,000 deities and demons
The Two Triads:
Anu: The father of the gods (creator); god of
heaven
Ea: God of Water
Enlil: God of earth, wind, and air
Shamash: God of the sun, judge, and law
giver; god of wisdom
Nanna: God of the moon
Ishtar (Innana): Goddess of love, fertility,
and war (pictured above right)
10. SUMER
A HISTORICAL SOCIETY
Creation of a writing system
(Cuneiform)
Literary Works
Gilgamesh
Development of the Wheel
Developed Arithmetic
base 10
base 6 (time)
Primary City States: Uruk, Ur
10
13. Banquet scene, cylinder seal (left) and its modern impression (right), from the tomb of Pu-abi
(tomb 800), Royal Cemetery, Ur (modern Tell Muqayyar), Iraq, ca. 2600 BCE. Lapis lazuli, 2”
high. British Museum, London.
13
14. Epic of Gilgamesh
Earliest surviving great work of
literature
Discovered by Hormuzd Rassam 1852
in Library of Ashurbanipal in Nineveh
14
15. The Epic of Gilgamesh
Ca. 2,100 BCE
Gilgamesh: God-like king of Uruk
•Part human, part god, blessed with beauty and
courage-but high on his own power, oppresses
the people of Uruk
•Spurns the love of Ishtar (the Queen of Heaven)
and kills the Bull of Heaven that was sent to
attack him by the angry goddess.
•He is punished for the death of the bull with the
loss of his dearest (male) companion, Enkidu,
and forced to contemplate mortality.
•Emotional bonds between men more common
in Ancient World
17. Epic of Gilgamesh
CONTINUES
Gilgamesh then goes on a quest for
everlasting life.
When he finally finds a plant that promises
everlasting life, a serpent snatches it away.
He is left with a vision of death, a “house of
dust,” and a place of inescapable sadness.
FORCED TO FACE HUMAN MORTALITY
BUT…..
REDEMPTION: Gilgamesh realizes that
although Man dies-civilization in the
form of the city is eternal and an a-
temporal extension of being.
18. Ziggurat
Massive structures having the form
of a terraced step pyramid of
successively receding stories or
levels.
The Mesopotamian ziggurats were
not places for public worship or
ceremonies as they were believed
to be dwelling places for the gods.
Only priests were permitted on the
ziggurat or in the rooms at its base,
and it was their responsibility to
care for the gods and attend to
their needs.
AXIS MUNDI
18
21. White Temple and ziggurat, Uruk (modern Warka), Iraq, ca. 3200–3000 BCE.
21
22. The White Temple and Anu
Ziggurat
Named after the principal god Anu (sky
God).
The White Temple was constructed over
the Anu Ziggurat
Both temples entailed massive
manpower inputs—7500 man-years
alone
Structures separated priestly residents
from the populace- was not a public
place of worhsip
40 feet high
23. The White Temple and Anu
Ziggurat
Cella
Center of the temple (“Waiting Room”)
27. Ziggurat of Ur
The “Nanna” Ziggurat
Mud-brick building (coated with
asphaultum to resist rain)
Tapers outward for rain to wash off
Four corners oriented to the compass
Guardhouse at top of stairs (public
not allowed)
720,000 baked mud bricks
Nanna (Sin) the Moon God
27
28. Ziggurat of Ur
Because the unbaked mud brick core
of the temple would, according to the
season, be alternatively more or less
damp, the architects included holes
through the baked exterior layer of the
temple allowing water to evaporate
from its core
28
29. 29
Female head (Inanna?),
from Uruk (modern
Warka), Iraq, ca. 3200–
3000 BCE. Marble, 8”
high. Iraq Museum,
Baghdad.
“Mask of Warka”
31. Inanna
Sumerian Goddess of love, beauty,
sex, desire, fertility, war, combat,
and political power.
Always portrayed as young and
impetuous, constantly striving for
more power than she had been
allotted
Appears in more myths than any
other god
31
32. 32
Presentation of offerings to Inanna
(Warka Vase), from Uruk (modern
Warka), Iraq, ca. 3200–3000 BCE.
Alabaster, 3’ 1/4” high. Iraq Museum,
Baghdad.
34. Sumerian Art
Hierarchical Scale
Figures: Men – bare chested with
kilts
Women – left shoulder covered
Nudity is a debasement, only
slaves and prisoners are nude
Emotionless
“Votive” Figures
34
35. 35
Statuettes of two worshipers, from
the Square Temple at Eshnunna
(modern Tell Asmar), Iraq, ca. 2700
BCE. Gypsum inlaid with shell and
black limestone, male figure 2’ 6”
high. Iraq Museum, Baghdad.
38. 38
Fragment of the victory stele of Eannatum (Stele of the Vultures), from Girsu (modern Telloh), Iraq,
ca. 2600–2500 BCE. Limestone, fragment 2’ 6” high, full stele 5’ 11” high. Louvre, Paris.
39. “Stele of the Vultures”
Commemorates
victory of Lagash
over Umma
Eannatum, Ensi of
Lagash, rules with
the support of God
Ningirsu and
Goddess Ninhursag
39
49. 49
Bull-headed lyre (restored) from
Tomb 789 (“King’s Grave”),
Royal Cemetery, Ur (modern Tell
Muqayyar), Iraq, ca. 2600 BCE.
Lyre: Gold leaf and lapis lazuli
over a wooden core, 5’ 5” high.
51. 51
Sound box (right): Wood with inlaid
gold, lapis lazuli, and shell, 1’ 7” high.
University of Pennsylvania Museum
of Archaeology and Anthropology,
Philadelphia.
52. • Mounted on pole as military
standard?
• Inlaid with shell, lapus lazuli
(rich blue stone) and red
limestone
• Historical narrative on two sides
(read from left to right and
bottom to top)
• War , conquest & victory
celebration (banquet)
• Registers of space (3 bands)
• Hierarchy of scale (king)
Standard of Ur (from side)
ca. 2600BCE
54. War side of the Standard of Ur, from Tomb 779, Royal Cemetery, Ur (modern Tell
Muqayyar), Iraq, ca. 2600 BCE. Wood inlaid with shell, lapis lazuli, and red limestone, 8”
x 1’ 7”. British Museum, London.
54
61. 61
Peace side of the Standard of Ur, from Tomb 779, Royal Cemetery, Ur (modern Tell Muqayyar),
Iraq, ca. 2600 BCE. Wood inlaid with shell, lapis lazuli, and red limestone, 8” x 1’ 7”. British
Museum, London.
68. AKKAD
Sumer is taken over by the Akkadians.
Semitic peoples-different language than
Sumerian
The style of rule is different – loyalty to the
king, rather than the city-state
68
69. AKKAD
Art deifies the king – who rules with
the gods’ approval, not assistance
Appropriates Sumerian iconography in their
art
69
70. 70
Head of an Akkadian ruler, from
Nineveh (modern Kuyunjik), Iraq,
ca. 2250–2200 BCE. Copper, 1’ 2
3/8” high. Iraq Museum, Baghdad.
75. 75
Victory stele of Naram-Sin, from Susa,
Iran, 2254–2218 BCE. Pink sandstone, 6’
7” high. Louvre, Paris.
76. The Victory Stele of Naram-
Sin
Defeat of the Lullubi people(Iranian
mountain people)
Composite View
Frontal chest but the rest of
the body in profile. (Same
as Egyptian) This
shows his power and the correct side
“right side” of the ruler.
Symbols of Authority and Kingship –
Largest Figure (Hierarchical
Scale). Larger even than the
Gods.
Wears the horned crown
(attribute of a god)
Large Beard
3 stars represent approval of
gods
Mountain-scaling ladder to
heavens
Disciplined troops
Directional Symbols –
Upward diagonal motion of
King’s soldiers at left, downward
motion of enemy.
77. The Victory Stele of Naram-
Sin
Defeat of the Lullubi people(Iranian
mountain people)
Composite View
Frontal chest but the rest of
the body in profile. (Same
as Egyptian) This
shows his power and the correct side
“right side” of the ruler.
Symbols of Authority and Kingship –
Largest Figure (Hierarchical
Scale). Larger even than the
Gods.
Wears the horned crown
(attribute of a god)
Large Beard
3 stars represent approval of
gods
Mountain-scaling ladder to
heavens
Disciplined troops
Directional Symbols –
Upward diagonal motion of
King’s soldiers at left, downward
motion of enemy.
79. The Victory Stele of Naram-
Sin
Taken to Susa by the Elamites in 1150
BCE as “War Booty”
(second inscription attests to this)
80. Lagash and Gudea
The “Guti” people invade from the
mountains and wipe out Akkadians.
Lagash remain independent….a
Neo-Sumerian Dynasty
Gudea, king of Lagash
patron God is Ningirsu
80
81. Seated Statue of Gudea
2100 BCE diorite temple statue
• Ensi of Lagash- 20 statues survive
• Holding temple plans- he built /rebuilt many temples
• Piety
• Abundance symbolized by overflowing vase
• Power and authority:
– messages to the gods, temple plans,
– diorite (rare), bare shoulder,
– muscular physique
82. 82
Seated statue of Gudea holding
temple plan, from Girsu (modern
Telloh), Iraq, ca. 2100 BCE.
Diorite, 2’ 5” high. Louvre, Paris.
86. 86
Stele with law code of
Hammurabi, from Susa, Iran, ca.
1780 BCE. Basalt, 7’ 4” high.
Louvre, Paris.
87. Law Code of
Hammurabi
One of the earliest law codes ever
written.
Sun god (Shamash), hands Hammurabi a
coiled rope, a ring, and a (measuring) rod
of kingship
Hammurabi is literally given right to rule
by god.
Shamash-Large beard, multi- horned
helmet, bare shoulder. Feet placed on
mountains. Flames behind shoulders.
Hammurabi engages his God directly, but
is standing in respect.
Made of hard stone (basalt)
87
93. Half of the Code deals with matters of
contract, establishing for example the
wages to be paid to an ox driver or a
surgeon. Other provisions set the terms of
a transaction, establishing the liability of a
builder for a house that collapses, for
example, or property that is damaged while
left in the care of another.
Approximately a third of the code
addresses issues concerning household
and family relationships such as
inheritance, divorce, paternity and sexual
behavior.
Only one provision appears to impose
obligations on an official; this provision
establishes that a judge who reaches an
incorrect decision is to be fined and
removed from the bench permanently.
93
94. Was found in Susa (Iran)
More war booty for the Elamites..
94
99. ASSYRIA
The culture of the Assyrians
was brutal, the army seldom
marching on the battlefield but
rather terrorizing opponents
into submission who, once
conquered, were tortured,
raped, beheaded, and flayed
with their corpses publicly
displayed. The Assyrians
torched enemies' houses,
salted their fields, and cut
down their orchards.
99
101. Sargon II
Makes fortress at Dur Sharukkin
Assyria kings cultivate image of
power- merciless to those that
oppose.
Always mindful of attack
101
102. As a result of these fierce and
successful military campaigns, the
Assyrians acquired massive
resources from all over the Near
East which made the Assyrian
kings very rich. The palaces were
on an entirely new scale of size
and glamor
102
103. 103
Reconstruction drawing of the citadel of Sargon II, Dur Sharrukin (modern Khorsabad), Iraq, ca.
720–705 BCE (after Charles Altman).
115. Assyrian Reliefs
Praised the greatness of the King
Figures are stoic
Animals are expressive
Domination over wild beasts shows
authority of king over his people.
Order vs. Chaos
115
116. Ashurnasirpal
Stone panel from the North-West
Palace of Ashurnasirpal II 883–
859BC.
Royal lion hunts were an ancient
tradition in Mesopotamia. Lions set
loose in a contained enclosure for king
to slaughter.
Ashurnasirpal seems to have been
an especially enthusiastic hunter.
Inscriptions claim that he killed a total
of 450 lions
116
117. 117
Ashurbanipal hunting lions, relief from the North Palace of Ashurbanipal, Nineveh (modern
Kuyunjik), Iraq, ca. 645–640 BCE. Gypsum, 5’ 4” high. British Museum, London.
133. Neo-Babylonia
Babylon re-merges after fall of
Assyrian empire
King Nebuchadnezzar
“I caused a mighty wall to circumscribe Babylon…
so that the enemy who would do evil would not
threaten…
King Nubuchadnezzar the biblical Daniel’s
“King of Kings”