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Chapter Two: Ethical Relativism Ethical Relativism holds that there are no objective moral principles, but that such principles are human inventions.

Ethnocentrism ,[object Object]

Moral Objectivism ,[object Object]

Ethical Nihilism ,[object Object],[object Object]

Two Main Forms of Ethical Relativism ,[object Object],[object Object],[object Object],[object Object]

Subjective Ethical Relativism ,[object Object],[object Object],[object Object],[object Object],[object Object]

The Diversity Thesis ,[object Object],[object Object],[object Object]

Dependency Thesis ,[object Object],[object Object],[object Object]

Conventional Ethical Relativism ,[object Object],[object Object],[object Object]

Criticisms of Conventional Ethical Relativism ,[object Object],[object Object],[object Object],[object Object]

The Indeterminacy of Language ,[object Object],[object Object],[object Object],[object Object]

Conclusion ,[object Object],[object Object],[object Object]

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Module 3 Overview Egoism and Relativism; Pluralism and Pragmatism Welcome to Module Three. Is it wrong to smoke marijuana? Is it unethical to get an abortion? Recently, several states and municipalities have passed ordinances and ballot initiatives legalizing the use of marijuana. Also, some states have severely restricted access to abortion, whereas others have not. Are these actions right or wrong and ethical or unethical depending on physical boundaries or jurisdiction rule? This module will explore egoism, moral relativism, pluralism, and pragmatism in the context of real-world issues. Learning Objectives Upon completion of this module, you should be able to: 2B discuss ‘moral sainthood’ and its role in ethics. 6B describe pluralism and pragmatism as they relate to ethics. 6C analyze the benefits and criticisms of cultural relativism as it relates to ethics. 7A evaluate the different perspectives of egoism as it relates to ethics. 7B discuss sociological and cultural relativism as they relate to ethics. Module 3 Reading Assignment Waller, B. N. (2011). Consider ethics: Theory, readings, and contemporary issues (3rd ed.). Upper Saddle River, New Jersey: Pearson. Chapters 2 and 6. Supplemental Reading Assignments (Required): Häyry, M. (2005). A defense of ethical relativism. Cambridge Quarterly of Healthcare Ethics, 14(1), 7-12. Course Login Instructions If you are a first time user: Please register your Pearson Online Solution s Student Access Code. You can find your Student Access Code in the AAU Course Registration e-mail that came with your text. If you are a returning user: Please visit the Access Code Registration page to log in. You must log in every time you access this course. If you are not logged in, you will not be able to access the premium resources. NOTE: Bookmarking pages in this site, especially the resources you access with the link above, is not recommended. Please view the Online Presentation for Module 3. Egoism and Relativism; Pluralism and Pragmatism Chapter 2 Lecture Notes: Egoism and Relativism Egoism Psychological egoism is the view that all of our behavior is selfish or self-interested as a matter of empirical psychological fact. Although several convincing examples can be given in support of selfish or self-interested behavior, psychological egoism, as a scientific theory, fails the test of falsifiability. If psychological egoism is a scientific account of human behavior, then one should able to state what would count as evidence against the position. But all acts that might count against the theory are immediately reinterpreted in terms of selfishness or self-interest. Thus, psychological egoists tend to espouse a belief and not an empirically testable claim. Additionally, the psychological egoist appears to conflate the notions of selfishness, self-interest, and satisfaction. Ethical egoism is the view that we ought to always act in a way that is self-interested. Unlike psychological egoism, ...

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(1) Q = 50 - 6.25P When demand increases by 20%, the new demand Q2 = 1.2 x Q So: 1.2 x Q = 1.2 x (50 - 6.25P) or, Q1 = 60 - 7.5P (2) Original Qd = 50 - 6.25P Qs = - 10 + 12.5P In equilibrium, Qd = Qs 50 - 6.25P = - 10 + 12.5P 18.75P = 60 P = 3.20 Q = - 10 + (12.5 x 3.2) = 30 (3) New Qd = 60 - 7.5P Equating with Qs: 60 - 7.5P = - 10 + 12.5P 20P = 70 P = 3.50, Q = - 10 + (12.5 x 3.5) = 33.75 (4) (a) elasticity of demand = Change in quantity demanded / change in price = 0.20 / [(3.5 - 3.2) / 3.2] ** = 2.13 ** change in quantity demanded = 20% (0.20) given (b) Elasticity of supply = change in quantity supplied / change in price = [(33.75 - 30) / 30] / [(3.5 - 3.2) / 3.2] = 0.125 / 0.0938 = 1.33 Solution (1) Q = 50 - 6.25P When demand increases by 20%, the new demand Q2 = 1.2 x Q So: 1.2 x Q = 1.2 x (50 - 6.25P) or, Q1 = 60 - 7.5P (2) Original Qd = 50 - 6.25P Qs = - 10 + 12.5P In equilibrium, Qd = Qs 50 - 6.25P = - 10 + 12.5P 18.75P = 60 P = 3.20 Q = - 10 + (12.5 x 3.2) = 30 (3) New Qd = 60 - 7.5P Equating with Qs: 60 - 7.5P = - 10 + 12.5P 20P = 70 P = 3.50, Q = - 10 + (12.5 x 3.5) = 33.75 (4) (a) elasticity of demand = Change in quantity demanded / change in price = 0.20 / [(3.5 - 3.2) / 3.2] ** = 2.13 ** change in quantity demanded = 20% (0.20) given (b) Elasticity of supply = change in quantity supplied / change in price = [(33.75 - 30) / 30] / [(3.5 - 3.2) / 3.2] = 0.125 / 0.0938 = 1.33.

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1 Pluralism & Pragmatism  Values in Ethics  Pluralism & Pragmatism  Philosophers have sought to answer what is the summum bonum (ultimate good)?  Pluralism & Pragmatism  Plato argued that justice is the highest good.  Aristotle insisted that the life of intellectual virtue is the highest good.  Pluralism & Pragmatism  Kant insisted that the overriding ethical principle is to follow the categorical imperative.  Bentham posited that the highest good was to seek the highest amount of pleasure over pain.  Pluralism & Pragmatism  Their difference withstanding, they all agree on the same basic assumption: there is one unified overall fundamental good, and that good should organize and direct all our ethical considerations.  Pluralism & Pragmatism  For this to be so, there must be a truth to ethics, and that means ultimately that there must be a unified whole.  Pluralism & Pragmatism  For example: In science, if biology holds a theory that is in conflict with geology and both are in conflict with chemistry, then something is wrong.  The same idea appeals to ethicists: if there is an ethical truth it must be unified.  Pluralism & Pragmatism 2  Dissenters to this idea are Value Pluralists. Value pluralism (pluralism, moral pluralism) is the view that values do not have to exist in a unified order.  Pluralism & Pragmatism  There are multiple values and all of them are legitimate genuine values that may sometimes be in conflict, and there is no objective way of placing those values in ranking order.  Pluralism & Pragmatism  Those who favor a unified theory may believe that there are many different values, but they all share the same defining property (eg: approved by God, increase happiness, diminish suffering, contribute to wisdom, etc.)  Pluralism & Pragmatism  Whereas pluralists insist that there is no property that these diverse values have in common, no unifying characteristic.  Pluralism & Pragmatism  Value Pluralism differs from Political Pluralism, in that, a political pluralist believes that citizens of the state should be free to pursue their own values as long as they don’t harm or interfere with others citizens, but at the same time s/he may believe that her or his values are “true” and others are false. Value pluralists believe that there is no one “truth,” or supreme good, but many goods with no clear order among them.  Pluralism & Pragmatism  Judith Jarvis Thompson argues that there is an irreducible plurality of goods. 3  E.g.: Deborah is a good mother, a good friend, a good soldier, and a good judge; but it is difficult to imagine a “quality of goodness” that makes Deborah good in all of these distinctive roles.  Pluralism & Pragmatism  Friendship is a good, along with courage, open- mindedness and integrity, but is there a good making quality among them all? Are not these goods at times in conflict ...

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Moral Relativism Essay Ethical Relativism Essays What Does Moral Relativism Means Moral Relativism Defended Summary Moral Relativism Theories Of Moral Relativism Ethical Relativism And Moral Relativism ETHICAL (MORAL) RELATIVISM Essay Moral Relativism Research Paper Moral Relativism Essay Moral Relativism, By James Rachels The Pros And Cons Of Moral Relativism Paul Boghossian Moral Relativism Ethical Relativism Moral Or Immoral Moral Relativism Moral Relativism Reflection Moral Relativism Examples Of Moral Relativism

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Ethical Relativism is a meta-ethical theory, which maintains that our moral judgments are essentially relative. Ethical relativism appears in two main versions, namely, Moral Subjectivism and Cultural Relativism. Moral Subjectivism asserts that moral judgments reflect the feelings or dispositions of an individual at a given time. Thus, one’s moral judgments and values are subjectively determined. Jean-Jacques Rousseau defended ethical subjectivism by arguing that nature is superior to society. According to Rousseau, an individual should follow his/hers natural inclinations and propensities, i.e., natural virtues. However, Moral Subjectivism has some very uncomfortable consequences: 1. If Moral Subjectivism is correct, then two individuals may have different moral judgments on the same situation and both of them may be right. Thus, Subjectivism fails to explain what is right and wrong. 2. If Moral Subjectivism is correct, then a person cannot be wrong in their moral judgments. If my moral judgments reflect just my feelings and dispositions, then I cannot be mistaken in my moral judgments. After all, I am best familiar with my feelings. Yet, I can think of a few cases in which I have been wrong in my judgments because of my feelings and emotions. Thus, Subjectivism leads us to inconsistent judgments. 3. Moral Subjectivism prevents us from having a rational discussion on ethical issues. When people are led by their feelings there is very little communication on ethical issues. 4. Moral Subjectivism is an inconsistent ethical theory. One cannot live one’s life as a moral subjectivist. Our interactions with other people are inevitable and require some common understanding of what is right and what is wrong. The above difficulties ruin the appeal of Moral Subjectivism as a meta-ethical theory. There is a fundamental reason for the failure of Moral Subjectivism. Moral Subjectivism ignores the fact that our lives are closely connected and our actions inevitably affect other people. Ethics is the system of rules that hold our community together. Thus, ethics is by its very nature inter-subjective. ...

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Klinik_ Apotek Onlin 085657271886 Solusi Menggugurkan Masalah Kehamilan Anda Jual Obat Aborsi Asli KLINIK ABORSI TERPEECAYA _ Jual Obat Aborsi Cytotec Misoprostol Asli 100% Ampuh Hanya 3 Jam Langsung Gugur || OBAT PENGGUGUR KANDUNGAN AMPUH MANJUR OBAT ABORSI OLINE" APOTIK Jual Obat Cytotec, Gastrul, Gynecoside Asli Ampuh. JUAL ” Obat Aborsi Tuntas | Obat Aborsi Manjur | Obat Aborsi Ampuh | Obat Penggugur Janin | Obat Pencegah Kehamilan | Obat Pelancar Haid | Obat terlambat Bulan | Ciri Obat Aborsi Asli | Obat Telat Bulan | Pil Aborsi Asli | Cara Menggugurkan Konten | Cara Aborsi Tuntas | Harga Obat Aborsi Asli | Pil Aborsi | Jual Obat Aborsi Cytotec | Cara Aborsi Sendiri | Cara Aborsi Usia 1 Bulan | Cara Aborsi Usia 2 Tahun | Cara Aborsi Usia 3 Bulan | Obat Aborsi Usia 4 Bulan | Cara Abrasi Usia 5 Bulan | Cara Menggugurkan Konten | Kandungan Obat Penggugur | Cara Menghitung Usia Konten | Cara Mengatasi Terlambat Bulan | Penjual Obat Aborsi Asli | Obat Aborsi Garansi | Kandungan Obat Peluntur | Obat Telat Datang Bulan | Obat Telat Haid | Obat Aborsi Paling Murah | Klinik Jual Obat Aborsi | Jual Pil Cytotec | Apotik Jual Obat Aborsi | Kandungan Dokter Abrasi | Cara Aborsi Cepat | Jual Obat Aborsi Bergaransi | Jual Obat Cytotec Asli | Obat Aborsi Aman Manjur | Obat Misoprostol Cytotec Asli. "APA ITU ABORSI" “Aborsi Adalah dengan membendung hormon yang di perlukan untuk mempertahankan kehamilan yaitu hormon progesteron, karena hormon ini dibendung, maka jalur kehamilan mulai membuka dan leher rahim menjadi melunak,sehingga mengeluarkan darah yang merupakan tanda bahwa obat telah bekerja || maksimal 1 jam obat diminum || PENJELASAN OBAT ABORSI USIA 1 _7 BULAN Pada usia kandungan ini, pasien akan merasakan sakit yang sedikit tidak berlebihan || sekitar 1 jam ||. namun hanya akan terjadi pada saatdarah keluar merupakan pertanda menstruasi. Hal ini dikarenakan pada usiakandungan 3 bulan,janin sudah terbentuk sebesar kepalan tangan orang dewasa. Cara kerja obat aborsi : JUAL OBAT ABORSI AMPUH dosis 3 bulan secara umum sama dengan cara kerja || DOSIS OBAT ABORSI 2 bulan”, hanya berbedanya selain mengisolasijanin juga menghancurkan janin dengan formula methotrexate dikandungdidalamnya. Formula methotrexate ini sangat ampuh untuk menghancurkan janinmenjadi serpihan-serpihan kecil akan sangat berguna pada saat dikeluarkan nanti. APA ALASAN WANITA MELAKUKAN ABORSI? Aborsi di lakukan wanita hamil baik yang sudah menikah maupun belum menikah dengan berbagai alasan , akan tetapi alasan yang utama adalah alasan-alasan non medis (termasuk aborsi sendiri / di sengaja/ buatan] MELAYANI PEMESANAN OBAT ABORSI SETIAP HARI, SIAP KIRIM KESELURUH KOTA BESAR DI INDONESIA DAN LUAR NEGERI. HUBUNGI PEMESANAN LEBIH NYAMAN VIA WA/: 085657271886

Jual Obat Aborsi Hongkong ( Asli No.1 ) 085657271886 Obat Penggugur Kandungan...

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UGC NET Paper 1 Mathematical Reasoning & Aptitude.pdf

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𝐋𝐞𝐬𝐬𝐨𝐧 𝐎𝐮𝐭𝐜𝐨𝐦𝐞𝐬: -Discern accommodations and modifications within inclusive classroom environments, distinguishing between their respective roles and applications. -Through critical analysis of hypothetical scenarios, learners will adeptly select appropriate accommodations and modifications, honing their ability to foster an inclusive learning environment for students with disabilities or unique challenges.

Understanding Accommodations and Modifications

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Introduction to Nonprofit Accounting: The Basics

Introduction to Nonprofit Accounting: The Basics

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Basic Civil Engineering notes first year Notes Building notes Selection of site for Building Layout of a Building What is Burjis, Mutam Building Bye laws Basic Concept of sunlight ventilation in building National Building Code of India Set back or building line Types of Buildings Floor Space Index (F.S.I) Institutional Vs Educational Building Components & function Sills, Lintels, Cantilever Doors, Windows and Ventilators Types of Foundation AND THEIR USES Plinth Area Shallow and Deep Foundation Super Built-up & carpet area Floor Area Ratio (F.A.R) RCC Reinforced Cement Concrete RCC VS PCC

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Spatium Project Simulation student brief

Spatium Project Simulation student brief

Spatium Project Simulation student brief

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UGC NET Paper 1 Mathematical Reasoning & Aptitude.pdf

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Holdier Curriculum Vitae (April 2024).pdf

Holdier Curriculum Vitae (April 2024).pdf

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Introduction to Nonprofit Accounting: The Basics

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Basic Civil Engineering first year Notes- Chapter 4 Building.pptx

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Chapter 2

1. Chapter Two: Ethical Relativism Ethical Relativism holds that there are no objective moral principles, but that such principles are human inventions.

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