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Rwanda
Rwanda
•   One of the so-called
    interlacustrine
    states.

•   Mountainous
    terrain, very fertile
    volcanic soil.

•   Agriculture and
    cattle pastoralism
History
The history of Rwanda, like that of other colonized
countries, has been wrongly interpreted and
distorted by travellers, explorers, missionaries and
historians who had little or no knowledge at all about
the areas they were discovering.
The leadership structure of the Rwandan social
organization that they described was basically a
reflection of the European system that they left at
home. That is why the history of Rwanda, written
and taught, played a significant role in internal
conflicts Rwanda underwent.
History
The starting point was the
theory on Rwandans’ origins
that was based on differences
between the three groups
making up the Rwandan
society. First of all, the
colonizers interpreted the socio-
political system they found in
terms of Tutsi, Hutu and Twa
ethnic groups. They
represented the Tutsi as a class
of aristocratic people that was
naturally ‘fit to rule’.
HAMITIC HYPOTHESIS
Bantu Expansion
Nilotic Migrations
Around 1000CE Nilotic-               SUDAN
speaking cattle herders
pushed southward into the                                      ETHIOPIA

newly highland grasslands
of the Great Lakes region.
Some retained their Nilotic
language and culture,
such as the Luo northeast     CONGO (DR)
                                                 UGANDA

of Lake Victoria. West of                       EQUATOR

Lake Victoria, Nilotic                               Lake        KENYA
                                                    Victoria
herders integrated into              RWANDA


Bantu society and                     BURUNDI     TANZANIA
adopted local Bantu
Buhake
•   Rather than ethnic
    differences, it far more
    representative to
    understand the
    distinctions between these
    three communities as
    different ‘classes’. But
    perhaps not ‘class’ in the
    same way you or I
    understand it.

•   Tutsi and Hutu can be
    best understood as
    ECONOMIC classes.            Women at work in a Tutsi
                                      Compound
•   At the centre of this
BUHAKE
         Milk
         Meat
HUTU               TUTSI
         Hide
       Male cows
        Rights


  FOREST PRODUCTS

          TWA
BUHAKE

Buhake granted rights of USUFRUCT to a Garagu
by a Shebuja.
Maquet translates these terms as client and patron.
Is this correct?
Did Maquet get it right?
Maquet was working in the 1920s
Rwanda

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Rwanda

  • 2. Rwanda • One of the so-called interlacustrine states. • Mountainous terrain, very fertile volcanic soil. • Agriculture and cattle pastoralism
  • 3. History The history of Rwanda, like that of other colonized countries, has been wrongly interpreted and distorted by travellers, explorers, missionaries and historians who had little or no knowledge at all about the areas they were discovering. The leadership structure of the Rwandan social organization that they described was basically a reflection of the European system that they left at home. That is why the history of Rwanda, written and taught, played a significant role in internal conflicts Rwanda underwent.
  • 4. History The starting point was the theory on Rwandans’ origins that was based on differences between the three groups making up the Rwandan society. First of all, the colonizers interpreted the socio- political system they found in terms of Tutsi, Hutu and Twa ethnic groups. They represented the Tutsi as a class of aristocratic people that was naturally ‘fit to rule’. HAMITIC HYPOTHESIS
  • 6. Nilotic Migrations Around 1000CE Nilotic- SUDAN speaking cattle herders pushed southward into the ETHIOPIA newly highland grasslands of the Great Lakes region. Some retained their Nilotic language and culture, such as the Luo northeast CONGO (DR) UGANDA of Lake Victoria. West of EQUATOR Lake Victoria, Nilotic Lake KENYA Victoria herders integrated into RWANDA Bantu society and BURUNDI TANZANIA adopted local Bantu
  • 7. Buhake • Rather than ethnic differences, it far more representative to understand the distinctions between these three communities as different ‘classes’. But perhaps not ‘class’ in the same way you or I understand it. • Tutsi and Hutu can be best understood as ECONOMIC classes. Women at work in a Tutsi Compound • At the centre of this
  • 8. BUHAKE Milk Meat HUTU TUTSI Hide Male cows Rights FOREST PRODUCTS TWA
  • 9. BUHAKE Buhake granted rights of USUFRUCT to a Garagu by a Shebuja. Maquet translates these terms as client and patron. Is this correct? Did Maquet get it right? Maquet was working in the 1920s