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SUMMARY The inclusive school is without doubts, a very important topic in the current education, and of main relevance in the society. An issue that has created the rights of minorities for not being discriminated because of their differences . The inclusive school´s antecedent is the way of integration. In Spain, this topic has special relevance for the fact that, at the end of the seventies in the “Informe Warnock ” appears the idea of integration in different educative Laws, “Ley Social de Integración al Minusválido” 13/1982 (LISMI), “Ley Orgánica 1/1990 de Ordenación General del Sistema Educativo” (LOGSE), “Ley Orgánica 10/2002, de 23 de diciembre, de Calidad de la Educación” (LOCE), etc. This step has supposed the knowledge and the practice of some principles: Comprehensive and diversifying learning, opened school to diversity, inclusive school, etc. Independently if the functioning of those educative Laws has been developed in a positive way, they suppose a comparison of rights from the person to get an educative inclusive system, with integration and normalization. But, how long is this legal framework being true and concrete with immigrant students? What strategies in the class are used for doing these principles true? Those questions are set out with the purpose of telling the way in which it is being applied for immigrant students in the Spanish educative system. It is interesting to analyse what mechanisms of integration are used in classes with immigrant students, for doing so, we review the main educative policies which affect this group of students, above all, it is emphasized the interculturality treatment as instrument in the inclusive education from the school curriculum.
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At present around 865.000 Muslims live in the Netherlands. In 1988 the first Islamic primary school was founded; now there are 61 with 15,000 students. Islamic education always has been a highly controversial topic in the Netherlands. The debate centers around the question whether the schools contribute to the integration of Muslim youth into Dutch society, or lead to isolation and segregation. This article’s goal is to entangle why and how the schools were established, the obstacles met in this process and the resulting heated societal debate, and the schools’ attainments in terms of cognitive and noncognitive student achievement. To arrive at these insights a review and analysis of the literature was conducted. The results show that Islamic schools academically achieve relatively well, that is, taking into account their largely socioeconomically disadvantaged student population. Also, they perform best on a pen-and-paper integration test. This does not mean, however, that especially populist and right-wing politicians are convinced now that all Muslim youngsters will accept the Dutch norms and values and will integrate into Dutch society. Driessen, G. (2021). Islamic primary schools in the Netherlands: The founding, the debate, and the outcomes. Nazhruna: Jurnal Pendidikan Islam / Journal of Islamic Education, 4(1), 18-31. ISSN 2614-8013 DOI 10.31538/nzh.v4i1.1076
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SUMMARY The inclusive school is without doubts, a very important topic in the current education, and of main relevance in the society. An issue that has created the rights of minorities for not being discriminated because of their differences . The inclusive school´s antecedent is the way of integration. In Spain, this topic has special relevance for the fact that, at the end of the seventies in the “Informe Warnock ” appears the idea of integration in different educative Laws, “Ley Social de Integración al Minusválido” 13/1982 (LISMI), “Ley Orgánica 1/1990 de Ordenación General del Sistema Educativo” (LOGSE), “Ley Orgánica 10/2002, de 23 de diciembre, de Calidad de la Educación” (LOCE), etc. This step has supposed the knowledge and the practice of some principles: Comprehensive and diversifying learning, opened school to diversity, inclusive school, etc. Independently if the functioning of those educative Laws has been developed in a positive way, they suppose a comparison of rights from the person to get an educative inclusive system, with integration and normalization. But, how long is this legal framework being true and concrete with immigrant students? What strategies in the class are used for doing these principles true? Those questions are set out with the purpose of telling the way in which it is being applied for immigrant students in the Spanish educative system. It is interesting to analyse what mechanisms of integration are used in classes with immigrant students, for doing so, we review the main educative policies which affect this group of students, above all, it is emphasized the interculturality treatment as instrument in the inclusive education from the school curriculum.
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Cultural Heritage from Netherlands
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Cultural Heritage A
Dutch perspective
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Well known Dutch
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National (canon)
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Schokland 1859
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1942
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