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The Seven Grandfather Teachings
What are the 7 Teachings? Language = Anishinaabemowin which is the Anishinaabeculture The traditional concepts of respect and sharing that form the foundation of the Aboriginal way of life are built around the seven natural laws, or sacred teachings. Each teaching honours one of the basic virtues intrinsic to a full and healthy life.  Each law is embodied by an animal to underscore the point that all actions and decisions made by man are manifest on a physical plain. The animal world taught man how to live close to the earth, and the connection that has been established between the animal world and that of man has instilled a respect for all life in those who follow the traditional Aboriginal way.
        Wisdom Nbwaakaawin Nbwaakaawin To cherish knowledge is to know Wisdom. Wisdom is given by the Creator to be used for the good of the people. In the Anishinaabe language, this word expresses not only "wisdom," but also means "prudence," or "intelligence.“ The building of a community is entirely dependent on gifts given to each member by the creator and how these gifts are used. The Beaver's example of using his sharp teeth for cutting trees and branches to build his dams and lodges expresses this teaching. If he did not use his teeth, the teeth would continue to grow until they became useless, ultimately making it impossible for him to sustain himself. The same can be said for human beings. One's spirit will grow weak if it is not fulfilling its use. When used properly however, these gifts contribute to the development of a peaceful and healthy community.  In some communities, Gikendaasowin is used; in addition to "wisdom," this word can also mean "intelligence" or "knowledge."
                                     Love Zaagidwin Zaagidwin To know Love is to know peace. Love must be unconditional. When people are weak they need love the most. In the Anishinaabe language, the reciprocal theme indicates that this form of love is mutual To feel true love is to know the Creator. Therefore, it is expected that one's first love is to be the Great Spirit. He is considered the father of all children, and the giver of human life. Love given to the Great Spirit is expressed through love of oneself, and it is understood that if one cannot love oneself, it is impossible to love anyone else.  The Eagle was chosen by the Great Spirit to represent this law, as the Eagle can reach the highest out of all the creatures in bringing pure vision to the seeker. Though the purveyor of the greatest and most powerful medicine, love can also be the most elusive of the teachings, as it depends upon a world that acknowledges the importance of spirituality.
Respect  Mnaadendimowin Mnaadendimowin  The Buffalo, through giving it's life and sharing every part of its being, showed the deep respect it had for the people. No animal was more important to the existence of Indigenous families than this animal, and it's gift provided shelter, clothing and utensils for daily living. Native people believed themselves to be true caretakers of the great herds, and developed a sustainable relationship with the Buffalo resulting in a relationship that was a true expression of respect. All of creation should be treated with respect. You must give respect if you wish to be respected.
      Courage Aakwade’ewin Aakwade’ ewin In the Anishinaabe language, this word literally means "state of having a fearless heart." To do what is right even when the consequences are unpleasant.   The Bear provides many lessons in the way it lives, but courage is the most important teaching it offers. Though gentle by nature, the ferociousness of a mother Bear when one of her cubs is approached is the true definition of courage. To have the mental and moral strength to overcome fears that prevent us from living our true spirit as human beings is a great challenge that must be met with the same vigour and intensity as a mother Bear protecting her cub. Living of the heart and living of the spirit is difficult, but the Bear's example shows us how to face any danger to achieve these goals.
 Honesty Gwekwaadiziwin Gwekwaadiziwin Honesty in facing a situation is to be brave. Always be honest in word and action. Be honest first with yourself, and you will more easily be able to be honest with others.  Long ago, there was a giant called Kitch-Sabe. Kitch-sabewalked among the people to remind them to be honest to the laws of the creator and honest to each other. The highest honour that could be bestowed upon an individual was the saying "There walks an honest man. He can be trusted." To be truly honest was to keep the promises one made to the Creator, to others and to oneself. The Elders would say, "Never try to be someone else; live true to your spirit, be honest to yourself and accept who you are the way the Creator made you."  In the Anishinaabe language, this word can also mean "righteousness."
Humility Dbaadendiziwin Dbaadendiziwin Recognizing and acknowledging that there is a higher power than man and it is known as the Creator is to be deemed truly humble. To express deference to the Creator through the acceptance that all beings are equal is to capture the spirit of humility. You are equal to others, but you are not better.  The expression of this humility is manifested through the consideration of others before ourselves. In this way, the Wolf became the teacher of this lesson. He bows his head in the presence of others out of deference, and once hunted, will not take of the food until it can be shared with the pack. His lack of arrogance and respect for his community is a hard lesson, but integral in the Aboriginal way.
Truth Debwewin Deb we win  To know truth is to know and understand all of the original laws as given by the Creator- and to remain faithful to them. It is said that in the beginning, when the Creator made man and gave him the seven sacred laws, the Grandmother Turtle was present to ensure that the laws would never be lost or forgotten. On the back of a Turtle are the 13 moon, each representing the truth of one cycle of the Earth's rotations around the sun. The 28 markings on her back represent the cycle of the moon an of a woman's body. The shell of the Turtle represents the body real events as created by the Higher Power, and serves as a reminder of the Creator's will and teachings.  Speak the truth. Do not deceive yourself or others.
Resources Anishinaabemowin - Learn the Anishinaabe language, Anishinaabe culture and history. (n.d.). Anishinaabemowin, learn the Anishinaabe language. Retrieved January 19, 2011, from http://www.anishinaabemdaa.com/anishinaabemowin.htm Meeches, L. (n.d.). The Sharing Circle - Season 15. The Sharing Circle - Season 16. Retrieved January 20, 2011, from http://www.thesharingcircle.com/sacred_teachings.html Teachings of the Seven Grandfathers - Wikipedia, the free encyclopedia. (n.d.). Wikipedia, the free encyclopedia. Retrieved January 20, 2011, from http://en.wikipedia.org/wiki/Teachings_of_the_Seven_Grandfathers

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The 7 grandfather teachings

  • 2. What are the 7 Teachings? Language = Anishinaabemowin which is the Anishinaabeculture The traditional concepts of respect and sharing that form the foundation of the Aboriginal way of life are built around the seven natural laws, or sacred teachings. Each teaching honours one of the basic virtues intrinsic to a full and healthy life. Each law is embodied by an animal to underscore the point that all actions and decisions made by man are manifest on a physical plain. The animal world taught man how to live close to the earth, and the connection that has been established between the animal world and that of man has instilled a respect for all life in those who follow the traditional Aboriginal way.
  • 3. Wisdom Nbwaakaawin Nbwaakaawin To cherish knowledge is to know Wisdom. Wisdom is given by the Creator to be used for the good of the people. In the Anishinaabe language, this word expresses not only "wisdom," but also means "prudence," or "intelligence.“ The building of a community is entirely dependent on gifts given to each member by the creator and how these gifts are used. The Beaver's example of using his sharp teeth for cutting trees and branches to build his dams and lodges expresses this teaching. If he did not use his teeth, the teeth would continue to grow until they became useless, ultimately making it impossible for him to sustain himself. The same can be said for human beings. One's spirit will grow weak if it is not fulfilling its use. When used properly however, these gifts contribute to the development of a peaceful and healthy community. In some communities, Gikendaasowin is used; in addition to "wisdom," this word can also mean "intelligence" or "knowledge."
  • 4. Love Zaagidwin Zaagidwin To know Love is to know peace. Love must be unconditional. When people are weak they need love the most. In the Anishinaabe language, the reciprocal theme indicates that this form of love is mutual To feel true love is to know the Creator. Therefore, it is expected that one's first love is to be the Great Spirit. He is considered the father of all children, and the giver of human life. Love given to the Great Spirit is expressed through love of oneself, and it is understood that if one cannot love oneself, it is impossible to love anyone else. The Eagle was chosen by the Great Spirit to represent this law, as the Eagle can reach the highest out of all the creatures in bringing pure vision to the seeker. Though the purveyor of the greatest and most powerful medicine, love can also be the most elusive of the teachings, as it depends upon a world that acknowledges the importance of spirituality.
  • 5. Respect Mnaadendimowin Mnaadendimowin The Buffalo, through giving it's life and sharing every part of its being, showed the deep respect it had for the people. No animal was more important to the existence of Indigenous families than this animal, and it's gift provided shelter, clothing and utensils for daily living. Native people believed themselves to be true caretakers of the great herds, and developed a sustainable relationship with the Buffalo resulting in a relationship that was a true expression of respect. All of creation should be treated with respect. You must give respect if you wish to be respected.
  • 6. Courage Aakwade’ewin Aakwade’ ewin In the Anishinaabe language, this word literally means "state of having a fearless heart." To do what is right even when the consequences are unpleasant. The Bear provides many lessons in the way it lives, but courage is the most important teaching it offers. Though gentle by nature, the ferociousness of a mother Bear when one of her cubs is approached is the true definition of courage. To have the mental and moral strength to overcome fears that prevent us from living our true spirit as human beings is a great challenge that must be met with the same vigour and intensity as a mother Bear protecting her cub. Living of the heart and living of the spirit is difficult, but the Bear's example shows us how to face any danger to achieve these goals.
  • 7. Honesty Gwekwaadiziwin Gwekwaadiziwin Honesty in facing a situation is to be brave. Always be honest in word and action. Be honest first with yourself, and you will more easily be able to be honest with others. Long ago, there was a giant called Kitch-Sabe. Kitch-sabewalked among the people to remind them to be honest to the laws of the creator and honest to each other. The highest honour that could be bestowed upon an individual was the saying "There walks an honest man. He can be trusted." To be truly honest was to keep the promises one made to the Creator, to others and to oneself. The Elders would say, "Never try to be someone else; live true to your spirit, be honest to yourself and accept who you are the way the Creator made you." In the Anishinaabe language, this word can also mean "righteousness."
  • 8. Humility Dbaadendiziwin Dbaadendiziwin Recognizing and acknowledging that there is a higher power than man and it is known as the Creator is to be deemed truly humble. To express deference to the Creator through the acceptance that all beings are equal is to capture the spirit of humility. You are equal to others, but you are not better. The expression of this humility is manifested through the consideration of others before ourselves. In this way, the Wolf became the teacher of this lesson. He bows his head in the presence of others out of deference, and once hunted, will not take of the food until it can be shared with the pack. His lack of arrogance and respect for his community is a hard lesson, but integral in the Aboriginal way.
  • 9. Truth Debwewin Deb we win To know truth is to know and understand all of the original laws as given by the Creator- and to remain faithful to them. It is said that in the beginning, when the Creator made man and gave him the seven sacred laws, the Grandmother Turtle was present to ensure that the laws would never be lost or forgotten. On the back of a Turtle are the 13 moon, each representing the truth of one cycle of the Earth's rotations around the sun. The 28 markings on her back represent the cycle of the moon an of a woman's body. The shell of the Turtle represents the body real events as created by the Higher Power, and serves as a reminder of the Creator's will and teachings. Speak the truth. Do not deceive yourself or others.
  • 10. Resources Anishinaabemowin - Learn the Anishinaabe language, Anishinaabe culture and history. (n.d.). Anishinaabemowin, learn the Anishinaabe language. Retrieved January 19, 2011, from http://www.anishinaabemdaa.com/anishinaabemowin.htm Meeches, L. (n.d.). The Sharing Circle - Season 15. The Sharing Circle - Season 16. Retrieved January 20, 2011, from http://www.thesharingcircle.com/sacred_teachings.html Teachings of the Seven Grandfathers - Wikipedia, the free encyclopedia. (n.d.). Wikipedia, the free encyclopedia. Retrieved January 20, 2011, from http://en.wikipedia.org/wiki/Teachings_of_the_Seven_Grandfathers