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

Robert Burns was a man of words. In his native
Scotland, he's much beloved, and he was a total star
during his lifetime, which spanned the years from 1759
to 1796.
To make a long story short, this poet is, without
question, the native bard of Scotland.

18th century was an important time for Scotland;
Edinburgh was rapidly developing as a cultural center
in Europe, and Burns tapped into that new sense of
cultural identity.
Burns was one of the first writers to put this primarily
oral or spoken language into writing, which celebrated
the Scottish national identity in a very real way.


Burns was also popular, even idealized, because
he was a farmer—a laborer—with mad poetry
skills. People were amazed that somebody like
Burns, who certainly did not have the quality
education, could produce the beautiful, humorous,
witty, and intelligent poetry found in his first
published volume, Poems, Chiefly in the Scottish
Dialect (1786).
But Burns wasn't all about himself and his verse.
He was also pretty big on preserving traditional
Scottish songs and folktales, many of which he
had nothing to do with writing.
A Red, Red Rose
Robert
Burns


O my Luve is like a red, red rose
That's newly sprung in June;
O my Luve is like the melodie
That's sweetly played in tune.
As fair art thou, my bonnie lass,
So deep in luve am I;
And I will luve thee still, my dear,
Till a' the seas gang dry:

Till a' the seas gang dry, my dear,
And the rocks melt wi' the sun:
And I will luve thee still, my dear,
While the sands o' life shall run.
And fare thee weel, my only Luve
And fare thee weel, a while!
And I will come again, my Luve,
Tho' it were ten thousand mile!



Lines 1-2
The poem opens with one of the most famous
similes of all time. The speaker is saying his love is
like a really red rose that is "newly sprung in June."
In other words, the speaker's love is like a flower
that has just emerged from the ground. It means
that his love is new, fresh, and young. And let me
tell you we're dealing in Scottish dialects? "Luve" is
an older spelling of love .” Burns often spells things
in strange ways, partly because he wrote over two
hundred years ago and partly because he was
Scottish.
 Lines

3-4
 The speaker's got another simile here. The
speaker next compares his love to a melodie
(an older spelling of the word melody) that is
"sweetly play'd in tune."The speaker's "luve,"
then, is like a song that is sung or "play'd" just
right, so right in fact that it's kind of sweet. So
far, we know that the speaker's love is like an
oh so red rose, and like an awesome melody
 Lines 5-6
 The speaker

says he is as "deep in luve" as
the "bonnie lass" is fair (a word that, once
upon a time, meant pretty, beautiful, or
attractive). Imagine a really hot girl or guy,
and now imagine that you love that person as
much as he or she is hot. Bonnie, by the way,
is a word that means beautiful or pretty (just
like "fair"). It is, for the most part, a Scottish
dialect word. As is lass, which just refers to a
girl (although sometimes it means something
like sweetheart).
Lines 7-8
The speaker says he will "luve" his "bonnie lass"
until all the seas dry up.
 The word “a” is a shortened form of the word "all";
this elision is very common in Scots English.
 "Gang" doesn't refer to a group of people; it is an
old word that means "go" or "walk." The seas will
probably never "gang dry," so the speaker seems
to be saying that he will love his "lass" forever.

Lines 9-10

With a healthy dose of repetition, the speaker
tells us again that he will love his "bonnie lass"
until the seas "gang dry"; he also tells us he will
love her until the "rocks melt wi' the sun."
 In the line 10, you have to pretend the word "till"
is at the beginning; the lines are saying "till a'
the seas…and till the rocks."
 "Till" is just a shortened form of the word until,
and "wi'" is a shortened form of the word with.
 Like the sea going dry, it is unlikely that rocks
are going to "melt", so the speaker is again
emphasizing the fact that he will love her
forever or at least until long after their lives are
over.

Lines 11-12
 Yet again, the speaker pledges that he will love his
lass as he lives. That's where that "sands o' life
shall run" comes in. It's an interesting phrase. It
means, "while I'm still alive." So the metaphor
here is of an hourglass, or some other device that
measures time with sand. The words, however,
make us think of the "sands o' life" running out; the
phrase "I will luve thee still" makes us think the
speaker wants to say "I will love thee still, even
after the sands o' life shall run out."

Lines 13-14
Suddenly, it's time to say goodbye. Or in this case,
"fare thee weel."
 "Weel" is an older form of the word "well. The
phrase "fare thee weel a while" means something
like "farewell, for now" or "farewell for the time
being."
 But it could also mean "take care of yourself for
now" or "may you be well." The word "fare" can be
a verb that means do or go.
 For whatever reason, these two lovebirds are
splitting. But we think they're going to be just fine
at the whole long-distance thing.


Lines 15-16
 The speaker says his final farewell; he tells
his Luve that he will come again, even if he
has to walk ten thousand miles

 Here's

hoping these two crazy lovers can
make it work.
Nature






Lines 1-2: The speaker compares his love to a red, red
rose. And because he uses the word "like," this is a
simile.
Lines 7-8: The speaker says he will love his bonnie lass
until the seas dry up. The evaporation of the "seas"
appears to be a metaphor for the end of the world or for
something that can't ever really happen. So really he's
just avowing his undying, eternal, everlasting love for his
special friend.
Lines 9-10: The speaker mentions the seas going dry
again, and adds that he will also love his "bonnie lass"
until the "rocks melt w' the sun." Melting rocks are also a
metaphor for the end of the world, or for something that
isn't likely to happen.



Love
Lines 1-2: Here it is, the most famous love simile ever. Or it's
at least in the top five, right? The speaker's comparison of his
love to a red, red, rose has gone down in history as pure
romance.
Lines 3-4: The speaker says his love is like a "melodie" that's
"play'd in tune." Since he uses the word "like," this comparison
is a simile.
Lines 5-6: The speaker says he is as "deep in love" as his
"bonnie lass" is "fair." Since the word "as" occurs in this
comparison, this is also a simile.
Lines 7-8: the speaker says he will love his "bonnie lass" until
the seas dry up; the evaporation of the "seas" is a
metaphor for the end of the world—you know, something that
can never happen .
Lines 11-12: The speaker will be all about his lady love, at
least while the "sands o' life shall run." "Sands of life" is a
metaphor ; one's time on earth is compared to something like
an hourglass that has sand in it to measure time.
 Farewell
 Line

13: The speaker says, "fare thee weel" to
his "bonnie lass."

Line 14: The speaker says, "fare thee weel
again."
Lines 15-16: The speaker says he will come
again, even if he has to walk ten thousand
miles.
 Love
 Man

and the Natural World
 Time

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A red, red rose

  • 1.
  • 2.  Robert Burns was a man of words. In his native Scotland, he's much beloved, and he was a total star during his lifetime, which spanned the years from 1759 to 1796. To make a long story short, this poet is, without question, the native bard of Scotland. 18th century was an important time for Scotland; Edinburgh was rapidly developing as a cultural center in Europe, and Burns tapped into that new sense of cultural identity. Burns was one of the first writers to put this primarily oral or spoken language into writing, which celebrated the Scottish national identity in a very real way.
  • 3.  Burns was also popular, even idealized, because he was a farmer—a laborer—with mad poetry skills. People were amazed that somebody like Burns, who certainly did not have the quality education, could produce the beautiful, humorous, witty, and intelligent poetry found in his first published volume, Poems, Chiefly in the Scottish Dialect (1786). But Burns wasn't all about himself and his verse. He was also pretty big on preserving traditional Scottish songs and folktales, many of which he had nothing to do with writing.
  • 4. A Red, Red Rose Robert Burns
  • 5.  O my Luve is like a red, red rose That's newly sprung in June; O my Luve is like the melodie That's sweetly played in tune. As fair art thou, my bonnie lass, So deep in luve am I; And I will luve thee still, my dear, Till a' the seas gang dry: Till a' the seas gang dry, my dear, And the rocks melt wi' the sun: And I will luve thee still, my dear, While the sands o' life shall run. And fare thee weel, my only Luve And fare thee weel, a while! And I will come again, my Luve, Tho' it were ten thousand mile!
  • 6.   Lines 1-2 The poem opens with one of the most famous similes of all time. The speaker is saying his love is like a really red rose that is "newly sprung in June." In other words, the speaker's love is like a flower that has just emerged from the ground. It means that his love is new, fresh, and young. And let me tell you we're dealing in Scottish dialects? "Luve" is an older spelling of love .” Burns often spells things in strange ways, partly because he wrote over two hundred years ago and partly because he was Scottish.
  • 7.  Lines 3-4  The speaker's got another simile here. The speaker next compares his love to a melodie (an older spelling of the word melody) that is "sweetly play'd in tune."The speaker's "luve," then, is like a song that is sung or "play'd" just right, so right in fact that it's kind of sweet. So far, we know that the speaker's love is like an oh so red rose, and like an awesome melody
  • 8.  Lines 5-6  The speaker says he is as "deep in luve" as the "bonnie lass" is fair (a word that, once upon a time, meant pretty, beautiful, or attractive). Imagine a really hot girl or guy, and now imagine that you love that person as much as he or she is hot. Bonnie, by the way, is a word that means beautiful or pretty (just like "fair"). It is, for the most part, a Scottish dialect word. As is lass, which just refers to a girl (although sometimes it means something like sweetheart).
  • 9. Lines 7-8 The speaker says he will "luve" his "bonnie lass" until all the seas dry up.  The word “a” is a shortened form of the word "all"; this elision is very common in Scots English.  "Gang" doesn't refer to a group of people; it is an old word that means "go" or "walk." The seas will probably never "gang dry," so the speaker seems to be saying that he will love his "lass" forever. 
  • 10. Lines 9-10 With a healthy dose of repetition, the speaker tells us again that he will love his "bonnie lass" until the seas "gang dry"; he also tells us he will love her until the "rocks melt wi' the sun."  In the line 10, you have to pretend the word "till" is at the beginning; the lines are saying "till a' the seas…and till the rocks."  "Till" is just a shortened form of the word until, and "wi'" is a shortened form of the word with.  Like the sea going dry, it is unlikely that rocks are going to "melt", so the speaker is again emphasizing the fact that he will love her forever or at least until long after their lives are over. 
  • 11. Lines 11-12  Yet again, the speaker pledges that he will love his lass as he lives. That's where that "sands o' life shall run" comes in. It's an interesting phrase. It means, "while I'm still alive." So the metaphor here is of an hourglass, or some other device that measures time with sand. The words, however, make us think of the "sands o' life" running out; the phrase "I will luve thee still" makes us think the speaker wants to say "I will love thee still, even after the sands o' life shall run out." 
  • 12. Lines 13-14 Suddenly, it's time to say goodbye. Or in this case, "fare thee weel."  "Weel" is an older form of the word "well. The phrase "fare thee weel a while" means something like "farewell, for now" or "farewell for the time being."  But it could also mean "take care of yourself for now" or "may you be well." The word "fare" can be a verb that means do or go.  For whatever reason, these two lovebirds are splitting. But we think they're going to be just fine at the whole long-distance thing.  
  • 13. Lines 15-16  The speaker says his final farewell; he tells his Luve that he will come again, even if he has to walk ten thousand miles  Here's hoping these two crazy lovers can make it work.
  • 14. Nature    Lines 1-2: The speaker compares his love to a red, red rose. And because he uses the word "like," this is a simile. Lines 7-8: The speaker says he will love his bonnie lass until the seas dry up. The evaporation of the "seas" appears to be a metaphor for the end of the world or for something that can't ever really happen. So really he's just avowing his undying, eternal, everlasting love for his special friend. Lines 9-10: The speaker mentions the seas going dry again, and adds that he will also love his "bonnie lass" until the "rocks melt w' the sun." Melting rocks are also a metaphor for the end of the world, or for something that isn't likely to happen.
  • 15.   Love Lines 1-2: Here it is, the most famous love simile ever. Or it's at least in the top five, right? The speaker's comparison of his love to a red, red, rose has gone down in history as pure romance. Lines 3-4: The speaker says his love is like a "melodie" that's "play'd in tune." Since he uses the word "like," this comparison is a simile. Lines 5-6: The speaker says he is as "deep in love" as his "bonnie lass" is "fair." Since the word "as" occurs in this comparison, this is also a simile. Lines 7-8: the speaker says he will love his "bonnie lass" until the seas dry up; the evaporation of the "seas" is a metaphor for the end of the world—you know, something that can never happen . Lines 11-12: The speaker will be all about his lady love, at least while the "sands o' life shall run." "Sands of life" is a metaphor ; one's time on earth is compared to something like an hourglass that has sand in it to measure time.
  • 16.  Farewell  Line 13: The speaker says, "fare thee weel" to his "bonnie lass." Line 14: The speaker says, "fare thee weel again." Lines 15-16: The speaker says he will come again, even if he has to walk ten thousand miles.
  • 17.  Love  Man and the Natural World  Time