These are the slides from a recent webinar produced by the OAC and the AIA Housing Knowledge Community. This presentation was created by Jose Galarza of University of Utah.
We learned how a group of graduate architecture students and faculty have engaged with the Navajo communities of the Utah Four Corners region to build capacity through full scale architectural projects.
To view the full webinar visit our youtube channel here - https://www.youtube.com/watch?v=qg5IYhA3Nh4&feature=youtu.be
10. Our Mission & Vision
Our Mission:
DesignBuildBLUFF is a non-profit administered out of the
University of Utah that exists to promote applied research in
contemporary rural architecture, regenerative design, and
appropriate technology; while building capacity in collaboration
with the Navajo and the Utah Four Corners region.
Our Vision:
DesignBuildBLUFF aims to create the best generation of applied
thinkers -- design-minded collaborative advocates for social good
who take a hands-on approach to problem solving.
The University of Utah | DesignBuildBLUFF
11. What is applied thinking?
Our Mission & VisionThe University of Utah | DesignBuildBLUFF
20. - Founded in Y2K by Hank Louis at the
University of Utah in SLC and Park City
- In 2003 program builds first ever straw
bale house in SLC, UT
- Moved to current home and namesake in
2004 (Bluff, UT)
- In 2004 program builds first project on
the Navajo Nation (Rosie Joe House)
- In 2013 program becomes a formal
program of the University of Utah, Hank
retires, new administration
- In 2015 program expands its mission to
become more multi-disciplinary.
A Quick HistoryThe University of Utah | DesignBuildBLUFF
21.
22.
23.
24. Where We Work – Comb RidgeThe University of Utah| DesignBuildBLUFF
26. Every fall, a graduate studio of up to sixteen students designs a building
for a pre-identified beneficiary of the Navajo Nation in the southern Utah
tribal area. They spend the better part of this semester converting
drawings into habitable space. As the edifice rises, so does a community
of cohorts, who can boast hands on experience of construction,
teamwork, successful project delivery (in most cases), budget
management, publication of their work and incredible amount of
physical labor—all upon mere graduation. They come to appreciate the
expertise of plumbers and electricians; the knowledge of vendors, and
the importance of sunscreen. During the economically dark years from
2008 to 2013, should we be surprised if Bluff graduates got an edge with
employers over peers who opted for the certainties of university
environs and the comforts of home instead?
The Work: Student ExperienceThe University of Utah | DesignBuildBLUFF
67. Sol Rose House
The Student WorkThe University of Utah | DesignBuildBLUFF
68. Understanding Disabilities in American Indian and Alaska Native Communities – National Council on Disability
Data from the 1997 Survey of Income and Program Participation
found that 22 percent of the American Indian and Alaska Native
population has one or more disabilities (McNeil, 2001). This is
the highest rate of disability when compared with all other races
in the United States.
69. Understanding Disabilities in American Indian and Alaska Native Communities – National Council on Disability
What disabilities do we find in Indian communities?
• Spinal cord injury
• Diabetes complications
• Blindness
• Mobility disability
• Traumatic brain injury
• Deafness or hardness of hearing
• Orthopedic conditions
• Arthralgia
• Emotional or mental health conditions
• Learning disabilities
• Alcoholism or drug dependence
70. Understanding Disabilities in American Indian and Alaska Native Communities – National Council on Disability
Barriers to treatment?
• Attitude
• Lack of Awareness
• Legal Enforcement Unclear
• Rural Transportation
• Rural Infrastructure
• Public Access
• Complex Federal Programs
• State Relationships
• Education System
• Employment
• Housing
• Service Coordination and Advocacy
• Alcoholism or drug dependence
• Personal Care Assistance
71. The Sol Rose project was designed and executed to meet the
needs of a client, who at our first encounter, was just barely
adjusting to life in a wheelchair. At the time she was living in a
very humble single-wide trailer that was in disrepair and
impossible for her to access.
Sol Rose HouseThe University of Utah| DesignBuildBLUFF
74. Our students met with her to address her needs through the
design and construction of an ADA wheelchair accessible house,
which would exceed those standards and vastly improve her
ability to once again take care of herself. The focus of the design
became how to reconnect her with views and the outdoors. The
site was uniquely suited to this task as it had 360 degree
sweeping panoramas of important land formations, including
Monument Valley, Bears Ears, and Blue Mountain.
Sol Rose HouseThe University of Utah| DesignBuildBLUFF
91. Adding to Lessons Learned
Critical ReflectionThe University of Utah | DesignBuildBLUFF
92. The Future of Community Engagement:
Renewing the Capacity of Indigenous
Communities to Serve Themselves
Critical ReflectionThe University of Utah | DesignBuildBLUFF
93. Much more can be said in praise of design build pedagogy and the fine
institution that is Bluff. But if one goes on, one runs the risk of
celebrating the asymmetries of power that underpin the successes of
Bluff. This case study situates us at a prodigious vantage point. Here we
see a struggle between the Navajo’s cosmocentric and our
anthropocentric definition of architecture and the architect; and the
balance is clearly titled in “our” favor. After all it is an interface between
one of the poorest, most exploited, and discredited communities in the
United States, and the representatives of American Academy, one of the
most forceful cultural institutions of its day.
Critical ReflectionThe University of Utah | DesignBuildBLUFF
94. We need to educate our students that this community is disadvantaged
not because they don’t have architects. Till the middle of nineteenth
century, building was an essential life skill, like cooking, stitching,
weaving, storytelling and throwing pots. Men and women built their
houses together. Instead, the Navajo are a disadvantaged community
because the dominant culture of which we all are the beneficiaries and
publicists, has robbed them of all their institutions, means of sustenance,
and land. They are a disadvantaged people because we have subjugated
their spiritual (cosmocentric) attitude of space and time to our modern
(anthropocentric) attitude. If this were a problem unique to
DesignBuildBLUFF, School of Architecture and the state of Utah, it would
not have taken us a decade to see the glaring colonial and exploitative
nature of this our most cherished public interest architectural program.
Critical ReflectionThe University of Utah | DesignBuildBLUFF
95. Conical Forked Pole Hogan SymbolismThe University of Utah | DesignBuildBLUFF
96. Conical Forked Pole Hogan SymbolismThe University of Utah | DesignBuildBLUFF
97. Conical Forked Pole Hogan SymbolismThe University of Utah | DesignBuildBLUFF
119. The Influence of GlobalizationThe University of Utah| DesignBuildBLUFF
120. What’s Next?The University of Utah | DesignBuildBLUFF
1. Building the capacity of communities from within
2. Identify local accessible material and human
resources
3. Translating the voices of the community
4. Emphasizing cultural identity
183. The Future of Community Engagement: Renewing the Capacity of Indigenous Communities to Serve Themselves
Notes de l'éditeur
The Future of Community Engagement: Renewing the Capacity of Indigenous Communities to Serve Themselves:
When architects talk about community engagement what do they really mean? Typically it is an imported service-oriented idealization that intends to benefit the less fortunate. The challenge of this perception is that community engagement stays at the periphery of contemporary practice, happening only in spare time, if at all. By focusing on the symptoms of community needs it undermines deeper systemic issues. Indigenous communities today are not disadvantaged because they don’t have architects. Till the middle of nineteenth century, building was an essential life skill, like cooking, stitching, weaving, storytelling and throwing pots. Pre-modern building production was for most regions necessarily homegrown and informed by the availability of materials at hand and inherited technical expertise. Given that we now exist in an industrialized and globalized market place how do our communities renew the capacity to serve themselves and secure design building professionals who live within the communities they are serving?
-DesignBuildBLUFF is the most recognized program of the School of Architecture at the University of Utah.
-Begun in the year 2000, it has created enough of a trail, graduated enough architects, inspired enough publications and generated enough publicity for the School, to merit critical inquiry of its successes and failures.
-I will give a quick history; reflect on the successes of the program; then follow with some shortcomings not unique to our program but true of other PID’s operating in informal economies
-The disclaimer is that I have only been with the program for just over a year, but the most pointed critiques I accept also of myself and my students
Giving a social context for applied thinking to a specific client or community is to ground it in practice.
We place a value on direct experience with real clients: students learn the skills of architecture as a commitment to civic-mindedness. The cumulative effect is to make architect’s more vulnerable and the application of their craft more inclusive
-Timeline…go through a quick history
-The Navajo community of San Juan County in the Utah Four Corners (were we work)
-About 110 chapters in Navajo, 7 chapters in Utah (we work with about 3)
-The Navajo community of San Juan County in the Utah Four Corners (were we work)
-About 110 chapters in Navajo, 7 chapters in Utah (we work with about 3)
-Our projects from 2000 – 2011
-More recently we have created an informal partnership with the Mexican Water Chapter (where we already have many projects)
Comb Ridge (Navajo: Tséyíkʼáán[1]) is a linear north to south-trending monocline nearly 80 miles long in southeast Utah and northeast Arizona. Its northern end merges with the Abajo Mountains some eleven miles west of Blanding. It extends essentially due south for 45 km (28 mi) to the San Juan River. South of the San Juan the ridge turns to the southwest and is more subdued in expression as it extends for an additional 67 km (42 mi) to Laguna Creek 9 km (5.6 mi) east of Kayenta, Arizona.[2][3] It was designated a National Natural Landmark in 1976 as the only North American location of tritylodont fossils.
Traces of the Ancient Pueblo Peoples culture can be found along the southern part of the ridge where it follows Chinle Wash.
-Preaching to the choir…DBB has universally created transformative experiences for our students
-Bluffers, as we affectionately refer to them, are for bonded the program for life
-We offer hands-on practical experiences in an immersive cross-cultural environment
Typical student:
-First-year graduate students in architecture
-largely Anglo
-split between male and female
-split between in-state and out-of-state
-serve as an AmeriCorps member
-Many of our students come to Bluff to offset what they see as an overly conceptual training
-They seek to ground their education in real-world experiences
-Preaching to the choir…DBB has universally created transformative experiences for our students
-Bluffers, as we affectionately refer to them, are for bonded the program for life
-We offer hands-on practical experiences in an immersive cross-cultural environment
-Preaching to the choir…DBB has universally created transformative experiences for our students
-Bluffers, as we affectionately refer to them, are for bonded the program for life
-We offer hands-on practical experiences in an immersive cross-cultural environment
-Introduction to the Navajo cosmology, which is incredibly spatial in nature (THEY DO NOT NEED ARCHITECTS)
-But disagrees with the monumental approach favored by modern historians and practioners
-It is hard for us to truly understand the native idea of space (anecdote of mountains)
-Womb
-The world spins through us, not around us
-Abandoning hogans after death, composting houses…we can do the things meant to represent the common ground but it is just affect
-Introduction to the Navajo cosmology, which is incredibly spatial in nature (THEY DO NOT NEED ARCHITECTS)
-But disagrees with the monumental approach favored by modern historians and practioners
-It is hard for us to truly understand the native idea of space (anecdote of mountains)
-Womb
-The world spins through us, not around us
-Abandoning hogans after death, composting houses…we can do the things meant to represent the common ground but it is just affect
-Introduction to the Navajo cosmology, which is incredibly spatial in nature (THEY DO NOT NEED ARCHITECTS)
-But disagrees with the monumental approach favored by modern historians and practioners
-It is hard for us to truly understand the native idea of space (anecdote of mountains)
-Womb
-The world spins through us, not around us
-Abandoning hogans after death, composting houses…we can do the things meant to represent the common ground but it is just affect
Add to this the advance of globalization every day, via newer information technologies, and the act of design has been untethered from the necessity of being on location. Remaining competitive in the market place just about requires that many export their knowledge somewhere away, to wherever the next growth market emerges. Today, this kind of uprooted architect is the most common. So it is understandable if architects are deprived of an oral history of place. Such that when they do encounter disenfranchisement, they are more likely to observe the symptoms of destitution (like homelessness) as root problems.