[Slideshare] tadzkirah-december-2014-lesson-on-fastabiqul-khayrat-[14-dec-2014]

RREEFFLLEECCTTIIOONN OONN TTHHEE
MMEESSSSAAGGEE OOFF TTHHEE QQUURR’’AANN
IINN TTHHEE NNAAMMEE OOFF AALLLLAAHH,,
MMOOSSTT CCOOMMPPAASSSSIIOONNAATTEE,,
MMOOSSTT MMEERRCCIIFFUULL..
SSUURRAAHH BBAAQQAARRAAHH :: 22:: 114488
SSUURRAAHH MMAAAA--IIDDAAHH:: 55:: 4488
IINN--HHOOUUSSEE TTAALLKK FFOORR AADDUULLTT && NNEEWW MMUUSSLLIIMMSS
““MMAABBUUHHAAYY CCLLUUBB”” –– DDAARRUULL AARRQQAAMM SSIINNGGAAPPOORREE..
BBYY::
UUSSTTAAZZ ZZHHUULLKKEEFFLLEEEE HHJJ IISSMMAAIILL
SSIINNGGAAPPUURRAA
1144 DDEECCEEMMBBEERR 22001144 ((SSUUNNDDAAYY))
33..3300 PPMM @@ TTHHEE GGAALLAAXXYY
MMuusslliimm CCoonnvveerrttss AAssssnn.. SSppoorree
GGEEYYLLAANNGG,, CCHHAANNGGII RROOAADD
All Rights Reserved © Zhulkeflee Hj Ismail (2014))

"THE BBEESSTT AAMMOONNGGSSTT YYOOUU IISS OONNEE
WWHHOO LLEEAARRNNSS TTHHEE QQUURR''AANN AANNDD
WWHHOO TTEEAACCHHEESS IITT""--
((HHAADDIITTHH RREEPPOORRTTEEDD BBYY BBUUKKHHAARRYY))

 Information gathered are like pieces of jig-saw puzzle.
 It may seem quite easy to get them, especially when they seem to
be scattered about almost everywhere.
 Some people are keen to only gather them; to pick them up; to
steal these pieces; and are obsessed with merely having as much of
them as possible – not realizing its true meaning, its true significance,
its true worth to benefit from it, its place and purpose to us.

 Thus, some people may feel that they have ‘knowledge’, whereas
what they possess may just be merely ‘information’.
 Actually by “knowledge”, we are referring to the relevant
“meaning” from that subject that we “seek to acquire, arriving in our
soul ...” – not merely the subject.
 The “Soul” (or sometimes referred to as the ‘heart’, ‘mind’ or
‘intellect’) is the spiritual Self (of who we are) - our cognitive essence,
capable of knowing and of learning.

 Thus education is said to be “organic” liken to a living organism –
which pertains, primarily, to the growth (of meaning, realization and
actualization) of our soul.
 Education, from the Islamic perspective, is not a mechanical
construct, but it entails nurturing of a Muslim with ‘Life’ – and the
Islamic educators to be likened as the ‘gardeners ’ not ‘engineers’.
““O you who have believed, respond to AAllllaahh aanndd ttoo tthhee MMeesssseennggeerr
wwhheenn hhee ccaallllss yyoouu ttoo tthhaatt wwhhiicchh ggiivveess yyoouu lliiffee..””
((QQuurr’’aann:: AAnnffaaaall:: 88:: 2244))

 Actually, (in Islamic education), when acquiring any pieces of it
(information), a student should also be learning what its meaning and
significance is, and how it is to be applied (fixed or connected) unto
whatever understanding he/she already possess thus far – increasing
spiritual growth.
 This can only be possible when such pieces are given to them by one
who has true ownership of these, and who consents to give these to
them and helps them with how they should understand the meanings
from these, and to form (or attach) them unto their overall worldview.

 Thus, students must be learning from the right person, i.e. those who
have ‘seen’ the full - the completed picture.; those who have traversed
the path themselves. Only such are the ones who can rightfully teach
them how they are to make each piece to become meaningful to what
they already possess.
 And those nurturing them (i.e. Islamic educators) must be those who
regard this duty as a sacred trust (Amanah). They only teach what is
needed, and in the quantum in accordance with the condition of the
student – bequething only to those deserving.
 Just like a gardener who must have knowledge of the growth of the
plant, its history and environment, its threat etc. Islamic teachers too
are perpetual learner with equal devotion to whomever they nurture.

'If you are grateful, I will surely increase you [in favour];
but if you deny, indeed, My punishment is severe”
(Qur’an: Surah Ibrahim: 14: 7)
IINN TTHHEE NNAAMMEE OOFF AALLLLAAHH,,
MMOOSSTT CCOOMMPPAASSSSIIOONNAATTEE,,
MMOOSSTT MMEERRCCIIFFUULL
“ Educators are like gardeners, the best of them are the local gardeners
with the most experience, who have been living with and nurturing the
plants and being the caretaker of its ornaments. Although they are often
unassuming by avoiding the gaze of people admiring the garden, yet
ignoring them is indeed ignorant heedlessness, compounded with
ingratitude, while preferring others less able over them is injustice ”
AN-NASEEHAH
Sincere Advice

FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144))

TTAADZZKKIIRRAAHH

TTAADZZKKIIRRAAHH
ATTESTATION TO THE AABBSSOOLLUUTTEE OONNEENNEESSSS OOFF GGOODD
ESSENTIALLY IT IS ALSO

TTAADZZKKIIRRAAHH

“This (UMMATUKUM) community of yours is one
community (UMMATAN WAHIDAH) , and I am your
Lord; so hold Me alone in fear (FAT-TAQUUN). But
people later cut up their religion into bits, each
group rejoicing in what they have. So leave them
immersed in their heedlessness till an appointed
time.”
(Qur’an: Mu’minun: 23: 52-54)
TTAADZZKKIIRRAAHH

TTAADZZKKIIRRAAHH
““OO PPrroopphheett!! TTrruullyy WWee hhaavvee sseenntt tthheeee aass aa WWiittnneessss ((SSHHAAAAHHIIDAAHH)),, aa
BBeeaarreerr ooff GGllaadd TTiiddiinnggss ((MMUUBBAASS--SSHHIIRRAAHH)),, aanndd aa WWaarrnneerr ((NNAADZZEEEERRAAHH))――
AAnndd aass oonnee wwhhoo iinnvviitteess ttoo AAllllaahh''ss ((GGrraaccee)) bbyy HHiiss lleeaavvee ((DAAAA--’’IIYYAANN
IILLAALLLLAAAAHH)) ,, aanndd aass aa LLaammpp sspprreeaaddiinngg LLiigghhtt ((SSIIRRAAAAJJAANN MMUUNNEEEERRAAHH))..””
((QQuurr’’aann:: AAhhzzaabb:: 3333 :: 4455--4466))

TTAADZZKKIIRRAAHH
““IInnvviittee ((aallll)) ttoo tthhee wwaayy ooff tthhyy LLoorrdd wwiitthh wwiissddoomm ((BBIILL--HHIIKKMMAAHH))
aanndd bbeeaauuttiiffuull pprreeaacchhiinngg ((MMAAUU--’’IIZZAAHH--HHAASSAANNAAHH));; aanndd aarrgguuee
wwiitthh tthheemm iinn wwaayyss tthhaatt aarree bbeesstt aanndd mmoosstt ggrraacciioouuss ((JJAAAADIILL--
HHUUMM--BBIILL--LLAATTII --HHIIYYAA AAHHSSAANN)):: ffoorr tthhyy LLoorrdd kknnoowwss,, bbeesstt wwhhoo
hhaavvee ssttrraayyeedd ffrroomm HHiiss PPaatthh,, aanndd wwhhoo rreecceeiivvee gguuiiddaannccee.. ““
((QQuurr’’aann:: aann--NNaahhlluu:: 1166:: 112255))

TTAADZZKKIIRRAAHH
““OO MMaannkkiinndd!! WWee ccrreeaatteedd yyoouu aallll ffrroomm aa mmaallee aanndd aa
ffeemmaallee,, aanndd mmaaddee yyoouu iinnttoo nnaattiioonnss aanndd ttrriibbeess ssoo
tthhaatt yyoouu mmaayy kknnooww oonnee aannootthheerr ((LLIITTAA--’’AAAA--RRAA--
FFUUUU)).. VVeerriillyy tthhee nnoobblleesstt ooff yyoouu iinn tthhee ssiigghhtt ooff AAllllaahh
iiss tthhee mmoosstt ((TTAAQQWWAA)) GGoodd--ffeeaarriinngg ooff yyoouu.. SSuurreellyy
AAllllaahh iiss AAllll--KKnnoowwiinngg,, AAllll--AAwwaarree..““
((QQuurr’’aann:: HHuujjuurraatt:: 4499:: 1133))

TTAADZZKKIIRRAAHH
””LLeett tthheerree bbee nnoo ccoommppuullssiioonn iinn rreelliiggiioonn.. TTrruutthh ssttaannddss oouutt cclleeaarr
ffrroomm EErrrroorr;; wwhhooeevveerr rreejjeeccttss EEvviill aanndd bbeelliieevveess iinn AAllllaahh hhaatthh
ggrraassppeedd tthhee mmoosstt ttrruussttwwoorrtthhyy hhaanndd--hhoolldd,, tthhaatt nneevveerr bbrreeaakkss..
AAnndd AAllllaahh hheeaarrss aanndd kknnoowwss aallll tthhiinnggss..””
((QQuurr’’aann:: BBaaqqaarraahh:: 22:: 225566))
FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144)) All Rights Reserved © Zhulkeflee Hj Ismail (2014))

TTAADZZKKIIRRAAHH
”” IIff iitt hhaadd bbeeeenn tthhee LLoorrdd''ss WWiillll tthheeyy wwoouulldd aallll hhaavvee bbeelliieevveedd aallll
wwhhoo aarree oonn eeaarrtthh!! WWiilltt tthhoouu tthheenn ccoommppeell mmaannkkiinndd aaggaaiinnsstt tthheeiirr
wwiillll ttoo bbeelliieevvee??””
((QQuurr’’aann:: YYuunnuuss:: 1100:: 9999))

TTAADZZKKIIRRAAHH
““AAnndd tthhuuss hhaavvee WWee wwiilllleedd yyoouu ttoo bbee aa ccoommmmuunniittyy ooff tthhee
mmiiddddllee wwaayy ((UUMMMMAATTAANN WWAASSOOTTAANN)) [[ii..ee.. jjuussttllyy bbaallaanncceedd]],, ssoo
tthhaatt [[wwiitthh yyoouurr lliivveess]] yyoouu mmiigghhtt bbeeaarr wwiittnneessss ttoo tthhee ttrruutthh
bbeeffoorree aallll mmaannkkiinndd ((SSHHUUHHAADAAAA--AA -- ‘‘AALLAANN--NNAAAASS)) ,, aanndd tthhee
MMeesssseennggeerr aass aa wwiittnneessss oovveerr yyoouu..““
((QQuurr’’aann:: aall-- BBaaqqaarraahh:: 22::114433))
All Rights Reserved © Zhulkeflee Hj Ismail (2014)) FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144))

TTAADZZKKIIRRAAHH
““AAnndd ssttrriivvee ((WWAA--JJAAAA--HHAADUU)) iinn HHiiss ccaauussee aass yyee oouugghhtt
ttoo ssttrriivvee,, ((wwiitthh ssiinncceerriittyy aanndd uunnddeerr ddiisscciipplliinnee)).. HHee hhaass
cchhoosseenn yyoouu,, aanndd hhaass iimmppoosseedd nnoo ddiiffffiiccuullttiieess oonn yyoouu iinn
rreelliiggiioonn;; iitt iiss tthhee ((MMIILLLLAATT)) ccrreeeedd ooff yyoouurr ffaatthheerr
AAbbrraahhaamm.. IItt iiss HHee WWhhoo hhaass nnaammeedd yyoouu MMuusslliimmss,, bbootthh
bbeeffoorree aanndd iinn tthhiiss ((RReevveellaattiioonn));; tthhaatt tthhee MMeesssseennggeerr
((SSHHAAHHEEEEDAANN)) mmaayy bbee aa wwiittnneessss ffoorr yyoouu,, aanndd yyee bbee
wwiittnneesssseess ffoorr mmaannkkiinndd!! ((SSHHUUHHAADAAAA--AA-- ‘‘AALLAANN--
NNAAAASS))..““
FFrroomm pprreevviioouuss tt(o(oQQppiiuucc rr––’’ a“IInnssll::aa mamallii-c-c HUHUkkaahhjjuujj::ww 22ww22aa::hh77””88 )(()NNoovveemmbbeerr 22001144))

TTAADZZKKIIRRAAHH
““OO YYOOUU wwhhoo hhaavvee aattttaaiinneedd ttoo ffaaiitthh!! BBee hheellppeerrss [[iinn tthhee ccaauussee
ooff AAllllaahh]] -- eevveenn aass JJeessuuss,, tthhee ssoonn ooff MMaarryy,, ssaaiidd uunnttoo tthhee
wwhhiittee--ggaarrbbeedd oonneess,, ""WWhhoo wwiillll bbee mmyy hheellppeerrss iinn AAllllaahh''ss
ccaauussee??"" -- wwhheerreeuuppoonn tthhee wwhhiittee--ggaarrbbeedd [[ddiisscciipplleess]] rreepplliieedd,,
""WWee sshhaallll bbee [[tthhyy]] hheellppeerrss [[iinn tthhee ccaauussee]] ooff AAllllaahh!!””
((QQuurr’’aann:: SSaaffff:: 6611:: 1144))
All Rights Reserved © Zhulkeflee Hj Ismail (2014)) FFrroomm pprreevviioouuss ttooppiicc –– ““IIssllaammiicc UUkkhhuuwwwwaahh”” ((NNoovveemmbbeerr 22001144))

TTAADDZZKKIIRRAAHH

TTAADDZZKKIIRRAAHH
““And let there be [arising] ffrroomm yyoouu aa nnaattiioonn ((YYAADD--’’UUUU--NNAA))
iinnvviittiinngg ttoo [[aallll tthhaatt iiss]] ggoooodd ((KKHHAAYYRR)),, eennjjooiinniinngg wwhhaatt iiss rriigghhtt
((AAMMRRUU--BBIILL--MMAA’’RRUUFF)) aanndd ffoorrbbiiddddiinngg wwhhaatt iiss wwrroonngg ((NNAAHH--
YYUU--’’AANNIILL--MMUUNNKKAARR)),, aanndd tthhoossee wwiillll bbee tthhee ssuucccceessssffuull ((MMUUFF--
LLIIHHUUUUNN))..””
((QQuurr’’aann:: AAaallii’’IImmrraann:: 33:: 110044))

TTAADDZZKKIIRRAAHH

NOW, LET US CONTINUE WITH THE TOPIC …
TTAADDZZKKIIRRAAHH
COMPETE YOU IN THE DOING OF GOOD

TTAADDZZKKIIRRAAHH
““AAnndd wwhhoo iiss bbeetttteerr iinn ssppeeeecchh ((AAHHSSAANNUU--QQAAWW--LLAANN)) tthhaann oonnee
wwhhoo ((DDAAAA--’’IIYYAANN IILLAALLLLAAAAHH)) iinnvviitteess ttoo AAllllaahh aanndd ddooeess
((‘‘AAMMIILLAANN)) rriigghhtteeoouussnneessss ((‘‘AAMMAALL SSWWOO--LLIIHHAAAATT)) aanndd ssaayyss,,
""IInnddeeeedd,, II aamm ooff tthhee MMuusslliimmss..""””
((QQuurr’’aann:: FFuussssiillaatt:: 4411:: 3333))

TTAADDZZKKIIRRAAHH
““AAnndd nnoott eeqquuaall aarree tthhee ggoooodd ddeeeedd ((HHAASSAANNAATT)) aanndd tthhee bbaadd ((SSAAYYYYII--’’AAAATT))..
RReeppeell [[eevviill]] bbyy tthhaatt [[ddeeeedd]] wwhhiicchh iiss bbeetttteerr;; aanndd tthheerreeuuppoonn tthhee oonnee wwhhoomm
bbeettwweeeenn yyoouu aanndd hhiimm iiss eennmmiittyy [[wwiillll bbeeccoommee]] aass tthhoouugghh hhee wwaass aa ddeevvootteedd
ffrriieenndd..””

TTAADDZZKKIIRRAAHH
““BBuutt nnoonnee iiss ggrraanntteedd iitt eexxcceepptt tthhoossee wwhhoo aarree ppaattiieenntt ((SSWWOOBBAARRUUUU)),,
aanndd nnoonnee iiss ggrraanntteedd iitt eexxcceepptt oonnee hhaavviinngg aa ggrreeaatt ppoorrttiioonn [[ooff
ggoooodd]]..””

TTAADDZZKKIIRRAAHH

TTAADDZZKKIIRRAAHH
““FFoorr eeaacchh [[rreelliiggiioouuss ffoolllloowwiinngg]] iiss aa ddiirreeccttiioonn ttoowwaarrdd wwhhiicchh iitt
ffaacceess.. ((FFAASS--TTAA--BBII--KKUULL--KKHHAAYY--RRAAAATT)) SSoo rraaccee ((vviiee,, ccoommppeettee)) ttoo
[[aallll tthhaatt iiss]] ggoooodd.. WWhheerreevveerr yyoouu mmaayy bbee,, AAllllaahh wwiillll bbrriinngg yyoouu
ffoorrtthh [[ffoorr jjuuddggeemmeenntt]] aallll ttooggeetthheerr.. IInnddeeeedd,, AAllllaahh iiss oovveerr aallll
tthhiinnggss ccoommppeetteenntt....””

TTAADDZZKKIIRRAAHH
““AAnndd iiff AAllllaahh hhaadd ssoo wwiilllleedd,, HHee ccoouulldd ssuurreellyy hhaavvee mmaaddee yyoouu aallll oonnee ssiinnggllee
ccoommmmuunniittyy:: bbuutt [[HHee wwiilllleedd iitt ootthheerrwwiissee]] iinn oorrddeerr ttoo tteesstt yyoouu bbyy mmeeaannss ooff
wwhhaatt HHee hhaass vvoouucchhssaaffeedd uunnttoo yyoouu..””
((QQuurr’’aann:: MMaaaa--iiddaahh:: 55:: 4488))

TTAADDZZKKIIRRAAHH
““ ((FFAASS--TTAA--BBII--QQUULL--KKHHAAYY--RRAAAATT)) VViiee ((rraaccee,, ccoommppeettee)),, tthheenn,, wwiitthh oonnee
aannootthheerr iinn ddooiinngg ggoooodd wwoorrkkss!! UUnnttoo AAllllaahh yyoouu aallll mmuusstt rreettuurrnn;; aanndd tthheenn HHee
wwiillll mmaakkee yyoouu ttrruullyy uunnddeerrssttaanndd aallll tthhaatt oonn wwhhiicchh yyoouu wweerree wwoonntt ttoo
ddiiffffeerr..””
((QQuurr’’aann:: MMaaaa--iiddaahh:: 55:: 4488))

TTAADDZZKKIIRRAAHH
FFAASS--TTAA--BBII--QQUU
“From - SIBAA-Q meaning “race; contest” and the
word MUSAA-BA-QAH ”competition; emulation”
Thus it FASTABIQUU , evoke entering into a kind of race in some
endeavor, where everyone can and have the ability to participate
in, although some may outrace others.

KKHHAAYY--RRAAAATT
TTAADDZZKKIIRRAAHH
“From - “good” and “choosing what is good or
better” thus signify “excellent in righteousness and Religion;
generous in race, exalted in rank or quality or reputation, goodly
in face, good in disposition, possessing much goodness.”
Thus can be applied to all the observable good deeds performed
by any person, which has benefits and can be beneficial to
others.

IMPORTANT RREEMMIINNDDEERR TTOO MMUUSSLLIIMMSS
Islam do recognize that all religion, in principle, teaches mankind
towards the doing of good (AL-KHAYR).
And we believe in primordial innocence inherent in humanity, termed as
FITwRAH , which potentially motivates him towards the
doing of good.
Yet, let us not forget that Islam came to restore and re-establish, the
way of life of all the previous religion in which the teachings have,
either:
[1] been tampered or compromised, i.e. corrupted by subsequent people
after their Prophets’ time; or
[2] the guidance has to be updated and perfected as mankind evolved into
a cosmopolitan society and a higher form of civilization not known
previously.

Islam’s claim is that it is the Religion of Truth (AD-DEEN-AL-HAQQ),
meant to supersede other previous religions’ teachings , but through
peaceful invitation and dialogue, with reasoning and fair argumentation.
Islam respects the Right (freedom) for every person to choose their own
faith, which depends upon them also being accorded their Right to have
access to correct knowledge and truth – which Islamic DA’WAH is very
much concerned with.
And in the Qur’an, we are taught that all of mankind are to be invited to
seek out the truth for themselves, without coercion, nor by any forms of
deception. Islam, in fact seek to preserve human intellect.
We are to have healthy regard that as a rule, truth and the right way is
discernible to any sensible and sincere person – using their God-given
reason and natural primordial instinct.

Therefore, in DA’WAH, the approach by Islam is to appeal reason and to
the uncorrupted sensibilities still present in people (i.e. their FITwRAH ),
as the means of inviting them to the Truth. Islam also acknowledges, and
highlight whatever truth and goodness in their religious belief to remind
them, and then proceed to clarify the other inconsistencies which Islamic
teaching have come to correct and restore.
And the most eloquent means to convey the message and teachings to
them is, without doubt, through setting the example in one’s life.
““TThhee ttoonngguuee ((ssppeeeecchh)) ooff oonnee’’ss ssttaattee ((aaccttiioonn,, eexxaammppllee)) iiss
mmoorree eellooqquueenntt tthhaann tthhee ((ssppeeeecchh ffrroomm oonnee’’ss )) ttoonngguuee..””

This clarification is important to current Muslim activists, because some
have been confused by erroneous view of “religious pluralism” which
advocate as though “all religion are the same.”
Yes, we do acknowledge that there are in fact many similarities amongst the
various religion, yet let us not naively overlook that there are also in truth,
many differences which are fundamental. Thus the need for us to engage in
the work of DA’WAH – the Prophetic legacy of Muhammad s.a.a.w.
Also, do remember that when sharing such apparent commonalities, a
Muslim must always seek and uphold the Islamic perspective regarding
them, and not blindly imitate others’ ways nor gloss over our differences.
In our eagerness to conform in society, many Muslim may forget that they
are here in the midst of other nations, to make a difference as witnesses to
the truth; to confront falsehood, and set an example in ourselves.

IN THE NAME OF ALLAH, TTAADDZZKKIIRRAAHH
MOST COMPASSIONATE,
MOST MERCIFUL.

A bunch of runners were steadily jogging as a team. The pace was steady and it
was led by their team captain-cum-coach, who provided them direction as well
as to monitor every one else’s timing. This was done for some distance in the
race when suddenly they were overtaken by several others from different
teams, sprinting past them. One member in team then shouted at the captain:
Question: Why are we going so slow unlike others who kept whizzing pass us
all. Shouldn’t we be like them and try to be ahead of them?
Answer : The others you saw sprinting
are those who believe that we are
running a 100 meter race.
Actually, we are in a 12 kilometer
marathon!

TTAADDZZKKIIRRAAHH
““DDoo nnoott bbee ddeecceeiivveedd bbyy tthhee TTAAQQAALL--LLUUBBUU ((sseeeemmiinngg iinnhhiibbiitteedd,,
ffrreeee ddiissppoossaall aanndd aafffflluueennccee)) ooff tthhee ddiissbbeelliieevveerrss tthhrroouugghhoouutt
tthhee llaanndd.. ((IItt iiss bbuutt)) aa ssmmaallll eennjjooyymmeenntt;; tthheenn tthheeiirr [[ffiinnaall]]
rreeffuuggee iiss HHeellll,, aanndd wwrreettcchheedd iiss tthhee rreessttiinngg ppllaaccee..””
((QQuurr’’aann:: AAaallii ‘‘IImmrraann:: 33:: 119977))

TTAADDZZKKIIRRAAHH
““NNooww iiff tthhoouu ppaayy hheeeedd ((ffoollllooww)) uunnttoo tthhee mmaajjoorriittyy ooff tthhoossee
[[wwhhoo lliivvee]] oonn eeaarrtthh,, tthheeyy wwiillll bbuutt lleeaadd tthheeee aassttrraayy ffrroomm
tthhee ppaatthh ooff AAllllaahh:: tthheeyy ffoollllooww bbuutt [[ootthheerr ppeeooppllee''ss]]
ccoonnjjeeccttuurreess,, aanndd tthheeyy tthheemmsseellvveess ddoo nnootthhiinngg bbuutt gguueessss **..
VVeerriillyy,, tthhyy SSuussttaaiinneerr kknnoowwss bbeesstt aass ttoo wwhhoo ssttrraayyss ffrroomm
HHiiss ppaatthh,, aanndd bbeesstt kknnoowwss HHee aass ttoo wwhhoo aarree tthhee rriigghhtt--
gguuiiddeedd..””
((QQuurr’’aann:: AAnn--’’aamm:: 66:: 111166--111177))

TTAADDZZKKIIRRAAHH
""YYeett bbeehhoolldd,, nneevveerr ccaann ((DDZZOONNNN)) ssuurrmmiissee ((ccoonnjjeeccttuurree))
ttaakkee tthhee ppllaaccee ooff ((HHAAQQQQ)) TTrruutthh""
((QQuurr’’aann:: NNaajjmm :: 5533 ::2288))

TTAADDZZKKIIRRAAHH
""AAnndd ddoo nnoott ffoollllooww ((ppuurrssuuee)) aannyytthhiinngg ooff wwhhiicchh tthhoouu hhaasstt nnoo
kknnoowwlleeddggee:: vveerriillyy ((tthhyy)) hheeaarriinngg aanndd ssiigghhtt aanndd hheeaarrtt -- aallll ooff
tthheemm -- wwiillll bbee ccaalllleedd ttoo aaccccoouunntt ffoorr iitt ((oonn JJuuddggeemmeenntt DDaayy))..""
((QQuurr’’aann:: BBaannii IIssrraaiill :: 1177 ::3366))

Once a rather ‘tricky’ (loaded) question was posed to me, which, if hastily
(wrongly) responded would result in either :
[1] Islam being misrepresented in a very bad light to non-Muslims, or
[2] the true message and teaching of Al-Islam compromised for the sake of
trying to conform to non-Muslim’s value regarding what is good.
It was regarding a well-known (non-Muslim) Noble Prize winner, Mother Teresa
of Calcutta , acknowledged for her exceptionally good humanitarian work
amongst the poor.
The question was :
Based on the Islamic perspective (tenets, dogma, teaching), will
she (as a non-Muslim) still end up in Hell in the Hereafter,
despite her having done (acknowledged by all), nay in fact
dedicated her whole life, in such good works?

MY RESPONSE:
No! She will not “go to hell in the Hereafter, despite her having done good
works” … it depends on other fundamental factors (criteria) other than deeds.
 Islam too recognize and admire the good exemplary works that she had done.
And we Muslims believe that Allah is Just and has already determined that she
be rewarded for her good works … after all, she had already received the Noble
prize and won worldwide accolades for that – albeit in this life.
The question as to “whether she will end up in Paradise or Hell in the Afterlife”,
is dependent upon whether in this life she had believed, acknowledged and
served (worship) the True God till the end . After all, it is Allah, Who Alone can
judge and decide that matter, because it is to Him belongs both Paradise and Hell.
And those who associate partners to God will forever be forbidden Paradise;
while unrepentant sinful believer may still be in Hell for a term.

TTAADDZZKKIIRRAAHH
Say, (O Muhammad): "Shall We tell you wwhhoo wwiillll bbee tthhee ggrreeaatteesstt
lloosseerrss iinn rreessppeecctt ooff tthheeiirr wwoorrkkss?? IItt wwiillll bbee tthhoossee wwhhoossee eeffffoorrtt wweenntt
aassttrraayy iinn tthhee lliiffee ooff tthhee wwoorrlldd aanndd wwhhoo bbeelliieevvee nneevveerrtthheelleessss tthhaatt
tthheeyy aarree ddooiinngg ggoooodd.. TThhoossee aarree tthhee oonneess wwhhoo rreeffuusseedd ttoo bbeelliieevvee
iinn tthhee rreevveellaattiioonnss ooff tthheeiirr LLoorrdd aanndd tthhaatt tthheeyy aarree bboouunndd ttoo mmeeeett
HHiimm.. HHeennccee,, aallll tthheeiirr ddeeeeddss hhaavvee ccoommee ttoo nnaauugghhtt,, aanndd WWee sshhaallll
aassssiiggnn nnoo wweeiigghhtt ttoo tthheemm oonn tthhee DDaayy ooff RReessuurrrreeccttiioonn.. HHeellll iiss tthheeiirr
rreeccoommppeennssee ffoorr ddiissbbeelliieevviinngg aanndd tthheeiirr ttaakkiinngg MMyy rreevveellaattiioonnss aanndd
MMyy MMeesssseennggeerrss aass oobbjjeeccttss ooff jjeesstt..””
((QQuurr’’aann:: KKaahhffii:: 1188:: 110033--110066))

TTAADDZZKKIIRRAAHH
““AAss ffoorr tthhoossee wwhhoo bbeelliieevvee aanndd ddoo ggoooodd wwoorrkkss,, tthhee GGaarrddeennss ooff
PPaarraaddiissee sshhaallll bbee tthheerree ttoo wweellccoommee tthheemm;; tthheerree tthheeyy wwiillll aabbiiddee
ffoorr eevveerr,, wwiitthh nnoo ddeessiirree ttoo bbee rreemmoovveedd ffrroomm tthheerree..""

TTAADDZZKKIIRRAAHH
““SSaayy ((OO MMuuhhaammmmaadd)):: ""II aamm nnoo mmoorree tthhaann aa hhuummaann bbeeiinngg lliikkee yyoouu;; oonnee ttoo
wwhhoomm rreevveellaattiioonn iiss mmaaddee:: ''YYoouurr LLoorrdd iiss tthhee OOnnee aanndd OOnnllyy GGoodd..'' HHeennccee,,
wwhhooeevveerr llooookkss ffoorrwwaarrdd ttoo mmeeeett hhiiss LLoorrdd,, lleett hhiimm ddoo rriigghhtteeoouuss wwoorrkkss,, aanndd lleett
hhiimm aassssoocciiaattee nnoonnee wwiitthh tthhee wwoorrsshhiipp ooff hhiiss LLoorrdd..""

MOST COMPASSIONATE,
MOST MERCIFUL.
““VVeerriillyy,, ((ddeeeeddss)) aaccttiioonn iiss bbyy iinntteennttiioonn;; aanndd vveerriillyy tthhee wwoorrtthh ((mmeerriitt)) ooff
tthhaatt ((ddeeeeddss)) aaccttiioonn iiss ((ttoo bbee mmeeaassuurreedd)) iinn aaccccoorrddaannccee
wwiitthh wwhhaatt iiss iinntteennddeedd ...... ””
((HHaaddiitthh rreeppoorrtteedd bbyy BBuukkhhaarryy && MMuusslliimm))

MOST COMPASSIONATE,
MOST MERCIFUL.
““ ...... Thus he who migrates for the sake of Allah and His Messenger,
then his migration is for Allah and His Messenger. And he who
migrates seeking to gain worldly benefits or for the sake of
marrying a woman, then his migration is for that which
he has intended.”
((HHaaddiitthh rreeppoorrtteedd bbyy BBuukkhhaarryy && MMuusslliimm))

TTAADDZZKKIIRRAAHH
““BBuutt tthhoossee wwhhoo ((rreemmaaiinneedd ccoonnsscciioouuss aanndd)) ffeeaarreedd tthheeiirr LLoorrdd
((TTAAQQWWAA)) wwiillll hhaavvee ggaarrddeennss bbeenneeaatthh wwhhiicchh rriivveerrss ffllooww,, aabbiiddiinngg
eetteerrnnaallllyy tthheerreeiinn,, aass aaccccoommmmooddaattiioonn ffrroomm AAllllaahh.. AAnndd tthhaatt
wwhhiicchh iiss wwiitthh AAllllaahh iiss bbeesstt ffoorr tthhee rriigghhtteeoouuss ((AALL--AABBRRAARR))..””
((QQuurr’’aann:: AAaallii ‘‘IImmrraann:: 33:: 119988))

TTAADDZZKKIIRRAAHH
“O ye who believe! if you have TAQWA (consciousness with the fear)
of Allah, He will grant you (FURQAANA) a criterion (to judge between
right and wrong), remove from you (all) evil (that may afflict) you, and
forgive you: for Allah is the Lord of grace unbounded.”
(Qur’an: Anfaal : 8: 29)

KKHHAAYY--RRAAAATT
TTAADDZZKKIIRRAAHH
“From - “good, better, outstanding” and “choosing what is
good or better or superior,” thus signify “excellent in righteousness and
Religion; generous in race, exalted in rank or quality or reputation, goodly
in face, good in disposition, possessing much goodness.”
Thus can be applied to all the observable good deeds performed by any
person, which has benefits and can be beneficial to others. Yet, its value
and merit may be relative and limited to this world – many of such good
works may in reality be worthless in the Hereafter.

BBIIRRRR
“Being pious, kind, good, gentle, affectionate, beneficent, just,
righteous, virtuous, honest, true, veracious, sweet of speech,
merciful, sinless in performing something , pious”
TTAADDZZKKIIRRAAHH
Thus, it is “goodness attached to the doer inner state; belief ” It is the
category of goodness acknowledged by Islam as “righteousness
borne out of sincere or altruistic intention or inner volition upon
correct belief of Reality (HAQIQAT) ”. This is the definitive goodness
accepted by Allah which thus deserve eternal reward from Him.

TTAADDZZKKIIRRAAHH
““((AALL--BBIIRRRR)) RRiigghhtteeoouussnneessss iiss nnoott tthhaatt yyoouu ttuurrnn yyoouurr ffaacceess
ttoowwaarrdd tthhee ((MMAASSHHRRIIQQ)) eeaasstt oorr tthhee ((MMAAGGHHRRIIBB)) wweesstt,,””

TTAADDZZKKIIRRAAHH
““…… bbuutt [[ttrruuee]] rriigghhtteeoouussnneessss ((AALL--BBIIRRRR)) iiss [[iinn]] oonnee wwhhoo bbeelliieevveess iinn
AAllllaahh,, tthhee LLaasstt DDaayy ((AALL--AAAAKKHHIIRRAAHH)) ,, tthhee aannggeellss ((MMAALLAAAA--IIKKAAHH)),,
tthhee BBooookk ((AALL--KKIITTAAAABB)),, aanndd tthhee pprroopphheettss ((NNAABBIIYYYYIINN)) ,,””

TTAADDZZKKIIRRAAHH
“… and gives wealth, in spite of love for it, to relatives (DZIL-QURBA),
orphans (AYTAAM), the needy (MASAAKEEN), the
traveller (IBNUS-SABEEL), those (SAA-ILEEN)who ask [for
help], and for freeing slaves (RIQAAB);”
(Qur’an: Baqarah: 2: 177)

TTAADDZZKKIIRRAAHH
““…… [[aanndd wwhhoo]] eessttaabblliisshheess pprraayyeerr ((AASS--SSWWOOLLAAHH)) aanndd ggiivveess
ZZAAKKAAHH ((ddiissbbuurrssee ffrroomm tthheeiirr eexxcceessss wweeaalltthh aass WWeellffaarree ttaaxx
uuppoonn eeiigghhtt ccaatteeggoorriieess iinn tthhee ccoommmmuunniittyy –– AASSAAAAAANNIIFF))””

TTAADDZZKKIIRRAAHH
““…… aanndd [[tthhoossee wwhhoo]] ffuullffiillll ((MMUUUU--FFUUUU)) tthheeiirr
pprroommiissee ((‘‘AAHHDD)) wwhheenn tthheeyy pprroommiissee ((‘‘AAAA--HHAA--DDUUUU));; ””

TTAADDZZKKIIRRAAHH
““…… aanndd sshhooww ffoorrttiittuuddee ((AASS--SSWWOOBBIIRREEEENN)) iinn hhaarrddsshhiippss aanndd
aaddvveerrssiittyy aanndd iinn tthhee ((AALL--BBAA’’ --SS)) ssttrruuggggllee bbeettwweeeenn tthhee TTrruutthh
aanndd ffaallsseehhoooodd;;””

TTAADDZZKKIIRRAAHH
““…… TThhoossee aarree tthhee oonneess wwhhoo hhaavvee bbeeeenn ttrruuee ((SSWWOODDAAQQUUUU)),,
aanndd iitt iiss tthhoossee wwhhoo aarree tthhee rriigghhtteeoouuss ((AALL--MMUUTTTTAAQQUUUUNN ––
tthhoossee wwhhoo aarree ccoonnsscciioouuss ooff aanndd ttrruullyy ffeeaarr AAllllaahh))..””

TTAADDZZKKIIRRAAHH
“And cooperate in (AL-BIRR) righteousness and piety (AL-TAQWA), but do
not cooperate in sin (ITHMI) and aggression (‘UDWAAN). And (be conscious
of and) fear Allah (TAQWA); indeed, Allah is severe in penalty.”
(Qur’an: Maa-idah: 5: 2)

TTAAQQWWAA
FFrroomm tthhee wwoorrdd rroooott ““WWAAUU--QQAAFF--YYAA”” -- wwee hhaavvee::
““WWII--QQAAAA--YYAA”” mmeeaanniinngg –– ““ttoo ssaaffeegguuaarrdd;; sshheelltteerr;; sshhiieelldd;; ttaakkee ccaarree
ffrroomm;; pprreeccaauuttiioonn;; aavveerrtt;; eettcc..””
TThhuuss tthhee iimmpplliiccaattiioonn iiss ““ttoo hhaavvee rreeggaarrdd oorr bbeeiinngg ccoonnsscciioouuss ooff AAllllaahh ssuucchh
tthhaatt wwee aarree eessppeecciiaallllyy ccaauuttiioouuss ((bbyy ssaaffeegguuaarrddiinngg oouurrsseellvveess aanndd oouurr ddeeeeddss
ffrroomm aallll ssiinnss)),, ssoo aass nnoott ttoo iinnccuurr HHiiss wwrraatthh aanndd ppuunniisshhmmeenntt..””

# ۱
If you are wearing an
overflowing robe,
… how would you walk
through upon a road full
of bushes of thorns ?
PARABLE
OF WALKING IN
THORNY
PATHWAY

It would not be a problem to walk upon this road this wide isn’t it?
2 metres
# ۲
Suppose you
are shown
this lighted
path ….
PARABLE
OF
‘ACROPHOBIA’

But now when you know the reality of where
you really are, how would you be walking upon it?
2 metres
# ۲
PARABLE
OF
‘ACROPHOBIA’

TTAADDZZKKIIRRAAHH
‘‘AAMMIILLAA SSWWOO--LLIIHHAA
From the word “ ( SWO-LA-HA) “– we get the word “
(SWO-LAAH , SWO-LIH) having meanings of “to be good, right, proper,
pious, righteous,” and another word (ISW-LAAH)
meaning “restoration, improve, reform, reconcile, make peace etc.”
also the word (MAS-LAHAT) meaning “that which is
beneficial, helpful, promoting welfare, goodness, etc.” – inter alia

AAHH--SSAANNUU -- ‘‘AAMMAALLAA
TTAADDZZKKIIRRAAHH
From the word “ ( HASUNA; HUSN ; HASAN ) “ with various
meanings of “good, beautiful, proper, treat with kindness, doing right,
etc. “ also we get the word (IHSAAN) meaning “excellence,
best or most righteous conduct, meritorious, beneficence, etc.”

TTAADDZZKKIIRRAAHH
““TThhuuss,, aass ffoorr hhiimm wwhhoo ((AA’’--TTWWAA)) ggiivveess [[ttoo ootthheerrss]] aanndd iiss
((TTAAQQAAAA)) ccoonnsscciioouuss ooff AAllllaahh,, aanndd ((SSWWOODD--DDAAQQAA BBIILL--HHUUSSNNAA))
bbeelliieevveess iinn tthhee ttrruutthh ooff tthhee uullttiimmaattee ggoooodd ffoorr hhiimm sshhaallll WWee
mmaakkee eeaassyy tthhee ppaatthh ttoowwaarrddss [[uullttiimmaattee]] eeaassee.. BBuutt aass ffoorr hhiimm
wwhhoo iiss nniiggggaarrddllyy,, aanndd tthhiinnkkss tthhaatt hhee iiss sseellff--ssuuffffiicciieenntt,, aanndd
((KKAADDZZ--DDZZAABBAA BBIILL--HHUUSSNNAA)) ccaallllss tthhee uullttiimmaattee ggoooodd aa lliiee –– ffoorr
hhiimm sshhaallll WWee mmaakkee eeaassyy tthhee ppaatthh ttoowwaarrddss hhaarrddsshhiipp:: NNoorr wwiillll hhiiss
wweeaalltthh pprrooffiitt hhiimm wwhheenn hhee ffaallllss hheeaaddlloonngg ((iinnttoo tthhee PPiitt))..””
((QQuurr’’aann:: LLaayyll :: 9933:: 55--1111))

HUSNA TWO TYPES OF PEOPLE
AFFIRMING IT AS TRUTH
DENYING OR REJECTING IT
“Doing good for
Allah’s sake
will be rewarded
with eternal
Goodness by Him”
THE BELIEF
BBIILL--HHUUSSNNAAAA
BBIILL--HHUUSSNNAAAA
SWOD-DAQA
KADZ-DZABA
OR
Thus the usual English translation for SWODAQAH as “charity” is not
accurate as it also include all forms of goodness whether it be obligatory or
non-obligatory; and extensively covers all forms of kindness not merely of
material help but that even sharing a ‘smile to others’ can be SWODAQAH.

TTAADDZZKKIIRRAAHH
““SSeeeekk iinnsstteeaadd,, bbyy mmeeaannss ooff wwhhaatt AAllllaahh hhaass ggrraanntteedd tthheeee,,
[[tthhee ggoooodd ooff]] tthhee lliiffee ttoo ccoommee ((DDAAAA--RRUULL AAAA--KKHHIIRRAAHH))
wwiitthhoouutt ffoorrggeett--ttiinngg,, wwiitthhaall,, tthhiinnee oowwnn [[rriigghhttffuull]] sshhaarree iinn
tthhiiss wwoorrlldd ((DDUUNN--YYAAAA)) ;; aanndd ((FFAA--AAHH--SSIINN)) ddoo ggoooodd [[uunnttoo
ootthheerrss]] aass AAllllaahh hhaass ddoonnee ggoooodd uunnttoo tthheeee.. AAnndd ddoo nnoott
ssttrriivvee ttoo ccrreeaattee mmiisscchhiieeff ((FFAASSAADD)) iinn tthhee llaanndd,, ffoorr AAllllaahh
lloovveess nnoott tthhoossee wwhhoo ccrreeaattee mmiisscchhiieeff ((MMUUFFSSIIDDEEEENN))..””
((QQuurr’’aann:: QQaassaass:: 2288:: 7777))

TTAADDZZKKIIRRAAHH
““AAnndd wwhheenn AAllllaahh gguuiiddeess aa ssiinnggllee ppeerrssoonn ((ttoo IIssllaamm)),,
tthhrroouugghh yyoouu ((wwiitthh yyoouurr ssiinncceerree eeffffoorrtt)),, ((tthhee rreewwaarrdd)) ffoorr
yyoouu iiss bbeetttteerr tthhaann tthhee wwhhoollee wwoorrlldd aanndd wwhhaatteevveerr iitt
ccoonnttaaiinnss..””
((HHaaddiitthh ooff tthhee PPrroopphheett ))

TTAADDZZKKIIRRAAHH
““WWhhoossooeevveerr sshhoowwss ttoo aannootthheerr ((wwaayyss)) ttoowwaarrddss tthhee
ddooiinngg ooff aa ggooooddnneessss,, ffoorr hhiimm wwiillll bbee tthhee ssaammee rreewwaarrdd aass
tthhee ddooeerr ooff tthhaatt ggooooddnneessss..””
((HHaaddiitthh ooff tthhee PPrroopphheett ))

TTAADDZZKKIIRRAAHH
““WWhhoossooeevveerr iinnttrroodduucceess aa wwaayy iinn IIssllaamm aa ggoooodd pprraaccttiiccee
((SSUUNNNNAAHH HHAASSAANNAAHH)),, ffoorr hhiimm wwiillll bbee tthhee rreewwaarrdd ffoorr
((iinnttrroodduucciinngg)) iitt,, aass wweellll aass ((ggiivveenn tthhee ssaammee)) rreewwaarrdd aass ootthheerrss
wwhhoo ffoollllooww aanndd pprraaccttiiccee tthhaatt ggoooodd aacctt,, ttiillll tthhee ddaayy ooff jjuuddggmmeenntt..
AAnndd wwhhoossooeevveerr iinnttrroodduucceess aa bbaadd pprraaccttiiccee ((SSUUNNNNAAHH SSAAII--YYII--AAHH)),,
ffoorr hhiimm wwiillll bbee tthhee ssiinn ffoorr ((iinnttrroodduucciinngg)) iitt,, aass wweellll aass ((ggiivveenn tthhee
ssaammee)) ssiinnss aass ootthheerrss wwhhoo ffoollllooww aanndd ccoommmmiitt tthhaatt bbaadd pprraaccttiiccee,,
ttiillll tthhee ddaayy ooff jjuuddggmmeenntt ””
((HHaaddiitthh rreeppoorrtteedd bbyy MMuusslliimm))

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
TTAADDZZKKIIRRAAHH

““O Allah! Certainly You know what iiss iinn tthheessee hheeaarrttss ((ssoouullss))
WWee wwhhoo aarree ggaatthheerreedd oouutt ooff oouurr lloovvee ttoowwaarrddss YYoouu””
TTAADDZZKKIIRRAAHH
Extracted from “Al-Ma’thurat”
Ash-Shaheed Imam Hassan al-Banna

TTAADDZZKKIIRRAAHH
““And (we who are here) meeting ((oonnee aannootthheerr)) oouutt ooff oouurr
oobbeeddiieennccee ((llooyyaallttyy)) ttoo YYoouurr ccoommmmaanndd;; uunniitteedd uuppoonn ((ssttrriivviinngg))
iinn ccaalllliinngg ((DDAA’’WWAAHH)) ppeeooppllee ttoo YYoouu ;; ccoommmmiitttteedd ttoowwaarrddss
hheellppiinngg tthhee ccaauussee ooff uupphhoollddiinngg YYoouurr wwaayy ((SSHHAARRII’’AAHH)) ““

TTAADDZZKKIIRRAAHH
““Make firm O Allah, in our strength ((aanndd ffoorrttiiffiiccaattiioonn)),, aanndd
pprreesseerrvvee ffoorr uuss oouurr aaffffeeccttiioonn,, gguuiiddee uuss uuppoonn tthhee RRiigghhtteeoouuss ppaatthh ““

““Fill these hearts (souls) with Your Light tthhaatt nneevveerr fflliicckkeerrss
nnoorr eexxttiinngguuiisshh,, aanndd eexxppaanndd ((mmaakkee eeaassee)) oouurr ttaasskk wwiitthh
oovveerrfflloowwiinngg ffaaiitthh ((IIIIMMAANN)) iinn YYoouu,,““
TTAADDZZKKIIRRAAHH

TTAADDZZKKIIRRAAHH
““And beautify in us with tthhee ppllaacciinngg oouurr ttrruusstt ((TTAAWWAAKKKKUULL)) iinn YYoouu,,
aanndd ((mmaakkee uuss lliivvee aanndd)) gguuiiddee uuss wwiitthh kknnoowwlleeddggee ((ggnnoossiiss)) ooff YYoouu..””

TTAADDZZKKIIRRAAHH
““And cause us to die as true Witness ((aass mmaarrttyyrrss iinn YYoouurr CCaauussee))..
VVeerriillyy,, YYoouu aarree tthhee bbeesstt PPrrootteeccttoorr,, aanndd tthhee bbeesstt HHeellppeerr””

TTAADDZZKKIIRRAAHH
““O Allah! Grant us our request …… aanndd ssaalluuttaattiioonnss aanndd tthhee bblleessssiinnggss
ooff AAllllaahh wwee aasskk,, wwiitthh ppeeaaccee,, uuppoonn oouurr MMaasstteerr MMuuhhaammmmaadd aanndd
uuppoonn hhiiss hhoouusseehhoolldd aanndd ccoommppaanniioonnss””
AA-MEEN

AND ALLAH KNOWS ALL

AAllll wweellccoommee ttoo vviissiitt mmyy wweebb--bblloogg::
http://an-nnaasseeeehhaahh..bbllooggssppoott..ccoomm//
hhttttpp::////iinnttrroodduuccttiioonnttoottaauuhhiidd..bbllooggssppoott..ccoomm//
hhttttpp::////ooyyoouubbeelliieevveerrss..bbllooggssppoott..ccoomm//
hhttttpp::////aall--aammtthhaaaall..bbllooggssppoott..ccoomm//
hhttttpp::////zzhhuullkkeefflleeee--aarrcchhiivvee..bbllooggssppoott..ccoomm//
hhttttpp::////ccrriitteerriiaaffoorraahhoollyybbooookk--qquurraann..bbllooggssppoott..ccoomm//
hhttttpp::////wwiitthh--tthhee--ttrruutthhffuull..bbllooggssppoott..ccoomm//
hhttttpp ::////mmuuqqaaddddaamm--nnuurruull..bbllooggssppoott..ccoomm//
All Rights Reserved © Zhulkeflee Hj Ismail (2014)) 99

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