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The slides are about Immanuel Kant and his Categorical Imeratives.
Immanuel Kant - An 18th Century Western Philosopher
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The slides are about Immanuel Kant and his Categorical Imeratives.
Immanuel Kant - An 18th Century Western Philosopher
Immanuel Kant - An 18th Century Western Philosopher
mukeshjhedu
Kant power point
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ewolterb
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pascastpt
Kantian Epistemology Presentation By Sobree Napakorn
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IMMANUEL KANT MORALITY PERSPECTIVE Morality is not the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness. We are not rich by what we possess but by what we can do without.
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This is a work that I made in 10th grade about Kant and his theory. Portuguese version available. I hope you like it and share it. P.S.: In the biography, instead of actually saying it, we did a little role playing of an interview to the philosopher in which on member is the interviewer and the other is Kant. While we were doing the interview the following songs were playing: - U Can't Touch This - Just give me a Reason (for the more emotional part) When it's done well, it has a great impact in the class room. The script is at the end of the presentation. Hope you like it and please share.
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CHAPTER 4 The Nature of Substance, Reality, and Mind: Idealism, Dualism, and Materialism There are a number of complex philosophical issues brought about by a discussion of substance. As you may recall from an earlier chapter, the Ancient Greeks were very much concerned about the question of substance. At present, science tells us everything is made up of material atoms, and yet, philosophers still debate this scientific conclusion. It is not to say that atoms do not exist (although no one has actually seen one, which is another question about scientific realism), but rather a question of what is reality made up of, mind, matter, or a combination of both. These questions lead to other questions regarding the nature of the human mind. Is it just the brain or does it have an immaterial component? What of the soul? All these questions will be considered in the following sections below. POWERFUL IDEAS: THE NATURE OF SUBSTANCE Materialism claims that all real objects are physical. Dualism claims that all real objects are either physical or nonphysical. Idealism claims that all real objects are nonphysical. Berkeley and Idealism Berkeley contends that the only things that are real are ideas. This view is known as idealism. All the objects we encounter in the world (which is an idea as well) are nonmaterial objects. As bizarre as this may at first sound, what you should be aware of is the fact that the only objects that we do have direct access to in our mind (or brain) are ideas. We assume that our idea of objects in the world is tied to or come from these objects; some underlying physical substance, yet Berkeley is denying that we have any good reason to infer to this material substance. Berkeley employs a radical empiricism. He thought that we can only acquire knowledge from our experiences—from our per- ceptions. What is the nature of our perceptions? We assume that we perceive objects directly, yet in fact, what we are doing is experience an idea of the object, which has been constructed by our mind. Berkeley goes on to argue that “to exist is to be perceived.” Berkeley contends that the only things that are real are ideas. All the objects we encounter in the world—which is an idea as well—are nonmaterial objects. As bizarre as this may at first sound, what you should be aware of is the fact that the only objects that we do have direct access to are our ideas. We assume that our idea of objects in the world are tied to or come from those objects (we think those ideas correspond to object in reality), some underlying physical substance, yet Berkeley is denying that we have any good reason to infer to is this material substance. He may have a point. Consider a strawberry, for example. It has a certain color, shape, and weight; it has a particular texture, taste, and smell. These are all perceptions, ideas in your mind. If you take away the taste of the strawberry, take away its smell, its weight, its shape—what do you have left? Nothing. The ...
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QUESTION 1 1. Modern-day, more sophisticated versions of mind-body identity theory a. say that belief in physical science requires as much faith as belief in religion. b. back away from saying that every single mental phenomenon that has a mental description has a physical description. c. deny that there are any nonphysical entities such as minds or souls, so these terms do not refer to anything they are attempting to define or explain. d. allow for the possibility that there may be some mental events--at the sub-atomic level of quarks, leptons, or hadrons, for example--that are not actually physical events. e. believe that experiments in neurophysics prove the truth of mind-body identity theory beyond a shadow of a doubt. 0 points QUESTION 2 1. The question that philosophers ask about how it can be possible for something physical to causally interact with something nonphysical comes under the heading of a. the law of contradiction. b. the appearance-reality distinction. c. the free will problem. d. the mind-body problem. e. the law of cause and effect. 0 points QUESTION 3 1. Which of the following best applies to the philosophical position of skepticism? a. Knowledge can be attained only through experience of what is real. b. All knowledge is relative to the knowing subject. c. Some forms of knowledge are constituted by true but unjustified belief. d. The human attainment of certain knowledge is impossible. e. It is false to equate knowledge with power. 0 points QUESTION 4 1. Identify the epistemological position which claims that the human mind is, at birth, a tabula rasa (a blank slate), onto which the facts of experience are written; moreover, the sum of our experience forms the basis of human knowledge. a. Experiential Epistemology b. Empiricism c. Rational Sensationism d. Conceptualism e. Scientific Realism 0 points QUESTION 5 1. According to Locke’s “Representational Theory of Knowledge,” a. all empirical propositions are certain. b. ideas are not caused by anything; they are original sources of knowledge. c. only our ideas of primary qualities provide true pictures of the external world. d. only our ideas of secondary qualities provide true pictures of the external world. e. only innate ideas can accurately represent reality. 0 points QUESTION 6 1. Berkeley’s epistemology leads him to the ontological position that a. reality does not actually exist. b. only God exists. c. minds and ideas constitute a separate world from the physical world of matter. d. mind and matter both exist, but we can perceive only the effects of matter. e. all that exists in realty are minds and ideas in minds. 0 points QUESTION 7 1. In discussing the controversy in philosophy between the empiricists and the rationalists, Russell explains that although both schools of thought got some things right and some things wrong, the rationalists were right in asserting that a. a priori knowledge is itself a product of exp ...
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Morally speaking, Kant is a deontologist; from the Greek, this is the science of duties. For Kant, morality is not defined by the consequences of our actions, our emotions, or an external factor. Morality is defined by duties and one’s action is moral if it is an act motivated by duty. According to Kant the only thing that is good in itself is the “good will.” The will is what drives our actions and grounds the intention of our act. It is good when it acts from duty. To clarify, Kant thinks the good will is the only thing that is intrinsically valuable. If we think about the other goods and things that we value, such are not good without qualification. For example, we value knowledge, but such can be used to commit atrocities in the world, so knowledge is good sometimes. The same can be said of courage. We value courage, but a suicide bomber also exhibits courage. So, courage can only be good sometimes. We can think of other examples as well. This leads Kant to claim that the good will is the only thing good without qualification–or the only thing that is intrinsically good. Accordingly, the will is a good will provided it acts from duty. Kant recognizes that it is difficult to determine one’s intentions, so he makes a distinction between acting in conformity with duty and acting from duty. To illustrate this distinction, let’s take the example of three young men who see an elderly woman needing help across the street. Man A decides he will help the woman across the street because if he didn’t he would feel guilty all day. Man B decides he will help the woman across the street because he recognizes her as his neighbor, Mrs. Wilson and Mrs. Wilson makes the best cookies in the neighborhood. So, Man B helps her because he reasons that he will be rewarded. Man C decides he will help the woman across the street because it is the right thing to do; he understands that he has a moral obligation to help others in need when he can.
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