Mawlid Dayba'i

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‫ﹰ‬‫ﺔ‬‫ﹶ‬‫ﲪ‬‫ﹶ‬‫ر‬ ‫ﱠ‬‫إﻻ‬ ‫ﹶ‬‫ﻠﻨﺎك‬ ‫ﹶ‬‫أرﺳ‬ ‫ﻣﺎ‬‫ﹶ‬‫و‬‫ﹺ‬‫ﻟ‬‫ﹶ‬‫ﲔ‬‫ﹶ‬‫ﳌ‬‫ﺎ‬‫ﹶ‬‫ﻌ‬‫ﻠ‬
“We sent You not but as a mercy to all the Worlds”
‫ﹸ‬‫ﺔ‬ ‫ﱠ‬‫ﺼ‬‫ﹺ‬‫ﻗ‬
‫ﻲ‬‫ﹺ‬‫ﱠﺒ‬‫ﻨ‬‫اﻟ‬ ‫ﹺ‬‫ﺪ‬‫ﹺ‬‫ﻮﻟ‬‫ﹶ‬‫ﻣ‬‫ﹺ‬ÿ
‫ﻟ‬‫ﱠ‬‫اﻟﺮ‬ ‫ﻋﺒﺪ‬ ‫ث‬‫ﱢ‬‫ﺪ‬‫ﹶ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ا‬ ‫ﱄ‬‫ﹶ‬‫اﻟﻮ‬ ‫ﻴﺦ‬ ‫ﹶ‬‫ﻠﺸ‬‫ﱠ‬‫اﻟﺪ‬ ‫ﻦ‬‫ﹶ‬‫ﲪ‬‫ﹾ‬‫ﻳ‬‫ﹺ‬‫ﻌ‬‫ﹶ‬‫ﺒ‬‫ﻲ‬
Mawlid ad-Dayba¿ī
Story of the Birth of
Prophet Muħammad ÿ
and a Description of
His Excellent Qualities
Shaykh ¿Abd ar-Raħmān ad-Dayba¿ī
Compiled by
Shaykh Muhammad Hisham Kabbani
With Original Songs by
Ali al-Sayed
INSTITUTE FOR SPIRITUAL AND CULTURAL ADVANCEMENT
AND SUFILIVE.COM
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MAWLID AD-DAYBA¿Ī
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© Copyright 2015 by the Institute for Spiritual and Cultural Advancement
(Sufilive.com). All rights reserved.
ISBN: 1-930409-43-5
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The late Shaykh Muhammad Nazim Adil al-Haqqani with his son-in-law, Shaykh
Muhammad Hisham Kabbani (right), and his brother, Shaykh Muhammad Adnan
Kabbani (left).
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Contents
Editor’s Notes ........................................................................................................................... 7
Introduction .............................................................................................................................. 8
1 - The Opening........................................................................................................................ 9
2 - The Opening Qašīda......................................................................................................... 11
3 - Allāh Praises His Prophet................................................................................................ 15
4 - His Creation....................................................................................................................... 17
5 - To Whom Shall We Flee?................................................................................................. 21
6 - The Prophet’s Blessed Description................................................................................. 23
7 - The Caravaner’s Qašīda................................................................................................... 26
8 - Author’s Praise.................................................................................................................. 31
9 - His Pure Ancestry............................................................................................................. 33
10 - The Biblical Prediction of the Prophetic Kingdom .................................................... 36
11 - His Birth (Mawlid).......................................................................................................... 40
12 - His Youth ......................................................................................................................... 43
13 - Yā Nabī Salām ¿Alayka .................................................................................................. 57
14 - Marħaban Marħaban...................................................................................................... 59
15 - Ţala¿a ’l-Badru ¿Alaynā .................................................................................................. 61
16 - Ţālamā Ashkū Gharāmī................................................................................................. 63
17 - Šall-Allāhu ¿alā Muħammad......................................................................................... 65
18- Yā Arħama ’r-Raħimīn.................................................................................................... 66
19 - Yā Rasūlullāhi Salāmun ¿Alayk.................................................................................... 69
20 - Burdah.............................................................................................................................. 72
21 - Yā Tawāb Tub ¿Alaynā................................................................................................... 74
22 - Yā Rabbī Šalli ¿alā ’n-Nabī Muħammadin................................................................... 76
23 - Yā Nūru ¿Aynī ................................................................................................................. 78
24 - Qul Yā ¿AƸīm................................................................................................................... 81
25 - Yā Badra Timma ............................................................................................................. 87
26 - Yā Imāma ’r-Rusli........................................................................................................... 88
27 - Aš-Šalātu ’l-Badrīyyah ................................................................................................... 90
Original Songs by Ali al-Sayed........................................................................................ 107
33 - Words ............................................................................................................................. 108
34 - They Say, ‘He’s Just a Man’......................................................................................... 109
35 - The Secret of Existence................................................................................................. 110
36 - My True Religion.......................................................................................................... 111
37 - My Nation...................................................................................................................... 112
38 - Let Us Celebrate............................................................................................................ 113
39 - Just One Look................................................................................................................ 114
40 - How Can I Praise? ........................................................................................................ 115
41 - Come to Mercy.............................................................................................................. 116
42 - Dedication...................................................................................................................... 117
The names of the donors and their loved ones:............................................................... 117
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Editor’s Notes
To simplify reading the Arabic names, places and terms are not transliterated
in the main text. Transliteration is provided in the section on the spiritual
practices to facilitate correct pronunciation and is based on the following
system:
Symbol Transliteration Symbol Transliteration Vowels:
Long
‫ء‬ ’ ‫ط‬ ţ ‫ى‬ ‫آ‬ ā
‫ب‬ B ‫ظ‬ Ƹ ‫و‬ ū
‫ت‬ T ‫ع‬ ¿ ‫ي‬ ī
‫ث‬ th ‫غ‬ gh Short
‫ج‬ J ‫ف‬ f َ◌ a
‫ح‬ Ħ ‫ق‬ q ُ◌ u
‫خ‬ kh ‫ك‬ k ِ◌ i
‫د‬ D ‫ل‬ l
‫ذ‬ dh ‫م‬ m
‫ر‬ R ‫ن‬ n
‫ز‬ Z ‫ه‬ h
‫س‬ S ‫و‬ w
‫ش‬ sh ‫ي‬ y
‫ص‬ Š ‫ة‬ ah; at
‫ض‬ Ļ ‫ال‬ al-/’l-
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Introduction
The cousin of Sayyidina Muħammad ÿ, al-¿Abbās ibn ¿Abd al-Muţţalib ¦ said:
And then, when you were born,
a light rose over the earth
until it illuminated the horizon
with its radiance.
We are in that illumination
and that original light
and those paths of guidance
and thanks to them
we pierce through.
The poet of the Prophet ÿ Ħassān ibn Thābit ¦ said:
(I swear) By Allāh, no woman
has conceived and given birth
To one like the Messenger,
the Prophet and guide of his people.
Nor has Allāh created
among his creatures
One more faithful
to his sojourner
or his promise
Than he who was
the source of our light.
In this blessed tradition of our ancestors and the predecessors in the faith (Salaf aš-
Šāliħ), we present this book of magnificent poetry and verse dedicated to the love of
our Master, and Master of All Creation, Prophet Muħammad, upon whom be the
choicest of Allāh’s peace and blessings, and upon his family, companions, House
and followers, up to the Day of Rising.
I humbly dedicate this work to my beloved Master, Shaykh of the Time and
Protector of the Prophetic Path, Cleaver to the Tradition and the Group, Savior of
the Age, and Keeper of the Secrets of Divine Immanence and Prophetic Providence,
Mawlana Sulţān al-Awlīyā, Shaykh Muħammad NāƸim ¿Adil al-Ħaqqānī, with all
my love and devotion.
Shaykh Muħammad Hisham Kabbani
Chairman, Institute for Spiritual and Cultural Advancement (ISCA)
Beirut, Lebanon
Jumada al-Awwal 15, 1425/June 22, 2006
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1 - The Opening
‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ﷲ‬‫ا‬ ‫ﹺ‬‫ﻢ‬‫ﺴ‬‫ﹺ‬‫ﺑ‬‫ﱠ‬‫ﺮ‬‫ﹶ‬ ‫ﹾ‬‫ﲪ‬‫ﹺ‬‫ﻦ‬‫ﱠ‬‫اﻟﺮ‬‫ﹺ‬‫ﺣ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﻢ‬
Bismillāhi ’r-Raħmāni ’r-Raħīm
)1(‫ﹾ‬‫ﻟ‬‫ا‬‫ﹶ‬‫ﻔ‬‫ﹶ‬ ‫ﹺ‬‫ﺎﲢ‬‫ﹸ‬‫ﺔ‬‫ﹶ‬‫ﻟ‬‫ﹶ‬‫ﻨ‬‫ﹶ‬‫و‬ ‫ﺎ‬‫ﹶ‬‫ﻟ‬‫ﹸ‬‫ﻜ‬‫ﹾ‬‫ﻢ‬‫ﹶ‬‫ﻳ‬‫ﹶ‬‫ﺣ‬ ‫ﺎ‬‫ﹺ‬‫ﺎﴐ‬‫ﻳ‬‫ﻦ‬
(1) Al-Fātiħatu lanā wa lakum yā ħāļirīn
[Recite] the Opening [chapter of Qur'an] for our benefit and for
yours, O attendees together,
)2(‫ﹶ‬‫و‬‫ﹺ‬‫ﻟ‬‫ﹶ‬‫ﻮ‬‫ﹺ‬‫اﻟﺪ‬‫ﹶ‬‫ﻨ‬‫ﻳ‬‫ﹶ‬‫و‬ ‫ﺎ‬‫ﹶ‬‫و‬‫ﹺ‬‫اﻟ‬‫ﹺ‬‫ﺪ‬‫ﹸ‬‫ﻜ‬‫ﻳ‬‫ﹾ‬‫ﻢ‬‫ﹶ‬‫و‬ ،‫ﹺ‬‫ﻷ‬‫ﹶ‬‫ﻫ‬‫ﹶ‬‫ﻨ‬‫ﺎﻟﻴ‬‫ﹶ‬‫و‬ ‫ﺎ‬‫ﹺ‬‫ﻷ‬‫ﹺ‬‫وﻻد‬‫ﹶ‬‫ﻧ‬‫ﺎ‬
(2) wa li-wālidīnā wa wālidīkum, wa li-ahālīnā wa li-awlādinā
And for our parents and your parents and for our families and for
our children,
)3(‫ﹶ‬‫و‬‫ﹶ‬‫ﹺ‬‫ﳌ‬‫ﹶ‬‫ﺸ‬‫ﹺ‬ ‫ﹺ‬‫ﺎﳜ‬‫ﹶ‬‫ﻨ‬‫ﹶ‬‫و‬ ‫ﺎ‬‫ﹶ‬‫ﹺ‬‫ﳌ‬‫ﹾ‬‫ﻦ‬‫ﹶ‬‫ﺣ‬‫ﹶ‬ ‫ﹶ‬‫ﴬ‬‫ﹶ‬‫ﻧ‬‫ﹶ‬‫و‬ ‫ﺎ‬‫ﹶ‬‫ﹺ‬‫ﳌ‬‫ﹾ‬‫ﻦ‬‫ﹶ‬‫ﻏ‬‫ﹶ‬‫ﺎب‬‫ﹶ‬‫ﻋ‬‫ﱠ‬‫ﻨ‬‫ﺎ‬
(3) wa li-mashāyikhinā wa limān ħaļaranā wa liman ghāba ¿annā
And for our shaykhs and for whoever is attending [this gathering]
with us and for whoever is absent,
)4(‫ﹶ‬‫و‬‫ﹺ‬‫ﻷ‬‫ﹶ‬‫ﺎ‬‫ﺣﻴ‬‫ﹺ‬‫ﺋ‬‫ﹶ‬‫ﻨ‬‫ﹶ‬‫و‬ ‫ﺎ‬‫ﹺ‬‫ﻷ‬‫ﹶ‬‫ﻣ‬‫ﹺ‬‫ﻮاﺗ‬‫ﹶ‬‫ﻨ‬‫ﹺ‬‫وﻟ‬ ‫ﺎ‬‫ﹸ‬‫ﻠﻤ‬‫ﹶ‬‫ﻮ‬‫ا‬‫ﻇ‬‫ﹺ‬‫ﺒ‬‫ﹶ‬‫ﲔ‬‫ﹶ‬‫ﻋ‬‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻫ‬‫ﹶ‬‫ﺬ‬‫ﹶ‬‫ﳌ‬‫ا‬ ‫ا‬‫ﹺ‬‫ﺠﻠ‬‫ﹾ‬‫ﺲ‬‫ﹶ‬‫و‬‫ﹶ‬‫ﹺ‬‫ﳌ‬‫ﹾ‬‫ﻦ‬‫ﹶ‬‫ﻛ‬‫ﹶ‬‫ﺎن‬‫ﹶ‬‫ﺳ‬‫ﹶ‬‫ﺒ‬‫ﹰ‬‫ﺒ‬‫ﹾ‬ ‫ﹺ‬‫ﰲ‬ ‫ﺎ‬‫ﹶ‬‫ﲨ‬‫ﹺ‬‫ﻌ‬‫ﹶ‬‫ﻨ‬‫ﺎ‬
(4) wa li-aħyā’inā wa li-amwātinā wa li ‘l-muwāƸibīna ¿alā hādhā
’l-majlis wa liman kāna sababan fī jam¿inā
And for our living ones and our deceased ones and for those who
are consistant in attending this gathering and for whoever was a
cause for our coming together
)5(‫ﹺ‬‫ﺑ‬‫ﹶ‬‫ﺄ‬‫ﱠ‬‫ن‬‫ﹶ‬‫ﷲ‬‫ا‬‫ﹾ‬‫ﻟ‬‫ا‬‫ﹶ‬‫ﻜ‬‫ﹺ‬‫ﺮ‬‫ﹶ‬‫ﻳﻢ‬‫ﹸ‬‫ﻳ‬‫ﹶ‬‫ﻨ‬‫ﱢ‬‫ﻮ‬‫ﹸ‬‫ر‬‫ﹸ‬‫ﻘ‬‫اﻟ‬‫ﹸ‬‫ﻠﻮ‬‫ﹶ‬‫ب‬‫ﹶ‬‫و‬ ،‫ﹶ‬‫ﻳ‬‫ﹺ‬‫ﻐﻔ‬‫ﹸ‬‫ﺮ‬‫ﹸ‬‫اﻟﺬ‬‫ﹸ‬‫ﻧ‬‫ﹶ‬‫ﻮب‬‫ﹶ‬‫و‬ ،‫ﹶ‬‫ﳛ‬‫ﹶ‬‫ﻔ‬‫ﹸ‬‫ﻈ‬‫ﹶ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﺎ‬‫ﹶ‬‫ﲈ‬‫ﹶ‬‫ﺣ‬‫ﹺ‬‫ﻔ‬‫ﹶ‬‫ﻆ‬‫ﹺ‬‫ﺑ‬‫ﹺ‬‫ﻪ‬‫ﱢ‬‫اﻟﺬ‬‫ﻛﺮ‬
‫ﹶ‬‫و‬‫ﹶ‬‫ﻳ‬‫ﹸ‬ ‫ﹸ‬‫ﻨﴫ‬‫ﹶ‬‫ﻧ‬‫ﹺ‬‫ﺑ‬ ‫ﺎ‬‫ﹶ‬‫ﲈ‬‫ﹶ‬‫ﻧ‬‫ﹶ‬ ‫ﹶ‬‫ﴫ‬‫ﹺ‬‫ﺑ‬‫ﹺ‬‫ﻪ‬‫ﱡ‬‫اﻟﺮ‬‫ﹸ‬‫ﺳ‬‫ﹶ‬‫ﻞ‬
(5) bi-anna Allāha ’l-karīma yunawwiru ‘l-qulūb, wa yaghfiru ‘dh-
dhunūb, wa yasturu ’l-¿uyyūb wa yaħfaƸunā bimā ħafiƸa bihi ’dh-
dhikr wa yanšurunā bimā našara bihi ’r-rusul
And that Allāh the Most Generous enlighten the hearts and forgive
the sins and that He protect us in the same manner he safeguarded
the Quran, and that He supports and gives us victory in the same
manner He supported and gave victory to His prophets,
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)6(‫ﹶ‬‫و‬‫ﹶ‬‫أ‬‫ﱠ‬‫ن‬‫ﹶ‬‫ﷲ‬‫ا‬‫ﹶ‬‫ﻜ‬‫اﻟ‬‫ﹺ‬‫ﺮ‬‫ﹶ‬‫ﻳﻢ‬‫ﹶ‬‫ﳚ‬‫ﹶ‬‫ﻌ‬‫ﹸ‬‫ﻞ‬‫ﹶ‬‫ﳎ‬‫ﹺ‬‫ﻠ‬‫ﹶ‬‫ﺴ‬‫ﹶ‬‫ﻨ‬‫ﹶ‬‫ﻫ‬ ‫ﺎ‬‫ﹶ‬‫ﺬ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ا‬‫ﹰ‬‫ﻃ‬‫ﺎ‬‫ﹺ‬‫ﺑ‬ ‫ﺎ‬‫ﹶ‬‫ﳋ‬‫ﺎ‬‫ﹶ‬‫ﲑ‬‫ﹺ‬‫ات‬‫ﹶ‬‫و‬‫ﹶ‬‫ﳌ‬‫ا‬‫ﱠ‬ ‫ﹶ‬‫ﴪ‬‫ﹺ‬‫ات‬‫ﹶ‬‫و‬‫ا‬‫ﹾ‬‫ﻧ‬‫ﻷ‬‫ﹶ‬‫ﻮ‬‫ﹺ‬‫ار‬
‫ﹶ‬‫و‬‫ﹶ‬ ‫ﹶ‬‫اﻟﱪ‬‫ﹶ‬‫ﻛ‬‫ﹺ‬‫ﺎت‬‫ﹶ‬‫و‬ ،‫ﹶ‬‫ﻳ‬‫ﹾ‬
‫ﹺ‬‫ﻘﴤ‬‫ﹶ‬‫ﻟ‬‫ﹶ‬‫ﻨ‬‫ﹺ‬ ‫ﹶ‬‫ﲨ‬ ‫ﺎ‬‫ﹶ‬‫ﻴﻊ‬‫ﹶ‬‫ﳊ‬‫ا‬‫ﹶ‬‫ﺎﺟ‬‫ﹺ‬‫ﺎت‬‫ﹺ‬‫ﺑ‬ ،‫ﹶ‬‫ﺠ‬‫ﹺ‬‫ﺎه‬‫ﹶ‬‫ﺧ‬‫ﹺ‬‫ﲑ‬‫ﹺ‬ ‫ﹶ‬‫اﻟﱪ‬‫ﱠ‬‫ﻳ‬‫ﹺ‬‫ﺎت‬
(6) wa-anna Allāha ’l-karīma yaj¿alu majlisanā hādhā muħāţan bi
‘l-khayrāti wa ‘l-masarrat wa ‘l-anwāri wa ‘l-barakāt wa yaqļī lanā
jamī¿a ‘l-ħājāt bi-jāhi khayri ‘l-bariyyāt
And that Allāh the most Generous cause this gathering to be
encompassed by goodnesses and happinesses and lights and
blessings and that He takes care of all our needs for the sake of the
Best of all creation
)7‫ﹶ‬‫و‬ (‫ﹶ‬‫أ‬‫ﱠ‬‫ن‬‫ﹶ‬‫ﷲ‬‫ا‬‫ﹶ‬‫ﻳ‬‫ﹸ‬ ‫ﹸ‬‫ﻨﴫ‬‫ﹸ‬‫ﳌ‬‫ا‬‫ﹺ‬‫ﺴﻠ‬‫ﹶ‬‫ﻤﲔ‬
(7) wa-anna Allāha yanšuru ‘l-muslimīn
And that Allāh will support and give victory to those who submit
[to Him]
)8(‫ﹶ‬‫و‬‫ﹶ‬‫ﻋ‬‫ﹶ‬‫ﲆ‬‫ﹺ‬‫ﻧ‬‫ﱠ‬‫ﻴ‬‫ﹺ‬‫ﺔ‬‫ﹶ‬‫أ‬‫ﱠ‬‫ن‬‫ﹶ‬‫ﷲ‬‫ا‬‫ﹾ‬‫ﻟ‬‫ا‬‫ﹶ‬‫ﻜ‬‫ﹺ‬‫ﺮ‬‫ﹶ‬‫ﻳﻢ‬‫ﹶ‬‫ﻳ‬‫ﹾ‬‫ﻨ‬‫ﹸ‬ ‫ﹸ‬‫ﴫ‬‫ﹸ‬‫ﺳ‬‫ﹶ‬‫ﻄ‬‫ﻠ‬‫ﹶ‬‫ﺎن‬‫ﹾ‬‫اﻷو‬‫ﹺ‬‫ﻟ‬‫ﹶ‬‫ﻴ‬‫ﱠ‬‫اﻟﺸ‬ ‫ﺎء‬‫ﹾ‬‫ﻴﺦ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬‫ﱠ‬‫ﻤ‬‫ﺪﹾ‬‫ﹶ‬‫ﻧ‬‫ﹺ‬‫ﺎﻇ‬‫ﹾ‬‫ﻢ‬‫ﹶ‬‫ﻋ‬‫ﹺ‬‫ﺎد‬‫ﹶ‬‫ل‬
‫ﹶ‬‫ﳊ‬‫ا‬‫ﱠ‬‫ﻘ‬‫ﹺ‬‫ﺎﲏ‬‫ﹶ‬‫و‬ ،‫ﹶ‬‫ﳛ‬‫ﹶ‬‫ﻔ‬‫ﹸ‬‫ﻈ‬‫ﹸ‬‫ﻪ‬‫ﹶ‬‫و‬‫ﹸ‬‫ﻳ‬‫ﹶ‬‫ﻮ‬‫ﱢ‬‫ﻓ‬‫ﹸ‬‫ﻘ‬‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻋ‬‫ﹶ‬‫ﲆ‬‫اﻟﺪﱠ‬‫ﹶ‬‫و‬‫ﹺ‬‫م‬‫ا‬‫ﹺ‬‫ﺑ‬‫ﹶ‬‫ﺠ‬‫ﹺ‬‫ﺎه‬‫ﹶ‬‫ﺧ‬‫ﹺ‬‫ﲑ‬‫ﹶ‬‫ﻷ‬‫ا‬‫ﹶ‬‫ﻧ‬‫ﹺ‬‫م‬‫ﺎ‬
(8) wa ¿alā niyyati anna Allāha ‘l-Karīma yanšuru Sulţāna al-
awliyā’ ash-Shaykh Muħammad NāƸim ¿Ādil al-Ħaqqānī, wa
yaħfaƸuhu wa yuwaffiquhu ¿alā ’d-dawām bi-jāhi khayri ‘l-anām,
And with the intention that Allāh the Most Generous support our
master the Sultan of Saints, Shaykh Muħammad NāƸim ¿Adil al-
Ħaqqānī and protect and preserve him and make him successful
for all time for the sake of the Best of all created beings,
)9(‫ﹶ‬‫و‬‫ﹶ‬‫ﻋ‬‫ﹶ‬‫ﲆ‬‫ﹸ‬‫ﻛ‬‫ﱢ‬‫ﻞ‬‫ﹺ‬‫ﻧ‬‫ﱠ‬‫ﻴ‬‫ﹴ‬‫ﺔ‬‫ﹶ‬‫ﺻ‬‫ﹶ‬
‫ﹺ‬‫ﺎﳊ‬‫ﹴ‬‫ﺔ‬‫ﹶ‬‫ﻣ‬‫ﹾ‬‫ﻊ‬‫ﹸ‬‫ﺣ‬‫ﹺ‬‫ﺴﻦ‬‫ﹶ‬‫ﳋ‬‫ا‬‫ﹶ‬
‫ﹺ‬‫ﺎﲤ‬‫ﹺ‬‫ﺔ‬‫ﹺ‬‫ﻋ‬‫ﻨﺪﹶ‬‫ﹶ‬‫ﳌ‬‫ا‬‫ﹺ‬‫ﻮت‬‫ﹶ‬‫ﺑ‬‫ﻌﺪﹶ‬‫ﹸ‬‫ﻌ‬‫اﻟ‬‫ﹺ‬‫ﻤﺮ‬‫ﹶ‬‫ﳌ‬‫ا‬‫ﹺ‬‫ﺪ‬‫ﹺ‬‫ﻳﺪ‬‫ﹾ‬ ‫ﹺ‬‫ﰲ‬‫ﹶ‬‫ﻃ‬‫ﹶ‬‫ﺎﻋ‬‫ﹺ‬‫ﺔ‬
‫ﹺ‬‫ﷲ‬‫ا‬‫ﹶ‬‫و‬ ،‫ﹶ‬‫إﱃ‬‫ﹶ‬‫ﺣ‬‫ﹶ‬ ‫ﹾ‬‫ﴬ‬‫ﹺ‬‫ة‬‫ﹶ‬‫ﻨ‬‫اﻟ‬‫ﹺ‬‫ﺒ‬‫ﱢ‬‫ﻲ‬!‫ﹾ‬‫ﺔ‬‫ﹶ‬ ‫ﹺ‬‫ﺎﲢ‬‫ﹶ‬‫ﻔ‬‫اﻟ‬
(9) wa ¿alā kulli niyyatin šāliħatin m¿a ħusni ‘l-khātimat ¿inda ’l-
mawti b¿ada ’l-¿umri ‘l-madīd fī ţā¿atillāhi wa ila ħaļrati ‘n-nabīyyi
’l-Fātiħa.
(9) and on every pure intention with most perfect of endings at the
time of passing from this life after a long life in service and
obedience to God, and to the ever-present Prophet, [recite] al-
Fātiħa.
SufiLive

MAWLID AD-DAYBA¿Ī
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2 - The Opening Qašīda
‫ﹺ‬‫اﻻ‬ ‫ﹸ‬‫ة‬ ‫ﻴﺪﹶ‬ ‫ﹺ‬‫ﺼ‬‫ﹶ‬‫ﻗ‬‫ﹾ‬‫ﹶﺎح‬‫ﺘ‬‫ﹺ‬‫ﺘ‬‫ﹾ‬‫ﻓ‬
)1(‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬ ‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬
(1) Yā Rabbi šalli ¿alā Muħammad
O Lord, bestow blessings upon Muħammad.
)2(‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬ ‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﹾ‬‫ﻢ‬‫ﱢ‬‫ﻠ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬
(2) Yā Rabbi šalli ¿alayhi wa sallim
O Lord, bestow blessings and peace be upon him.
)3(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﹼ‬ ‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬ ‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﹾ‬‫ﻴ‬ ‫ﹺ‬‫ﺳ‬‫ﹶ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹸ‬‫ﻪ‬‫ﹾ‬‫ﻐ‬‫ﱢ‬‫ﻠ‬‫ﹶ‬‫ﺑ‬
(3) Yā Rabbi šalli ¿alā Muħammad Yā Rabbī balligh-hu ’l-
wasīlah
O Lord, grant him alone the station of interceding.1
)4(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﹾ‬‫ﻴ‬ ‫ﹺ‬‫ﻀ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ﺎ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫ﻪ‬ ‫ﱠ‬‫ﺼ‬ ‫ﹸ‬‫ﺧ‬
(4) Yā Rabbi šalli ¿alā Muħammad Yā Rabbī khuššahu bi ‘l-faļīlah
O Lord, favor him abovre all the creations.2
)5(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﹶ‬‫و‬‫ا‬‫ﹶ‬‫ض‬‫ﹾ‬‫ر‬‫ﺔ‬‫ﹶ‬‫ﺑ‬‫ﺎ‬‫ﹶ‬‫ﺤ‬ ‫ﹶ‬‫ﺼ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ﻦ‬‫ﹶ‬‫ﻋ‬
(5) Yā Rabbi šalli ¿alā Muħammad Yā Rabbī wa arļā ¿ani ’š-šaħābah
O Lord, may You be pleased with the companions.
)6(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫و‬‫ﹶ‬‫ض‬‫ﹾ‬‫ار‬‫ﹶ‬ ‫ﹶ‬‫ﻼل‬ ‫ﹸ‬‫ﺴ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ﻦ‬‫ﹶ‬‫ﻋ‬‫ة‬
(6) Yā Rabbi šalli ¿alā Muħammad Yā Rabbī wa ’arļā ¿ani ’s-sulālah
O Lord, may You be pleased with his descendants.
1
Al-Wasīlah - a rank that Allah has promised in the Hereafter or the Heavens for Sayyidina
Muħammad ÿ by which he will intercede on behalf of the sinners of the Ummah.
2
Al-Faļīlah - an outstanding eminent position that goes with the Station of Wasīlah.
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)7(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﺪ‬‫ﹼ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬ ‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫و‬‫ﹾ‬‫ار‬‫ﹶ‬‫ض‬‫ﺦ‬‫ﹺ‬‫ﺎﻳ‬ ‫ﹶ‬‫ﺸ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹺ‬‫ﻦ‬‫ﹶ‬‫ﻋ‬
(7) Yā Rabbi šalli ¿alā Muħammad Yā Rabbī wa arļā ¿ani ‘l-
mashāyikh
O Lord, may You be pleased with the masters.
)8(‫ﹼ‬ ‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬ ‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬ ‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﹶﺎ‬‫ﻨ‬‫ﻳ‬‫ﹺ‬‫ﺪ‬‫ﹺ‬‫اﻟ‬‫ﹶ‬‫و‬ ‫ﹾ‬‫ﻢ‬ ‫ﹶ‬‫ﺣ‬‫ﹾ‬‫ﺎر‬‫ﹶ‬‫ﻓ‬
(8) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi farħam wālidīna
O Lord, may You have mercy on our parents.
)9(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﹰ‬‫ﺎ‬‫ﻴﻌ‬‫ﹺ‬ ‫ﹶ‬‫ﲨ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹾ‬ ‫ﹶ‬‫ﲪ‬‫ﹾ‬‫ار‬‫ﹶ‬‫و‬
(9) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi w ’arħamnā jamī¿an
O Lord, may You have mercy on all of us.
)10(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﻢ‬‫ﹺ‬‫ﻠ‬ ‫ﹾ‬‫ﺴ‬‫ﹸ‬‫ﻣ‬ ‫ﱠ‬‫ﹸﻞ‬‫ﻛ‬ ‫ﹾ‬‫ﻢ‬ ‫ﹶ‬‫ﺣ‬‫ﹾ‬‫ار‬‫ﹶ‬‫و‬
(10) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi w ’arħam kulla
Muslim
10. O Lord, may You have mercy on all Muslims,
)11(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺎ‬‫ﹶ‬‫ﻳ‬ ‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺐ‬‫ﹺ‬‫ﻧ‬‫ﹾ‬‫ﺬ‬‫ﹸ‬‫ﻣ‬ ‫ﱢ‬‫ﹸﻞ‬‫ﻜ‬‫ﹺ‬‫ﻟ‬ ‫ﹾ‬‫ﺮ‬‫ﹺ‬‫ﻔ‬‫ﹾ‬‫ﻏ‬‫ا‬‫ﹶ‬‫و‬
(11) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi w ’aghfir li-kulli mudhnib
O Lord, and forgive every sinner.
)12(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﹶﺎ‬‫ﻧ‬‫ﺎ‬‫ﹶ‬‫ﻋ‬‫ﹸ‬‫د‬ ‫ﹾ‬‫ﻊ‬‫ﹺ‬‫ﺎﻣ‬ ‫ﹶ‬‫ﺳ‬ ‫ﺎ‬‫ﹶ‬‫ﻳ‬
(12) Yā Rabbī šalli ¿alā Muħammad Yā Rabbi yā sāmi¿ du¿ānā
O Lord, O Hearer of our supplication!
)13(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬ ‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﹶﺎ‬‫ﻧ‬‫ﺎ‬ ‫ﹶ‬‫ﺟ‬‫ﹶ‬‫ر‬ ‫ﹾ‬‫ﻊ‬‫ﹶ‬‫ﻄ‬‫ﹾ‬‫ﻘ‬‫ﹶ‬‫ﺗ‬ ‫ﻻ‬
(13) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi lā taqţa¿ rajānā
O Lord, may You not end our hopes.
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MAWLID AD-DAYBA¿Ī
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)41(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ه‬‫ﹸ‬‫ور‬ ‫ﹸ‬‫ﹶﺰ‬‫ﻧ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹾ‬‫ﻐ‬‫ﱢ‬‫ﻠ‬‫ﹶ‬‫ﺑ‬
(14) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi ballighnā nazūruh
O Lord, may You send us to visit him at his resting place.
)15(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ه‬‫ﹺ‬‫ر‬‫ﹾ‬‫ﹸﻮ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﹶﺎ‬‫ﻧ‬‫ﺎ‬ ‫ﹶ‬‫ﺸ‬‫ﹾ‬‫ﻐ‬‫ﹶ‬‫ﺗ‬
(15) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi taghshānā bi nūrih
O Lord may You dress us with his light.
)16(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﹾ‬‫ﻔ‬ ‫ﹺ‬‫ﺣ‬‫ﹶ‬‫ا‬‫و‬ ‫ﹾ‬‫ﹶﻚ‬‫ﻧ‬‫ﺎ‬‫ﹶ‬‫ﻈ‬‫ﹶ‬‫ﹶﻚ‬‫ﻧ‬‫ﺎ‬‫ﹶ‬‫ﻣ‬
(16) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi ħifƸānak wa amānak
O Lord, may You safeguard us with Your security (peace).
)17(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﹶ‬‫ﻧ‬‫ﹶﺎ‬‫ﻨ‬ ‫ﹺ‬‫ﺟ‬ ‫ﱠﺎ‬‫ﻨ‬‫ﹺ‬‫ﻜ‬ ‫ﹾ‬‫اﺳ‬‫ﹶ‬‫و‬‫ﻚ‬
(17) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi w ’askinnā
jinānak
O Lord, may You let us reside in your heavens.
)18(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﻚ‬‫ﹺ‬‫اﺑ‬‫ﹶ‬‫ﺬ‬‫ﹶ‬‫ﻋ‬ ‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹶﺎ‬‫ﻧ‬ ‫ﹾ‬‫ﺮ‬ ‫ﹺ‬‫أﺟ‬
(18) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi ajirnā min
¿adhābik
O Lord, may You exclude us from Your punishment.
)19(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ة‬‫ﹶ‬‫د‬‫ﺎ‬‫ﹶ‬‫ﻬ‬ ‫ﹶ‬‫ﺸ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹾ‬‫ﻗ‬‫ﹸ‬‫ز‬‫ﹾ‬‫ار‬‫ﹶ‬‫و‬
(19) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi w ’arzuqnā ’sh-
shahādah
O Lord, may You grant us with the station of the martyrs.
)20(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱠ‬‫ﺎﻟﺴ‬‫ﹺ‬‫ﺑ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﻄ‬ ‫ﹺ‬‫ﺣ‬ ‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ة‬‫ﹶ‬‫د‬‫ﺎ‬‫ﹶ‬‫ﻌ‬
(20) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi ħiţnā bi ’s-sa¿ādah
O Lord, may You envelop us with happiness.
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)21(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺢ‬‫ﹺ‬‫ﻠ‬ ‫ﹾ‬‫ﺼ‬‫ﹸ‬‫ﻣ‬ ‫ﱠ‬‫ﹸﻞ‬‫ﻛ‬ ‫ﹾ‬‫ﺢ‬‫ﹺ‬‫ﻠ‬ ‫ﹾ‬‫اﺻ‬ ‫ﹶ‬‫و‬
(21) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi w ’ašliħ kulla
mušliħ
O Lord, may You reform those who wish to change (themselves).
)22(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﹴ‬‫ﺆذ‬‫ﹸ‬‫ﻣ‬ ‫ﱠ‬‫ﹸﻞ‬‫ﻛ‬ ‫ﹺ‬‫ﹾﻒ‬‫ﻛ‬‫ا‬‫ﹶ‬‫و‬
(22) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi w ’akfī kulla mū’dhin
O Lord, protect us from every harmful one.
)23(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﻊ‬‫ﱠ‬‫ﻔ‬ ‫ﹶ‬‫ﺸ‬‫ﹸ‬‫ﹾ‬‫ﳌ‬‫ﺎ‬‫ﹺ‬‫ﺑ‬ ‫ﹾ‬‫ﻢ‬‫ﹺ‬‫ﺘ‬‫ﹾ‬‫ﹶﺨ‬‫ﻧ‬
(23) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi nakhtim bi ‘l-
mushaff¿a
O Lord, we end with the name of the Prophet who intercedes.
)24(‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﺎ‬‫ﹶ‬‫ﻳ‬‫ﱢ‬‫ب‬‫ﹶ‬‫ر‬‫ﻢ‬‫ﱢ‬‫ﻠ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬
(24) Yā Rabbi šalli ¿alā Muħammad Yā Rabbi šalli ¿alayhi wa
sallim
O Lord, bestow blessings upon him and grant him peace.
‫ﻪ‬‫ﹺ‬‫آﻟ‬ ‫ﹾ‬ ‫ﹶ‬‫ﻋﲆ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﹾ‬‫ك‬‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﺑ‬‫ﹶ‬‫و‬ ‫ﹾ‬‫ﻢ‬‫ﱢ‬‫ﻠ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬ ‫ﱠ‬‫ﻢ‬‫ﹸ‬‫اﻟﻠﻬ‬
Allāhuma šalli wa sallim wa bārik ¿alayhi wa ¿alā ālih
O Allāh exalt, bless and send peace on him and his family
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3 - Allāh Praises His Prophet
‫ﹺ‬‫ﻢ‬‫ﻴ‬‫ﹺ‬‫ﺟ‬ ‫ﱠ‬‫اﻟﺮ‬ ‫ﹺ‬‫ﺎن‬‫ﹶ‬‫ﻄ‬‫ﹾ‬‫ﻴ‬ ‫ﱠ‬‫ﺸ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹺ‬‫ﷲ‬‫ﺎ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫ذ‬‫ﻮ‬‫ﹸ‬‫ﻋ‬‫ﹶ‬‫أ‬
‫ﹺ‬‫ﷲ‬‫ا‬ ‫ﹺ‬‫ﻢ‬ ‫ﹾ‬‫ﺴ‬‫ﹺ‬‫ﺑ‬‫ﹺ‬‫ﻢ‬‫ﻴ‬ ‫ﹺ‬‫ﺣ‬ ‫ﱠ‬‫اﻟﺮ‬ ‫ﹺ‬‫ﻦ‬ ‫ﹾ‬‫ﲪ‬ ‫ﱠ‬‫اﻟﺮ‬
ā¿ūdhu billāhi mina’sh-shayţāni ‘r-rajīm
Bismillāhi ’r-Raħmāni ’r-Raħīm
I seek the protection of Allāh from the accursed Satan
In the name of God, the Beneficent, the Merciful
)1‫ﹰ‬ ‫ﻴﻨﺎ‬‫ﹺ‬‫ﺒ‬‫ﱡ‬‫ﻣ‬ ‫ﹰ‬‫ﺎ‬‫ﹾﺤ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ ‫ﹶ‬‫ﻚ‬‫ﹶ‬‫ﻟ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹾ‬‫ﹶﺤ‬‫ﺘ‬‫ﹶ‬‫ﻓ‬ ‫ﱠﺎ‬‫ﻧ‬‫ﹺ‬‫إ‬ (
(1) Innā fataħnā laka fat-ħan mubīnā
Verily We have granted Thee a manifest victory. (48:1)
)2(‫ﹶ‬‫ﻚ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﺘ‬‫ﹶ‬‫ﻤ‬‫ﹾ‬‫ﻌ‬‫ﹺ‬‫ﻧ‬ ‫ﱠ‬‫ﻢ‬‫ﹺ‬‫ﺘ‬‫ﹸ‬‫ﻳ‬‫ﹶ‬‫و‬ ‫ﹶ‬‫ﺮ‬ ‫ﱠ‬‫ﺧ‬‫ﹶ‬‫ﹶﺄ‬‫ﺗ‬ ‫ﺎ‬‫ﹶ‬‫ﻣ‬‫ﹶ‬‫و‬ ‫ﹶ‬‫ﻚ‬‫ﹺ‬‫ﻧﺒ‬‫ﹶ‬‫ذ‬ ‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹶ‬‫م‬‫ﺪﱠ‬‫ﹶ‬‫ﹶﻘ‬‫ﺗ‬ ‫ﺎ‬‫ﹶ‬‫ﻣ‬ ‫ﹸ‬‫ﱠ‬‫ﷲ‬‫ا‬ ‫ﹶ‬‫ﻚ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﺮ‬‫ﹺ‬‫ﻔ‬‫ﹾ‬‫ﻐ‬‫ﹶ‬‫ﻴ‬‫ﹺ‬‫ﻟ‬‫ﹶ‬‫ﻚ‬‫ﹶ‬‫ﻳ‬ ‫ﹺ‬‫ﺪ‬‫ﹾ‬ ‫ﹶ‬‫ﳞ‬‫ﹶ‬‫و‬
‫ﹺ‬‫ﹶﻘ‬‫ﺘ‬ ‫ﹾ‬‫ﺴ‬‫ﱡ‬‫ﻣ‬ ‫ﹰ‬‫ﺎ‬‫اﻃ‬ ‫ﹶ‬
‫ﹺ‬‫ﴏ‬‫ﹰ‬‫ﲈ‬‫ﻴ‬
(2) li-yaghfira laka ’Llāhu mā taqaddama min dhanbika wa mā
ta’akhkhara wa yutimma ni¿matahu ¿alayka wa yahdīyaka širāţan
mustaqīma
So that Allāh may grant you forgiveness for your faults of the past
and for those in the future; and to perfect His favour upon you; and
to guide onto a Straight path; (48:2)
)3(‫ﹶ‬‫ك‬ ‫ﹶ‬ ‫ﹸ‬‫ﻨﴫ‬‫ﹶ‬‫ﻳ‬‫ﹶ‬‫و‬‫ﹰ‬‫ا‬‫ﻳﺰ‬‫ﹺ‬‫ﺰ‬‫ﹶ‬‫ﻋ‬ ‫ﹰ‬‫ا‬ ‫ﹾ‬‫ﹶﴫ‬‫ﻧ‬ ‫ﹸ‬‫ﷲ‬‫ا‬
(3) wa yanšuraka ‘Llāhu našran ¿azīza
And Allāh will support you with a mighty victory. (48:3)
)4‫ﹲ‬‫ﻮل‬ ‫ﹸ‬‫ﺳ‬‫ﹶ‬‫ر‬ ‫ﹾ‬‫ﹸﻢ‬‫ﻛ‬‫ﺎء‬ ‫ﹶ‬‫ﺟ‬ ‫ﺪﹾ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﻟ‬ (‫ﹶ‬‫ﲔ‬‫ﹺ‬‫ﻨ‬‫ﹺ‬‫ﻣ‬‫ﹾ‬‫ﺆ‬‫ﹸ‬‫ﹾ‬‫ﳌ‬‫ﺎ‬‫ﹺ‬‫ﺑ‬ ‫ﹸﻢ‬‫ﻜ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﹲ‬‫ﻳﺺ‬‫ﹺ‬‫ﺮ‬ ‫ﹶ‬‫ﺣ‬ ‫ﹾ‬‫ﱡﻢ‬‫ﺘ‬‫ﹺ‬‫ﻨ‬‫ﹶ‬‫ﻋ‬ ‫ﺎ‬‫ﹶ‬‫ﻣ‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﹲ‬‫ﻳﺰ‬‫ﹺ‬‫ﺰ‬‫ﹶ‬‫ﻋ‬ ‫ﹾ‬‫ﹸﻢ‬‫ﻜ‬ ‫ﹺ‬‫ﺴ‬‫ﹸ‬‫ﻔ‬‫ﻧ‬‫ﹶ‬‫أ‬ ‫ﹾ‬‫ﻦ‬‫ﱢ‬‫ﻣ‬
‫ﹲ‬‫ﻴﻢ‬ ‫ﹺ‬‫ﺣ‬‫ﱠ‬‫ر‬ ‫ﹲ‬‫وف‬‫ﹸ‬‫ؤ‬‫ﹶ‬‫ر‬
(4) laqad jā’akum rasūlun min anfusikum ¿azīzun ¿alayhi mā
¿anittum ħarīšun ¿alaykum bi ‘l-mu’minīna Ra’ūfun Raħīm
A Messenger from yourselves has come to you: it grieves him that
you should perish: ardently anxious is he over you: to the Believers
is he most kind and merciful. (9:128)
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)5‫ﹶ‬‫ﹶﻮ‬‫ﺗ‬ ‫ن‬‫ﹺ‬‫ﺈ‬‫ﹶ‬‫ﻓ‬ (‫ﹶ‬‫ﻲ‬‫ﹺ‬‫ﺒ‬ ‫ﹾ‬‫ﺴ‬ ‫ﹶ‬‫ﺣ‬ ‫ﹾ‬‫ﻞ‬‫ﹸ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ ‫ﹾ‬‫ا‬ ‫ﹾ‬‫ﻮ‬‫ﱠ‬‫ﻟ‬‫ﹸ‬‫ﷲ‬‫ا‬‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬ ‫ﱠ‬‫ﻻ‬‫ﹺ‬‫إ‬ ‫ﹶ‬‫ﻪ‬‫ـ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫إ‬ ‫ﻻ‬‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬‫ﹺ‬‫ش‬ ‫ﹾ‬‫ﺮ‬‫ﹶ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﱡ‬‫ب‬‫ﹶ‬‫ر‬ ‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﺖ‬‫ﹾ‬‫ﻠ‬‫ﱠ‬‫ﻛ‬‫ﹶ‬‫ﹶﻮ‬‫ﺗ‬
‫ﹺ‬‫ﻢ‬‫ﻴ‬‫ﹺ‬‫ﻈ‬‫ﹶ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ا‬
(5) Fa ’in tawallaw fa-qul ħasbīy-Allāhu lā ilāha ¿illa Hūwa ¿alayhi
tawakkaltu wa Hūwa Rabbu ’l-¿Arshi ’l-¿AƸīm
But if those [who are bent on denying the truth] turn away, say:
"God is enough for me! There is no deity save Him. In Him have I
placed my trust, for He is the Sustainer, in awesome almightiness
enthroned." (9:129)
)6‫ﹶ‬‫ﻳ‬ ‫ﱢ‬‫ﻲ‬‫ﹺ‬‫ﱠﺒ‬‫ﻨ‬‫اﻟ‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﹶ‬‫ﻮن‬‫ﱡ‬‫ﻠ‬ ‫ﹶ‬‫ﺼ‬‫ﹸ‬‫ﻳ‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﺘ‬‫ﹶ‬‫ﻜ‬‫ﹺ‬‫ﺋ‬ ‫ﹶ‬‫ﻼ‬‫ﹶ‬‫ﻣ‬‫ﹶ‬‫و‬ ‫ﹶ‬‫ﱠ‬‫ﷲ‬‫ا‬ ‫ﱠ‬‫ن‬‫ﹺ‬‫إ‬ (‫ﺎ‬‫ﻮا‬‫ﱡ‬‫ﻠ‬ ‫ﹶ‬‫ﺻ‬ ‫ﹸﻮا‬‫ﻨ‬‫ﹶ‬‫ﻣ‬‫آ‬ ‫ﹶ‬‫ﻳﻦ‬‫ﹺ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ا‬ ‫ﺎ‬‫ﹶ‬ ‫ﱡ‬‫ﳞ‬‫ﹶ‬‫أ‬‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬‫ﹶ‬‫و‬‫ﻮا‬‫ﹸ‬‫ﻤ‬‫ﱢ‬‫ﻠ‬ ‫ﹶ‬‫ﺳ‬
‫ﻴﲈ‬‫ﹺ‬‫ﻠ‬ ‫ﹾ‬‫ﹶﺴ‬‫ﺗ‬.
(6) Inna ‘Llāha wa malā’ikatahu yušallūna ¿alā ’n-Nabiy yā ayyuha
‘l-ladhīna āmanū šallū ¿alayhi wa sallimū taslīmā.
Allāh and His angels send blessings on the Prophet: O ye that
believe! Send ye blessings on him, and salute him with all respect.
(33:56)
‫ﹾ‬‫ﻢ‬‫ﱢ‬‫ﻠ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬ ‫ﱠ‬‫ﻢ‬‫ﹸ‬‫اﻟﻠﻬ‬‫ﻪ‬‫ﹺ‬‫آﻟ‬ ‫ﹾ‬ ‫ﹶ‬‫ﻋﲆ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﹾ‬‫ك‬‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﺑ‬‫ﹶ‬‫و‬
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4 - His Creation
)1‫ﹶ‬ ‫ﹾ‬‫اﳊ‬ (‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻟ‬‫ﹶ‬‫ﻐ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﱢ‬‫ي‬‫ﹺ‬‫ﻮ‬‫ﹶ‬‫ﻘ‬‫اﻟ‬ ‫ﹺ‬‫ﷲ‬ ‫ﺪﹸ‬‫ﹾ‬‫ﻤ‬
(1) Al-ħamdu lillāhi ’l-Qawīyyu ‘l-Ghālib
All praise belong to Allāh, Who is Strong and Dominant,
)2‫ﱢ‬ ‫ﹺ‬‫ﱄ‬‫ﹶ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ا‬ (‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻟ‬‫ﹶ‬‫ﻄ‬‫ﹾ‬‫ﻟ‬‫ا‬
(2) Al-Walīyyi ‘ţ-Ţālib
He The Protecting Friend, The Sought One.
)3‫ﹺ‬‫ﺎﻋ‬‫ﹶ‬‫ﺒ‬‫ﹾ‬‫ﻟ‬‫ا‬ (‫ﱠ‬‫اﻟﺴ‬ ‫ﹺ‬‫ﺢ‬‫ﹺ‬‫ﺎﻧ‬‫ﹶ‬‫ﳌ‬‫ا‬ ‫ﹺ‬‫ث‬‫ﹺ‬‫ار‬‫ﹶ‬‫اﻟﻮ‬ ‫ﹺ‬‫ﺚ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻟ‬
(3) Al-Ba¿ithi ‘l-Wārithi ‘l-Māniħi ‘s-sālib
He is the Resurrector, The Inheritor, the Giver (of blessings) and
Remover of our bereavement,
)4‫اﻟ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻦ‬‫ﹺ‬‫ﹶﺎﺋ‬‫ﻜ‬‫اﻟ‬‫ﹺ‬‫ﹺ‬‫ﺎﱂ‬‫ﹶ‬‫ﻋ‬ (‫ﱠ‬‫ﺰ‬‫ﹾ‬‫ﻟ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻦ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﺒ‬‫ﱠ‬‫اﻟﺬ‬ ‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻞ‬‫ﹺ‬‫اﺋ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻫ‬
(4) ¿Alimi ‘l-kā’ini wa ‘l-bā’ini wa ’z-za’ili wa ‘dh-dhāhib
He is the Knower of all beings be they in the current, transient or
passed events.
)5(‫ا‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﻞ‬‫ﹺ‬‫اﻵﻓ‬ ‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﺤ‬‫ﱢ‬‫ﺒ‬ ‫ﹶ‬‫ﺴ‬‫ﹸ‬‫ﻳ‬‫ﹸ‬‫ﻞ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﳌ‬‫ﱠ‬‫ﻄ‬‫اﻟ‬‫ﹶ‬‫و‬‫ﹾ‬‫ﻟ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﻊ‬‫ﹺ‬‫ﺎﻟ‬‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﻐ‬
(5) yusabbiħuhu ‘l-¿āfilu wa ‘l-mā’ilu wa ‘ţ-ţāli¿u wa ‘l-ghārib
All the stars invoke His praises, those on the incline, those
ascending and those setting.
)6‫ﹺ‬‫ﺎﻣ‬‫ﹶ‬‫ﳉ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﺖ‬‫ﹺ‬‫ﺎﻣ‬ ‫ﱠ‬‫اﻟﺼ‬ ‫ﹶ‬‫و‬ ‫ﹸ‬‫ﻖ‬‫ﹺ‬‫ﱠﺎﻃ‬‫ﻨ‬‫اﻟ‬ ‫ه‬‫ﺪﹸ‬ ‫ﱢ‬‫ﺣ‬‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻳ‬‫ﹶ‬‫و‬ (‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﺋ‬‫ﱠ‬‫ﺬ‬‫ﹾ‬‫ﻟ‬‫وا‬ ‫ﺪﹸ‬
(6) wa yuwaħħiduhu ‘n-nāţiqu wa ’š-šāmitu wa ‘l-jāmidu wa ‘dh-dhā’ib
All possessed of speech profess His Oneness, as do all silent things,
the solids and the liquids
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)7‫ﱠ‬‫اﻟﺴ‬ ‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﻟ‬‫ﺪﹾ‬‫ﹶ‬‫ﻌ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫ب‬ ‫ﹺ‬ ‫ﹾ‬‫ﴬ‬‫ﹶ‬‫ﻳ‬(‫ﹸ‬‫ﻦ‬‫ﹺ‬‫ﺎﻛ‬‫ﱠ‬‫اﻟﻀ‬ ‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﻠ‬ ‫ﹾ‬‫ﻀ‬‫ﹶ‬‫ﻔ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫ﹸﻦ‬‫ﻜ‬‫ﺴ‬‫ﹶ‬‫ﻳ‬‫ﹶ‬‫و‬‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎر‬(‫اﷲ‬‫ﱠ‬‫ﻻ‬‫إ‬ ‫ﹶ‬‫ﻪ‬‫إﻟ‬‫ﹶ‬‫ﻻ‬)**
(7) yaļribu bi-¿adlihi ‘s-sākinu wa yaskunu bi-faļlihi ’ļ-ļārib; Lā
ilāha illa ‘Llāh;
The stationary move by His Justice; He and His Bounty bring the
mobile to rest. (There is no god but Allāh)
)8‫ﹶ‬‫ﻬ‬‫ﹾ‬‫ﻇ‬‫أ‬ ‫ﹲ‬‫ﻴﻢ‬‫ﹺ‬‫ﻜ‬ ‫ﹶ‬‫ﺣ‬ (‫ﹺ‬‫ﹶﻤ‬‫ﻜ‬ ‫ﹺ‬‫ﺣ‬ ‫ﹶ‬‫ﻳﻊ‬‫ﹺ‬‫ﺪ‬‫ﹶ‬‫ﺑ‬ ‫ﹶ‬‫ﺮ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺠﺎﺋ‬‫ﹶ‬‫ﻌ‬‫اﻟ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬
(8) Ḥakīmun aƸhara badī¿a ħikamihi wa ’l-¿ajā’ib
[The] Wise One Whose Wisdom manifest in the wonders of His
creations.
)9‫ﹺ‬‫ﰲ‬ (‫ﹾ‬‫ﹶﺮ‬‫ﺗ‬‫ﹺ‬‫ﻴﺐ‬‫ﹺ‬‫ﺗ‬‫ﹾ‬‫ﹶﺮ‬‫ﺗ‬‫ﹺ‬‫ﻛ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻟ‬‫ﹶ‬‫ﻮ‬‫ﹶ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ه‬‫ﹺ‬‫ﺬ‬‫ﹶ‬‫ﻫ‬ ‫ﹺ‬‫ﻴﺐ‬
(9) fī tarkībi tartībi hādhihi ‘l-qawālib
In the orderly arrangement and assembly of all these forms:
)10‫ﹾ‬‫ﻈ‬‫ﻋ‬‫ﹶ‬‫و‬ ‫ﺎ‬‫ﹰﹼ‬ ‫ﹸ‬‫ﳐ‬ ‫ﹶ‬‫ﻖ‬‫ﹶ‬‫ﻠ‬ ‫ﹶ‬‫ﺧ‬ (‫ﹰ‬‫ﲈ‬‫ﹰ‬‫ﲈ‬‫ﹾ‬ ‫ﹶ‬‫ﳊ‬‫ﹶ‬‫و‬ ‫ﹰ‬‫ﺎ‬‫وﻗ‬ ‫ﹸ‬‫ﺮ‬‫ﹸ‬‫ﻋ‬‫ﹶ‬‫و‬ ‫ﹰ‬‫ا‬‫ﺪ‬ ‫ﹸ‬‫ﻀ‬‫ﹶ‬‫ﻋ‬ ‫ﹶ‬‫و‬‫ﹾ‬‫ﻠ‬ ‫ﹺ‬‫ﺟ‬‫ﹶ‬‫و‬‫ﹶ‬‫د‬‫ﹶ‬‫و‬ ‫ا‬ ‫ﹰ‬‫ﺮ‬‫ﹾ‬‫ﻌ‬ ‫ﹶ‬‫ﺷ‬‫ﹶ‬‫و‬ ‫ا‬‫ﺪﹰ‬‫ﹾ‬‫ﻈ‬‫ﹶ‬‫ﻨ‬‫ﹺ‬‫ﺑ‬ ‫ﺎ‬‫ﹰ‬‫ﻣ‬‫ﹴ‬‫ﻢ‬
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻛ‬ ‫ﹶ‬‫ﱰ‬‫ﹸ‬‫ﻣ‬ ‫ﹴ‬‫ﻒ‬‫ﹺ‬‫ﹶﻠ‬‫ﺗ‬‫ﺆ‬‫ﹸ‬‫ﻣ‬
(10) khalaqa mukhkhan wa ¿aƸman wa ¿aļudan wa ¿urūqan wa
laħman wa jildan wa sha¿aran wa daman bi-naƸmin mū’talifin
mutarākib
(He) created the brain, bones, the upper arms, the veins, the flesh,
the skin, the hair and the blood in a poetic harmonious
arrangement.
)11‫ﹸ‬‫ج‬ ‫ﹸ‬‫ﺮ‬ ‫ﹶ‬‫ﳜ‬ ‫ﹴ‬‫ﻖ‬‫ﹺ‬‫اﻓ‬‫ﹶ‬‫د‬ ‫ﹴ‬‫ﺎء‬‫ﹶ‬‫ﻣ‬ ‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬(‫ﹺ‬‫ﲔ‬‫ﹶ‬‫ﺑ‬ ‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬‫ﱡ‬‫اﻟﺼ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﺋ‬ ‫ﱠ‬‫اﻟﱰ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻠﺐ‬*(‫اﷲ‬‫ﱠ‬‫ﻻ‬‫إ‬ ‫ﹶ‬‫ﻪ‬‫إﻟ‬‫ﹶ‬‫ﻻ‬)*
(11) min mā’in dāfiqin yakhruju min bayni ’š-šulbi wa ’t-tarā’ib
Lā ilāha illa ‘Llāha;
From He is created from a gushing fluid proceeding from between
the backbone and the ribs. (There is no god but Allāh)
)12‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﻠﻘ‬‫ﹶ‬
‫ﹺ‬‫ﳋ‬ ‫ﹶ‬‫ﻂ‬ ‫ﹶ‬‫ﺴ‬‫ﹶ‬‫ﺑ‬ ‫ﹲ‬‫ﻳﻢ‬‫ﹺ‬‫ﹶﺮ‬‫ﻛ‬ (‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻫ‬‫ﹶ‬‫ﻮ‬‫ﹶ‬‫ﳌ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﻣ‬ ‫ﹶ‬‫ﹶﺮ‬‫ﻛ‬ ‫ﹶ‬‫ﺎط‬ ‫ﹶ‬‫ﺴ‬‫ﹺ‬‫ﺑ‬
(12) Karīmun basaţa li-khalqihi bisāţa karamihi wa ‘l-mawāhib
The Generous Who spreads over His creations a carpet of
generosity and worldly talent and provisions.
SufiLive

MAWLID AD-DAYBA¿Ī
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)13‫ﹾ‬‫ﻨ‬‫ﹶ‬‫ﻳ‬ (‫ﹾ‬‫ﻞ‬‫ﹶ‬‫ﻫ‬ ‫ﹾ‬‫ﹶﺎدي‬‫ﻨ‬‫ﹸ‬‫ﻳ‬‫ﹶ‬‫و‬ ‫ﺎ‬‫ﹶ‬‫ﻴ‬‫ﻧ‬‫اﻟﺪﱡ‬ ‫ﹺ‬‫ء‬ ‫ﹶ‬‫ﲈ‬ ‫ﱠ‬‫اﻟﺴ‬ ‫ﹶ‬‫ﱃ‬‫ﹺ‬‫إ‬ ‫ﹴ‬‫ﺔ‬‫ﹶ‬‫ﻠ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬ ‫ﱢ‬‫ﹸﻞ‬‫ﻛ‬ ‫ﹺ‬‫ﰲ‬ ‫ﹸ‬‫ل‬‫ﹺ‬‫ﺰ‬‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬‫ﹾ‬‫ﺴ‬‫ﹸ‬‫ﻣ‬‫ﹴ‬‫ﺮ‬‫ﹺ‬‫ﹶﻐﻔ‬‫ﺘ‬‫ﹶ‬‫ﻫ‬‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹾ‬‫ﻞ‬
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﹶﺎﺋ‬‫ﺗ‬*‫ﹶﺂ‬‫ﺗ‬ )* ( ‫اﷲ‬ ‫ﹶ‬‫ﱃ‬‫ﹺ‬‫إ‬ ‫ﹶ‬‫ﻮن‬‫ﹸ‬‫ﺒ‬‫ﹺ‬‫ﺋ‬
(13) yanzilu fī kulli laylatin ila ’s-samā’i ’d-dunyā wa yunādī hal
min mustaghfirin hal min tā’ib. Tā’ibūna ila ‘Llāha!
Descending every night to the lower heaven and calling out: “Is
there anyone asking for forgiveness? Is there anyone seeking
repentance?” (We seek repentance to Allāh).
)14‫ﹾ‬‫ﻞ‬‫ﹶ‬‫ﻫ‬ (‫ﹶ‬‫ﻓ‬ ‫ﹴ‬‫ﺔ‬ ‫ﹶ‬‫ﺎﺟ‬ ‫ﹶ‬‫ﺣ‬ ‫ﹺ‬‫ﺐ‬‫ﹺ‬‫ﺎﻟ‬‫ﹶ‬‫ﻃ‬ ‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬‫ﹸ‬‫ﻠ‬‫ﻴ‬‫ﹺ‬‫ﻧ‬‫ﹸ‬‫ﺄ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻟ‬‫ﹶ‬‫ﻄ‬‫ﹶ‬‫ﳌ‬‫ا‬ ‫ﹸ‬‫ﻪ‬
(14) Hal min ţālibi ħājatin fa-unīlahu ‘l-maţālib
“Is there anyone seeking a favor; so that his request may be granted?”
)15‫ﹶ‬‫م‬‫ا‬‫ﺪﱠ‬‫ﹸ‬‫ﳋ‬‫ا‬ ‫ﹶ‬‫ﻳﺖ‬‫ﹶ‬‫أ‬‫ﹶ‬‫ر‬ ‫ﹾ‬‫ﻮ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻓ‬ (‫ﺪﹾ‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫م‬‫ا‬‫ﺪﹶ‬‫ﹾ‬‫ﻗ‬‫ﹶ‬‫اﻷ‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﺎ‬‫ﹰ‬‫ﻣ‬‫ﺎ‬‫ﹶ‬‫ﻴ‬‫ﹺ‬‫ﻗ‬‫ﺎﻟﺪﱡ‬‫ﹺ‬‫ﺑ‬ ‫وا‬‫ﹸ‬‫د‬‫ﺎ‬ ‫ﹶ‬‫ﺟ‬‫ﹸ‬‫ﻣ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﻮاﻛ‬ ‫ﱠ‬‫اﻟﺴ‬ ‫ﹺ‬‫ع‬‫ﻮ‬
(15) fa law ra’āita ‘l-khuddāma qiyāman ¿alā ‘l-aqdāmi wa qad jādū
bi ‘d-dumū¿i ’s-sawākib
If only you saw those who serve standing on their feet, their tears
pouring before (their Lord)?
)16‫ﹴ‬‫ﺐ‬‫ﹺ‬‫ﹶﺎﺋ‬‫ﺗ‬‫ﹶ‬‫و‬ ‫ﹴ‬‫م‬‫ﹺ‬‫ﹶﺎد‬‫ﻧ‬ ‫ﹶ‬‫ﲔ‬‫ﹶ‬‫ﺑ‬ ‫ﹶ‬‫م‬‫ﻮ‬‫ﹶ‬‫ﻘ‬‫اﻟ‬‫ﹶ‬‫و‬ (
(16) wa ‘l-qawma baynā nādimin wa tā’ib
And the people stand in states between remorse and repentance.
)17‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﺗ‬‫ﹶ‬‫ﻌ‬‫ﹸ‬‫ﻳ‬ ‫ﹺ‬‫ﻪ‬ ‫ﹺ‬‫ﹶﻔﺴ‬‫ﻨ‬‫ﹺ‬‫ﻟ‬ ‫ﹴ‬‫ﻒ‬‫ﹺ‬‫وﺧﺎﺋ‬ (
(17) wa khā’ifin li-nafsihi yu¿ātib
fearing for themselves, self-reproaching
)18‫ﹺ‬‫آﺑ‬‫ﹶ‬‫و‬ (‫ﱡ‬‫اﻟﺬ‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹴ‬‫ﻖ‬‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﻫ‬ ‫ﹺ‬‫إﻟﻴﻪ‬ ‫ﹺ‬‫ﹸﻮب‬‫ﻧ‬
(18) wa ābiqin mina ‘dh-dhunūbi ilayhi hārib
And (they) run from their sins towards God.
)19‫ﹶ‬‫ﻼ‬‫ﹶ‬‫ﻓ‬ (‫ﹺ‬‫اﻻ‬ ‫ﹾ‬ ‫ﹺ‬‫ﰲ‬ ‫ﹶ‬‫ن‬‫ﹸ‬‫اﻟﻮ‬ ‫ﹶ‬‫ﺰ‬‫ﹶ‬‫ﻳ‬‫ﹺ‬‫ﹾ‬‫ﺳ‬‫ﱡ‬‫ﹶﻒ‬‫ﻛ‬ ‫ﱠ‬‫ﱡﻒ‬‫ﻜ‬‫ﹶ‬‫ﻳ‬ ‫ﹾ‬‫ﱠﻰ‬‫ﺘ‬ ‫ﹶ‬‫ﺣ‬ ‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﻔ‬‫ﻐ‬‫ﹺ‬‫ﺘ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻫ‬‫ﹶ‬‫ﻴ‬‫ﹶ‬‫ﻐ‬‫اﻟ‬ ‫ﹶ‬‫ﻮل‬‫ﹸ‬‫ﻳ‬‫ﹸ‬‫ذ‬ ‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﱠﻬ‬‫ﻨ‬‫اﻟ‬
(19) falā yazālūna fī ’l-istighfāri ħattā yakuffa kaffu ‘n-nahāri
dhuyūla ‘l-ghayāhib
For (they) are the ones who continuously seek forgiveness until the
light of dawn.
SufiLive

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)20(‫ﹺ‬‫ﺑ‬ ‫ا‬‫ﹾ‬‫و‬‫ﹸ‬‫ﺎز‬‫ﹶ‬‫ﻓ‬ ‫ﺪﹶ‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫و‬ ‫ﹶ‬‫ون‬‫ﹸ‬‫د‬‫ﻮ‬‫ﹸ‬‫ﻌ‬‫ﹶ‬‫ﻴ‬‫ﹶ‬‫ﻓ‬‫ﹾ‬ ‫ﹶ‬‫ﴇ‬‫ﹺ‬‫ر‬ ‫ا‬‫ﹾ‬‫ﹸﻮ‬‫ﻛ‬‫ﹶ‬‫ر‬‫ﹾ‬‫د‬‫ﹶ‬‫أ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ب‬‫ﹾ‬‫ﻮ‬‫ﹸ‬‫ﻠ‬‫ﹾ‬‫ﻄ‬‫ﹶ‬‫ﳌ‬‫ﺎ‬‫ﹶ‬‫ﺣ‬‫ﹶ‬‫أ‬ ‫ﺪﹾ‬‫ﹸ‬‫ﻌ‬‫ﹶ‬‫ﻳ‬‫ﹾ‬ ‫ﹶ‬‫وﱂ‬ ‫ﹺ‬‫ﻮب‬‫ﹸ‬‫ﺒ‬‫ﹾ‬‫ﺤ‬‫ﹶ‬‫ﳌ‬‫ا‬‫ﹺ‬‫ﻣ‬ ‫ﺪﹲ‬‫ﹶ‬‫ﻦ‬
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﺋ‬ ‫ﹶ‬‫ﺧ‬ ‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫م‬‫ﻮ‬‫ﹶ‬‫ﻘ‬‫اﻟ‬*(‫اﷲ‬ ‫ﱠ‬‫ﻻ‬‫إ‬ ‫ﹶ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫إ‬ ‫ﹶ‬‫ﻻ‬ )*
(20) fa yā¿ūdūna wa qad fāzū bi ‘l-maţlūbi wa adrakū riļā ‘l-
maħbūb wa lam yā¿ud āħadun mina ‘l-qawmi wa Hūwa khā’ib.
Lā ilāha illa ‘Llāha!
And they returned successfully having achieved their aims with the
blessings of Allāh, the Beloved, until not one man amongst them
returned in despair. (There is no God but Allāh).
)21‫ﹾ‬ ‫ﹶ‬‫ﺎﱃ‬‫ﹶ‬‫ﻌ‬‫ﹶ‬‫ﺗ‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻧ‬‫ﺎ‬‫ﹶ‬‫ﺤ‬‫ﹾ‬‫ﺒ‬ ‫ﹸ‬‫ﺴ‬‫ﹶ‬‫ﻓ‬ (‫ﹺ‬‫ﻣ‬‫ﹴ‬‫ﺪ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﹺ‬‫ﻪ‬‫ﱢ‬‫ﻴ‬‫ﹺ‬‫ﹶﺒ‬‫ﻧ‬ ‫ﹶ‬‫ر‬‫ﹾ‬‫ﹸﻮ‬‫ﻧ‬ ‫ﺪﹶ‬ ‫ﹶ‬‫ﺟ‬‫ﹾ‬‫و‬‫ﹶ‬‫أ‬ ‫ﹴ‬‫ﻚ‬‫ﹺ‬‫ﻠ‬‫ﹶ‬‫ﻣ‬ ‫ﹾ‬‫ﻦ‬ÿ‫ﹶ‬‫ﻖ‬‫ﹸ‬‫ﻠ‬ ‫ﹶ‬‫ﳜ‬ ‫ﹾ‬‫ن‬‫ﹶ‬‫أ‬ ‫ﹶ‬‫ﻞ‬‫ﹾ‬‫ﺒ‬‫ﹶ‬‫ﻗ‬ ‫ﹺ‬‫ه‬‫ﹺ‬‫ﹸﻮر‬‫ﻧ‬ ‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬
‫ﱢ‬‫ﻄ‬‫اﻟ‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹶ‬‫م‬‫ﹶ‬‫د‬‫آ‬‫ﹺ‬ ‫ﹺ‬‫ﲔ‬‫ﱠ‬‫اﻟﻼ‬‫ﹾ‬‫ب‬‫ﹺ‬‫ز‬
(21) Fa-subħānahu ta¿āla min malikin awjada nūra nabīyyīhi
Muħammadin šalla ’l-Lāhu wa sallama min nūrihi qabla an
yakhluqa Ādama mina ‘ţ-ţīni ‘l-lāzib
Glory to Allāh, Exalted is He, Who created the Light of His Prophet
Muħammad ÿ from His Light, before He created Adam from clay.
)22‫ا‬ ‫ﱡ‬‫ﻞ‬ ‫ﹶ‬‫ﺟ‬‫ﹶ‬‫أ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﺎء‬‫ﹶ‬‫ﻴ‬‫ﹺ‬‫ﹾﺒ‬‫ﻧ‬‫ﹶ‬‫اﻷ‬ ‫ﺪﹸ‬‫ﱢ‬‫ﻴ‬ ‫ﹶ‬‫ﺳ‬ ‫ا‬‫ﹶ‬‫ﺬ‬‫ﹶ‬‫ﻫ‬ ‫ﹶ‬‫ﺎل‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﺎء‬‫ﹶ‬‫ﻴ‬ ‫ﹾ‬‫ﺷ‬‫ﹶ‬‫اﻷ‬ ‫ﹾ‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﹸ‬‫ه‬ ‫ﹶ‬‫ﺮ‬‫ﹾ‬‫ﺨ‬‫ﹶ‬‫ﻓ‬ ‫ﹶ‬‫ض‬ ‫ﹶ‬‫ﺮ‬‫ﹶ‬‫ﻋ‬‫ﹶ‬‫و‬ (‫ﹸ‬‫م‬ ‫ﹶ‬‫ﹾﺮ‬‫ﻛ‬‫أ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﺎء‬‫ﹶ‬‫ﻴ‬‫ﹺ‬‫ﻔ‬ ‫ﹾ‬‫ﺻ‬‫ﹶ‬‫ﻷ‬
‫ا‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﺒ‬‫ﹶ‬ ‫ﹾ‬‫ﳊ‬* ‫ﹾ‬‫ﺐ‬
(22) wa ¿araļa fakhrahu ¿alā ‘l-ashyā’i wa qāla hādhā sayyidu ‘l-
anbīyā’i wa ajallu ’l-ašfīyā’i wa akramu ‘l-ħabā’ib.
Then God presented the Pride of His creation before all the rest and
said, “This is the leader amongst all the prophets, the most honored
of the pure ones and the most honored amongst those I love.”
‫ﱢ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬ ‫ﱠ‬‫ﻢ‬‫ﹸ‬‫اﻟﻠﻬ‬‫ﹾ‬‫ﻢ‬‫ﱢ‬‫ﻠ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬‫ﻪ‬‫ﹺ‬‫آﻟ‬ ‫ﹾ‬ ‫ﹶ‬‫ﻋﲆ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﹾ‬‫ك‬‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﺑ‬‫ﹶ‬‫و‬
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MAWLID AD-DAYBA¿Ī
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5 - To Whom Shall We Flee?
)23‫ﹸ‬‫م‬‫ﹶ‬‫د‬‫آ‬ ‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬ ‫ﹶ‬‫ﻞ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﻗ‬ (*(‫ﹾ‬‫م‬‫ﻼ‬ ‫ﱠ‬‫ﺴ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫*)ﻋ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﺗ‬ ‫ﹶ‬‫ﺮ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫ﲆ‬‫ﹾ‬‫ﻋ‬‫ﹶ‬‫أ‬ ‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﻠ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﻧ‬‫ﹸ‬‫أ‬ ‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫م‬‫ﹶ‬‫د‬‫آ‬ ‫ﹶ‬‫ل‬‫ﹾ‬‫ﺎ‬‫ﹶ‬‫ﻗ‬
(23) Qīla Hūwa Ādam (¿alayhi ’s-salām!), qāla Ādamu bihi unīluhu
¿alā ‘l-marātib;
(After Allāh displayed the Light of Muħammad ÿ in Heaven), the
Angels asked “Is that the Light of Adam ¡?” (Allāh): “Because of
this light, I gave Adam a high status.”
)24‫ﹲ‬‫ﹸﻮح‬‫ﻧ‬ ‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬ ‫ﹶ‬‫ﻴﻞ‬‫ﹺ‬‫ﻗ‬ (*(‫ﹾ‬‫م‬‫ﻼ‬ ‫ﱠ‬‫ﺴ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫*)ﻋ‬‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﹲ‬‫ح‬ ‫ﹾ‬‫ﹸﻮ‬‫ﻧ‬ ‫ﹶ‬‫ﺎل‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫ﻠ‬‫ﹾ‬ ‫ﹶ‬‫ﳞ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ق‬ ‫ﹶ‬‫ﺮ‬‫ﹶ‬‫ﻐ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﻮ‬‫ﹸ‬‫ﹾﺠ‬‫ﻨ‬‫ﹶ‬‫ﻳ‬‫ﻦ‬‫ﹶ‬‫ﻣ‬ ‫ﹸ‬‫ﻚ‬
‫ﹶ‬‫اﻷ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻞ‬‫ﹾ‬‫ﻫ‬‫ﹶ‬‫اﻷ‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻔ‬‫ﹶ‬‫ﻟ‬‫ﺎ‬ ‫ﹶ‬‫ﺧ‬‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﻗ‬
(24) qīla hūwa Nūħ (¿alayhi ’s-salām!) qāla Nūħun bihi yanjū mina
‘l-gharaqi wa yahlaku man khālafahu mina ‘l-āhli wa ‘l-aqārib
(The angels asked): “Is it Noah ¡?” (Allāh): “Because of him
[Muħammad ÿ], Noah and all his family and friends were safe
from drowning in his ark while whoever disobeyed him perished.”
)25‫ﹸ‬‫ﻢ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫اﻫ‬ ‫ﹶ‬‫ﺮ‬‫ﹾ‬‫ﺑ‬‫إ‬ ‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬ ‫ﹶ‬‫ﻴﻞ‬‫ﹺ‬‫ﻗ‬ (*(‫ﹾ‬‫م‬‫ﻼ‬ ‫ﱠ‬‫ﺴ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫*)ﻋ‬‫ﹺ‬‫ﺎد‬‫ﱠ‬‫ﺒ‬‫ﹸ‬‫ﻋ‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﺘ‬‫ﱠ‬‫ﺠ‬ ‫ﹸ‬‫ﺣ‬ ‫ﹸ‬‫م‬‫ﻮ‬‫ﹸ‬‫ﻘ‬‫ﹶ‬‫ﺗ‬ ‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫ﻴﻢ‬‫ﹺ‬‫ﺮاﻫ‬‫ﹾ‬‫ﺑ‬‫إ‬ ‫ﹶ‬‫ﺎل‬‫ﹶ‬‫ﻗ‬
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻛ‬‫ﹶ‬‫ﹶﻮ‬‫ﻜ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫و‬ ‫ﹺ‬‫م‬‫ﹶﺎ‬‫ﻨ‬ ‫ﹾ‬‫ﺻ‬‫ﹶ‬‫اﻷ‬
(25) qīla hūwa Ībrāhim (¿alayhi ’s-salām!); qāla Ibrahīmu bihi
taqūmu ħujjatuhu ¿alā ¿ubbadi ‘l-ašnāmi wa ‘l-kawākib
(The angels asked): “Is it Abraham ¡?” (Allāh): “Because of him
[Muħammad ÿ] Abraham was able to make his case against the
worshipping of idols and stars.”
)26‫ﻰ‬ ‫ﹶ‬‫ﻮﺳ‬‫ﹸ‬‫ﻣ‬ ‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬ ‫ﹶ‬‫ﻴﻞ‬‫ﹺ‬‫ﻗ‬ (*(‫ﹾ‬‫م‬‫ﻼ‬ ‫ﱠ‬‫اﻟﺴ‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫*)ﻋ‬‫ﱠ‬‫ﻦ‬‫ﹺ‬‫ﻜ‬‫ﹶ‬‫ﻟ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ه‬‫ﻮ‬ ‫ﹸ‬‫ﺧ‬‫ﹶ‬‫أ‬ ‫ﻰ‬ ‫ﹶ‬‫ﻮﺳ‬‫ﹸ‬‫ﻣ‬ ‫ﹶ‬‫ﺎل‬‫ﹶ‬‫ﻗ‬‫ﹲ‬‫ﺐ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﺒ‬ ‫ﹶ‬‫ﺣ‬ ‫ا‬‫ﹶ‬‫ﺬ‬‫ﹶ‬‫ﻫ‬
‫ﹾ‬‫ﺐ‬‫ﹶ‬‫ﻃ‬‫ﺎ‬‫ﹶ‬ ‫ﹸ‬‫ﳐ‬ ‫ﹶ‬‫و‬ ‫ﹲ‬‫ﻴﻢ‬‫ﹺ‬‫ﹶﻠ‬‫ﻛ‬ ‫ﻰ‬ ‫ﹶ‬‫ﻮﺳ‬‫ﹸ‬‫ﻣ‬‫ﹶ‬‫و‬
(26) qīla hūwa Mūsā (¿alayhi ’s-salām!) qāla Mūsā akhūhu wa lākin
hādhā ħabībun wa Mūsā kalīmun wa mukhāţib
(The angels asked): “Is it Moses ¡?” (Allāh): “Moses is his brother, but
he is Allah’s Beloved, while Moses only spoke with Him.”
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)27‫ﻰ‬ ‫ﹶ‬‫ﻴﺴ‬‫ﹺ‬‫ﻋ‬ ‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬ ‫ﹶ‬‫ﻞ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﻗ‬ (*(‫ﹾ‬‫م‬‫ﻼ‬ ‫ﱠ‬‫اﻟﺴ‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫*)ﻋ‬‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﺗ‬‫ﱠ‬‫ﻮ‬‫ﹸ‬‫ﺒ‬‫ﹸ‬‫ﻧ‬ ‫ﹾ‬‫ي‬‫ﺪﹶ‬‫ﹶ‬‫ﻳ‬ ‫ﹶ‬ ‫ﹾ‬‫ﲔ‬‫ﹶ‬‫ﺑ‬ ‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬ ‫ﱢ‬‫ﴩ‬‫ﹶ‬‫ﺒ‬‫ﹸ‬‫ﻳ‬ ‫ﻰ‬ ‫ﹶ‬‫ﺴ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﻋ‬ ‫ﹶ‬‫ﺎل‬‫ﹶ‬‫ﻗ‬
‫ﹾ‬‫ﺐ‬ ‫ﹺ‬‫ﺎﺟ‬‫ﹶ‬ ‫ﹾ‬‫ﹶﺎﳊ‬‫ﻛ‬
(27) qīla hūwa ¿Īsā ¡ qāla ¿Īsā yubash-shiru bihi wa hūwa bayna
yaday nubūwwatihi ka ‘l-ħājib
(The angels asked): “Is it Jesus ¡?” (Allāh): “Jesus only brought the
good news of his prophethood. Jesus is only the guard in front of
the palace of his prophethood.”
)28(‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﺘ‬ ‫ﹾ‬‫ﺟ‬‫ﱠ‬‫ﹶﻮ‬‫ﺗ‬‫ﹶ‬‫و‬ ،‫ﹾ‬‫ر‬‫ﹶ‬‫ﺎ‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫ﻮ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﺔ‬‫ﱠ‬‫ﻠ‬ ‫ﹸ‬‫ﺣ‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﺘ‬ ‫ﹾ‬‫ﺴ‬‫ﹶ‬‫ﺒ‬‫ﹾ‬‫ﻟ‬‫ﹶ‬‫أ‬ ‫ي‬‫ﹺ‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ا‬ ‫ﹸ‬‫ﻢ‬‫ﹾ‬‫ﻳ‬‫ﹺ‬‫ﹶﺮ‬‫ﻜ‬‫ﹶ‬‫ﻟ‬‫ا‬ ‫ﹸ‬‫ﺐ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﹶ‬ ‫ﹾ‬‫اﳊ‬ ‫ا‬‫ﹶ‬‫ﺬ‬‫ﹶ‬‫ﻫ‬ ‫ﹾ‬‫ﻦ‬‫ﹶ‬‫ﻤ‬‫ﹶ‬‫ﻓ‬ ‫ﹶ‬‫ﻴﻞ‬‫ﹺ‬‫ﻗ‬‫ﹺ‬‫ﺑ‬‫ﹺ‬‫ﺎن‬‫ﹶ‬‫ﺠ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﺘ‬
‫ﹺ‬‫اﻻ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﺔ‬‫ﹶ‬‫ﺑ‬‫ﺎ‬‫ﹶ‬‫ﻬ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﺋ‬ ‫ﹶ‬‫ﺼ‬‫ﹶ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ﻪ‬ ‫ﹺ‬‫ﺳ‬‫ﹾ‬‫أ‬‫ﹶ‬‫ر‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﹶ‬‫ت‬ ‫ﹾ‬ ‫ﹶ‬‫ﹶﴩ‬‫ﻧ‬‫ﹶ‬‫و‬ ،‫ﹾ‬‫ﺎر‬‫ﹶ‬‫ﺨ‬‫ﹺ‬‫ﺘ‬‫ﹾ‬‫ﻓ‬
(28) qīla faman hādhā ‘l-ħabību ‘l-karīmu ’Lladhī albastahu ħullata
‘l-waqār; wa tawwajtahu bi tijāni ‘l-mahābbati wa ‘l-iftikhār, wa
nasharta ¿alā rā’sihi ’l-¿ašā’ib
(The angels asked): “So who is this person, this beloved respectful
one upon whom You bestowed the rightful order and You granted
him the supreme crown and You placed many flags under his
command?”
)29‫ﹺ‬‫ا‬ ‫ﹲ‬‫ﻲ‬‫ﹺ‬‫ﹶﺒ‬‫ﻧ‬ ‫ﹶ‬‫ﻮ‬‫ﹸ‬‫ﻫ‬ ‫ﹶ‬‫ﺎل‬‫ﹶ‬‫ﻗ‬ (‫ﹶ‬‫ﹶﺨ‬‫ﺘ‬ ‫ﹾ‬‫ﺳ‬‫ﺑ‬ ‫ﱢ‬‫ي‬‫ﹶ‬‫ﺆ‬‫ﹸ‬‫ﻟ‬ ‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﺗ‬ ‫ﹾ‬‫ﺮ‬‫ﹺ‬‫ﻦ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻟ‬‫ﹶ‬‫ﻏ‬
(29) qāla hūwa nabīyyuni ’stakhartuhu min lū’ayyi ’bni ghālib
(Allāh): He is the prophet that I have chosen from the
descendants of Lu’ayy ibn Ghālib”.
)30‫ﹶ‬‫ﻳ‬ (* ‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻟ‬‫ﹶ‬‫ﻃ‬ ‫ﻮ‬‫ﹸ‬‫ﺑ‬‫ﹶ‬‫أ‬ ‫ﹸ‬‫ﻖ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﻘ‬ ‫ﹶ‬‫ﺸ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹸ‬‫ﻪ‬‫ﱡ‬‫ﻤ‬‫ﹶ‬‫ﻋ‬ ‫ﱠ‬‫ﻢ‬‫ﹸ‬‫ﺛ‬ ‫ﹸ‬‫ه‬‫ﺪﱡ‬ ‫ﹶ‬‫ﺟ‬ ‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﻠ‬‫ﹸ‬‫ﻔ‬‫ﹾ‬‫ﻜ‬‫ﹶ‬‫ﻳ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﻪ‬‫ﱡ‬‫ﻣ‬‫ﹸ‬‫أ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ه‬‫ﹾ‬‫ﻮ‬‫ﹸ‬‫ﺑ‬‫ﹶ‬‫أ‬ ‫ﹸ‬‫ت‬‫ﹾ‬‫ﻮ‬‫ﹸ‬‫ﻤ‬
(30) Yamūtu abūhu wa ummuhu wa yakfuluhu jadduhu thumma
¿ammuhu ‘sh-shaqīqu Abū Ţālib!
His father and mother passed away, he was looked after by his
grandfather, then by his paternal uncle Abū Ţālib.
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MAWLID AD-DAYBA¿Ī
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6 - The Prophet’s Blessed Description
‫ﹼ‬‫ﹺ‬‫ﹺ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬ ‫ﱠ‬‫ﻢ‬‫ﹸ‬‫اﻟﻠﻬ‬‫ﹾ‬‫ﻢ‬‫ﱢ‬‫ﻠ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬‫ﹾ‬‫ك‬‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﺑ‬‫ﹶ‬‫و‬‫ﻪ‬‫ﹺ‬‫آﻟ‬ ‫ﹾ‬ ‫ﹶ‬‫ﻋﲆ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬
)31‫ﺔ‬‫ﹶ‬‫ﻣ‬‫ﺎ‬‫ﹶ‬
‫ﹺ‬‫ﲥ‬ ‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹸ‬‫ﺚ‬‫ﹶ‬‫ﻌ‬‫ﹾ‬‫ﺒ‬‫ﹸ‬‫ﻳ‬ (‫ﹶ‬،‫ﹺ‬‫ه‬‫ﹺ‬‫ﺮ‬‫ﹾ‬‫ﻬ‬‫ﹶ‬‫ﻇ‬ ‫ﹾ‬ ‫ﹺ‬‫ﰲ‬ ،‫ﹾ‬‫ﺔ‬‫ﹶ‬‫ﻣ‬‫ﺎ‬‫ﹶ‬‫ﻴ‬‫ﹺ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ي‬‫ﺪﹶ‬‫ﹶ‬‫ﻳ‬ ‫ﹶ‬ ‫ﹾ‬‫ﲔ‬‫ﹶ‬‫ﺑ‬‫ﹸ‬‫ﺔ‬‫ﹶ‬‫ﻣ‬ ‫ﹶ‬‫ﲈ‬‫ﹶ‬‫ﻐ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹸ‬‫ﻪ‬‫ﱡ‬‫ﻠ‬‫ﹺ‬‫ﹸﻈ‬‫ﺗ‬ ،‫ﹲ‬‫ﺔ‬‫ﹶ‬‫ﻣ‬‫ﻼ‬‫ﹶ‬‫ﻋ‬‫ﹺ‬‫ﹸﻄ‬‫ﺗ‬‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﻌ‬‫ﻴ‬
‫ﱠ‬‫ﺴ‬‫ﹾ‬‫ﻟ‬‫ا‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﺤ‬
(31) Yab¿athu min tihāmata, bayna yadayi ‘l-qiyāmati fī Ƹahrihi
¿alāmatun tuƸilluhu ‘l-ghamāmatu, tuţī¿uhu ‘s-saħā’ib
He was raised among the people of Tihāma, close to the Day of
Reckoning; on his back is a mark; (he was) shaded by the clouds
wherever he went and the rain clouds obeyed his command.
)32‫ﹶ‬‫آ‬‫و‬‫ﹶ‬‫ﺬ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﱡ‬
‫ﹺ‬‫ﲇ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬ ‫ﹺ‬ ‫ﹾ‬‫ﲔ‬‫ﹺ‬‫ﺒ‬‫ﹶ‬ ‫ﹾ‬‫اﳉ‬ ‫ﱡ‬‫ي‬‫ﹺ‬‫ﺮ‬‫ﹾ‬‫ﺠ‬‫ﹶ‬‫ﻓ‬ (‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺋ‬
(32) Fajrīyyu ‘l-jabīni laylīyyu ’dh-dhawā’ib
His forehead shone like the morning; his hair dark like the night.
)33‫ﹺ‬‫ﻟ‬‫ﹶ‬‫أ‬ (‫ﹾ‬‫ﺐ‬ ‫ﹺ‬‫ﺎﺟ‬‫ﹶ‬ ‫ﹾ‬‫اﳊ‬ ‫ﱡ‬
‫ﹺ‬‫ﹸﻮﲏ‬‫ﻧ‬ ‫ﹺ‬‫ﻢ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﱡ‬‫ﻲ‬‫ﹺ‬‫ﻤ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﻣ‬ ‫ﹺ‬‫ﹾﻒ‬‫ﻧ‬‫ﹶ‬‫اﻷ‬ ‫ﱡ‬‫ﻲ‬‫ﹺ‬‫ﻔ‬
(33) Alfīyyu ‘l-anfi mīmīyyu ‘l-fami nūnīyyu ‘l-ħājib
His nose was like the letter Alif, his mouth like the letter Mīm, and
his eyebrows like the letter Nūn.
)34‫ﹺ‬‫ﻢ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﺮ‬‫ﹾ‬‫ﻳ‬ ‫ﹺ‬ ‫ﹶ‬‫ﴏ‬ ‫ﹸ‬‫ﻊ‬‫ﹶ‬‫ﻤ‬ ‫ﹾ‬‫ﺴ‬‫ﹶ‬‫ﻳ‬ ‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﻌ‬‫ﹾ‬‫ﻤ‬ ‫ﹶ‬‫ﺳ‬ (‫ﱢ‬‫ﻄ‬‫اﻟ‬ ‫ﹺ‬‫ﻊ‬‫ﹾ‬‫ﺒ‬ ‫ﹶ‬‫ﺴ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﱃ‬‫ﹺ‬‫إ‬ ‫ﹸ‬‫ه‬ ‫ﹸ‬ ‫ﹶ‬‫ﴫ‬‫ﹶ‬‫ﺑ‬ ،‫ﹺ‬ ‫ﹺ‬‫ﺎق‬‫ﹶ‬‫ﺒ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻗ‬‫ﹶ‬‫ﺛ‬
(34) Sam¿uhu yasma¿u šarīra ‘l-qālami bašaruhu ila ‘s-sab¿i ‘ţ-ţibāqi
thāqib
His hearing heard the scratching of the Pen; his sight could
penetrate the seven skies.
)35‫ﹸ‬‫ﻬ‬‫ﹶ‬‫ﻠ‬‫ﱠ‬‫ﺒ‬‫ﹶ‬‫ﻗ‬ ‫ﹸ‬‫ه‬‫ﺎ‬‫ﹶ‬‫ﻣ‬‫ﺪﹶ‬‫ﹶ‬‫ﻗ‬ (‫ا‬ ‫ﺎ‬‫ﹶ‬‫ﻣ‬ ‫اﻻ‬‫ﹶ‬‫ز‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ‫ﹸ‬‫ﲑ‬‫ﹺ‬‫ﻌ‬‫ﹶ‬‫ﺒ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﲈ‬‫آ‬‫ﹶ‬‫ﱠﻮ‬‫ﻨ‬‫ﹾ‬‫ﻟ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻦ‬‫ﹶ‬‫ﺤ‬‫ﹺ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹸ‬‫ه‬‫ﹶﺎ‬‫ﻜ‬‫ﹶ‬‫ﺘ‬ ‫ﹾ‬‫ﺷ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺋ‬
(35) Qadamāhu qabbalahumā ‘l-ba¿īru fa-azālā ma ’shtakāhu mina
‘l-miħani wa ‘n-nawā’ib
The camel kissed his two feet, after which of all its suffering from
overburdening and abuse was relieved,
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)36‫ﱠ‬‫ﻠ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬ ‫ﱡ‬‫ﺐ‬ ‫ﱠ‬‫ﻀ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﻦ‬‫ﹶ‬‫ﻣ‬‫آ‬ (‫ﱠ‬‫ﻦ‬ ‫ﹶ‬‫ﺣ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﺎر‬‫ﹶ‬‫ﺠ‬ ‫ﹾ‬‫ﺣ‬‫ﹶ‬‫اﻷ‬ ‫ﹸ‬‫ﻪ‬‫ﹾ‬‫ﺘ‬‫ﹶ‬‫ﺒ‬‫ﹶ‬‫ﻃ‬‫ﺎ‬ ‫ﹶ‬‫ﺧ‬ ‫ﹶ‬‫و‬ ‫ﹸ‬‫ﺎر‬‫ﹶ‬‫ﺠ‬ ‫ﹾ‬‫ﺷ‬‫ﹶ‬‫اﻷ‬ ‫ﹺ‬‫ﻴﻪ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﺖ‬‫ﹶ‬‫ﻤ‬‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫إ‬
‫ﹾ‬‫ب‬‫ﹺ‬‫ﹶﺎد‬‫ﻧ‬ ‫ﹴ‬‫ﻦ‬‫ﹾ‬‫ﻳ‬‫ﹺ‬‫ﺰ‬ ‫ﹶ‬‫ﺣ‬ ‫ﹶ‬‫ﲔ‬‫ﹺ‬‫ﻨ‬ ‫ﹶ‬‫ﺣ‬ ‫ﹸ‬‫ع‬‫ﹾ‬‫ﺬ‬ ‫ﹺ‬‫ﹾ‬‫اﳉ‬
(36) Āmana bihi ’ļ-ļabbu wa salāmat ¿alayhi ’l-ashjāru wa
khāţabat-hu ‘l-aħjāru wa ħanna ilayhi ‘l-jidh¿u ħaninā ħazīnin
nādib
The lizard asserted its faith in him and even the mimosa trees
saluted him. Stones spoke to him. The stump of the date tree
longed for him with a sad and lamenting yearning.
)37‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎر‬ ‫ﹶ‬‫ﺸ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻢ‬‫ﹺ‬‫ﺎﻋ‬‫ﹶ‬‫ﻄ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹾ‬ ‫ﹺ‬‫ﰲ‬ ‫ﹶ‬‫ﲈ‬‫ﹸ‬‫ﹾﻬ‬‫ﺘ‬‫ﹶ‬‫ﻛ‬ ‫ﹶ‬‫ﺮ‬‫ﹶ‬‫ﺑ‬ ‫ﹸ‬‫ﺮ‬‫ﹶ‬‫ﻬ‬‫ﹾ‬‫ﻈ‬‫ﹶ‬‫ﺗ‬ ‫ﹸ‬‫ه‬‫ا‬‫ﺪﹶ‬‫ﹶ‬‫ﻳ‬ (
(37) Yadāhu taƸharu barakatuhumā fī ’l-maţā¿imi wa ‘l-mashārib
His two hands would manifest their blessings in the [increase of]
food and drink.
)38‫ﹶ‬‫ﻗ‬ (‫ﹸ‬‫م‬‫ﹶﺎ‬‫ﻨ‬‫ﹶ‬‫ﻳ‬ ‫ﻻ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﻞ‬‫ﹸ‬‫ﻔ‬‫ﹾ‬‫ﻐ‬‫ﹶ‬‫ﻳ‬ ‫ﻻ‬ ‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﺒ‬‫ﹾ‬‫ﻠ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻗ‬ ‫ﹶ‬‫ﺮ‬‫ﹸ‬‫ﻣ‬ ‫ﹺ‬‫م‬‫ا‬‫ﹶ‬‫و‬‫ﺪﱠ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﹺ‬‫ﺔ‬‫ﹶ‬‫ﻣ‬‫ﺪﹾ‬‫ﹺ‬‫ﺨ‬‫ﹾ‬‫ﻠ‬‫ﹺ‬‫ﻟ‬ ‫ﹺ‬‫ﻦ‬‫ﹺ‬‫ﻜ‬‫ﹶ‬‫ﻟ‬‫ﹶ‬‫و‬
(38) Qālbuhu lā yaghfulu wa lā yanāmu wa lākin li ‘l-khidmati ¿alā
’d-dawāmi murāqib
His heart was never unmindful and never slept; but rather stood
ready for [His Lord’s] duty and service,
)39‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻗ‬‫ﹶ‬‫ﻌ‬‫ﹸ‬‫ﻳ‬ ‫ﻻ‬‫ﹶ‬‫و‬ ‫ﹾ‬‫ﻮ‬‫ﹸ‬‫ﻔ‬‫ﻌ‬‫ﹶ‬‫ﻳ‬ ‫ﹶ‬‫ي‬‫ﹺ‬‫وذ‬‫ﹸ‬‫أ‬ ‫ﹾ‬‫إن‬ (
(39) In udhīya y¿afu wa lā yu¿āqib
If he was harmed, he forgave and never took revenge.
)40‫ﹶ‬‫ﻳ‬ ‫ﹶ‬‫ﻢ‬ ‫ﹺ‬‫ﻮﺻ‬ ‫ﹸ‬‫ﺧ‬ ‫ﹾ‬‫إن‬‫ﹶ‬‫و‬ (‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎو‬‫ﹶ‬ ‫ﹸ‬‫ﳚ‬ ‫ﻻ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﺖ‬‫ﹸ‬‫ﻤ‬ ‫ﹾ‬‫ﺼ‬
(40) Wa in khūšima yašmut wa lā yujāwib
When affronted he kept silent and did not respond.
)41‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﺗ‬ ‫ﹶ‬‫ﺮ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹺ‬‫ف‬ ‫ﹶ‬ ‫ﹾ‬‫ﴍ‬‫ﹶ‬‫أ‬ ‫ﹶ‬‫إﱃ‬ ‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﻌ‬‫ﹶ‬‫ﻓ‬‫ﹾ‬‫ر‬‫ﹶ‬‫أ‬ (
(41) Arfa¿uhu ila ashrafi ‘l-marātib;
Allāh carried him to the highest station of honor.
)42(‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻛ‬ ‫ﹶ‬‫ﺮ‬‫ﹺ‬‫ﻟ‬ ‫ﹸ‬‫ه‬‫ﺪﹶ‬‫ﹾ‬‫ﻌ‬‫ﹶ‬‫ﺑ‬ ‫ﻻ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻠ‬‫ﹾ‬‫ﺒ‬‫ﹶ‬‫ﻗ‬ ‫ﹾ‬‫ﻲ‬‫ﹺ‬‫ﻐ‬‫ﹶ‬‫ﺒ‬‫ﹾ‬‫ﻨ‬‫ﹶ‬‫ﺗ‬ ‫ﻻ‬ ‫ﹴ‬‫ﺔ‬‫ﹶ‬‫ﺒ‬‫ﹾ‬‫ﻛ‬‫ﹶ‬‫ر‬ ‫ﹾ‬ ‫ﹺ‬‫ﰲ‬
(42) Fī rakbatin lā tanbaghī qablahu wa lā ba¿dahu li-rākib
In a journey that no traveler had ever experienced, before him or
after,
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)43‫ﹺ‬‫ﺮ‬‫ﹺ‬‫ﺎﺋ‬ ‫ﹶ‬‫ﺳ‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﹸ‬‫ق‬‫ﹾ‬‫ﻮ‬‫ﹸ‬‫ﻔ‬‫ﹶ‬‫ﻳ‬ ‫ﹺ‬‫ﹶﺔ‬‫ﻜ‬‫ﹺ‬‫ﻼﺋ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹴ‬‫ﺐ‬‫ﹺ‬‫ﻛ‬‫ﹾ‬‫ﻮ‬‫ﹶ‬‫ﻣ‬ ‫ﹾ‬ ‫ﹺ‬‫ﰲ‬ (‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﻮاﻛ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬
(43) Fī mawkibim mina ‘l-mala’ikati yafuqu ¿alā sā’iri ‘l-mawākib
In a gathering of angels that exceeds all gatherings.
)44‫ﹺ‬ ‫ﹾ‬‫ﲔ‬‫ﹶ‬‫ﹶ‬‫ﳌ‬‫ﺎ‬‫ﹶ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹺ‬‫ﻦ‬‫ﹶ‬‫ﻋ‬ ‫ﹶ‬‫ﻞ‬ ‫ﹶ‬‫ﺼ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻧ‬‫ا‬ ‫ﹶ‬‫و‬ ‫ﹺ‬ ‫ﹾ‬‫ﹶﲔ‬‫ﻧ‬‫ﹾ‬‫ﹶﻮ‬‫ﻜ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﹾ‬‫ﻰ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﺗ‬‫ﹾ‬‫ر‬‫ﹺ‬‫ا‬ ‫ا‬‫ﹶ‬‫ذ‬‫ﺈ‬‫ﹶ‬‫ﻓ‬ (‫ﹺ‬‫ﻮﺳﲔ‬‫ﹶ‬‫ﻗ‬ ‫ﹶ‬‫ﻗﺎب‬ ‫ﹶ‬‫اﱃ‬ ‫ﹶ‬‫ﻞ‬ ‫ﹶ‬‫ﺻ‬‫ﹶ‬‫و‬ ‫ﹶ‬‫و‬
‫ﹶﺎ‬‫ﻧ‬‫ﹶ‬‫أ‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹸ‬‫ﹾﺖ‬‫ﻨ‬‫ﹸ‬‫ﻛ‬* ‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻃ‬‫ﹶ‬‫ﺨ‬‫ﹸ‬‫ﹾ‬‫ﳌ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹶ‬‫ﻢ‬‫ﹾ‬‫ﻳ‬‫ﹶﺪﹶ‬‫ﻨ‬‫ﹾ‬‫ﻟ‬‫ا‬
(44) Fa idhā irtaqā ¿alā ‘l-kawnayni w ’anfašala ¿ani ’l-¿alāmayni wa
wašala ila qāba qawsayni kuntu lahu anā ’n-nadīma wa ’l-mukhāţib;
“Until the time he rose above the station of the two universes and separated
from the two worlds and arrived within two bows’-lengths (of the Divine
Presence), during which time I was the companion with whom He spoke.”
)45‫ﹾ‬‫ب‬‫ﹺ‬‫ﺂر‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫ﻊ‬‫ﹺ‬‫ﻴ‬‫ﹶ‬ ‫ﹶ‬‫ﲨ‬ ‫ﹶ‬‫ﹶﺎل‬‫ﻧ‬ ‫ﺪﹾ‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ش‬ ‫ﹾ‬‫ﺮ‬‫ﹶ‬‫ﻔ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫د‬‫ﹸ‬ ‫ﹾ‬‫ﱪ‬‫ﹶ‬‫ﻳ‬ ‫ﹾ‬‫ن‬‫ﹶ‬‫أ‬ ‫ﹶ‬‫ﻞ‬‫ﹾ‬‫ﺒ‬‫ﹶ‬‫ﻗ‬ ‫ﹺ‬‫ش‬ ‫ﹾ‬‫ﺮ‬‫ﹶ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹸ‬‫ه‬‫ﱡ‬‫د‬‫ﹸ‬‫ر‬‫ﹶ‬‫أ‬ ‫ﱠ‬‫ﻢ‬‫ﹸ‬‫ﺛ‬ (
(45) Thumma arudduhu mina ‘l-¿arsh, qabla an yabruda ‘l-farshu
wa qad nāla jamī¿i ’l-ma-ārib
After which I returned him from the station of the Throne; before
his bed became cold, and after he received what he desired.
)46‫ﹾ‬‫ﺖ‬‫ﱠ‬‫ﻓ‬ ‫ﱢ‬ ‫ﹸ‬‫ﴍ‬ ‫ا‬‫ﹶ‬‫ذ‬‫ﹺ‬‫ﺈ‬‫ﹶ‬‫ﻓ‬ (‫ﹸ‬‫ﺗ‬‫ﹶ‬‫ﺑ‬‫ﺮ‬‫ﹸ‬‫ﺔ‬‫ﹸ‬‫ﻪ‬‫ﻨ‬‫ﹺ‬‫ﻣ‬ ‫ﹶ‬‫ﺔ‬‫ﹶ‬‫ﺒ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻃ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻟ‬‫ﹶ‬‫ﻗ‬ ‫ﹺ‬‫ف‬ ‫ﹶ‬ ‫ﹾ‬‫ﴍ‬‫ﹶ‬‫ﺄ‬‫ﹺ‬‫ﺑ‬
(46) Fa idhā shurrifat turbatu ţaybata minhu bi ashrafi qālib
Remember, when the soil of Ţaybah was honored to bear his form,
)47‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﹶ‬ ‫ﹾ‬‫ﲔ‬‫ﱢ‬‫ﺒ‬‫ﹺ‬‫ﺤ‬‫ﹸ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹸ‬‫اح‬‫ﹶ‬‫و‬‫ﹾ‬‫ر‬‫ﹶ‬‫أ‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫إ‬ ‫ﹾ‬‫ﺖ‬‫ﹶ‬‫ﻌ‬ ‫ﹶ‬‫ﺳ‬ (‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺋ‬‫ﹾ‬‫ﺎ‬‫ﹶ‬‫ﹶﺠ‬‫ﻨ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫و‬ ‫ﹺ‬‫م‬‫ا‬‫ﺪﹶ‬‫ﹾ‬‫ﻗ‬‫ﹶ‬‫اﻷ‬
(47) Sa¿at ilayhi arwāħu ‘l-muħibbīnā ¿alā ’l-aqdāmi wa ‘n-najā’ib.
Then there raced to him the souls of everyone who loved him, some
on foot and others upon camels.
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7 - The Caravaner’s Qašīda
)48(‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻛ‬‫ﹶ‬‫ﹶﻮ‬‫ﻛ‬ ‫ﹾ‬‫ﺖ‬ ‫ﹶ‬‫ﻻﺣ‬ ‫ﺎ‬‫ﹶ‬‫ﻣ‬ ‫ﹺ‬‫ﷲ‬‫ا‬ ‫ﹸ‬‫ة‬‫ﹶ‬‫ﻼ‬ ‫ﹶ‬‫ﺻ‬
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﺋ‬ ‫ﹶ‬‫ﹶﺠ‬‫ﻨ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﺐ‬‫ﹺ‬‫ﻛ‬‫ﹶ‬‫ر‬ ‫ﹾ‬‫ﻦ‬‫ﹶ‬‫ﻣ‬ ‫ﹺ‬ ‫ﹾ‬‫ﲑ‬ ‫ﹶ‬‫ﺧ‬ ‫ﺪﹾ‬‫ﹶ‬ ‫ﹾ‬‫ﲪ‬‫ﹶ‬‫أ‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬
(48) Šalātullāhi mā lāħat kawākib
¿alā Āħmad khayri man rakiba ‘n-najā’ib
Allāh’s blessings appear as many as stars in the sky;
Upon Ahmad, the best of those who ride the camels.
)49‫ﹶ‬ ‫ﱡ‬‫ﴪ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹾ‬‫ي‬‫ﹺ‬‫ﺎد‬ ‫ﹶ‬‫ﺣ‬ ￯‫ﺪﹶ‬ ‫ﹶ‬‫ﺣ‬ (‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﺒ‬‫ﹶ‬ ‫ﹾ‬‫اﳊ‬ ‫ﹺ‬‫ﻢ‬ ‫ﹾ‬‫ﺎﺳ‬‫ﹺ‬‫ﺑ‬ ‫ﹾ‬￯
‫ﹶ‬‫ﻓ‬‫ﹸ‬‫ﹾﺮ‬‫ﻜ‬ ‫ﹸ‬‫ﺴ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﱠ‬‫ﺰ‬‫ﹶ‬‫ﻬ‬‫ﱠ‬‫ﺮ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﺎف‬‫ﹶ‬‫ﻄ‬‫ﹾ‬‫ﻋ‬‫ﹶ‬‫أ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﹶﺂﺋ‬‫ﻛ‬
(49) Ħadā ħādi ’s-surā bismi ‘l-ħabā’ib
Fahazza ‘s-sukru ā¿atāfa ’r-rakā’ib
Swaying upon hearing the person who sang the name of the Beloved;
touching the emotions of those on the trail,
)50‫ﺎ‬ ‫ﹶ‬‫ﻫ‬‫ﹶ‬‫ﺎ‬‫ﹶ‬‫ﻄ‬ ‫ﹸ‬‫ﺧ‬ ‫ﹾ‬‫ت‬‫ﺪﱠ‬‫ﹶ‬‫ﻣ‬ ‫ﺪﹾ‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫و‬ ‫ﺎ‬‫ﹶ‬‫ﻫ‬ ‫ﹶ‬‫ﹶﺮ‬‫ﺗ‬‫ﹾ‬ ‫ﹶ‬‫ﱂ‬‫ﹶ‬‫أ‬ (
‫ﹶ‬‫ﻣ‬ ‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹾ‬‫ﺖ‬‫ﹶ‬‫ﻟ‬‫ﺎ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﺤ‬ ‫ﹶ‬‫ﺳ‬ ‫ﺎ‬‫ﹶ‬‫ﻬ‬‫ﹺ‬‫ﻌ‬‫ﹺ‬‫اﻣ‬‫ﺪﹶ‬
(50) Alam tarahā wa qad maddat khuţāhā
Wa sāllat min madāmi¿iha šaħā’ib
Did you not see how it (the camel in excitement) took longer steps
and tears poured from its eyes with joy?
)51‫ﹰ‬‫ﺎ‬‫ﺑ‬ ‫ﹶ‬‫ﺮ‬‫ﹶ‬‫ﻃ‬ ‫ﻰ‬‫ﹶ‬‫ﻤ‬‫ﹺ‬‫ﺤ‬‫ﹾ‬‫ﻠ‬‫ﹺ‬‫ﻟ‬ ‫ﹾ‬‫ﺖ‬‫ﹶ‬‫ﻟ‬‫ﺎ‬‫ﹶ‬‫ﻣ‬‫ﹶ‬‫و‬ (‫ﹾ‬‫ﱠﺖ‬‫ﻨ‬ ‫ﹶ‬‫ﺣ‬‫ﹶ‬‫و‬
‫ﹺ‬ ‫ﹶ‬‫ﺎﱂ‬‫ﹶ‬‫ﻌ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫ﻚ‬‫ﹾ‬‫ﻠ‬‫ﹺ‬‫ﺗ‬ ‫ﹶ‬‫ﱃ‬‫ﹺ‬‫إ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﹶﻋ‬‫ﻼ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫و‬
(51) Wa mālat li ‘l-ħimā ţaraban wa ħannat
Ilā tilka ‘l-ma¿ālimi wa ‘l-malā¿ib
It turned towards those sites with aching heart;
Longing for its landmarks and playgrounds.
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)52(‫ﹾ‬‫ع‬‫ﺪﱠ‬‫ﹶ‬‫ﻓ‬‫ﺎ‬‫ﹶ‬‫ﻬ‬‫ﹾ‬‫ﻘ‬ ‫ﹸ‬‫ﹶﺴ‬‫ﺗ‬ ‫ﹶ‬‫ﻻ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫م‬‫ﺎ‬‫ﹶ‬‫ﻣ‬‫ﹺ‬‫ﺰ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ب‬‫ﹾ‬‫ﺬ‬ ‫ﹶ‬‫ﺟ‬
‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎذ‬ ‫ﹶ‬‫ﺟ‬ ‫ﱢ‬‫ﻲ‬‫ﹶ‬‫ﺤ‬‫ﹾ‬‫ﻠ‬‫ﹺ‬‫ﻟ‬ ‫ﺎ‬‫ﹶ‬‫ﻬ‬‫ﹺ‬‫ﻗ‬‫ﹾ‬‫ﻮ‬ ‫ﹶ‬‫ﺷ‬ ‫ﺪﹸ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬
(52) Fada¿ jadhba ’z-zimāmi wa lā tasuqhā
Fa-qā’idu shawqihā li ‘l-ħayyi jādhib
Do not hold on to the ropes, nor lead it;
for its (the camel) longing for him will pull it to the Living One ÿ.
)53‫ﱠ‬‫ﻻ‬‫ﹺ‬‫إ‬‫ﹶ‬‫و‬ ‫ﹾ‬‫ﺖ‬‫ﹶ‬‫ﻣ‬‫ﺎ‬‫ﹶ‬‫ﻫ‬ ‫ﹶ‬‫ﹶﲈ‬‫ﻛ‬ ‫ﹰ‬‫ﺎ‬‫ﺑ‬ ‫ﹶ‬‫ﺮ‬‫ﹶ‬‫ﻃ‬ ‫ﹾ‬‫ﻢ‬‫ﹺ‬‫ﻬ‬‫ﹶ‬‫ﻓ‬ (
‫ب‬‫ﹺ‬‫ﹶﺎذ‬‫ﻛ‬ ‫ﱢ‬‫ﺐ‬‫ﹸ‬ ‫ﹾ‬‫اﳊ‬ ‫ﹺ‬‫ﻖ‬‫ﹾ‬‫ﻳ‬‫ﹺ‬‫ﺮ‬‫ﹶ‬‫ﻃ‬ ‫ﹾ‬ ‫ﹺ‬‫ﰲ‬ ‫ﹶ‬‫ﱠﻚ‬‫ﻧ‬‫ﹺ‬‫ﺈ‬‫ﹶ‬‫ﻓ‬
(53) Fahim ţaraban kamā hāmat wa illā
Fa innaka fī ţarīqi ‘l-ħubbi kādhib
be engulfed in happiness as was the camel;
else your love is insincere.
)54‫ﹾ‬‫ﺎ‬‫ﹶ‬‫ﻣ‬‫ﹶ‬‫أ‬ (‫ﺪﹶ‬‫ﹶ‬‫ﺑ‬ ‫ﹸ‬‫ﻖ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﻘ‬‫ﹶ‬‫ﻌ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ا‬‫ﹶ‬‫ﺬ‬‫ﹶ‬‫ﻫ‬￯‫ﹺ‬‫ﺬ‬‫ﹶ‬‫ﻫ‬‫ﹶ‬‫و‬￯
‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎر‬ ‫ﹶ‬‫ﻀ‬‫ﹶ‬‫ﹶ‬‫ﳌ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹾ‬‫ﺖ‬ ‫ﹶ‬‫ﺣ‬‫ﹶ‬‫ﻻ‬ ‫ﱢ‬‫ﻲ‬‫ﹶ‬ ‫ﹾ‬‫اﳊ‬ ‫ﹸ‬‫ﺎب‬‫ﹶ‬‫ﺒ‬‫ﹺ‬‫ﻗ‬
(54) Amā hadhā ‘l-¿aqiqu bada wa hādhi
Qibābu ‘l-ħayya lāħat wa ‘l-maļārib
There, the village, al-¿Aqīq, can be seen;
The sight of village housetops and tents.
)55‫ﺎ‬‫ﹶ‬‫ﻬ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﻓ‬ ‫ﹶ‬‫و‬ ‫ا‬ ‫ﹶ‬ ‫ﹾ‬‫ﴬ‬‫ﹶ‬ ‫ﹾ‬‫اﳋ‬ ‫ﹸ‬‫ﺔ‬‫ﱠ‬‫ﺒ‬‫ﹸ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ﻚ‬‫ﹾ‬‫ﻠ‬‫ﹺ‬‫ﺗ‬‫ﹶ‬‫و‬ (
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻫ‬‫ﹶ‬‫ﻴ‬‫ﹶ‬‫ﻐ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹾ‬‫ﻮ‬‫ﹸ‬‫ﻠ‬‫ﹾ‬ ‫ﹶ‬‫ﳚ‬ ‫ﹸ‬‫ه‬‫ﹸ‬‫ر‬‫ﹾ‬‫ﹸﻮ‬‫ﻧ‬ ‫ﱞ‬‫ﻲ‬‫ﹺ‬‫ﹶﺒ‬‫ﻧ‬
(55) Wa tilka ‘l-qubbatu ‘l-khaļrā wa fīhā
Nabīyyun nūruhu yajlū ’l-ghayāhib
And there is the Green Dome; within it
a prophet whose light brightens the darkness
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)56(‫ﱢ‬‫ﺮ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﱠ‬‫ﺢ‬ ‫ﹶ‬‫ﺻ‬ ‫ﺪﹾ‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫و‬‫ﴇ‬‫ﹾ‬‫ﻲ‬‫ﹺ‬‫ﹶﻗ‬‫ﻼ‬‫ﹶ‬‫ﺘ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶﺎ‬‫ﻧ‬‫ﹶ‬‫د‬‫ﹶ‬‫و‬
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻧ‬ ‫ﹶ‬‫ﺟ‬ ‫ﱢ‬‫ﹸﻞ‬‫ﻛ‬ ‫ﹾ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹶ‬ ‫ﹾ‬‫اﳍ‬ ‫ﹶ‬‫ء‬‫ﺎ‬ ‫ﹶ‬‫ﺟ‬ ‫ﺪﹾ‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫و‬
(56) Wa qad šaħħa ’r-riļā wa danā ’t-talāqī
Wa qad jā’a ’l-hanā min kulli jānib
The blessings have been achieved, the meeting drew nigh
And happiness has arrived from every side.
)57‫ﹾ‬ ‫ﱢ‬‫ﲇ‬‫ﹶ‬‫ﹶﻤ‬‫ﺘ‬‫ﹾ‬‫ﻟ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﹶﻚ‬‫ﻧ‬‫و‬‫ﹸ‬‫د‬ ‫ﹺ‬‫ﺲ‬‫ﹾ‬‫ﻔ‬‫ﹶ‬‫ﻨ‬‫ﹾ‬‫ﻠ‬‫ﹺ‬‫ﻟ‬ ‫ﹾ‬‫ﻞ‬‫ﹸ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬ (
‫ﹺ‬‫ﺐ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﹶ‬ ‫ﹾ‬‫اﳊ‬ ‫ﹶ‬‫ون‬‫ﹸ‬‫د‬ ‫ﹶ‬‫ﲈ‬‫ﹶ‬‫ﻓ‬‫ﹾ‬‫ﺐ‬ ‫ﹺ‬‫ﺎﺟ‬ ‫ﹶ‬‫ﺣ‬ ‫ﹶ‬‫م‬‫ﹾ‬‫ﻮ‬‫ﹶ‬‫ﻴ‬‫ﹾ‬‫ﻟ‬‫ا‬
(57) Fa qul li ‘n-nafsi dūnaki wa ‘t-tamallī
Famā dūna ‘l-ħabībi ‘l-yawma ħājib
Say to yourselves not to waste time;
Before us is the Beloved; today there is no obstruction.
)58‫ﹴ‬‫ﺪ‬ ‫ﹾ‬‫ﺼ‬‫ﹶ‬‫ﻗ‬ ‫ﱢ‬‫ﹸﻞ‬‫ﻜ‬‫ﹺ‬‫ﺑ‬ ‫ﹺ‬‫ﺐ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬‫ﺒ‬‫ﹶ‬ ‫ﹾ‬‫ﺎﳊ‬‫ﹺ‬‫ﺑ‬ ‫ﹾ‬ ‫ﱠ‬‫ﲇ‬‫ﹶ‬ ‫ﹶ‬‫ﲤ‬ (
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﻏ‬ ‫ﺪﱡ‬ ‫ﱢ‬‫ﻀ‬‫ﹾ‬‫ﻟ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹶ‬ ‫ﹾ‬‫اﳍ‬ ‫ﹶ‬‫ﻞ‬ ‫ﹶ‬‫ﺼ‬ ‫ﹶ‬‫ﺣ‬ ‫ﺪﹾ‬‫ﹶ‬‫ﻘ‬‫ﹶ‬‫ﻓ‬
(58) Tamallī bi ‘l-ħabībi bi kulli qasdin
Faqad ħašala ‘l-hanā w ’aļ-ļiddu ghā’ib
Be at ease when you are present with the Beloved
For happiness is achieved and not the contrary
)59‫ﹰ‬‫ﺎ‬‫ﻌ‬‫ﹾ‬ ‫ﹶ‬‫ﲨ‬ ‫ﹺ‬‫ﻖ‬‫ﹾ‬‫ﻠ‬‫ﹶ‬ ‫ﹾ‬‫اﳋ‬ ‫ﹸ‬ ‫ﹾ‬‫ﲑ‬ ‫ﹶ‬‫ﺧ‬ ‫ﹺ‬‫ﷲ‬‫ا‬ ‫ﱡ‬‫ﻲ‬‫ﹺ‬‫ﹶﺒ‬‫ﻧ‬ (
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﺗ‬ ‫ﹶ‬‫ﺮ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﺐ‬ ‫ﹺ‬‫ﹶﺎﺻ‬‫ﻨ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫ﲆ‬‫ﹾ‬‫ﻋ‬‫ﹶ‬‫أ‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬
(59) Nabīyyullāhi khayru ‘l-khalqi jama¿ā
Lahu ā¿alā ’l-manāšibi wa ‘l-marātib
This is the Prophet, Messenger of Allāh, best of creations altogether
of highest status and most honorable position.
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)60‫ﹾ‬ ‫ﹺ‬‫ﺎﱄ‬‫ﹶ‬‫ﻌ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹸ‬‫ﻴﻊ‬‫ﹺ‬‫ﻓ‬ ‫ﹶ‬‫ﺮ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹸ‬‫ه‬‫ﺎ‬‫ﹶ‬ ‫ﹾ‬‫اﳉ‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬ (
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﹶﺎﻗ‬‫ﻨ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬‫ﹶ‬‫و‬ ‫ﺪﹸ‬‫ﱠ‬‫ﺑ‬‫ﹶ‬‫ﺆ‬‫ﹸ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹸ‬‫ف‬ ‫ﹶ‬ ‫ﱠ‬‫ﴩ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬
(60) Lahu ‘l-jāhu ’r-rafi¿u lahu ‘l-mā¿ālī
Lahu ‘sh-sharafu ‘l-mu’abbadu wa ‘l-manāqib
The Prophet who ranks high and (is) respected
receiving honor eternally as well as rank.
)61‫ﱠﺎ‬‫ﻧ‬‫أ‬ ‫ﹾ‬‫ﻮ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻓ‬ (‫ﱡ‬‫ﹸﻞ‬‫ﻛ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻌ‬ ‫ﹶ‬‫ﺳ‬‫ﹴ‬ ‫ﹾ‬‫ﲔ‬ ‫ﹺ‬‫ﺣ‬
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﹶﺠ‬‫ﻨ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫ق‬‫ﹾ‬‫ﻮ‬‫ﹶ‬‫ﻓ‬ ‫ﹶ‬‫ﻻ‬ ‫ﹺ‬‫اق‬‫ﺪﹶ‬ ‫ﹾ‬‫ﺣ‬‫ﹶ‬‫ﻷ‬‫ا‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬
(61) Fa-law anna s¿aīna kulla ħīnin
¿alā ’l-aħdāqi lā fawqa ‘n-najā’ib
If every day we seek him
Walking on our eyelashes not on camels
)62‫ﹴ‬‫م‬‫ﹾ‬‫ﻮ‬‫ﹶ‬‫ﻳ‬ ‫ﱠ‬‫ﹸﻞ‬‫ﻛ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹾ‬‫ﻠ‬‫ﹺ‬‫ﻤ‬‫ﹶ‬‫ﻋ‬ ‫ﱠﺎ‬‫ﻧ‬‫ﹶ‬‫أ‬ ‫ﹾ‬‫ﻮ‬‫ﹶ‬‫ﻟ‬‫ﹶ‬‫و‬ (
‫ﹾ‬‫ﺐ‬ ‫ﹺ‬‫اﺟ‬ ‫ﹶ‬‫و‬ ‫ﹶ‬‫ﹶﺎن‬‫ﻛ‬ ‫ﺪﹾ‬‫ﹶ‬‫ﻗ‬ ‫ﹰ‬‫ا‬‫ﺪ‬‫ﹺ‬‫ﻟ‬‫ﹾ‬‫ﻮ‬‫ﹶ‬‫ﻣ‬ ‫ﹶﺪﹶ‬ ‫ﹾ‬‫ﹶﲪ‬‫ﹺ‬‫ﻷ‬
(62) Wa law anna ¿amilnā kulla yawmin
Li Āħmad mawlidan qad kāna wājib
And even if we celebrate the Mawlid every day
as a reminder of Āħmad, truly it is a duty.
)63‫ﹴ‬‫ﺖ‬‫ﹾ‬‫ﻗ‬‫ﹶ‬‫و‬ ‫ﱠ‬‫ﹸﻞ‬‫ﻛ‬ ‫ﹺ‬‫ﻦ‬‫ﹺ‬‫ﻤ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻬ‬‫ﹸ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ (
‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻛ‬‫ﹶ‬‫ﹶﻮ‬‫ﻜ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹸ‬‫ر‬‫ﹾ‬‫ﹸﻮ‬‫ﻧ‬ ‫ا‬‫ﺪﹶ‬‫ﹶ‬‫ﺑ‬ ‫ﺎ‬‫ﹶ‬‫ﻣ‬ ‫ﹲ‬‫ة‬‫ﹶ‬‫ﻼ‬ ‫ﹶ‬‫ﺻ‬
(63) ¿Alayhi mina ‘l-muhaimini kulla waqtin
Šalātun mā badā nūru ‘l-kawākib
May the blessings of Allāh, The Protector, be upon him;
as much as the shining lights of the stars.
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)64‫ا‬ ‫ﹰﹼ‬‫ﺮ‬‫ﹸ‬‫ﻃ‬ ‫ﹶ‬‫ﺎب‬‫ﹶ‬‫ﺤ‬ ‫ﹾ‬‫ﺻ‬‫ﹶ‬‫اﻷ‬‫ﹶ‬‫و‬ ‫ﹶ‬‫اﻵل‬ ‫ﱡ‬‫ﻢ‬‫ﹸ‬‫ﻌ‬‫ﹶ‬‫ﺗ‬ (
‫ﹸ‬‫ﻢ‬‫ﹸ‬‫ﻬ‬‫ﹶ‬‫ﻌ‬‫ﹾ‬‫ﻴ‬‫ﹺ‬ ‫ﹶ‬‫ﲨ‬‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺎﻳ‬‫ﹶ‬‫ﻃ‬‫ﹶ‬‫ﻷ‬‫ا‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﺗ‬‫ﹶ‬ ‫ﹾ‬‫ﱰ‬‫ﹺ‬‫ﻋ‬‫ﹶ‬‫و‬
(64) Ta¿ummu ‘l-āla wa ‘l-aš-ħāba ţurran
Jamī¿ahum wa ¿itratahu ‘l-aţāyib
That embraced all his family and companions
All of them and also his goodly descendants.
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8 - Author’s Praise
‫ﹸ‬‫ﻪ‬ ‫ﱠ‬‫ﺼ‬ ‫ﹶ‬‫ﺧ‬ ‫ﹾ‬‫ﻦ‬‫ﹶ‬‫ﻣ‬ ‫ﹶ‬‫ﺎن‬‫ﹶ‬‫ﺤ‬‫ﹾ‬‫ﺒ‬ ‫ﹸ‬‫ﺴ‬‫ﹶ‬‫ﻓ‬ÿ* ‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﺗ‬ ‫ﹶ‬‫ﺮ‬‫ﹶ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫و‬ ‫ﹺ‬‫ﺐ‬ ‫ﹺ‬‫ﹶﺎﺻ‬‫ﻨ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹺ‬‫ف‬ ‫ﹶ‬ ‫ﹾ‬‫ﴍ‬‫ﹶ‬‫ﺄ‬‫ﹺ‬‫ﺑ‬
Fa subħāna man khaššahu ÿ bi ashrafi ‘l-manāšibi wa ‘l-marātib;
Glory be to He who dignified him ÿ with the most honorable origin and
status.
* ‫ﹾ‬‫ﺐ‬‫ﹺ‬‫اﻫ‬‫ﹶ‬‫ﻮ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹶ‬‫ﻦ‬‫ﹺ‬‫ﻣ‬ ‫ﹶ‬‫ﹶﺢ‬‫ﻨ‬‫ﹶ‬‫ﻣ‬ ‫ﺎ‬‫ﹶ‬‫ﻣ‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬ ‫ﹸ‬‫ه‬‫ﹶﺪﹸ‬ ‫ﹾ‬‫ﲪ‬‫ﹶ‬‫أ‬
Āħmaduhu ¿alā mā manaħa mina ‘l-mawāhib;
I praise him ÿ for all he received from (Allāh’s) bountiful grants.
‫ﹶ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫إ‬ ‫ﻵ‬ ‫ﹾ‬‫ن‬‫ﹶ‬‫أ‬ ‫ﺪﹸ‬‫ﹶ‬‫ﻬ‬ ‫ﹾ‬‫ﺷ‬‫ﹶ‬‫أ‬‫ﹶ‬‫و‬* ‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﻐ‬‫ﹶ‬‫ﳌ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ق‬‫ﹺ‬‫ﺎر‬ ‫ﹶ‬‫ﺸ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﱡ‬‫ب‬‫ﹶ‬‫ر‬ ‫ﹸ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﹶ‬‫ﻚ‬‫ﹾ‬‫ﻳ‬ ‫ﹺ‬ ‫ﹶ‬‫ﴍ‬‫ﹶ‬‫ﻻ‬ ‫ﹸ‬‫ه‬‫ﺪﹶ‬ ‫ﹾ‬‫ﺣ‬‫ﹶ‬‫و‬ ‫ﹸ‬‫ﷲ‬‫ا‬ ‫ﱠ‬‫ﻻ‬‫ﹺ‬‫إ‬
Wa ashhadu an lā ilāha illa-Allāh waħdahu lā sharīka lahu Rabbu
‘l-mashāriqi wa ‘l-maghārib;
And I bear witness that there is no God but Allāh, the One and
Only, without partner, Lord of the Easts and the Wests;
‫ﹶ‬‫ﻋ‬ ‫ﹰ‬‫ا‬‫ﺪﹶ‬‫ﱠ‬‫ﻤ‬‫ﹶ‬ ‫ﹸ‬‫ﳏ‬ ‫ﹶﺎ‬‫ﻧ‬‫ﺪﹶ‬‫ﱢ‬‫ﻴ‬ ‫ﹶ‬‫ﺳ‬ ‫ﱠ‬‫ن‬‫ﹶ‬‫أ‬ ‫ﺪﹸ‬‫ﹶ‬‫ﻬ‬ ‫ﹾ‬‫ﺷ‬‫ﹶ‬‫أ‬‫ﹶ‬‫و‬‫ﹸ‬‫ث‬‫ﹾ‬‫ﻮ‬‫ﹸ‬‫ﻌ‬‫ﹾ‬‫ﺒ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹸ‬‫ﻪ‬‫ﹸ‬‫ﻟ‬‫ﻮ‬ ‫ﹸ‬‫ﺳ‬‫ﹶ‬‫ر‬ ‫ﹶ‬‫و‬ ‫ﹸ‬‫ه‬‫ﺪﹸ‬‫ﹾ‬‫ﺒ‬* ‫ﹾ‬‫ب‬‫ﹺ‬‫ﺎر‬‫ﹶ‬‫ﻋ‬‫ﹶ‬‫اﻷ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻢ‬ ‫ﹺ‬‫ﺎﺟ‬‫ﹶ‬‫ﻋ‬‫ﹶ‬‫اﻷ‬ ‫ﹺ‬‫ﺮ‬‫ﹺ‬‫ﺎﺋ‬ ‫ﹶ‬‫ﺳ‬ ‫ﹶ‬‫ﱃ‬‫ﹺ‬‫إ‬
Wa ashhadu anna sayyīdana Muħammadan ¿abduhu wa Rasūluhu
‘l-mab¿uthu ila sā’iri ‘l-a¿ājimi wa ‘l-a¿ārib;
And I witness that our leader Muħammad ÿ is His servant and
Messenger sent to all mankind, both the non-Arabs and the Arabs.
* ‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﻗ‬‫ﹶ‬‫ﺎ‬‫ﹶ‬‫ﻨ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﺮ‬‫ﹺ‬‫ﺂﺛ‬‫ﹶ‬‫ﹾ‬‫ﳌ‬‫ا‬ ‫ﹺ‬‫ﱄ‬‫ﹾ‬‫و‬‫ﹸ‬‫أ‬ ‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﺎﺑ‬‫ﹶ‬‫ﺤ‬ ‫ﹾ‬‫ﺻ‬‫ﹶ‬‫أ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹺ‬‫ﻟ‬‫ﹶ‬‫آ‬ ‫ﹶ‬‫ﲆ‬‫ﹶ‬‫ﻋ‬‫ﹶ‬‫و‬ ‫ﹶ‬‫ﻢ‬‫ﱠ‬‫ﻠ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬ ‫ﹺ‬‫ﻪ‬‫ﹾ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻋ‬ ‫ﹸ‬‫ﷲ‬‫ا‬ ‫ﱠ‬‫ﲆ‬ ‫ﹶ‬‫ﺻ‬
Šalla ’l-Lāhu ¿alayhi wa sallama wa ¿alā ālihi wa ašħābihi ūli ‘l-
mā’thiri wa ‘l-manāqib;
May Allāh’s blessings and salutations be upon him and his family and
companions, owners of gloriously remembered deeds and history.
SufiLive

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‫ﹺ‬‫ﰐ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻳ‬ ‫ﹺ‬ ‫ﹾ‬‫ﲔ‬‫ﹶ‬‫ﻣ‬‫ﹺ‬‫ﹶز‬‫ﻼ‬‫ﹶ‬‫ﺘ‬‫ﹸ‬‫ﻣ‬ ‫ﹺ‬ ‫ﹾ‬‫ﲔ‬‫ﹶ‬‫ﻤ‬‫ﹺ‬‫اﺋ‬‫ﹶ‬‫د‬ ‫ﹰ‬‫ﺎ‬‫ﹶ‬‫ﻣ‬‫ﹶ‬‫ﻼ‬ ‫ﹶ‬‫ﺳ‬‫ﹶ‬‫و‬ ‫ﹰ‬‫ة‬‫ﻼ‬ ‫ﹶ‬‫ﺻ‬* ‫ﹾ‬‫ﺐ‬‫ﹺ‬‫ﺂﺋ‬ ‫ﹶ‬‫ﺧ‬ ‫ﹶ‬ ‫ﹾ‬‫ﲑ‬‫ﹶ‬‫ﻏ‬ ‫ﹺ‬‫ﺔ‬‫ﹶ‬‫ﻣ‬‫ﺎ‬‫ﹶ‬‫ﻴ‬‫ﹺ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ا‬ ‫ﹶ‬‫م‬‫ﹾ‬‫ﻮ‬‫ﹶ‬‫ﻳ‬ ‫ﹶ‬‫ﲈ‬‫ﹸ‬‫ﻬ‬‫ﹸ‬‫ﻠ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﻗ‬
Šalātan wa salāman dā’imayni mutalāzimayni yātī qā’iluhumā
yawma ‘l-qīyyāmati ghayra khā’ib.
Unending obligatory Blessings and Salutations; who utters them will
not be disappointed when they come before him on the Day of Rising.
SufiLive

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