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[Slideshare] akhlaq-course (august-2013-batch) -lesson# 9b -guidance-from-al-qur;an-(20-november-2013)
1.
IN THE NAME
OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. “INTRODUCTION TO THE STUDY OF ‘ILM -AL-AKHLAQ ” Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail LESSON # 9 [b] – “GUIDANCE FROM THE QUR’AN” INTRODUCTION TO THE STUDY OF ‘ILM AL-AKHLAQ “Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.” Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. “To seek knowledge is obligatory upon every Muslim (male & female)” All Rights Reserved © Zhulkeflee Hj Ismail (2013) ) UPDATED 20 NOVEMBER 2013
2.
FROM PREVIOUS LESSON
# 6 – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
3.
TASAWWUR ISLAM LEVELS OF
ATTAINMENT TOWARDS HGHEST STATE OF MUTTAQEEN TAQWA God-consciousness or Piety MUKHLISWEEN Sincerity MUHSEEN Best or righteous conduct MU’MEEN Believer MUSLIM Submission All Rights Reserved © Zhulkeflee Hj Ismail (2013)
4.
TASAWWUR ISLAM LEVELS OF
ATTAINMENT TOWARDS HGHEST STATE OF MUTTAQEEN TAQWA God-consciousness or Piety MAQOM AL-’ARIFEEN MUKHLISWEEN Sincerity MUHSEEN MAQOM AZ-ZUHUD Best or righteous conduct MU’MEEN MAQOM AL-WARA’ Believer MUSLIM MAQOM AT-TAUBAH Submission MAQOM AL-ISLAM All Rights Reserved © Zhulkeflee Hj Ismail (2013)
5.
FROM PREVIOUS LESSON
# 7 a – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
6.
FROM PREVIOUS LESSON
# 7 a – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
7.
FROM PREVIOUS LESSON
# 7 b – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
8.
FROM PREVIOUS LESSON
# 7 b – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
9.
FROM PREVIOUS LESSON
# 7 b – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
10.
FROM PREVIOUS LESSON
# 7 b – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
11.
FROM PREVIOUS LESSON
# 7 b – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
12.
FROM PREVIOUS LESSON
# 8 a – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
13.
“ You have
indeed in the Messenger of Allah (Prophet Muhammad s.a.w.) a beautiful pattern (of conduct) for anyone whose hope is in Allah and the Final Day, and who engages much in the praise of Allah. “ (Qur’an: al-Ahzab: 33: 21) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
14.
(When) ‘A-isha r.a.
was asked as to the Prophet’s s.a.a.w. disposition (akhlaq) she replied: “(His nature or disposition) is the Qur’an”. (Hadith narrated by Abu Dawud and Muslim) Muslim All Rights Reserved © Zhulkeflee Hj Ismail (2013)
15.
FROM PREVIOUS LESSON
# 8 a – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
16.
FROM PREVIOUS LESSON
# 8 a – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
17.
“Whenever any one
of you wish to speak (converse) with His Robb (Lord Sustainer), let him read the Qur’an” (Hadith reported by Dailamy and Baihaqy) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
18.
FROM PREVIOUS LESSON
# 9 a – All Rights Reserved © Zhulkeflee Hj Ismail (2013)
19.
LESSONS FROM SURAH
AL-HUJURAT FROM PREVIOUS LESSON # 9 a – “O YOU who have attained to faith! Do not put yourselves forward in the presence of [what] Allah and His Messenger [may have ordained], but remain conscious of [and fear] Allah: for, verily, Allah is all-hearing, all-knowing!” (Qur’an: Hujurat: 49: 1) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
20.
Points for discussion
and reflection Islamic education stress much upon 'Adab' (knowledge of the order of things and putting everything, or dealing with things according to its proper place in their hierarchy of existence). Thus when we approach the Qur'an, remember it is not an ordinary Book - but direct revelations from Allah s.w.t. His Words are perfected and expounded, containing profound Wisdom: more so when He addresses us specifically by "O You who Believe (who have attained to Faith)!" - we must respond : "LabbaykAllah!" (Here I am O Allah! - am ready to heed & obey). All Rights Reserved © Zhulkeflee Hj Ismail (2013)
21.
LESSONS FROM SURAH
AL-HUJURAT All Rights Reserved © Zhulkeflee Hj Ismail (2013)
22.
LESSONS FROM SURAH
AL-HUJURAT “O YOU who have attained to faith! If any iniquitous person comes to you with a [slanderous] tale, use your discernment (FATABAYANU), lest you hurt people unwittingly and afterwards be filled with remorse for what you have done.” (Qur’an: Hujurat: 49: 6) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
23.
YAA – AIYU
– HAL – LADZEE-NA – AA –MA-NUU O YOU who have attained to faith IN-JAA- AKUM – FAA – SI - QUN If any iniquitous person comes to you BI – NA – BA – IM – FA –TA – BAI –YA - NUU with a [slanderous] tale, use your discernment (check), All Rights Reserved © Zhulkeflee Hj Ismail (2013)
24.
AN – TU
SWEE-BUU – QAU - MAN lest you hurt people BI – JA – HAA – LA- TIN Unwittingly (by your ignorance) FA – TUSW – BI –HUU – ‘ALAA – MAA – FA-’AL -TUM – NAA-DI- MEEN and afterwards be filled with remorse for what you have done. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
25.
As Muslims, we
are to hold all our brothers and sisters with equal respect, without harbouring any ill-thoughts concerning them. Their honour and dignity has to be safeguarded, as Islam guarantees it. But how often, our attitude towards our brother or sister would easily be affected because of news that is maliciously disseminated to disparage him/her. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
26.
Whether, in the
first place, is it right or wrong to spread such news, or whether the story is true or lies, seemed unimportant because we would have allowed the poison to affect our opinion of the person concerned. How easily we give credence to it. We are quick to accuse, even though we may not be uttering it? The honour we held for our brother/sister quickly dissipate, and every actions done by him/her is scrutinised as though to implicate or rather with a view to confirm what we had already concluded in our minds. In fact we have already judged him/her unjustly. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
27.
Seldom, if ever,
do we seek to verify from the person concerned, but we feel satisfied just with this news, although one-sided, unverified, and we shamelessly feel no qualms about acting prejudicially. Sometimes, we began to behave pretentiously in front of the poor brother/sister as though we are not aware of the news. Why pretend? .... it is because we felt ashamed for ourselves for not defending his/her honour in his/her absence. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
28.
Spreading news negatively
about somebody to others is a cowardly act! To condone it, would be to implicate oneself with this same guilt as the one who started it. Rumour-mongering (spreading untruth about others) is indeed, not only a very dangerous and despicable social ill, it is amongst the list of forbidden acts called "kaba-ir" (major sins). Alas for us who may inadvertently been exposed to these, we must guard ourselves from believing in it, and we must not allow such unverified assertion to draw us into sinning against our brother/sister concerned. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
29.
Yet why do
our nafs (desire or self) likes or is inclines to listen to such news concerning others? News of scandals and 'juicy' gossips of an acquaintance is welcomed or even sought. Perhaps we are merely pampering to our self-conceit which wants assurance of its own ‘superiority' over others; that feeling of "holier than thou!" attitude which gives us 'satisfaction'. Thus our pre-occupation with the alleged "faults" of others, makes us forget that we are the ones that is at fault, nay, clearly the ones who are guilty of a grave sin. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
30.
In this day
and age, with information technology advancing and dissemination of news becoming easy, the pertinent moral question of - "is spreading negativity (even, if it is true) of a person to the general public, a sin or not?" is never even asked by Muslims! Those who are without religion may use ‘press-freedom’ or 'public interest', as justification - but can Muslims use this excuse? What does Islam has to say regarding this? All Rights Reserved © Zhulkeflee Hj Ismail (2013)
31.
And those Muslims
who are in journalism should ask: "Are all the codes of modern journalism compatible with Islamic ethics?" What kind of news about people can be disseminated, and how should it be presented as public knowledge, as education, without us falling foul to the strict Islamic rule for safeguarding personal honour & dignity of individuals? This warning similarly applies to those who are active on the “social media” , as well as authors, script writers, bloggers, etc. Sinning against a person is indeed serious and may not be easily forgiven by Allah, unless the person concerned is willing to forgive. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
32.
And Allah's forgiveness
depends upon our repentance ( taubah) And it does not constitute (taubah) repentance, unless there is the feeling of remorse (nadaam) in us and accompanied with the earnest efforts towards seeking forgiveness and making correction or reparation (kifaarat). All Rights Reserved © Zhulkeflee Hj Ismail (2013)
33.
Tale-bearing is often
a characteristic of those inclined to iniquity (faasiq) precisely because the very act of spreading unsubstantiated rumours affecting the reputations of other persons itself, is a spiritual offence - albeit a grave & serious one. Such person do not have any qualms to harm others, yet they do not dare to confront directly those whom they harbour ill-will. They cowardly 'oppresses' using this diabolical 'tale-bearing' that can 'whisper into the hearts' of other people, as described by Allah in which He commands us to seek His refuge from them. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
34.
SAY: "I seek
refuge with the Sustainer of men, the Sovereign of men, the God of men, from the evil of the whispering, elusive tempter who whispers in the hearts of men, from all [temptation to evil by] invisible forces as well as men,“ (Qur’an: an-Naas: 114: 1-6) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
35.
If we encounter
such tale-bearers, we should hold to doubting them unless it comes with unequivocal & substantiated proof; and thus we must not allow any of what they convey concerning other people to be irresponsibly disseminated. This should stop with us. Yet, many of us even became the very channel for many unverified news about others to spread! Especially today in the virtual internet world where such 'forward-ings' seems so easy on a mere click. Some have no qualms to even post on their websites, FB’s , Twitters such malicious tales, photos, etc. casting aspersion upon people who may be unaware of it or are unable to respond or defend themselves . All Rights Reserved © Zhulkeflee Hj Ismail (2013)
36.
Those guilty of
such despicable act should stop and seek reparation, if not they are actually indulging, constantly and repeatedly in this sin of 'defamation' from the time they put it up for others to access. They are in fact slandering continuously without having to even speak. They are in fact chalking up sins, at a tremendous pace daily - nay, each time whenever there are people reading their postings and harbouring negative thoughts on the person being maligned. And they think Allah s.w.t. will not judge them - that their book of record is not constantly being kept updated? Ever wonder how would such wrong done could ever be undone?! Yet, it persists! All Rights Reserved © Zhulkeflee Hj Ismail (2013)
37.
There are some
who uses absurd qualifying phrase to somewhat justify their behaviour, like "I know this is not confirm, but do you know that so-and-so...."; or "actually I am not suppose to tell anyone but,...." etc. If others were to do the same to us, cast a slur upon our reputations, we would not have liked it, yet, why aren't we careful when our own indulgence affect the reputations of our other brothers/sisters? Remember the ruling (hukm) against those who slander against the honour of another brother/sister is indeed considered a grave oppression - a "defamation" - against them. And they would have a strong claim against those who wronged them by turning to Allah. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
38.
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39.
“And [once again]:
Why do you not say, whenever you hear such [a rumour], “It does not behove us to speak of this, O Thou who art limitless in Thy glory: this is an awesome calumny (BUH-TAA-NUN- ‘AZEEM)”? Allah admonishes you [hereby] lest you ever revert to the like of this [sin], if you are [truly] believers; for Allah makes [His] messages clear unto you - and Allah is allknowing, Wise!.” (Qur’an:an-Nur: 24: 16-18) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
40.
“Verily, as for
those who like [to hear] foul slander spread against [any of] those who have attained to faith, grievous suffering awaits them in this world and in the life to come: for Allah knows [the full truth], whereas you know [it] not.” (Qur’an: an-Nur: 24: 19) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
41.
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42.
“Woe to every
(kind of) scandal-monger and backbiter, who amasses wealth and counts it over and again. He thinks that his wealth will immortalise him forever. Nay, he shall be thrown into the Crusher. And what do you know what the Crusher is? It is the Fire kindled by Allah, the Fire that shall rise to the hearts (of criminals). Verily it will close in upon them, in outstretched columns.” (Qur’an: Humazah: 104: 1-9) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
43.
WAI-LUL – LI
– KUL - LI – HU-MA-ZA-TIL –LU-MA-ZAH Woe to every (kind of) scandal-monger and backbiter AL-LA-DZEE – JA-MA-’A – MAA –LAU – WA - ’AD – DA - DAH who amasses wealth and counts it over and again YAH – SA-BU – AN-NA – MAA – LA-HU- AKH-LA-DAH He thinks that his wealth will immortalise him forever All Rights Reserved © Zhulkeflee Hj Ismail (2013)
44.
KAL-LAA – LA-
YUM – BA-DZAN-NA – FIL – KHU-TWA -MAH Nay, he shall be thrown into the Crusher WA-MAA – AD-RAA – KA – MAL – KHU-TWA-MAH And what do you know what the Crusher is? NAA-RUL-LAA-HIL – MUU – QO-DAH It is the Fire kindled by Allah, All Rights Reserved © Zhulkeflee Hj Ismail (2013)
45.
AL-LA-TEE – TAT-TWA-LI
– ‘U – ‘ALAL – AF – I - DAH the Fire that shall rise to the hearts (of criminals) IN – NA-HAA – ‘ALAI – HIM – MUɔ – SWO -DAH Verily it will close in upon them FEE – ‘AMA – DIM – MU- MAD – DA-DAH Verily it will close in upon them, in outstretched columns. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
46.
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47.
Many of us,
shamelessly entertain the thought that we are perfect. Some even seek out Western motivational books & courses that promote enhancement of their 'super-ego'. Thus their attitude towards others will be affected by this delusion, accentuated by seeing the faults in others, not in themselves. Many of us may still be struggling with but still controlled by our 'nafs al-amaa-rah' (our commanding self), which makes us become pre-occupied with others to distract us from looking at what is in us. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
48.
Our hands are
quick to point at others, yet we forget that, fingers in that same hand is in fact pointing back at us. We should reflect and ask ourselves: "Is this the behaviour and attitude of a Muslim?" are we not ashamed! – IT-TAQIL-LAAH! Remember what our Prophet s.a.w. said. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
49.
“Blessed is the
one who is busy (addressing) with his own shortcomings (faults) rather than getting involve with (searching for) the shortcomings (faults) of other people.” (Hadeeth) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
50.
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51.
"O You Muslim
(who claim yourself as one) with your mouth! But Faith (iiman) has not entered your hearts; do not cause annoyance towards other Muslims by making fun of them and searching for their faults. This is because whosoever likes to search for the faults of his Muslim brother, Allah in turn will search out his faults. When Allah searches out someone's faults, He will expose whatever secrets that the person has, even if it were (hidden) in his baggage." (Hadeeth) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
52.
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53.
LESSONS FROM SURAH
AL-HUJURAT All Rights Reserved © Zhulkeflee Hj Ismail (2013)
54.
LESSONS FROM SURAH
AL-HUJURAT “And know that Allah’s Messenger is among you: were he to comply with your inclinations in each and every case, you would be bound to come to harm [as a community]. But as it is, Allah has caused [your] faith to be dear to you, and has given it beauty in your hearts, and has made hateful to you all denial of the truth, and all iniquity, and all rebellion [against what is good]. Such indeed are they who follow the right course” (Qur’an: Hujurat: 49: 7) All Rights Reserved © Zhulkeflee Hj Ismail (2013)
55.
We ought to
know better that as Muslims, we have the perfect example of our Prophet Muhammad s.a.w. He would never act based on unverified assertions, nor would he be inclined to people's opinion but he would always seek the inspirations and guidance of Allah s.w.t. : "And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly suffer" All Rights Reserved © Zhulkeflee Hj Ismail (2013)
56.
Such was the
nature of Muhammad s.a.w. and were the nature of his close companions r.a. whose life he moulded. These pure souls were instilled by the Grace of Allah with that characteristics mentioned here as: All Rights Reserved © Zhulkeflee Hj Ismail (2013)
57.
Such was the
nature of Muhammad s.a.w. and were the nature of his close companions r.a. whose life he moulded. These pure souls were instilled by the Grace of Allah with that characteristics mentioned here as: “... but Allah has endeared the Faith to you, and has made it beautiful in your hearts and He has made hateful to you unbelief, wickedness and rebellion: such indeed are those who walk in righteousness―" All Rights Reserved © Zhulkeflee Hj Ismail (2013)
58.
[1] They see
Faith (iiman) as something most dear and valuable; a bestowal from Allah to them. They were very careful in striving to preserve this. They indulge constantly in seeking forgiveness of Allah s.w.t. seeking to remove any stain or blemishes upon their Faith (iiman). Thus, any act or deeds which compromises this would be rejected out right. [2] Not only that, Faith (iiman) is adorned in their hearts. If the ''Qalb"(mind/heart) is the centre from which radiates all our actions, then from such people will manifest everything which such Faith (iiman) represents. They exude every goodness. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
59.
[3] When their
hearts is filled with Faith (iiman), then it definitely will react against any other values contrary to Faith (iiman). It resent and is hateful towards "Kufr" (denial of Truth); "Fusuq" (iniquities or sinful things) and "Isw-yaan" (rebellion against goodness). Such were the people whom Allah s.w.t, referred to as the Rightly Guided (RAA-SYIDUUN) - May Allah make us to be like them too – AAMIN All Rights Reserved © Zhulkeflee Hj Ismail (2013)
60.
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61.
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62.
ALLAA-HUM-MAR – HAM-NI
- BIL – QUR- ‘AA-N WAJ- ‘AL – HU – LEE – IMAA-MAN - WA – NUU – RAN – WA – HU-DAN WA RAH - MAH “O Allah! Bestow mercy upon me through the Quran and make it for me a leader (leading to Truth), a light, a Guide, and a Mercy. O Allah! “ All Rights Reserved © Zhulkeflee Hj Ismail (2013)
63.
ALLAA-HUM-MA – DZAK
– KIR – NEE – MIN-HU-MAA NA –SEE –TU – WA – ‘AL –LIM – NEE MIN – HU-MAA - JA – HIL -TU “Remind me of that which I have forgotten, teach me those (parts of the Quran) of which I am ignorant,” All Rights Reserved © Zhulkeflee Hj Ismail (2013)
64.
WAR – ZUQ
– NEE – TI – LAA – WA - TA – HU AA – NA – AL – LAI – LI - WA – ATW TRAA – FA - AN - NA - HAAR “Grant me (ability for) Its recitation in the hours of the night and different parts of the day,” All Rights Reserved © Zhulkeflee Hj Ismail (2013)
65.
WAJ – ‘AL
– HU – LEE – HUJ – JA-TAN YAA – ROB – BAL – ‘AA – LA – MEE-N “And make it as argument point in my favour, O Lord of all the worlds.” All Rights Reserved © Zhulkeflee Hj Ismail (2013)
66.
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67.
"Our Lord, do
not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people." All Rights Reserved © Zhulkeflee Hj Ismail (2013)
68.
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69.
“O Allah, make
my speech be guidance, inspire me with reverential fear, give me success in that which is most pure, and employ me in what is most pleasing to Thee! O Allah, let me tread the most exemplary path and make me live and die in Thy creed! O Allah, bless Muhammad and his Household, give me to enjoy moderation, make me into one of the people of right behaviour, the proofs of right conduct, and the servants of righteousness," All Rights Reserved © Zhulkeflee Hj Ismail (2013)
70.
O Allah! Make
faith (iiman) dear to us and beautify it in our hearts and make disbelief (Kufr), sinning (Fusuq) and rebelliousness (`isyan) hateful to us, and make us among the rightly guided ( Raa-shi-duun). All Rights Reserved © Zhulkeflee Hj Ismail (2013)
71.
O Allah! Allow
us to die as Muslims, live as Muslims and join us with the ranks of the righteous ones, without tasting humiliation or turmoil. All Rights Reserved © Zhulkeflee Hj Ismail (2013)
72.
‘And (may Allah
send) salutations and prayers upon Muhammad and upon the household and companions of Muhammad (the pure ones of his family and all the loyal followers). All Rights Reserved © Zhulkeflee Hj Ismail (2013)
73.
“Glory to thy
Lord the Lord, of Honour and Power! (He is free) from what they ascribe (to Him)! And Peace on the Messengers! And praise to Allah, the Lord and Cherisher of the Worlds.” All Rights Reserved © Zhulkeflee Hj Ismail (2013)
74.
All welcome to
visit my web-blog: http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ All Rights Reserved © Zhulkeflee Hj Ismail (2013) 74
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