Tadzkirah january -2015-be-firm-and steadfast-as-witnesses-(al-kafirun-109-1-6]

REFLECTION ON THEREFLECTION ON THE
MESSAGE OF THE QUR’ANMESSAGE OF THE QUR’AN
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
SURAH AL-MAA-IDAH: 5: 54SURAH AL-MAA-IDAH: 5: 54
SURAH AL-KAAFIRUN : 1-6SURAH AL-KAAFIRUN : 1-6
SURAH AALI’IMRAN: 3: 95-104SURAH AALI’IMRAN: 3: 95-104
IN-HOUSE TALK FOR ADULT & NEW MUSLIMSIN-HOUSE TALK FOR ADULT & NEW MUSLIMS
““MABUHAY CLUB” – DARUL ARQAM SINGAPORE.MABUHAY CLUB” – DARUL ARQAM SINGAPORE.
BY:BY:
USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL
SINGAPURASINGAPURA
11 JANUARY 2015 (SUNDAY)11 JANUARY 2015 (SUNDAY)
3.00 PM @ THE GALAXY3.00 PM @ THE GALAXY
Muslim Converts Assn. SporeMuslim Converts Assn. Spore
GEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD
All Rights Reserved © Zhulkeflee Hj Ismail (2014))

TADZKIRAHTADZKIRAH

““O you who have believed, whoever of you should revertO you who have believed, whoever of you should revert
from his religion - Allah will bring forth [in place of them] afrom his religion - Allah will bring forth [in place of them] a
people He will lovepeople He will love andand who will love Himwho will love Him [who are][who are] humblehumble
toward the believerstoward the believers,, powerful against the disbelieverspowerful against the disbelievers;;
theythey strive in the cause of Allahstrive in the cause of Allah andand do not fear the blamedo not fear the blame
of a criticof a critic. That is the favour of Allah; He bestows it upon. That is the favour of Allah; He bestows it upon
whom He wills. And Allah is all-Encompassing andwhom He wills. And Allah is all-Encompassing and
Knowing."Knowing."
(Qur’an: Al-Maa-idah: 5: 54)(Qur’an: Al-Maa-idah: 5: 54)
TADZKIRAHTADZKIRAH

 Muslims generally are of 2 types :
[1] Muslim by chance;
[2] Muslim by choice.
 We must not take for granted our being Muslim - as this is already a
great favour which Allah SWT has given us.
 Every Muslim must ‘strive’ to remain true and loyal to this DEEN
(religion), by constant learning and acquiring the right knowledge
(‘ILM) and diligently putting to practice what they have learnt with
righteous deeds (‘AMAL).
 Although many have come into Islam, yet it is unfortunate that there
are also some who became Murtad (renounce or leave Islam).

 Allah SWT informs us that generally, Muslim converts usually are
better replacements for they will be granted favours of such
standards as stipulated in this verse. Viz. :
[1] people whompeople whom Allah will loveAllah will love;;
[2] people[2] people who will love Allahwho will love Allah;;
[3] people [who are[3] people [who are] humble toward the believers] humble toward the believers,,
[4] they are[4] they are powerful against the disbelieverspowerful against the disbelievers;;
[5] they[5] they strive in the cause of Allahstrive in the cause of Allah; and; and
[6] they[6] they do not fear the blamedo not fear the blame of a critic.of a critic.
 Therefore, we must all try to achieve these and prepare ourselves toTherefore, we must all try to achieve these and prepare ourselves to
become such true Muslims.become such true Muslims.

““Say, "O disbelievers, I do not worship what youSay, "O disbelievers, I do not worship what you
worship. Nor are you worshippers of what I worship. Norworship. Nor are you worshippers of what I worship. Nor
will I be a worshipper of what you worship. Nor will youwill I be a worshipper of what you worship. Nor will you
be worshippers of what I worship. For you is yourbe worshippers of what I worship. For you is your
religion, and for me is my religion."religion, and for me is my religion."
(Qur’an: Al-Kaafirun: 109: 1-6)(Qur’an: Al-Kaafirun: 109: 1-6)
TADZKIRAHTADZKIRAH

These verses was revealed about a group of people from the
Quraysh who said to the Prophet, Allah bless him and give him
peace:
“Come follow our religion and we will follow yours. You worship our
idols for a year and we worship you Allah the following year. In
this way, if what you have brought us is better than what we
have, we would partake of it and take our share of goodness
from it; and if what we have is better than what you have
brought, you would partake of it and take your share of goodness
from it”.
Asbab Al-Nuzul by Al-Wahidi

He ( Allah bless him and give him peace ) said:
“Allah forbid that I associate anything with Him”.
And so Allah, exalted is He, revealed (Say: O disbelievers!) up to the
end of the Surah.
The Messenger of Allah, Allah bless him and give him peace, then
went to the Sacred Sanctuary, which was full of people, and
recited to them the Surah.
It was at that point that they despaired of him.
Asbab Al-Nuzul by Al-Wahidi

TADZKIRAHTADZKIRAH
Say, "Allah has told the truth.Say, "Allah has told the truth. So follow the religion ofSo follow the religion of
Abraham, inclining toward truth; and he was not ofAbraham, inclining toward truth; and he was not of
the polytheiststhe polytheists."."
Indeed,Indeed, the first House [of worship] established forthe first House [of worship] established for
mankindmankind was that at Makkah -was that at Makkah - blessedblessed and aand a
guidanceguidance for the worlds.”for the worlds.”
((Qur’an: Aali’Imran: 3: 95-96Qur’an: Aali’Imran: 3: 95-96 ))

TADZKIRAHTADZKIRAH
““In it are clear signs [such as] the standing place ofIn it are clear signs [such as] the standing place of
AbrahamAbraham. And whoever enters it. And whoever enters it shall be safeshall be safe. And. And
[due] to Allah from the people is a[due] to Allah from the people is a pilgrimage to thepilgrimage to the
HouseHouse - for whoever is able to find thereto a way. But- for whoever is able to find thereto a way. But
whoever disbelieves - then indeed, Allah is free fromwhoever disbelieves - then indeed, Allah is free from
need of the worlds.”need of the worlds.”
((Qur’an: Aali’Imran: 3: 97Qur’an: Aali’Imran: 3: 97 ))

TADZKIRAHTADZKIRAH
Say, "Say, "O People of the ScriptureO People of the Scripture, why do you disbelieve in the, why do you disbelieve in the
verses of Allah while Allah is Witness over what you do?"verses of Allah while Allah is Witness over what you do?"
Say, "Say, "O People of the ScriptureO People of the Scripture, why do you avert from the, why do you avert from the
way of Allah those who believe, seeking to make it [seem]way of Allah those who believe, seeking to make it [seem]
deviant, while you are witnesses [to the truth]? And Allah isdeviant, while you are witnesses [to the truth]? And Allah is
not unaware of what you do."not unaware of what you do."
((Qur’an: Aali’Imran: 3: 98-99Qur’an: Aali’Imran: 3: 98-99 ))

TADZKIRAHTADZKIRAH
O you who have believed,O you who have believed, if you obey a partyif you obey a party of those whoof those who
were given the Scripture,were given the Scripture, they would turn you back, after yourthey would turn you back, after your
belief, [to being] unbelieversbelief, [to being] unbelievers."."

TADZKIRAHTADZKIRAH
““And how could you disbelieve while to you areAnd how could you disbelieve while to you are being recitedbeing recited
the verses of Allahthe verses of Allah andand among you is His Messengeramong you is His Messenger? And? And
whoever holds firmly to Allahwhoever holds firmly to Allah has [indeed] been guided to ahas [indeed] been guided to a
straight path."straight path."

TADZKIRAHTADZKIRAH
“O you who have believed, (be conscious of and) fear Allah as
He should be feared and do not die except as Muslims [in
submission to Him]."
(Qur’an: Aali’Imran: 3: 102 )

TADZKIRAHTADZKIRAH
”And hold firmly to the rope of Allah all together and do not
become divided.
And remember the favour of Allah upon you - when you were
enemies and He brought your hearts together and you
became, by His favour, brothers.
And you were on the edge of a pit of the Fire, and He saved
you from it. Thus does Allah make clear to you His verses that
you may be guided.”

TADZKIRAHTADZKIRAH
““And let there be [arising] from you a nation (community)And let there be [arising] from you a nation (community)
inviting to [all that is] good (inviting to [all that is] good (KHAYRKHAYR), enjoining what is right), enjoining what is right
((MA’RUUFMA’RUUF) and forbidding what is wrong () and forbidding what is wrong (MUNKARMUNKAR), and), and
those will be the successful (those will be the successful (MUFLIHUUNMUFLIHUUN).")."

TADZKIRAHTADZKIRAH
““AndAnd do notdo not be like the ones whobe like the ones who became divided and differedbecame divided and differed
after the clear proofs had come to themafter the clear proofs had come to them. And those will have. And those will have
a great punishment."a great punishment."

TADZKIRAHTADZKIRAH
“You are the best nation produced [as an example] for
mankind. You enjoin what is right and forbid what is wrong
and believe in Allah.
If only the People of the Scripture had believed, it would have
been better for them. Among them are believers, but most of
them are defiantly disobedient."

AllRightsReserved©Zhulkeflee2005

““And never will the Jews or the Christians approveAnd never will the Jews or the Christians approve
of you until you follow their religion. Say, "Indeed,of you until you follow their religion. Say, "Indeed,
the guidance of Allah is the [only] guidance." If youthe guidance of Allah is the [only] guidance." If you
were to follow their desires after what has come towere to follow their desires after what has come to
you of knowledge, you would have against Allah noyou of knowledge, you would have against Allah no
protector or helper.”protector or helper.”
((Qur’an: Baqarah: 2: 120Qur’an: Baqarah: 2: 120))

Not merely the Islamic perspective but
acknowledged too by other historians,
theologians and objective scholars.
30

WHEN AND HOW THE TERMWHEN AND HOW THE TERM
“CHRISTIANITY” CAME“CHRISTIANITY” CAME
ABOUT?ABOUT?
31
 Jesus a.s. was sent to the Israelite (Bani
Israel).
“ He (Jesus) answered: ‘I was sent
only to the lost sheep of the House of
Israel’ ” (Mathew:15:24)

ABOUT?ABOUT?
32
Jesus a.s. was sent in continuation of prophethood
amongst the Israelite (Bani Israel) and enjoined them
to follow the Law.
“Think not that I have come to abolish the
law and the prophets, I have come not to
abolish but to fulfill. For truly, I say to you,
till heaven and earth pass away, not an iota,
not a dot, will pass from the law until all is
accomplished.” (Mathew:5:17)

ABOUT?ABOUT?
 Jesus a.s. spoke “Aramaic” (a
Hebrew dialect) almost similar
to Arabic.
33

ABOUT?ABOUT?
 He was referred to with the
title “Messiah” (Hebrew) which
is the equivalent to “al-Maseeh”
in Arabic - in both languages it
means “the anointed one” from
the root word ‘masaha’ – i.e. “to
wipe, rub over with, anoint”.
34

ABOUT?ABOUT?
 The word “messiah” was later
translated into Greek which is
“Kristos” (which has the meaning
of ‘the anointed’). And from this
Greek word it was kept in use,
even in English with the Latinized
spelling “Christ”. From this we get
the word “Christians”.
35

ABOUT?ABOUT?
 we are told that many years after Jesus time
(circa 100 CE), at a place called Antioch, the
remnant followers of Jesus, was ridiculed,
persecuted and mocked by their enemies.
These Greek people started to refer them
(followers of the prophet Jesus a.s. at that
time) as “these are Christians”, implying
wrongly that they “worshipped Jesus” –
whereas they were of the Judaic tradition that
believed in monotheism (One God).
36

ABOUT?ABOUT?
“… the real founder of
Christianity is actually Paul…”
(Michael S Hart “The 10 Most influential
personality in History”)
37

A GOOD REFERENCEA GOOD REFERENCE
““EARLY CHRISTIANEARLY CHRISTIAN
DOCTRINES”DOCTRINES”
J.N.D. KELLYJ.N.D. KELLY
“This book is a clear, precise and up-to-date account of
early history of Christian doctrine. It is invaluable for an
understanding of the formative period when the main lines
of Christian dogma were laid down; and it presents a
balanced picture of the early controversies in the light of
modern scholarship.” (Comment by Cyril . Richardson)
Dr. J. N. D. Kelly – Principal of St. Edmund Hall, Oxford.
England. An authority on patristic Christian thought.
[Harper & Row, Publishers]
38
RECOM
M
ENDED

ABOUT?ABOUT?
Jesus a.s. came for the Jews but Paul was
interested to popularize this teaching
amongst the Hellenized world (Romans and
Greek). Scholars considered him to be a
Hellenized Jew (i.e. a Jew strongly
influenced by Greek culture and ways of
life). He was not amongst the original
disciples of Jesus. He was originally a
persecutor but then later converted,
claiming to have seen a ‘vision’.
39

ABOUT?ABOUT?
 After Paul’s ‘conversion’ to this
religion, he offered interpretations of
what the religion should be, which
included changing the Jewish ways
with that of Greek and Roman ideas to
gain converts amongst the gentiles
(non-Jews).
40

ABOUT?ABOUT?
The strictly monotheistic faith of the
religion amongst the Bani Israel were
compromised into adapting and adopting
the Trinitarian belief and other practices
of the pagan Mediterranean religions of
the Greek, Roman, Persian and Egyptian.
41

ABOUT?ABOUT?
 Thus we saw a split amongst
those who claimed to be the
followers of Jesus teachings.
42

ABOUT?ABOUT?
 In 325 CE, the conflict between the
Unitarian versus the *Pauline Trinitarian
was ruthlessly ended by the decree of
king Constantine at the Council of
Nicaea.
* Pauline – from teachings of Paul
43

ABOUT?ABOUT?
Through subsequent Synods and
Councils organized by the Church, new
creed and beliefs were adopted.
Those who opposed the Church’s ruling
were condemned as heretics and
persecuted. Thus Pauline doctrines
became dominant.
44

Jesus a.s.
Hawaariyuun r.m.
true followers accepted
Prophet Muhammad’s s.a.w.
coming as fulfilment of
Jesus’ a.s. prophecy
innovations by Paul leading to split
between “Unitarian” and “Trinitarian”
Paul’s (a Hellenized Jew - Saul)
“conversion” (circa 100 A.D.)
Eastern Roman (Byzantine) Empire Western Roman Empire
(Decline of Byzantine Empire)
(Orthodox Church) (Roman Catholic)
Headed by: Patriach Headed by: Pope45

Christianity created by Paul leading to the
triumph of the “Trinitarian” theology
Eastern Roman (Byzantine) Empire Western Roman Empire
(Decline of Byzantine Empire)
(Orthodox Church) (Roman Catholic)
Headed by: Patriarch Headed by: Pope
Syrian, Coptics ,Greek,
Maronite, etc. (Roman Catholic became dominant)
Protestant movement -
Roman Catholic - “started by a monk named Martin Luther.”
- “Anglican - break away from Pope’s rule”
- others viz. Methodist, Dutch Reform etc.
- “The Born again movements: viz. Pentecostal, Assembly of
God, etc
- cult movements : Moonies, Jehovah Witness, Mormons etc46

CONCEPT OF GODCONCEPT OF GOD
Say: “He is the One God: God
the Eternal, the Uncaused
Cause of All Being, He begets
not, neither is He begotten:
and there is nothing that could
be compared with Him.”
(Qur’an: Surah al-Ikhlas: 112)
“... O Jesus, son of Mary! Did
you say unto mankind: Take
me and my mother as gods
besides Allah? {Jesus}
answered:”… I speak unto
them only that which You
commanded me: worship
Allah, my Lord and your
Lord...”
(Qur’an: al-Maa-idah: 5: 116)
The Father is fully God.
The Son is fully God.
The Holy Spirit is fully God.
They are not three gods but
One.
(extracted from Apostolic creed)
Note: The Christians
emphasized the above that
“they (i.e. the Father, the Son
and the Holy Spirit) are
distinct but not separate”....
whatever that means !?! (note
how confused they are ! Even
linguistically this assertion is
preposterous)
ISLAM CHRISTIANITY
47

They are not three gods but One.
Note: The Christians emphasized
the above that “they (i.e. the
Father, the Son and the Holy
Spirit) are distinct but not
separate”.... whatever that
means !?! (note how confused
they are ! Even linguistically
this assertion is preposterous)
CHRISTIANITY
Distinct but not separate?
then what about :
“.... And Jesus was baptized,
he went up immediately
from the water and behold,
the heavens were opened,
and he saw the SPIRIT OF
GOD descending like a
dove, and alighting on him;
and lo a voice from heaven
saying: This is my beloved
SON, with whom I am well
pleased.”
(Matthew 3: 13-17)
REFUTATIONS FROM THEIR BIBLE
48

Note: The Christians emphasized the above
that “they (i.e. the Father, the Son and
the Holy Spirit) are distinct but not
separate”.... whatever that means !?!
(note how confused they are ! Even
preposterous)
CHRISTIANITY
It (Apostolic creed) was not
Jesus’ teaching:
These doctrines (Apostolic creed) are not
what Jesus teach but innovations and
conjectures of the Church. If we refer
to their Bible, there is no explicit (clear
i.e. without need for interpretations)
sayings of Jesus concerning Trinity or
about himself claiming to be God.
Whereas Jesus explicitly teaches
Tauhiid, e.g. :
““And one of the scribes come upAnd one of the scribes come up
and asked him, ‘Whichand asked him, ‘Which
commandment is the first ofcommandment is the first of
all?’ Jesus answered ‘Hear Oall?’ Jesus answered ‘Hear O
Israel! TheIsrael! The Lord our God, theLord our God, the
Lord is OneLord is One!”!”
((Mark 12: 28-29)Mark 12: 28-29)
49

preposterous)
CHRISTIANITY
It (Apostolic creed) was not
Jesus’ teaching:
These doctrines (Apostolic creed) are not
what Jesus teach but innovations and
conjectures of the Church. If we refer
to their Bible, there is no explicit
(clear i.e. without need for
interpretations) sayings of Jesus
concerning Trinity or about himself
claiming to be God. Whereas Jesus
explicitly teaches Tauhiid, e.g. :
““Jesus says: ‘Not everyone whoJesus says: ‘Not everyone who
says to me ‘Lord, Lord’ shallsays to me ‘Lord, Lord’ shall
enter the kingdom of heaven,enter the kingdom of heaven,
butbut he who does the will ofhe who does the will of
my Fathermy Father who is in heaven”who is in heaven”
((Matthew 7: 21Matthew 7: 21 ))
50

preposterous)
CHRISTIANITY
Jesus affirms himself as
messenger even though he can
do miracles:
((Jesus said)”...I thank you FatherJesus said)”...I thank you Father
that you listen to me. I knowthat you listen to me. I know
that you always listen to me,that you always listen to me,
but I say this for the sake of thebut I say this for the sake of the
people here so that they willpeople here so that they will
believe thatbelieve that You sentYou sent me.”me.”
((John 11: 41John 11: 41))
(Jesus said) “(Jesus said) “I can do nothingI can do nothing
on my own authority.”on my own authority.”
((John 8 : 28John 8 : 28))
(Jesus said) ”... the deeds I do(Jesus said) ”... the deeds I do
by my father’s authorityby my father’s authority.”.”
((John 10 : 25John 10 : 25))
51

.... teaching Trinity ?
“...Jesus said to them, go forth
and make disciples of them
and baptize them in the name
of the Father, of the Son and
of the Holy spirit...”
(Gospel of Matthew 28: 19)
Some Christian would
quote this to justify..
CHRISTIANITY
Simple explanation in
Matthew 28: 19:
These words does not mean that
Jesus teaches Trinity, rather the
use of the phrase “..in the name
of ” signify authoritative basis
for preaching.”. Example an
ambassador acting on behalf of
the government and country will
sign “in the name of the head of
state and the country, but writing
his own name.” The teaching of
the religion is with the authority
sanction by God, His angel and
His Messenger. Just as it is
wrong to say that the
ambassador is also literally the
country, thus it would be wrong
to say that the Messenger is also
God.
REBUTTALSREBUTTALS
52

 Jesus a.s. followed the law. He
explicitly warns against anyone trying
to do away with these laws:
“Whosoever then relaxes one of the least of
these commandments, and teaches men so,
shall be called least in the kingdom of Heaven.
But he who does them and teaches them shall
be called great in the kingdom of Heaven.”
“For I tell you, unless your righteousness
exceed that of the scribes and Pharisees, you
will never enter the kingdom of Heaven.”
(Matthews: 5: 19-20) 53

 Jesus a.s. followed the law. He
explicitly warns against anyone trying
to do away with these laws:
“Whosoever then relaxes one of the least of
these commandments, and teaches men so,
shall be called least in the kingdom of Heaven.
But he who does them and teaches them shall
be called great in the kingdom of Heaven.”
“For I tell you, unless your righteousness
exceed that of the scribes and Pharisees, you
will never enter the kingdom of Heaven.”
(Matthews: 5: 19-20)
W
ho
still observes
this?
Christians
or M
uslim
s?
54

 Jesus a.s. followed the law. Even in
dietary rules for example he abstained
from eating and touching of the flesh of
swine.
“These are the living things which you shall not eat ….
And the swine … of their flesh you shall not eat, and
their carcasses you shall not touch; they are unclean to
you.” (Leviticus:11:8)
55

 Jesus a.s. followed the law. Even in
dietary rules for example he abstained
from eating and touching of the flesh of
swine.
“These are the living things which you shall not eat ….
And the swine … of their flesh you shall not eat, and
their carcasses you shall not touch; they are unclean to
you.” (Leviticus:11:8)
W
ho
still observes
this?
Christians
or M
uslim
s?
56

 Jesus a.s. follow the law. One of the
important commandment (a covenant)
for all male Jews was to be
circumcised.
“And at the end of eight days, when he was
circumcised, he was called Jesus, the name given by
the angel before he was conceived in the womb.”
(Luke:2:21)
57

 Jesus a.s. follow the law. One of the
important commandment (a covenant)
for all male Jews was to be
circumcised.
“And at the end of eight days, when he was
circumcised, he was called Jesus, the name given by
the angel before he was conceived in the womb.”
(Luke:2:21)
W
ho
still observes
this?
Christians
or M
uslim
s?
58

 Jesus a.s. is recorded to have
prayed. And the manner of his praying
was described:
“Then Jesus went with them to a place called
Gethsemane, and he said to his disciples, ‘Sit here
while I go yonder to pray….. And going a little farther
he fell on his face and prayed, ‘My Father, if it be
possible, let this cup pass from me; nevertheless not
as I will, but as thou wilt’ ”
(Mathew:26:36-40)
59

 Just like the prophets of old their
manner of praying was also
described:
“Then Abram (Abraham) fell on his face …”
(Genesis : 17 : 3)
60

manner of praying was also described:
“Then Moses and Aaron went from the
presence of the assembly to the door of the
tent of meeting, and fell on their faces …”
(Numbers 20: 6)
61

manner of praying was also described:
“Then Moses and Aaron went from the
presence of the assembly to the door of the
tent of meeting, and fell on their faces …”
(Numbers 20: 6)
W
ho
still observes
this?
Christians
or M
uslim
s?
62

 It was the practice of Jesus a.s.
and his disciples to greet one another
with a standard greeting of peace
“Shalom-alekum”:
“On the evening of that day, the first day of the
week, the doors being shut where the disciples
were, for fear of the Jews, Jesus came and stood
among them and said to them “Peace be with you”..”
(John:20:19)
63

 It was the practice of Jesus a.s.
and his disciples to greet one another
with a standard greeting of peace
“Shalom-alekum”:
“On the evening of that day, the first day of the
week, the doors being shut where the disciples
were, for fear of the Jews, Jesus came and stood
among them and said to them “Peace be with you”..”
(John:20:19)
W
ho
still observes
this?
Christians
or M
uslim
s?
64

 Jesus a.s. never teaches “Trinity”
but rather he affirmed the continuous
message of all prophets from God i.e.
“Tauhiid”:
““And one of the scribes come up and askedAnd one of the scribes come up and asked
him, ‘Which commandment is the first of all?’him, ‘Which commandment is the first of all?’
Jesus answered ‘Hear O Israel! TheJesus answered ‘Hear O Israel! The Lord ourLord our
God, the Lord is OneGod, the Lord is One !”!”
((Mark 12: 28-29)Mark 12: 28-29)
65

“Tauhiid”:
““The Lord our God, the Lord is One ... You areThe Lord our God, the Lord is One ... You are
right in saying thatright in saying that God is One, and there isGod is One, and there is
no other but Himno other but Him ””
((Mark 12: 29)Mark 12: 29)
66

“Tauhiid”:
““Jesus said, “Do not hold on to me, for I have
not yet ascended to the Father. Go instead
to my brothers and tell them, ‘I am ascending
to my Father and your Father,
to my God and your God.’
((John 20: 17)John 20: 17)
67

 Moreover, in the Old Testament,
which would be familiar to Jesus a.s.,
it states clearly:
ONE OF THE TEN COMMANDMENTSONE OF THE TEN COMMANDMENTS ::
““You shall have no other God save Me!”You shall have no other God save Me!”
((Exodus: 20: 3)Exodus: 20: 3)
God said: ‘Before Me no god was formed, norGod said: ‘Before Me no god was formed, nor
will there be one after Me. I, even I am thewill there be one after Me. I, even I am the
Lord, and apart from Me there is no Savior.’Lord, and apart from Me there is no Savior.’
((Isaiah: 43: 10Isaiah: 43: 10))
68

W
ho
still observes
this?
Christians
or M
uslim
s?
69
 Moreover, in the Old Testament,
which would be familiar to Jesus a.s.,
it states clearly:
ONE OF THE TEN COMMANDMENTSONE OF THE TEN COMMANDMENTS ::
““You shall have no other God save Me!”You shall have no other God save Me!”
((Exodus: 20: 3)Exodus: 20: 3)
God said: ‘Before Me no god was formed, norGod said: ‘Before Me no god was formed, nor
will there be one after Me. I, even I am thewill there be one after Me. I, even I am the
Lord, and apart from Me there is no Savior.’Lord, and apart from Me there is no Savior.’
((Isaiah: 43: 10Isaiah: 43: 10))

All Rights Reserved © Zhulkeflee Hj Ismail (2015)
May Allah grant us and all our beloved teachers, family andMay Allah grant us and all our beloved teachers, family and
companions, the success (companions, the success (TAUFIQTAUFIQ) and the Guidance) and the Guidance
((HIDAAYAHIDAAYA) to attain to His Acceptance, Forgiveness and) to attain to His Acceptance, Forgiveness and
Mercy (Mercy (RAHMAHRAHMAH) and gain His Pleasure () and gain His Pleasure (MARDHA-TILLAHMARDHA-TILLAH).).
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
TADZKIRAHTADZKIRAH

71
””All praise is due to Allah, who has guided us unto this;All praise is due to Allah, who has guided us unto this;
for we would certainly not have found the right pathfor we would certainly not have found the right path
unless Allah had guided us!”unless Allah had guided us!”
All Rights Reserved© Zhulkeflee Hj Ismail (2014)

72
And salutations of Allah and Peace be upon the
Messenger of Allah and upon His household
and Companions .

73
"Our Lord! Make of us Muslims bowing to Thy (Will) and of our"Our Lord! Make of us Muslims bowing to Thy (Will) and of our
progeny a people Muslim bowing to Thy (Will) and show us ourprogeny a people Muslim bowing to Thy (Will) and show us our
places for the celebration of (due) rites; and turn unto us (inplaces for the celebration of (due) rites; and turn unto us (in
Mercy); for Thou art the Oft-Returning Most-Merciful.Mercy); for Thou art the Oft-Returning Most-Merciful.
((Qur’an: Baqarah: 2: 128Qur’an: Baqarah: 2: 128))

74
““Our Lord ! Grant that our spouses and our offspring be a joy toOur Lord ! Grant that our spouses and our offspring be a joy to
our eyes, and cause us to be foremost amongst those who areour eyes, and cause us to be foremost amongst those who are
conscious of Thee! (as ‘mut-taqqin’).”conscious of Thee! (as ‘mut-taqqin’).”
((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))

75
"Our Lord! pour out constancy on us and make our steps firm;"Our Lord! pour out constancy on us and make our steps firm;
Help us against those that reject faith."Help us against those that reject faith."
((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250))

76
““Our Lord ! Let not our hearts swerve from the truth after YouOur Lord ! Let not our hearts swerve from the truth after You
have guided us; and bestow upon us the gift of Thy Gracehave guided us; and bestow upon us the gift of Thy Grace
(Mercy): verily, You are the (true) giver of Gifts (bestowals).”(Mercy): verily, You are the (true) giver of Gifts (bestowals).”
((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))

77

78
““Our Lord ! Condemn us not if we forget or fall into error; OurOur Lord ! Condemn us not if we forget or fall into error; Our
Lord! Lay not on us a burden like that which You did lay onLord! Lay not on us a burden like that which You did lay on
those before us : Our Lord ! Lay not on us a burden greaterthose before us : Our Lord ! Lay not on us a burden greater
than we have strength to bear. Blot out our sins, And grantthan we have strength to bear. Blot out our sins, And grant
us forgiveness, Have Mercy on us. You are our protector :us forgiveness, Have Mercy on us. You are our protector :
Help us against the unbelievers.”Help us against the unbelievers.”
((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))

79
"Our Lord! Give us good in this world and good in the Hereafter"Our Lord! Give us good in this world and good in the Hereafter
and save us from the torment of the fire!"and save us from the torment of the fire!"
((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))

80
““(May) Allah grant His Reward upon Muhammad, salutations(May) Allah grant His Reward upon Muhammad, salutations
of Allah and Peace be upon him and his family, in accordanceof Allah and Peace be upon him and his family, in accordance
with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”

81
And salutations of Allah and Peace beAnd salutations of Allah and Peace be
upon our Leader Muhammad, and uponupon our Leader Muhammad, and upon
His household and Companions .His household and Companions .

82
”Glory to thy Lord the Lord, of Honour and Power! (He is free)
from what they ascribe (to Him)! And Peace on the
Messengers! And praise to Allah, the Lord and Cherisher of the
Worlds.”
(Qur’an : Saffat: 37 : 180-182)

““Grant us (these our supplication),Grant us (these our supplication),
by Your Mercy, (O Allah, You are) theby Your Mercy, (O Allah, You are) the
Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”
83

http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
84All Rights Reserved © Zhulkeflee Hj Ismail (2015))

FOR THOSE WHO THINK
AN-NASEEHAH
The Sincere Advice

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