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    GIiAlib A. MASRi & NATliif J. AdAM



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                                    ~
THE WAY TO HAPPNESS
THE WAY TO HAPPINESS

based "Happiness
      on             between
based on "Happiness between Illusion
                             Illusion
and Reality"" by Dr. Nasser AI-Omar
and Reality by Dr. Nasser   Al-Omar
and "Causes Happiness" Sheikh
and "Causes of Happiness" by Sheikh
                          by
      Abdur-Rahman
     Abdur-Rahman AI-Sa'adi.
                     Al-Sa'adi.



               by
               by


     Ghalib Ahmad Masri
     Ghalib

               and
               and

      Nathif Jama Adam
             Jama Adam
o
( c ) Cooperative
,-,/
                  Office for Call a~d
      Cooperative Ollicefor CallandGuidance al-Batha,1995
                                   Guidancein al-Batha,l99S
                                            in

      King Fahd National Library Cataloging-in Publication Data
      King Fahd Nationat Library Cataloging'in Publication Data
      Masri, Ghalib Ahmad
      Masri, Ghalib Ahmad
      The Way of happiness/Ghalib Ahmad Masri, Nathif lama
      The Way of happiness/GhalibAhmad Masri' Nathif Jama
      Adam.- Riyadh.
      Adam.- Riyadh.
      112P.,12XJ7Cm
      I r 2 P . .l 2 X ! ? C m
      ISBN: 9960-798-22-4
      ISBN:
      1- Faith (Islamic creeds)
      l- Faith (Islamic creeds)
      2- Happiness
      2- Happiness
      1- Adm,
      I-
      Nathif Jama (J.a.)
      Nathif Jama(J.a.)                   ll-
                                          II- Title
      240dc
      240dc                               1619/166
                                          1619i1

                                   Legal Depositno. 1619/16
                                   Legal Deposit no. 1619/16
                                        ISBN: 9960-798-22-a
                                        ISBN: 9960-798-22-4
ACKNOWLEDGEMENT
   RCKNOTJLEDGEIlENT
  The present work has been written
 The present work has been written
jointly by the two co-authors. Nathif
jointly by the two co-authors. Nathif
Jama Adam has contributed the section
lama Adam has contributed the section
 on    " Sources
 on "Sources of Happiness." Ghalib
                      Happiness."Ghalib
Ahmad Masri has written the other
Ahmad      Masri has written the other
sections the book.
sections of the book.
   The authorsgratefully acknowledge
   The authors gratefully acknowledge the the
efforts that contributed the production
efforts that contributed to the produciionof
this booklet
this booklet in its presentform, especially
                 its present form, especially
the valuable commentsof Dr. M6hamei
the valuable comments          Dr. Mohamed
I.otfi Zlitni and other helpful commentson
Lotfi         and other helpful comments
                           -
the contentof this work.
the content this work.
3
                CONTENTS
                CONTENTS
 Descriotion
 Description
Acknowledgement
Acknowledgement                             2
                                            2
                                            a
Contents
Contents                                    3
                                            J
lntroduction
Introduction                                6
Definition Happiness
Definition of Happiness                    22
                                           22
Sources Happiness
Sources of Happiness                       23
                                           ZJ
  1. Happiness Wealth
  1. Happiness in Wealth                   23
                                           23
     - Qarun
     - Qarun                               25
                                           25
     - ChristinaOnassis
     - Christina Onassis                   26
                                           26
  2. Happiness Rank and Position
  2. Happiness in Rank and Position        30
                                           30
     - The Shah
     - The Shah of Iran                    32
                                           32
     - FerdinandMarcos
     - Ferdinand Marcos                     32
                                            32
     - JeanBedelBokassa
     - Jean Bedel Bokassa                  Aa
                                           42
                                           +.t
     - NicolaeCeausescu
     - Nicolae Ceausescu                   33
                                           33
     - Rajiv Gandhi
     - Rajiv Gandhi                        -a
                                           33
                                           JJ
                                           .A
  3. EducationalAchievements
  3. Educational Achievements              34
                                           J+
  4. Happiness Farne
  4. Happiness in Fame                     38
                                           38
      - Sporting
      - Sporting                           39
                                           39
      - Acting
      - Acting                             44
                                           44
        Articles (Excerpts)
  Two Articles (Excerpts)                   49
                                            49
Barriers Real Happiness
         to
Barriers to Real Happiness                  56
                                            56
  1. Disbelief in Allah and Lack of True
  1. Disbelief          and Lack True       56
                                            56
       Faith
       Faith
  2. Sin and Crime
  2.      and Crime                        51
                                           57
  3. Envy and Jealousy
  3. Envy andjealousy                      57
                                           57
  4. Ill-will
  4.                                       57
                                           57
4
  5. Anger
  5. Anger                                    58
                                              58
  6. lejustice
 6. Injustice                                 58
                                              58
  7 Fear Worldlv Power
 7.. Fear of Worldly Power                    60
                                              60
  8. Pessimism
  8. Pessimism                                61
                                              61
  9. Suspicion
  9. Suspicion                                61
                                              61
 10. Arrogance
 10. Arrogance                                62
                                              62
 11. Devotionto otherthanAllah
 11. Devotion to other than Allah             62
                                              62
 12. Alcohol, Drugs and Drug Addiction
 12. Alcohol, Drugs and Drug Addiction        63
                                              63
Landmarks on the
Landmarks on the Way to Happy Life
                            to Happy          64
                                              64
  (Factorsand Pre-requisites Happiness)
  (Factors and Pre-requisites of Happiness)
   1. SoundBelief
   1. Sound Belief                            64
                                              64
   2. Worship and Devotion to
   2. Worship and Devotion to Allah           69
                                              69
   3. Remembrance
   3. Remembrance of Allah                    75
                                              75
   4. Goodness Kindness Others
   4. Goodness and Kindness to Others
                   and           to           77
                                              77
   5. Renunciation Too-Long Term
   5. Renunciation of Too-Long Term           79
                                              79
      Hopesand Griefs the Past
      Hopes and Griefs of the Past
   6. Forgetting
   6. Forgetting About People with
                          People              85
                                              85
      Higher Standard
      Higher Standard of Living
   7. Building Better Understanding
   7. Building of Better Understanding        87
                                              87
      of Things and Getting Rid of Misconc-
          Things and Getting Rid Misconc-
      eptionsand Superstitions
      eptions and Superstitions
   8. Achieving Harmony
   8. Achieving Harmony within                87
                                              87
      Oneself and with the Outward World
      Oneselfand          the Outward
   9. Good Health,Time, Affluenceand
   9. Good Health, Time, Affluence and        88
                                              88
        Sound Reasoning
        SoundReasoning
  10. . Social Solidarity
  1 0 SocialSolidarity                        89
                                              89
  11. . Stability of the HumanPersonality
  1 1 Stability the Human Personality         91
                                              9l
5
)
  12. The Feeling Peaceand Security
 12. The Feeling of Peace and Security     94
                                           94
  13. Repentance
 13. Repentance                            96
                                          96
  14. teaming and Pursuit Knowledge
 14. Learning and Pursuit of Knowledge    97
                                          97
  15. Selection Friends
 15. Selection of Friends                 99
                                          99
  16. Strong
 16. Strong Will and Self-Confidence
                  and Self-Confidence    100
                                         100
  17. Being on Good Termswith Family
 17. Being on Good Terms with Family,,   100
                                         100
       Friendsand Colleagues
       Friends and Colleagues

  CONCLUSION
  CONCLUSION                             101r
                                         l0
6

   thename Allah, Most Gracious,
In the name of Allah, Most Gracious, Most
                                     Most
             Merciful.
             Merciful.


         INTRODUCTION

           suqprise,he returnedfrom the rich dinner
   To my surprise, he returned from the rich dinner
very unhappy. wanted                the reason. He
very unhappy. I wanted to know the reason. He
 explained to me: "If             you had seenthe
 explained to me: "If only you had seen the
luxury they are living in - a splendid villa, rich
luxury they are               a splendidvilla, rich
food, luxurious fumiture, servantsand a fleet
food, luxurious furniture, servants and a fleet of
cars!      makesme feel extremelymiserable".
cars! It makes me feel extremely miserable".
     "But, is he enjoying his life?" I asked, "Is he
     "But, is he enjoying his life?" asked,"Is he
really happy?"
really happy?"
    "As far as know", he replied, a little
   "As far as I know", he replied, a little
pacified," he is not enjoying the luxuries his
pacified," he is not enjoying the luxuries of his
life. He wisheshe could eat ordinarvfood. even
life. He wishes he could eat ordinary food, even
bread,eventhoughhe loses his
bread, even though he loses all his
wealth."
wealth."
     "So you are much richer and happierthan he
    "So you are much richer and happier than he
is", said."Your health is a greater
is", I said. "Your health is a greater wealth than
                                         wealththan
thoseluxuries           have madeyou so depressed.
those luxuries which have made you so depressed.
 Wealth alone doesnot give happiness.You
 Wealth alone does not give happiness. You will
not sell one finger eye yours your appetite
not sell one finger or eye of yours or your appetite
for     his riches cars!"
for all his riches or cars!"
       saw the tears satisfaction sratefulness
    I saw the tears of satisfaction and gratefulness
                                    and
7I
shine his eyes.
shine in his eyes.
    "ThankAllah! ThankAllah!", He said.
   "Thank Allah! Thank Allah!", He said.
Very often man meets           incidentsand situa-
Very often man meets with incidents and situa-
          his       that make
tions in his life that make him unhappy. Later,
tions                              unhappy.Later,
when.he    recovershis consciousness reflects
when. he recovers his consciousness and reflects
                                       and
on such incidents and situations,he finds that his
on such incidents and situations, he finds that his
unhappiness    was simply a reaction,and that man
unhappiness was simply a reaction, and that man
can reactdifferently, achievingtherebya higher a
can react differently, achieving thereby a higher a
degree stability and toleranceif he is able to
degree of stability and tolerance if he is able to
cope
cope with the situation.
            the situation.

    neighbour the well-known GermanPhiloso-
 A neighbour of the well-known German Philoso-
pher Immanuel Kant (1724-1804)had a cock
pher Immanuel Kant (1724-1804) had a cock
whose crowing annoyed
whose crowing annoyed him and distracted him
                                 and distracted
from his work. When he got fed up
from his work. When he got fed up with the cock,
                                           the cock,
he senthis servantto buy and slaughter
he sent his servant to buy it and slaughter it for
his meal. He invited a friend his to the meal
his meal. He invited a friend of his to the meal
and both them sat waiting           luch. He talked
and both of them sat waiting for luch. He talked
to his friend about the cock and the annoyance
to his friend about the cock and the annoyance it
usedto causeand described peaceand happi-
used to cause and described the peace and happi-
                               the
nesshe was enjoying after he had got
ness he was enjoying after he had got rid of the the
                                     brought the
cock's crowing. When the servant brought in the
cock'scrowing. When the servant
food he explainedthat their neighbourrefusedto
food he explained that their neighbour refused to
sell his cock and so he purchased     one from the
sell his cock and so he purchased one from the
                                   conscious the
market. Kant became suddenly conscious of the
market. Kant becamesuddenly
fact the the cock was still crowing.
fact the the cock was still crowing.
Thinking of this
Thinking       this     rvell-known philospher,
                        well-known philospher, I
8
found that he         miserablebecause the cock's
found that he felt miserable because of the cock's
cry, and he also felt happy althoughthe cock was
cry, and he also felt happy although the cock was
still crowing. Nothing had changed;the change
still crowing. Nothing had changed; the change
was inside himself. was the inner man, not the
was inside himself. It was the inner man, not the
cock, that made          happy unhappy!
cock, that made him happy or unhappy!
        sleep          house,not disturbed the
      I sleep in my house, not disturbed by the rol-
      noise cars and their horns the street
ling noise of cars and their horns in the street nor
     salesmen's   loud voices. Yet, the sound a
by salesmen's loud voices. Yet, the sound of a
footstepor a whisper inside my bedroom would
footstep       a whisper inside       bedroom would
wake me. If sleep the train, even the
wake me. If I sleep in the train, even the talk of
thosesittingnext to me
those sitting next to me will not disturb my sleep.
                                not disturb     sleep.
What makes me endure the rumbling noises
What makes me endure the rumbling noises of
cars and salesmen, the train, though a whisper
cars and salesmen, or the train, though a whisper
    footstepwould rouseme from
or footstep would rouse me from my sleep? sleep?
         is becausesensation like a
                                 is            which,
      It is because sensation is like a light which,
when on, makesthings aroundyou visible whether
when on, makes things around you visible whether
they are pleasing displeasing you, and when
they are pleasing or displeasing to you, and when
                                     to
   is      you       to hear the noises
it is off you fail to hear the noises in the street
                                             the street
thoughthey are louder.         fact, you heardthe
though they are louder. In fact, you heard the low
whisper your bedroombecause              you directed
whisper in your bedroom because you directed
your sensationand attention to              while you
your sensation and attention to it; while you
missedothersounds                 you
missed other sounds because you kept them out of
                         because kept them out
your perception    despite
your perception despite their loudness, so they dis-
                           their loudness, they dis-
                                           so
appear as do big things in darkness.
appearas do         things darkness.
     Why not divert your attention and sensation
             not divert your attentionand sensation
from
from all discomforts of life? Not all discomforts
            discomforts life?              discomforts
penetrate        your heart. Only what YOU allow
penetrate into your heart. Only what
            into                                 allow
9
into your heart                  enter,      a king
into your heart willingly will enter, like a king
who allows the enemy into his fortress leaving
who allows the enemy into his fortress by leaving
a hole its walls. So           not strengthen and
a hole in its walls. So why not strengthen and
        ourselves against pains and discomforts?
fortify ourselves against pains and discomforts?
          men equal physical strengthmay cary
     Two men of equal physical strength may carry
the sameload: the        may complain as if he
the same load: the first may complain as if he
carried double weight; while the
carried double weight; while the
othermay laugh and sing as if he carriednothing.
other may laugh and sing as if he carried nothing.
          men similar physiquemay suffer from
    Two men of similar physique may suffer from
the sameillness:one may reactpessimistically
the same illness: one may react pessimistically and
                                                and
alwaysimaginedeath, thereby increasing illness:
always imagine death, thereby increasing illness:
 while the other may endure patiently, feel
 while the other may endure patiently, feel
optimistic and expect soonerrecovery,thereby
optimistic and expect sooner recovery, thereby
expeditinggood health.
expediting good health.
    Bismark,the man iron and blood, genius
    Bismark, the man of iron and blood, genius of
war andpeace, could not give up smoking one
war and peace, could not give up smoking for one
moment;he usedto
moment; he used to light one cigarette from anoth-
                          one cigarettefrom anoth-
       the day.          smoking, he was not able
er all the day. Without smoking, he was not able
to think, plan     take appropriate
to think, plan or take appropriate action. Once,
                                    action. Once,
while war, he found
while in war, he found only one cigarette in
                                    one cigarette
his pocket, so he put
his pocket, so he put off smoking it to the time
                            smoking to the time
hardship. He waited                  week without
hardship. He waited for a full week without
                             a
smoking,entertaining hope usingthis cigar-
smoking, entertaining the hope of using this cigar-
                       the
ette time. He realizedthat he was able to do
ette in time. He realized that he was able to do
without smokingall this time. He decided stop
without smoking all this time. He decided to stop
                                            to
smoking        good because did not want his
smoking for good because he did not want his
                              he
happiness be dependent a singlecigarette.
happiness to be dependent on a single cigarette.
            to             on
10
 10
   Imagine a man whosebody was exhausted
   Imagine a man whose body was exhausted with
illness, and that suddenly he noticed a snake
illness, and that suddenly he noticed a snake
crawling.   towardshim and at oncejumped out
crawling towards him and at once jumped out of
his bed as he were
his bed as if he were full of health and vigour... or
                               health and vigour...or
a man who returnedhome exhausted
a man who returned home exhausted with hunger hunger
and                       a chair to rest on when he
and looking only for a chair to rest on when he
receiveda              a dear person saying he was
received a call from a dear person saying he was
coming,       an urgent letter
coming, or an urgent letter from the Minister call-
                                    the
ing            the news     promotion,he would feel
ing him with the news of promotion, he would feel
light-hearted
light-hearted and full up and would hurry up to the
               and     up and would hurry up to the
station the former to the Minister's office
station in the former or to the Minister's office in
the latter.
the latter.
    Suchpowersarethe source happiness!
    Such powers are the source of happiness!

  Dear readers!            are rich, but you do not
  Dear readers! You are rich, but you do not
realize       wealthy you are. Some may suffer
realize how wealthy you are. Some may suffer
from headache,   toothache colic. which makes
from headache, toothache or colic, which makes
them feel that       is dark.
them feel that life is dark. Why did they not see
                                        they not see
the        side         when they were healthy? If
the bright side of life when they were healthy? If
someone   goeson a diet, he        long
someone goes on a diet, he will long for a mouth-
                                           a mouth-
       bread meat and envy those who enjoy
ful of bread or meat and envy those who enjoy
variousfoods.          dicihe not valuethe pleasures
various foods. Why did he not value the pleasures
   food before his iilness'i
of food before his illness? Why does man recog-
                                    doesman recog-
nize the value of boonsand bountiesonly when he
nize the value boons and bounties           when he
loses them? Why does an old man lament the
loses them?           does an       man lament the
passing his youth, while the young man fails to
passing of his youth, while the youngman fails to
smile at his vouth?
smileat his youth?
11
11
    Why are we aware of happinessonly when it is
    Why are      aware of happiness only when it is
          us?
far from us?
      Almost everybody is lamenting and yearning
              everybody lamenting and yearning
to          past!
       his past! Why not think          about the
                                        about the
present before it becomespart of the past?
present before becomes part of the past?

                     ***
                     {<   d< {<


   We may ttrink that richness can be attained
             think       richness can be attained
by possession money alone. What can money
    possession of money alone. What can money
alone give to man? You may have heard of the
alone give      man?         may have heard       the
sick king who was brought the most delicious
sick               was brought the most delicious
meals, but he was unable to eat any of them.
meals,        he was unable       eat any     them.
Once, he was looking through a window
Once, he was looking through a window of his      his
palace, when his eyes caught a
palace, when his eyes caught a farmer farmer eating
                                              eating
                      black olives: pushing one
brown bread with black olives: pushing one
brown bread
            into his mouth, taking a second his
mouthful into his mouth, taking a second in his
mouthful
hand, and settinghis eyes on a third. The king
hand, and setting his eyes on a third. The king
wishedhe had been a farmer and enjoyedsuch an
wished he had been a farmer and enjoyed such an
appetite.
appetite.
           don't you recognizethe value health?
    Why don't you recognize the value of health?
Is there  no vaiue     health? Who would agreeto
Is there no value for health? Who would agree to
give up his sight for a hundredthousanddollars,
give up his sight for a hundred thousand dollars,
or part his nose for the riches a millionaire?
or part of his nose for the riches of a millionaire?
Gold and money cannotgive life and happiness
Gold and money cannot give life and happiness to    to
every man. Rothschildenterecl large safe,and
                                  his
every man. Rothschild entered his large safe, and
       he was inside,its door bangedand he died
while he was inside, its door banged and he died
while
 in a sea of gold. Why are we seeking gold
in a sea of gold. Why are we seeking gold
I2
12
 anxiouslythoughwe possess ample gold? Isn't
anxiously though we possess         ample gold? Isn't
 sight as precious as gold? And health....
sight as precious as gold? And health.....and   .and
 time...and the human mind, too,....all
time... and the human mind, too, ....all these these
 are treasures.Why don't we make the best of our
are treasures. Why don't we make the best of our
time?.... Why don'twe recognize valueof life?
time? ... Why don't we recognize the value of life?
                                     the
  Why don't we make the best use of our minds?
 Why don't we makethe bestuseof our minds?
Health, time and mind are an invaluablewealth
Health, time and mind are an invaluable wealth
that may lead man to happiness he takes the
that may lead man to happiness if he takes the
right way.
right
                           ,< :r ,<
                           ***
    But what is the right way to that goal which is
         what is the right way to rhat goal which is
pursued by man everywhereand at all times
pursued by man everywhere and at all times
throughouthistory?
throughout history?
    *There are several trendsthat describe
    *There are several trends that describe the
                                            the
reality
reality of happiness and the way leading to its
           happiness and the way leading its
attainmentby man. The major trends can be
attainment    man. The major trends can be
summedup asfollows:
summed up as follows:

  1. Spiritualistic
  1. Spiritualistic School, in which philosophers
                     School,     which philosophers
 and theosophistsbelieve that real happiness
 and theosophists believe that real happiness
consists
consists essentially spirituallife.
          essentially in spiritual
  2. Materialistic
  2. Materialistic Schoolor theory,which upholds
                    School theory, which upholds
that real happiness in materialism.
that real happiness lies materialism.
                      lies
  3. RationaiisticSchool,in which rationalists
       Rationalistic School,       which rationalists
believe that happinesscan be attainedonly by
believe that happiness can be attained only by
reasonand logic.
reason and logic.
13
13
 4. Islamic Trend, which statesthat the threetypes
    Islamic Trend,          states that the three types
of life: the spiritual, the material and the rational
         the spiritual, the material and the rational
are together essential elementsof happy life if
are together essential elements happy                if
they are ruled by the Islamic belief, practice and
they are ruled       the Islamic belief, practice and
values. That is because man is a combinationof
values. That is because     man is combination
those very threeingredients:the body, mind and
those  very three ingredients: the body, mind and
                                      food and drink,
spirit: the body is nourishedby food and drink,
spirit: the body is nourished
the mind by knowledge and experiments, and the
the            knowledge and experiments, the   and
spirit faith and goodness....But is soundfaith
spirit by faith and goodness....But it is sound faith
that builds up a healthy spirit and gives a realistic
that builds up a healthy spirit and gives a realistic
              explanation man'sposition this
and truthful explanation of man's position in this
and
universe, Divine Reality and the basic concept of
universe,Divine Reality and the basicconcept
               and Perfect Attributes God, and
the Oneness and Perfect Attributes of God, and
the Oneness
here we are going to use the name "Allah" for
here we are going to use the name
God as it is not associated with any distortions
God as is not associated         with any distortions
added upholders idolatry,polytheism,             trinity
added by upholders of idolatry, polytheism, trinity
and otherworshippers falsegods.
and other worshippers of false gods.

  Let us consider the crimes and evils of modem
  Let us considerthe crimesand evils modern
            murders,suicides,rapes,drug abuse,
societies: murders, suicides, rapes, drug abuse,
societies:
robberies,  thefts,and sexual, neurological, psycho-
robberies, thefts, and sexual, neurological, psycho-
logical,juvenile andmany otherabnormalities      and
logical, juvenile and many other abnonnalities and
               the void man suffersbecause the
disorders... the void man suffers because of the
disorders...
                true faith that springsfrom human
absence of true faith that springs from human
absence
natureand doesnot conflict with logic, reason    and
nature and does not conflict with logic, reason and
                                     lack     aware-
established facts of science ....the lack of aware-
established   facts science....the
ness the real aim behindman'sexistence this   in
ness of the real aim behind man's existence in this
I4
 14
 universe,i.e., to build and establishan ideal and
universe, i.e., to build and establish an ideal and
 sound society controlledby the instructionsand
sound society controlled by the instructions and
 injunctions his Merciful and Wise Creatorso as
injunctions of his Merciful and Wise Creator so as
 to free man from destructivedrives and inclina-
to free man from destructive drives and inclina-
 tions, and the world from injusticeand tyranny....
tions, and the world from injustice and tyranny....
   In fact,Islam,and only Islam,is the true Saviour
   In fact, Islam, and only Islam, is the true Saviour
    humanity and the answer to all problems and
of humanity and the answer to all problems and
questions    facedOt -ur;
questions faced by man.
                                * *
                             ***
     The happiness    Islam achieves man has two
     The happiness Islam achieves for man has two
major domains:
major domains:
     1. This wordly life, both on the individual
                     l v l i fe , b o th o n th e i n dividual
and collective levels.Itseeksto give man a happy
and collective levels.It seeks to give man a happy
        free      cares and evils, characterized
life free of cares and evils, characterized by
sound faith.         is a
sound faith. It is a life in which every thing
                                       which every rhing
shouldbe placedat the service man:
should be placed at the service of man:
     "And He (Allah) has subjected you, asfrom
     "And He (Allah) has subjected to you, as from
                                            to
Him, all that is in the heavens and on earth:
              that is     the heavens and on earth:
behold,in that are Signs indeedfor thosewho
behold,        that are Signs indeed              those who
           (Qur'an 45:13)
reflect." (Qur'an 45:13)
reflect."
     Everythingin natureis madeavailable by Al-
     Everything nature is made available
lah for the useof man throughthe geniusand fa-
lah        the use man through the genius and fa-
cultiesAllah hasgiven to man.
culties         has given to man.
    Yet, many peoplebehaveadverselyas if they
     Yet, many people behave adversely as if they
were createdto serye wealth and be slaves to
were created        serve wealth and be slaves
the pleasures
the pleasures and luxuries of life, iosing thereby
                 and luxuries                losing thereby
their freedom of will and becomine servants
their freedom of will and becoming servants of             of
155
 1
 transienttrivialities instea d of being servan ts of
transient trivialities insteadof being servantsof-the
 their Beneficent Sustainerand Cf,erister,
their Benef icent Susta iner and Cheri sher, the
Eternaland Almighry Allah.
Eternal and Almighty Allah.
    As for the Collectiveaspect,
    As for the Collective aspect, Islam embraces all
                                     Islamembraces all
rules and principles contributingto a happy
rules and principles contributing to a happy
society,whether. a family, a nation on furg.,
society, wheth er a family, a nation or on larger
scale, i.e.,on the international
scale, i.e., on the intem ationa llevel .
                                   level.

2. The Eternal Life after Death:
2.     Eternal Life       Death:
         The
         The Life after death is a demonstration of
                    after deathis a demonsrration
   Divine Justice. That day is a must
  Divin e Justic e. That day is a must for the        the
 achievement retributivejuitice and settlement
 achievement of retributive justice and settlement
  of- all injustices and outstanding
  of all injustices and outstanding accounts, and
                                         accounts,    and
 at the sametime
 at the same time for the generous ieward of good
                         the generous  reward       good
 acts. Sincewe believe that Allah is the One-and
 acts. Since we believe that Allah is the One and
 Orly God with perfec t attributes, would be
Only God with perfect attributes, it would be
illogical to entertain notion that He
illogical to entertain the notion that He will leave
                         the                       leave
justice unfulfilled. This life - so full of
justic e unfulfilled. This iife so              wrongs,
                                                *.o"gr,
crimes,inconveniences,
crimes, incon venien ces, good deeds unrewarrCed,
                             good deedsunrewarded,
and many human affairs unsettled is in fact just
and many huma n affairs unsettled _ is -        fact luii
an introdu
an introductory chapter which prepares
            ctory chapter which prepares for the     the
book of eternallife in which .lustice ,.i,or.A
book       eterna l life     which justic e i, restored
                                            is
gd u personmeerswith his (or her)just deserts.
and a person meets           his    her)       deserts.
The rvrong-doers
The wrong-doers who havepersisteii their sins
                     who have persisted in their sins
and wrong-doingand failed io repentand give up
and wrong-doing and failed to repent and give up
                                     -punishmlnr
soundconduct wiil go to endless punishment i;
sound conducr   will go endless                       in
Hell. While rhose with good recordsand
Hell.             those          good records and
16
16
                                              reward and
 righteous deed,s will receive generous reward and
 righteousdeedswill receivegenerous
uttiin real and eternalhappiness
attain real and eternal happin      ess in the Heaven
                                             the Heaven
     Allah, Paradise the Garden Eden'That
 of Allah, in Paradise or the Garden of Eden. That
 is the abode of perfec t bliss, which deserves to
 is the abode perfect bliss, which deserves
be sincer ely and indus trious ly sough t by man.
be sincerelyand industriouslysought                  man'
There may be some difficulties and handicaps on
There may be some difficulties and handicapson
the road to this exalte d goal of wise and faithful
the road to this exalted goal          wise and faithful
peopl e, as stated by the Proph et Muha mmad
people, as stated           the Prophet Muhammad
                    ngs be upon him) that "Hell is
                          be upon him) ttrat            is
tp.i." e and blessi
(Peac and blessingj
                   whims and watondesires,
surrounded with whims and waton desire
iunounded                                           while
                                                s, while
  the Garden surrounded
  the Garde                            hardships'" Such
             n is surrounded with hardships." Such
hardships will serve as a
hardships           serve as    a test of man's goodly
                                   test man'sgoodly
nature and of his truthful insistence on the attain-
natureind            truthful insistence the attain-
                                           on
ment of Allah
 ment            's pleasu re and reward. A trader
            Allah's pleasureand reward'             trader
 may spend sleepless nights and
 may spend sleeplessnights             and put up with
                                              put up-with
 arduo us effort s in order to win a gainfu l deal.
 ardlous efforts       order            a gainful deal'
 However, the eterna
 However,the etemal    l life in the abode of happiness
                                 the abode happiness
 is the biggest deal which man has ever competed
 is the biggest dealwhich man hasevercompeted
 or striven to attain. But what is Paradise like?
 or strivento attain. But what is Paradise          like?
                          be found
 The answer can only be found
 The answercan                        in the word of Al-
                                         the word
 lah
 lah  in His Glorious Qur'an or in the words of His
         His GloriousQur'an             the words His
   Graci ous Proph et (Peac
   GraciousProphet            e and blessings upol
                       (Peaceand blessings be uponbe
 him), who is ihe genuine Authority
 him), who is the genuineAuthority             on the af-
                                               on, the- af-
 fairs of the seen and unseen in general and the
  fairs    the seen ind unseen general and the
  Hereafter in particular, as he learnt about such re-
  Hereafter particular,as he leamt aboutsuchre-
  alities through Revelation received from the All-
                -All-a*u.e, received
  alities throughRevelation                 from the Ail-
  knowing, All-aware,
  knowing,                        Absolute Allah. The
                                  Absolute Allah' the
n
 17
 righteoussoul of a good believer returns
 righteous soul of a good believ er returns to its
                                            to its

   ..L:.d-'we.llpleased well pleasing,,:
    Lord "well please d and well pleasing":
                         and
   "(To.the.righteous will be said:)
   "(To the righte ous soul will bL said:i
                       soul
   "O (thou)soul,in (complete) and
   "0 (thou) soul, in (comp lete) rest and
                                   rest
      satisfaction!
     satisfaction!
   "Come back thou to thy Lord, well_pleased
   "Com e back thou to thy Lord, well-pleased
    (thyself),and well-pleasing
   (thyself), and well-p leasin g unto Him!
                                  unto Him!
    "Enterthou,then,among-y Devotees!
   "Ente r thou, then, amon g my Devotees!
    "Yea,enterthou
   "Yea, enter thou My Heave n!"
                          Heaven!"
      (Qur'an, Bg:Zl -i0)
      (Qur'an, 89:27 -30)

   The abovepassage
   The above passag e refers to the state of freedo m
                         refersto the state freedom
 and ease,to the final and everlasting ,rug.
 and ease, to the final and everla sting stage of    o1
 human bliss, when the righteoussoul
huma n bliss, when the righte ous soul of the       the
 righteous   believer,at peacJwith its Lord, certain
 righte ous believ er, at peace with its Lord, certain
of its way and fate, is welcomedamon g those
     its way and fate, is welco med amongthose
servants Allah chosento enjoy this Divin e
servan ts of AIIah chose n ro enjoy this bir,,ine
graceand to receive Allah's mercy andprotection.
grace and to receiveAllah'sme.cy and protection.
       "Every soul shall have taste of death:
    - "Ever y soul shall have a taite of^death:    and
                                                   and
only on-the Day of Jud_gment
        on the Day       Judgm ent shall you U. puiJ
                                    shall you be paid
your fullrecompense.Only he whols .uu.d^
your full recom pense . Only he who is saved fu.    far
rrom the tstreand admittedto the Gardenwill have
from the Fire and admit ted the Garde n will have
succeeded:for the life of this world is but gooAi
succe eded:       the         this world is     goods
andchattels deception."(Holy
and chattels of deception. "(Holy eur'an,f :tfS)
              of                    Qur'an, 3:185)

   The blessings paradise
   The blessi ngs of Paradise cannot be concei,ved
                  of          canno t be conceived
18
18
* this life, and are not, therefore,things of this
in     life, and are      therefore, things of
world:
world:

   "Now no personknows what delightsof the
               perso n knows what delights   the
eye are         hidde n    reserve)    them as a
eye are kept hidden (in reserve) for them as
            their (good) Deeds."
rewardfor their (good)Deeds"'
reward
       n, 32:17)
(Qur'an,32:t7)
(Qur'a

       explanation this
          ^                   given the Prophet's
   An explanationof this is given in the Prophet's
 (p.uce anO blessings be upon him) tradition
 (Peace and blessings be upon                 tradition
                        Bukhari's
mentioned in Imam bukhari's
menti oned                          compilation of
                                    compilation
Hadith
Hadith:
-       :
    i'Ailuh says: have prepared
    "Allah says: I have prepared for my righteous
                                             righteous
  servants that which no eye has ever seen'no
  servants that which no eye has ever seen, no
ear has ever hsard, and no man'smind has ever
ear has ever heard, and no man's mind has ever
conceived. "
conceived."
                    the Glorious Qur'an about the
      We read in the Glorious Qur'an about the
            read
Garden         Gardens everlasting      blisspassages
Garden or Gardens of everlasting bliss passages
  the meaning of which runs as
  the meaning       which runs as  follows:
                                   follows:
      "Allah hath  promisecl llelievers' men and
       "Aliah hath promised to Believers, men and
                              to
 women,Gardensunderwhich rivers f1ow,to dwell
women, Gardens under which rivers f1ow, to dwell
 therein, and beautiful mansions in Gardens of
 therein, and beautiful mansionsin Gardens
 everlasting  stay. But the greatest bliss is the Good
 everlasting stay. But the greatest bliss is the Good
 Pleasure of God:
 Pleasure God:
 That is the supreme felicity." (Qur'an, 9:72)
 That is the supreme  feiicity." (Qur'an, 9:72)
      "My devotees! No
      "My devotees!No     fear shallbe on you today
                          fear shall be on you today
 nor shall ye grieve"
 nor shall Ye grieve"
19
t9
     "Those who have believed our Siens and
     "Those who have believed in our Signs and
submitted (to Us)."
            (to
 submitted Us)."
     "Enter ye the Garden,ye and your wives,
     "Ente r ye the Garden, ye and your wives, in
 ._
(beautyand) rejoicing.
(beauty and) rejoicing.
      "To them
      "To them will be passed round, dishes and
                       be passed  round, dishesand
goblets
goblets of gold: there will be there all that
              gold: there wiil be there           that
the souls could desire, all that the eyes could
the souls could desire,all that the eyes could
delight in: and ye shall abide therein (for aye).
delight in: and ye shall abiderherein       aye).
    "Such
    "Such will be the Garden of which ye are made
                be the Garden which ye are'made
heirsfor your (good)deeds life).
heirs for your (good) deeds (in life).
                             (in
    "Ye shall have therein abundance of fruit, from
         shall have thereinabundance fruit. from
which ye shall eat." (Qur'an, 43:68-73)
which ye shalleat." (Qur'an,   43:6g-73)

   What
   What for sinners and disobedient criminals?
              sinnersand disobedient   criminals?
   "The Sinnerswill      the punishment Hell. to
   "The Sinners will in the Punishment of Hell, to
dwell therein (for aye):
dwell therein      aye):
    "Nowise will the (punishment) lightened
   "Nowise will the (punishment) be lightened for
                                   be
them, and in despa ir will they be there over-
them, and       despair       they be there over_
whelmed.
whelmed.
     "Nowise shall We be unjust to them: but is
     "Nowise shall We be unjust to them: but it is
they who havebeenunjustthemselves."
they who have been unjust themselves."
(Qur'an,43:74-76)
(Qur'an, 43:74-76)


                     ******
                     ******
20
2A
 The need to discussthis subjectof "happiness"
 The need to discuss this subject of "happiness"
has arisen as a result of various reasons some
has arisen as a result of various reasonssome
of which may be summedas follows :
of which may be summed as follows:

 (1) People could belong to different religious
  (l) People could belong to different religious
 denominations,or schools of thought, could
  denominations,       schools of thought,
 have different feelings,wishes and aspirations,
 have   different feelings, wishes and aspirations,
yet they are apparently in total agreementabout
          are apparently in        agreement about
ihe puisuit of one goal in their life : that is
the pursuit        one goal      their life: that
happiness.
happiness.
       This is true of all persons- believersand
                 true       persons - believers and
non-believers, rulers and ruled, rich and poor,
non-believers, rulers    and ruled, rich and poor,
              to achievehappiness.
they all toil to achieve happiness.
they

  (2) Notwithstandingthe consensus all human
  (2) Notwithstanding the consensus of all human
beings on seeking happiness, is however,
beings on seeking happiness, it is however,
surprising
surylsing             different individuals and
               how different individuals and
                          people have chosen and
different groups of people have chosen and
different- groups
defined foi themselves differing ways and
defined for themselves differing ways and
avenuesto achieve this commongo,al.      And in so
avenues to achieve this common gO,al. And in so
doing a large number of them seem to have
doing a large number of them seem to have
missed the proper avenues to this goal and
missed the proper avenues to this goal and
                                      achieve any
have consequently failed to achieve any
have consequently failed to
happiness throughout
happiness throughout       their   lives but only
                            their lives but only
have succeeded attaining what can be termed
have succeeded in attaining what can be termed
                 ln
                                     happiness as
 as "illusory" and "transitory" happiness as
as "illusory" and "transitory"
211
2
opposed to "real" and "permanent"happiness.
opposed to "real" and "pennanent" happiness.
  Hence, the attempt
  Hence, the attempt in this book to re-direct
                          this book        r-e_direct
thesepeopleto the proper course action to be
these people to the prope r course of action to be
able to achievethe sought-after
able to achieve the sought-after happiness.
                                 happiness.

    The above,as
 _ The above ,as well as many other reasons,
                         as many other reasons,
 have led to our discussion
 have led to our discussion of this important
                                 this importani
 subject
 subject with a sincere hope that this treatise
                a sincere hope that this ireatise
would prove
would prove of help to many who are earnestly
                  help to many who are earnestly
searching for real happiness.
searching     real happiness.
22
22

     DEFINITION OF HAPPINESS
     DEFINITION OF HAPPINESS
WHAT IS HAPPINESS?
WHAT IS HAPPINESS?
According 'Webster's
Rccorditg to 'Webster's Third New International
                                   New International
Dictionary',happinessis a state of well-being
Dictionary', happiness           state of well-being
characteri2edbyielative perrnanence, domi-
characterized by relative pennanence, by
nantly agreeable emotion rangingin value from
nantly agreeable emotion ranging value
                            deep and intense joy
mere contentment to deep and intensejoy in
mere contentment
living, and by a naturaldesirefor its continuation.
        and       natural desire       continuation.
                                  this term and its
"In tle distinctionbetween this tenn and its
     the distinction between
synonyms (i.e., felicity, beatitude,     blessedness
synonyms (i.e., felicity, beatitude, blessedness,
                    HAPPINESS"' as the general
bliss), it defines HAPPINESS" , as the general
Uiiss), defines
                                    or pleasureable
tenn denoting enjoyment of or pleasureable
term denoting enjoyment
satisfaction well-being,security,or fulfillment
satisfaction in well-being, security, or fulfillment
              in
    wishes.FELICITY, a more bookishor elevated
of wishes. FELICITY, a more bookish or elevated
word, may denote a higher, more lasting, or
word, may denote a higher, more lasting, or
                            BEATITUDE refers in
more perfect happiness. BEATITUDE refers in
more perfect happiness.
this sense the hlghesthappiness, felicity of
                                        the
this sense to the highest happiness, the felicity of
            to
the blessed.BLESSEDNESS suggests
the blessed. BLESSEDNESS suggests the deep  the deep
 joy of pure                   or of acceptanceby
 joy ofpure affection or of acceptance by
                   affection
 God.
  God.
 BLISS may apply to a completeand assured
BLISS may apply to a complete and assured
felicity."
 felicity."
 Somestudents education psychology
                               and             define
Some students of education and psychology define
                 of
                        continuedfeeling or stateof
HAPPINESS as the continued feeling or state of
 HAPPINESSas the
 delight,contentment, joy emanatingfrom the
delight, contentment, and joy emanating from the
                        and
23
 23
 perrnanent
 pennanent sense of self-goodness, goodness of life
           sense self-goodness,    goodness life
 and goodness man'sdestiny.
 and goodness of man's destiny.

SOURCES HAPPINESS
SOUR CES OF HAPP INESS
             OF
Differentindividuals and groups peoplemay
Differ ent individuals and groups of peopl e may
have differenr ideas wirh .egaid to the best
have different ideas with regard to the best
ways achievinghappiness.However,there are
ways of achieving happiness. However, there are
several theories and speculations
several theories and speculations which many a
                                   which manv a
people share as constitutingthe main sources
people share as constituting the main sources of
happiness.
happiness. These may be classified as follow s::
            Thesemay be clasiifiedasfollows

    (1) Wealth
    (1) Wealt h
    (2) Rankandposition.
    (2) Rank and position.
    (3) Educational
    (3) Educational achiev ement s
                       achievements
        (Academic
        (Acad emic and Hono rary Degrees).
                     and HonoraryDegrees).
    (4) Fame(i.e., politics,aits,sporrs,
    (4) Fame (i.e., in politics, arts, sports,
         science,
         science, etc.).
                  etc.).

 (1) HAPPINESS WEALTH
 (1) HAPP INESS IN WEA LTH
 Wealth is, probably, the element mostly asso_
Wealt h if, proba bly, the eleme nt mostly asso-
ciated,
ciated , if not synon ymou s, with happi ness as
            _not synonymous,    with happiness  as
manypeoplethink. This understand so deep_
many peopl e think. This understand ing so deep-
                                      ing
rooted
rooted in the hearts of so many , to the extent
             the hearts      so many,toihe extent
that almos t every where people are engrossed in
      almost.everywhere e are engrossed
                         peopl
tut
the acquisition wealth. ih.y
the acquis ition of wealth.They look towards
                                    look towards
wealth.as prima l constituent
wealth as the primal consti tuent of happiness
           the                        happiness to
                                                to
the point that for them the two are entwined.
the point that       them the two are entwined.
24
24
How happy are those men and women who own
How happy are those men and women who own
           ^empires,
business empires, wide expansesof land and
business                 wide expanses of land and
estates,  large bank deposits, etc?
estates, largebank dePosits,    etc?
 Many indeedare thosepeoplewho own millions
 Many indeed are those people who own millions
or even billions but are sufferingfrom an almost
                     but are suffering from an almost
    "u"t
 pernanent lack of peaceof mind as a result of
 permanent            of peace of        as        of
the fear they have over their wealth the fear
tire              have               wealth the fear
of, say, political turmoils,marketmovements,
      say, political turmoils, market movements,
wars, plunders, theft, etc. And not only doessuch
wars, piund^ers,   theft, etc.              does such
fear lead sleepless nights for these people but
fear lead to sleepless   nights      these people
evep tensions,mental anguish,heart attacks and
eve1t tensions, mental anguish, heart attacks and
                often one comesacrossreports the
deaths. Very often one comes across reports in the
deaths.
media such as the following :
media such as the

 * Fortunes lost and lives follow in financial
   Fortuneslost and lives            financial
     market crash..... !
     marketcrash.....!
 * A Tokyo trader shot himself after appa rently
     Tokyo tradershot himself after apparently
   losing money in the stockmarket--!
   losing money in the stock market..!
 * Australia's richestman was rushedto
 * Australia's richest man was rushed to
                        condition,Sunday'
    hospital in serious condition, Sunday,
    hospital in serious
   after suffering a heart attack. ... !
    aftersufferinga heartattack....!

                                 that happiness
Understanding and accepting that happiness has
Understandingand accepting                      has
nothing to do with amassment of
nothing to do with amassment              wealth is
                                       of wealth is
perhaps most liberatingrealizationwe can ever
perhaps the most liberating realization we can ever
         the
come to.
cometo.
Ample materialis readilyavailablefrom the lives
Ample material is readily available from the lives
25
 25
     many people to prove our dictum"wealth
 of many peopl e to prove our dictum "weal th is
                                              is
 not equal to happin ess".
     equal happiness".

  QAAR UN
  OAARUN
  Qarun's (Kora)
  Qarun's (Kora )        story serves as a typical
                         story serves as a typica l
 ex^-ample
 ex-am ple of opule nt peopl e whose wealth
                  opulent people whose wialth
                               -
 infused them
 infused them with pride and
                         pride and arrogance and
                                        arrogance and
 madethem forget the role wealth inhan's life.
 made them forget the role of wealth in man's life.
  Wealth shouldbe used
  Wealt h should be used for the achiev ement of
                                   the achievement
 the welfare man and his society
 the welfa re of man and his societ y in accor- accor_
 dance with the
 dance with the will and comm andme nts of Al-
                            and commandments Al_
 mighty Allah, Who has granredman his exis_
 might y Allah, Who has grante d man his exis-
 tence,
 tence,      faculties, power s, susten ance and
             facult ies,    powers, sustenance    and
 resources.
resources.
His story is told in the
His story is told in the Holy Qur'an:
                                 eur'an:
   "......Suchwere the treasure We had bestow ed
   "     Such were the treasureWe had bestowed
  on him, that their very keys would have been
  on him, that their very keys would havebeen
a burden to a body
a burde n to a body of strong men. Behol d, his
                             strongmen. Behold, his
people saidto him: Exult not,
people said to him: Exult not, for Allah loveth
                                         Allah loveth
not those who exult (in riches)."(eur'an, 2g:76)
not those who exult (in riches)." (Qur'an, 28:76)
Then,
Then,
   "So he went forth among his people the
   "So he went forth amon g his people in the
(pride
(pride of his wordly) glitter". (Qur'a n,28:7 9)
            his wordly) glitter;. (eur'an, 2g:79)

When he was
When he was in the hey-d ay of his glory,
                    rhe hey-day       his glory,
worldly peopleenviedhim and thoughtnow nap_
worldly peopl e envied him and thoug ht how hap-
py they would be if only they werein his place.
py they would be if only they were in his place.
26
26
But wise peoplewere not dazzledby Qaarun's
 But wise people were not dazzled by Qaarun's
 fabulous wealth, becausethey realizedthe tran-
fabulous wealth, because they realized the tran-
sient nature of worldly treasuresand they were
 sient nature of worldly treasures and they were
certain that the true wealth is the reward of Al-
 certain that the true wealth is the reward of Al-
lah (in the Hereafter) for
lah (in the Hereafter) for          those who be-
                                     those who be-
       and work rightesousness.
lieve and work rightesousness.     (Vide the Qur'an,
                                             Qur'an,
 28:80)
28:80)

                ostentatiously and appeared to
Qaarun lived ostentatiously and appeared
Qaarun
*uny of his people "a lord of mighty good
many         his people               of mighty good
                                gloriousappearance
fortune." They admiredhis glorious appearance
fortune." They admired his
                                            'illusory
                                  this was
but forgot his reality. All this was 'illusory
but forgot his reality.
happines' or, at least, transient happiness, just like
happineJ' at least,transient
           or,                    happiness, like
                                             just
a dream or a movie.
a dream a movie.
What was the end? What happenedto
What was the end? What happened to all that       that
pomp, wealth, Pride and
^                             arrogance?
pomp, wealth, pride and arrogance?
  "Then, We caused the earth to swallow up him
  "T'hen.We causedthe earth to swallow up
and his house;and he had not (the leastlittle) par-
and his house; and he had not (the least little) par-
ty to help him againstAllah, nor could he defend
ty to help him against Allah, nor could he defend
himself." (Qur'an 28:81)
himself."(Qur'an28:81)

CHRISTINA ONASSIS
 CHRISTINA ONASSIS
        ti"J another eventful story which
Here lies another eventful story
 H.t.                                       which
 proved beyonddoubt that wealth,      whateverthe
proved beyond doubt that wealth, whatever the
 imount o.teholds, cannotby itself be the basisfor
amount one holds, cannot by itself be the basis for
 the achievement real happiness! Here is the
the achievement of real happiness! Here is the
                 of
                                     the minds of
story which for years dominated the minds of
 story which for years <iominated
21
27
 writers, reportersand newsmen,as well as the
writers, reporters and newsmen, as well as the
pagesof newspapers, books and magazines!
pages of newspapers, books and magazines!
                                        -
This is the storyof Christina Onassis daughter
This is the story of Christina Onassis - daughter
 of the famous Greek tycoon,Aristotle Onassis,
of the famous Greek tycoon, Aristotle Onassis,
who owned fleets of ships and aeroplanes,
who owned fleets of ships and aeroplanes,
lakes and islands, real estates,
lakes and islands, real estates, huge bank depos-
                                  hugebank depos-
its, etc. Following the death of her father,
its, etc. Following the death          her farher,
Christina was the only one lefr behind as the
Christina was the only one left behind as the
legal heiressto the vast resources her father
legal heiress to the vast resources of her father
besidesher late father's secondwife Jacqueline
besides her late father's second wife Jacqueline
Kennedy. The enornous liquid inheritances
Kennedy. The enormous liquid inheritances
were to the tune
were to the tune of billions of dollars besides the
                      billions dollarsbesides   the
immovable properties,the fleet
immovable properties, the fleet of ships and
                                        ships and
aeroplanes,lakes and islands, real estates,
aeroplanes, lakes and islands, real estates, large
                                              large
bank deposites, etc What an inheritance that
bank deposites, What an inheritancethat
                  etc
was! Certainly, to the judgment,reasoning,
was! Certainly, to the judgment, reasoning,
feelings and standards most people, someon~
feelings and standards of most people, someore
inheriting such a huge fortune should be the
inheriting such       huge fortune should be the
happiest personon earth - but was this true for
happiest  person on earth - but was this true
Christina?
Christina? The answerto this question only be
            The answer to this question can only be
                                        can
arrivedat after going throughthe following pages
arrived at after going through the following pages
which briefly explainthe known course.of
which briefly explain the known course.of her   her
life.
life.
Christinagot marriedto an American duringher
Christina got married       an American during her
father's lifetime; but only a lew months
father's lifetime;            only    few months
thereafter marriagebrokeup andendedup in
thereafter the marriage broke
           the                     and ended
divorce. After the death of her father,she got
divorce.         the death of her father, she got
28
28
married to a Greek for the secondtime but
married        a Greek         the second
their marriage lasted only a few months,if not
their   marriage lasted                  months, if
weeks, beforeit was all over!
weeks,   before was        over!
Christina stayed out of marriagefor quite some
Christinh stayed    out     marriage        quite some
time apparently'looking for a happy life outside
time apparently'looking             happy       outside
the marriagebond. However, that happiness did
the marriage bond. However,that happiness
not materialize and, after a few yearshad elapsed,
not materializeand, after a         years had elapsed,
she felt like trying to find a life of happiness
she                          a         happiness under
                                                  under
the marriage bond once again. This time her
the marriage bond       once again.           time
choice for a husband was from a completely
choice         a husband was             a completely
different camp from communist Russia! To many
differentcamp from communistRussia!               many
who knew her free style western life, this step,
who knew her free style westem                this step,
indeed, became an interesting, if not perturbingor
indeed,becamean interesting,if           perturbing
excruciating experience. And when once asked
excruciating experience.             when once asked
by a pressman           this move, shehad a ready
by a pressman of this move, she had a ready
answerwhich was simple, short,            frank:
answer which was simple, short, but frank: "I am     am
            for happiness."
searching for happiness."
searching
Of course, her two previous marriages were
     course, her two previousmarriageswere
with men from the West; and since they both
with men from the West; and since they both
failed, she thought that she could "discover"
failed, she thought that she could "discover"
some happiness the East.But here too shewas
some happiness in the East. But here too she was
only trying out her luck with no guarantees.
only trying out her luck               no guarantees.
When pressmen      interviewedher        a secondtime
When pressmen interviewed her for a second time
her unchanged      reply was:        am searching
her unchanged reply was: "I am searching for         for
      ·
happiness..!
h appmess... ,
But was she reaily happy about her marriage
But was she really happy about her marriage in
Russia? Never! She hardly remained with the
Russia? Never! She hardlv remained                   the
29
29
 Russian for more than a year before sh~
Russian       for more than a year before she
eventually   divorcedhim!
eventually divorced him!
Apparently, that was not the end of the marriage
Apparently, that was not the end of the marriage
 "dilemma".Back in Europeshedecidedto give it
"dilemma". Back in Europe she decided to give it
one more final try this time with a French
one more final try this time with a French
industrialist, the fourth husbandfrom a fourth
industrialist, the fourth husband from a fourth
different country in hardly a period of two years!
different country in hardly a period of two years!
What a miserableand unsecured
What a miserable and unsecured life it has been. It
                                           hasbeen.
was during one          those occasions at a party
was during one of those occasions at a party
relating to this last marriage that a pressman
relating to this last marriage that a pressman
askedher whether she was the richestwoman
asked her whether she was the richest woman
and her frank reply went as follows: "yes! am
and her frank reply went as follows: "Yes! I am
the richestwomanbut the unhappiest...."
the richest woman but the unhappiest.. .."
The marriage          the French industrialistwent
The marriage with the French industrialist went
ahead plannedbut it took only a few months to
ahead asas planned but took only a few monthsto
existbefore was gone!
exist beforeit was all gone!
Havingfailed to achieve
Having failed achieve happiness
                           happiness undermarriage
                                      under marriage
life, Christina vowed not to marry again and
life, Christina vowed not           marry again and
endeavoured to achieve happiness"on her
endeavoured            achieve happiness "on her
own". However, happinesswas impossiblefor
own". However, happiness was impossible
her even on her own and shespent the rest of
     even                 and she spent the rest
her life in a desperate
               desperate manner full of frustrations
                         manner full of frustrations
and dissappointments
and dissappointments and of frenzy travels
                           and of frenzy travels
betweenthe world'smajor citiesuntil, finally, she
between the world's          cities until, finally, she
was found lying deadinsidea hotel in Argentina.
was found          dead inside hotel        Argentina.
Who killed her?She committedsuicide!Whar an
Who killed her? She committed suicide! What an
unhappy ending1bra very, very wealthylady!
unhappy ending for a very, very wealthy lady!
30
30
Was her wealth ableto buy her happiness?
Was     wealth able           happiness?
NEVER, INDEED!!!!!
NE VE R ,I N D E E D !!!!!

(2) HAPPINESSIN RANK ANpgOSITION
(2) HAPPINESS         RANK ANDPOSITION
Could real happiness be attained through the
Could real happiness          attained through the
acquirementof high rank or position in society?
acquirement             rank     position society?
 To many the answer is in the affirmative.
      many the answer                the affinnative.
This is apparentlydue to lack of deep insight in
This    apparently due      lack      deep insight
the natureof rank or position and the responsibili-
the nature    rank position and the responsibili-
ties which they involve. In Islam, holding any
ties which they involve.         Islam, holding any
                                       and foremost
position, rank or office is first and foremost
position, rank
             a trust and, therefore, constitutes an
regarded as a trust and, therefore, constitutes an
regardedas
                                  as moral responsi-
obligation, and a legal as well as moral responsi-
obligation,and a legal as
        Therefore,those to be entrusted          such
bility. Therefore, those to be entrusted with such
                              who are possessed
roles could only be citizens who are possessed of
rolescould only be citizens
unquestionable    competence,   integrityand virtue.
unquestionable competence, integrity and virtue.
Only a righteous   and competent   personcan shoul-
Only a righteous and competent person can shoul-
der responsibility usehis positionor office for
der responsibility and use his position or office for
                   and
public welfare.
public welfare.
 Such a personwould be able to dispense        justice
 Such a person would be able to dispense justice
based on moral value and promote sound
based on moral value and promote sound
administration.He would promote and enhance
administration. He would promote and enhance
                     his people by handling their
the well-being of his people by handling their
the well-being
             a manner that is       accordance
affairs in a manner that is in accordance with
affairs
                    In return, he would eam his
public interest. In return, he would earn his
public interest.
people's obedience,     support, loyalty and coop-
people's obedience, support, loyalty and coop-
eration. Thus, he would love doing his job
eration. Thus, he would love doing his job
31l
 3
 because ultimately he would be blessed with
because ultimately he would be blessed with
joy, happiness,contentment satisfaction.
joy, happiness,contentment and satisfaction.
                           and

 However, any person who is entrusted
However, any person who is entrusted with au-with au-
 thority over othersand doesnot conducthis affairs
thority over others and does not conduct his affairs
on the basisof justiceandmoral standards,
on the basis of justice and moral standards, would
                                              would
definitely be responsible maladministration.
definitely be responsible for maladministration.
                             for
His positionwould only be a source miseryand
His position would only be a source of misery and
corruption   with issues
corruption with issues such as the following:
                         suchas the following:
   *Loss of public confidence.
   *Loss of public confidence.
   *Rift betweenthe ruler and the ruled.
   *Rift between the ruler and the ruled.
   *Tension,fear and insecurity
   *Tension, fear and insecurity of life and
                                          and
     position on the part of the ruler.
     position on the part the ruler.
   *The ruler'sintemal restlessness
   *The ruler's internal restlessness and
                                       and
    agonies conscience.
    agonies of conscience.
   *Upsurge enemies
   *Upsurge of enemies and oppositions
                          and oppositions
    from amongstthe ruled.
    from amongst the ruled.
   *Ruler goingto greatlengths protect
   *Ruler going to great lengths to protect
    his position - at timesat any cost, even
    his position - at times at any cost,even
    if that may mean the shedding of blood.
    if that may meanthe shedding blood.
   *Public revolt.
   *Public revolt.
   *Coupsd'etat.
   *Coups d'etat.
   *Assassinations.
   *Assassinations.

Hardly does a year pass by around the world
         does year pass       around the
without closingwith the news of miserablefalls,
without closing     the news of miserable falls,
overthrows and/orassassinations
overthrows and/or assassinations of unwanted
                                  of unwanted
32
32
rulers, kings, emperors, premiers,presidents, etc.
rulers,kings, emperors,   premiers, presidents,etc.
Recent casesinclude the following:
Recent   cases include the following:

The Shahof Iran
    Shah of
The Shah of Iran who once organizedan interna-
     Shah of            once organized an interna-
tional ceremonyto commemorate passingof
tional ceremony      commemorate the passing of
                                    the
2500 years since the birth of the "Persianstate"!
2500  years since the       of    "Persian state"!
But when the end came it was heavy. He was
     when the end came was heavy.              was
"chased" out of his country by a massivepublic
"chased"out           country       massive public
revolt and spent the rest of his life "wandering"
revolt and spent the rest of          "wandering"
from one country to anotheruntil he eventually
from one country another             he eventually
died a miserable death in Egypt as a result of a
died a miserable   death Egypt as result
chronic cancer.
chroniccancer.

Ferdinand Marcos
Ferdinand  Marcos
The man who for 20 yearsliterally "owned" the
The man who for 20 years literally "owned" the
Philippines and ruled as            were a "family
Philippines and ruled it as if it were a "family
enterprise", came to a terrible end. He was
enterprise", came to a terrible end. He was
"thrown"out of his countryby the massesand
"thrown" out of his country by the masses and
 spent several yearsthereafter exile
                                in           various
 spent several years thereafter in exile in various
"hide-orrts"under tight security
"hide-outs" under tight security for   fear of being
                                   for fear of being
murdered.
murdered.

Jean Bedel Bokassa, the self-proclaimed
Jean Bedel Bokassa, the self-proclaimed
 "Emperor"of the Republicof CentralAtiica.
"Emperor" of the Republic of Central Africa.
 Here was a man who spent for his coronation
Here was a man who spent for his coronation
 more than his country'stotal gross national
more than his country's total gross national
333
3
product. He was later toppled by his countrymen
product. He was later toppledby his countrymen
and at presenthe is serving a life-imprisonment
and at present he is serving a life-imprisonment
sentence.
sentence.

NicolaeCeausescu
Nicolae Ceausescu
The man dwelt in a palacebuilt in "puregold" for
Theman dwelt in a palace built in "pure gold" for
a period more than 20 yearsas the "owner"
a period of more than 20 years as the "owner" of
Romania! To suppress a public revolt he used
Romania! To suppressa public revolt he used
tanks and artillery so that
tanks and artillery so that by the end of the
                                    the end     the
revolution 64,000 people were reportedto have
revolution 64,000 people were reported to have
been killed in the cities. He was later caught while
been           the cities. He was later caughtwhile
trying to escapeout          his country and was
trying to escape out of his country and was
"slaughtered"   beforethe eyes the public!
"slaughtered" before the eyes of the public!

Rajiv Gandhi
Rajiv Gandhi
He was assassinated public and closedthe chap-
He was assassinated in public and closed the chap-
ter of an unpopular
ter an unpopular dynasty.
                   dynasty.

The list is inexhaustive. is a wonder.however.
The      is inexhaustive. It is wonder, however,
how all evil men have much in common- but the
how          men have much common but the
sureend of all evil is evil!
sure end of         is
34
5+
 (3) EDUCATIONAL ACHIEVEMENTS
     EDUCATIONAL
(ACADEMIC AND HONORARY DEGREES)
          AND          DEGREES)

Then, where is happiness? it in obtainingthe
Then, where             happiness? Is     obtaining the
highest level of education and in earningdoctorate
highestlevel of education       and earning doctorate
degrees?
degrees?
      true that Islam              encourages but also
It is true that Islam not only encourages          also
requiresman to seek knowledge and live in the
requires man            seek knowledge and           the
light of learning.Islam is a way
            learning. Islam is     way of life basedon
                                               based
knowledge and              on superstition.Prophets are
knowledgeand not on superstition. Prophetsare
the sources divine knowledge, and the first
the sources of divine knowledge,and the first di-
vine revelationto ProphetMuhammad(peace
vine revelation to Prophet Muhammad (peace be         be
upon him) beginswith the word
upon him) begins with the word "IQRA" meaning  meaning
"READ". that samerevelation,            Allah,(Glorybe
"READ". In that same revelation, Allah,(Glory be
            tells mankindthat He (Allah) taughtman
to Him) tells mankind that He (Allah) taught man
to
         the pen" and taught man "what he did not
"with the pen" and taught man "what he did not
know".
know".
Much emphasisis placed in Islam on the need
Much emphasis is placed in Islam on the need
for excellent learning,            that in the Holy
for excellent learning, that in the Holy
Qur'an,         Allah, Glory be to Him, teaches
Qur'an, Allah, Glory be to Him, teaches
mankind the following supplications:
mankindthe following supplications:
   ".....and  say O my Lord, advance in knowl-
                                          me
  ".....and say 0 my Lord, advance me in knowl-
edge". ". Q u r ' a n22:114))
e d g e (Qur'an, 2 2:l l 4
          (           ,
 In anotherverse of the holy Qur'an,Allah tells
In another verse of the holy Qur'an, Allah tells
mankind:
mankind:
    ".....thosetruly fear Allah amongHis servants
   ".....those truly fear Allah among His servants
                              (Qur'an,
who have knowledge." (Qur'an, 35:28)
 who haveknowledge."                  35:28)
355
3
Yet, in another verse of the Holy Qur'an,Allah
Yet, in another verse of the Holy Qur'an, Allah
questions    mankind:
questions mankind:
   ".....are they equal,thosewho know and those
   ".....are they equal, those who know and those
who do not know? (Qur'an,39:9)
who do not know? (Qur'an, 39:9)
ProphetMuhammad(peace upon him) alsoleft
Prophet Muhammad (peace be upon him) also left
                              be
behind many authenticsayingsand teachingsin
behind many authentic sayings and teachings in
this regard emphasizing        the importance and
this regard emphasizing the importance and
 superiority knowledge.In       one thesesayings,
 superiority of knowledge.In one of these sayings,
the Prophet(peace upon him) saidthat seeking
                     be
the Prophet (peace be upon him) said that seeking
knowledge everyMuslim'sduty.
              is
knowledge is every Muslim's duty.

Suchis the concept of Islam with regard
Such is the       concept        Islam with regard
to leaming that         leaves wide openall fields
to learning that it leaves wide open all fields
    thought before the human intellect to penetrate
of thought before the human intellect to penetrate
as far as could reach. frees,and lays down no
as far as it could reach. It frees, and lays down no
restrictions  against,the free-thinkerwho seeks
restrictions against, the free-thinker who seeks
knowledgeto widen his vision and broadenhis
knowledge to widen his vision and broaden his
mind. However,such intellectual
mind. However, suchintellectual development is
                                      development     is
not and could not be pursued an absolute objec-
not and could not be pursued as an absolute
                                as              objec-
tive in itself. It could not be independent
tive     itself.    could not be independent but    but
would remain throughout on the plane of faith
would remain throughout on the plane              faith
with the moral valuesbasedon the true religionof
      the moral values based on the true religion
Allah, that is Islam.
Allah, that is Islam.
It is only by doing so that a person's
    is only       doing so that      person's intellect
                                              intellect
gets complete "nourishment" his intellectual
getsa compiete    "nourishment" andhis intellectual
                                  and
life becomes enriched so as to be constructive
      becomes enriched so as           be constructive
an<iuseful.It is only by suchintegration the
and useful. It                 such integration of the
36
36
intellectual and the spiritual values that the
intellectual and the spiritual values that the
person'sinternal nature becomessound,healthy
person's internal nature becomes sound, healthy
andhappy.However,if knowledge and scientific
and happy. However, if knowledge and scientific
  researchare taken as an end in themselves the
  research are taken as an end        themselves at the
costof faith, moral and spiritualvalues,theneven
cost      faith, moral and spiritual values, then even
the most learned man would "unhappily"be
the most learned man would "unhappily" be
regressed "the lowest of the low" despiteany
regressed to "the lowest of the            despite any
qualifications, degrees,credentialsand honours
qualifications,     degrees, credentials and. honours
he may have possessed. While advancement in
lie may have possessed.While advancement
knowledge and science alone may work well
knowledge and sciencealonemay
when it comes to the treatment of matter,
when           comes        the treatment      matter,
yet, could not be takenas conclusive.
yet, it could not be taken as conclusive.
   Very frequently one comes across press
   Very frequently one comes across press
reports such as the following::
reportssuchas the following
       collegePROFESSORwas jailed after he
   "A college PROFESSOR was jailed after he
was accused kidnappinga woman and holding
was accused of kidnapping a woman and holding
her        a closet        two weeks for his pleas-
her in a closet for two weeks for his pleas-
              chargecarriesa 10 to 99 year prison
ure .....the charge carries a 10 to 99 year prison
ure.....the
sentence            admitted the charge...."
                              to
               he admitted to the charge "
 sentence......he
         StandardUniversity LECTURER fired for
     "A Standard University LECTURER fired for
carrying drugs on campus, yet he said that he will
 carryingdrugson campus, he saidthat he
                                 yet
 fight his dismissal but would not changehis
fight his dismissal but would not change his
 ways.He added;"that is my right as long as do
ways. He added; "that is my right as long as I do
not hurt anybody else...."
 not hurt anybodyelse...."
    "A male
   "A male         top WashingtonLAWYER and
                   top Washington LAWYER and
 his businessmanlover filed a potentialland-mark
his businessman lover filed a potential land-mark
lawsuit,
 lawsuit,       trying
                 trying      to become
                            to               the first
                                   become the first
37
37
homosexuals get married legally in the United
               to
homosexuals to get married legally in the United
States...."
States...."
  "StanfordMedical SchoolPresident brought
                                       has
  "Stanford Medical School President has brought
disciplinary charges sexual    har-rassment and
disciplinary charges of sexual har-rassment and
professional  misconduct  against male cardiology
                                 a
professional misconduct against a male cardiology
PROFESSOR.       The charges are based on com-
PROFESSOR. The charges are based on com-
plaints two femalemedicalstudents       there...."
plaints of two female medical students there...."

   "Two DOCTORSwere fined and given prison
   "Two DOCTORS were fined and given prison
sentences   yesterday        performinga
sentences yesterday for performing a
sex-change operation on a patient.....He(the
sex-change operation on a patient.. ...He (the
sex-change     victim) filed a complaint
sex-change victim) filed a complaint in 1984     1984
asserting that the operation had not been
asserting that the operation had not been
successfuland that he was constantpain. Four
successful and that he was in constant pain. Four
years  laterhe committed     suicide......"
years later he committed suicide       "
                  DOCTOR cries out saying:
   A WOMAN DOCTOR cries out saying:
"Take away           certificate and give me a hus-
"Take away my certificate and give me a hus-
band""Let us read what that poor woman doctor
band". Let us read what that poor woman doctor
writes                             "Every morning at
writes in her own words: "Every morningat
            her own words:
7:00 o'clock, shed tears behind the chauffeur
7:00 o'clock, I shed tears behind the chauffeur
who drived me in my car to my medical clinic
who drived me               car to     medical clinic
'prison                                        "Every
'prison cell' or 'grave'."She goeson saying: "Every
         cell' or'grave'."She  goes on saying:
time I reached destination, I found women
time reached my destination,          found women
and children waiting for me. They looked at me
and children waiting          me. They looked at me
with admirationand regarded white coat as if
      admiration and regarded my white coat as if
it werea luxuriouskind of clothesmade of Persian
   were luxurious             clothes made Persian
silk, yet it was to my view - the'moumer's
silk, yet         was to         view - the 'mourner's
38
38
clothes'. And every time I reachedmy clinic, I
clothes'.        every time reached         clinic,
fixed the stethoscope, if it were a hangman's
fixed the stethoscope, as if were hangman's
                           as
rope       around
rope tied aroundmy neck.neck.
Now, I am in my thirties and I am very pessimistic
         am         thirties and am very pessimistic
aboutthe future." Then, shecries out! "Take away
about the future." Then, she cries out! "Take away
my certificate, my coats and my moneyand let me
    certificate, coatsand          money and let me
hearthe word MUM". Then she writes a few lines
hear the        MUM". Then shewrites           lines
             her inner feelings: "People would call
describing her innerfeelings: "People would call
describing
me a doctor, but what benefit do I get from hear-
me doctor,          what benefit do get         hear-
ing it? So, tell those people who considered me
ing it? So,       those people who considered     me
       good example,that now am to be pitied.
as a good example, that now I am to be pitied.
as a
All I want and hope for is to have my own child to
All want and hope           is have     own child
hug and caress. But, can buy
hug and caress. But, can I buy it with all my ail
Money?"
Money?"
Just look at what happens the woman doctor.
Just look at what happens to the woman doctor.
                                to
                          her everydayagony and
How she describes her everyday agony and
How she describes
                          her medicalas a prison cell
how she thinks of her medical as a prison cell
how she thinks
and a grave. ln short,doesshe enjoy her profes-
and a grave. In short, does she enjoy her profes-
sion? Does she get any level of satisfaction and
sion? Does she get any level satisfaction         and
contentment life? The answer is left to the
contentment in life? The answer is left to the
reader. ..
reader...

(4) HAPPINESS
(4) HAPPINESS IN FAME
There are two activitieswith which fame is
There are two activities with which fame is
usually associated:
usuallyassociated:
    * Sporting
    * Sporting
    * Actine
    * Acting
39
39
How much happiness the "famous" men and
                        do
How much happiness do the "famous" men and
women activities enjoy? Let us take a brief
women in activities enjoy? Let us take a brief
look at each thesetwo activities turn.
look at each of these two activities in tum.

Sporting
Sporting
     is gratifying to note that mosr
It is gratifying to note that most of the      the
Islamic forms of worship, e.g. prayers, fasting
Islamic forms        worship, e.g. prayers,fasting
andpilgrimage,   displaysomesportingcharacteris-
and pilgrimage, display some sporting characteris-
tics, althoughthey are basicallyby nature meant
tics, although they are basically by nature meant
     spiritual purposes.But who would deny the
for spiritual purposes. But who would deny the
constantinteraction between the physique and
constant interaction between the physique and
morale man? Yet, that is not all that Islam has
morale of man? Yet, that is not all that Islam has
to say on the subject        sports and physical
to say on the subject of sports and physical
 exercises.        sportingactivity that promotes
 exercises. Any sporting activity that promotes
sound thinking refreshes mind and revital-
sound thinking or refreshes the mind and revital-
                              the
izes the body to keep man healthyshapeis
izes the body to keep man in healthy shape is
encouraged Islam.The generalIslamicprecept
encouraged by Islam. The general Islamic precept
    this matter is the statement
in this matter is the statement in      which the
                                        which the
Prophet
Prophet
(peace upon him) says:
(peace be upon him) says:
         be

  "The strongbeliever is better than the weak
  "The strong believeris betterthan the weak
one." (Reported Imam Ahmad, Muslim and
one." (Reported by Imam Ahmad,Muslim and
Ibn Majah on the authorityof Abu Huraira)
    Majah    the authority        Huraira)

Physicai
Physical exercises sporting
         exercises and sporting activities valu-
                   and          activities arevalu-
                                           are
able things in themseh,es,
able things        themselves, but they should
                                but     they should
40
40
only be takenfor what they are worth,i.e.,to pre-
only be taken     what they are worth,i.e., pre-
pare our minds and bodies for the more serious
pare     minds and bodies        the more serious
matters         They should     be taken as an
mattersof life. They should not be taken as an
end in themselvesor be allowed to deflect away
end     themselves      be allowed deflect away
our minds or blur our visions to appreciate the
our minds              visions to appreciatethe
more serious requirements of our inner lives..
more seriousrequirements our inner lives

Sportinghas almostbecomea sort a "religion"
Sporting has almost become a sort of a "religion"
for sportsmen, "it runs in their blood"l
for sportsmen, runs their blood"!

Therefore, if spofrs are carried to such an ex-
Therefore, if sports are carried to such an ex-
                           to realize the
treme, one could not fail to realize the kind of
treme. one could
"suffering" to          such men and women lead
"suffering" to which such men and women lead
their lives. Thus:
their lives.Thus:
  *The internal feelings and pressures to
  *The internal feelings and pressures to win
over, say, a particular game - and at times at any
over, say,a particulargame and at times at any
cost,eventhatmay meantakingprohibited       drugs.
cost, even that may mean taking prohibited drugs.
  * The "big blow" upon losing a game; the
  * The "big blow" upon losing a game;the
                                   the agony, the
despair, the embarrassment, the agony, the
despair, the embarrassment,
        and the ridiculefrom the  "fans".
shame and the ridicule from the "fans".
shame
  * The loss             quitting from the team
  * The loss of job, quitting from the team
      losinga gameor, worse,beingfired!
after losing a game or, worse, being fired!
after

Therefore, we need to ask the
Therefore, we need to ask the                question
                                             question
whetheror not a life exposed to such physical
whether or not a life exposed to such physical
danger,ordeal and shortcomingsis a happy
danger, ordeal and shortcomings is a happy
one? TIle answer is left to you,the reader.. .. !
one?The answeris left to vou.thereader....!
41
41
The sportsmedia is             storiessuchas the
The sports media is full of stories such as the fol-
lowing:
lowing:
      "Sports activities proved dangerous with
     "Sports     activities proved dangerous
basketball injuries aloneaccounting more than
basketball injuries alone accounting for more than
  640,000hospital visits lastyear,new U.S. safe-
  640,000 hospital visits last year, new U.S. safe-
    figuresshow...."
ty figures show...."
   "Three football playing veterans died
   "Three football playing veterans died of heart  heart
attacks  during an intemational     goldenoldies...."
attacks during an international golden oldies...."
   "Liverpool'sMcmahonbroke his leg a tackle
   "Liverpool's Mcmahon broke his leg in a tackle
duringthe F.A. cup clashyesterday..."
during the F.A. cup clash yesterday..."
   "Cubanrunningstar,Ana Quirot,sayssheplans
   "Cuban running star, Ana Quirot, says she plans
                  sports after the 1992 Barcelona
to quit from sports after the 1992 Barcelona
Olympics because she wants to become a
Olympics because she wants to become a
mother.....I've  beenrunningfor 15 yearsand.....I
mother. ....I've been running for 15 years and.... .1
wantto be a mothernow......"
want to be a mother now         "
  "Canadian sprinter, Ben Johnson, was stripped
  "Canadian sprinter,Ben Johnson,       was stripped
    the Olympic 1OO-meter and world record
of the Olympic 100-meter title and world record
                              title
in Seoulaftertestingpositive Steroiddrugs...."
in Seoul after testing positive for Steroid drugs .... "
   "U.S. shot-putter,   Jim Doehring, rankedthird
   "U.S. shot-putter, Jim Doehring, ranked third
in the world, hasbeensuspended two years
                                       for
in the world, has been suspended for two years
 from the field afterfailing a drug test......"
 from the field after failing a drug test.. .... "

There are other storiessimilar to thesewhich we
There are other stories similar to these which we
could reproduce
could reproduce here in support of our argument,
                 here support our argument,
but      the sake time and spacelet us have a
but for the sake of time and space let us have a
look at just one more case without which I could
look at just onemorecase   withoutwhich could
not have done justice to a subject discussing
not have done justice to a subject discussing
42
42
men,sports,fame and happiness.      This was the
men, sports, fame and happiness. This was the
story       Diego Maradona! For a time his name
story of Diego Maradona! For a time his name
was everywhere; all media and literally on all
was everywhere; in all media and literally on all
com- mercialproducts
com- mercial products and advertisements.
                      and advertisements.
Football eamed         "wealth" and "pride".His
Football earned him "wealth" and "pride".His
luxury carswere estimated the tune $1
                           to
luxury cars were estimated to the tune of $1 mil-
lion, includinga Ferrari F-40 worth $323,000
lion, including a Ferrari F-40 wor.th $323,000
besidesthe Rolls Roycesand the BMW's.
besides the Rolls Royces and the BMW's.

He was all that and evenmore!
He was in all that and even more! But hardly did
                                        hardly did
he complete        years in that   "fame","wealth"
he complete 4 years in that "fame" ,"wealth"
and "prominence"    when the world had to reada
and "prominence" when the world had to read a
much more differentkind story abouthim! He
much more different kind of story about him! He
used cocaine       an Italian leaguematch! What
used cocaine for an Italian league match! What
were the consequences? was wanted Italian
were the consequences? He was wanted in Italian
                          He
courtsfor a relatedcase "cocaine      possession":
courts for a related case of "cocaine possession":
and a few weeks after returning to his native
and a few weeks after returning to his native
homeland        Argentina, he was arrested
homeland of Argentina, he was arrested for
another round         cocaine possession for
another round of cocaine possession and forand
supplying the drug free to others and his
supplying the drug free to others and his
          including the luxury cars, were put to
treasure, including the luxury cars, were put to
treasure,
auction! What else?Blame,ridicule,shame,
auction! What else? Blame, ridicule, shame, dis-
                                               dis-
appointrnent  and resentment    from people
appointment and resentment from people of all   all
walks,       largely, frorn his "loyal fans" and
walks, but largely, from his "loyal fans" and
particulariy so, those in Italy whoseangerand
particularly so, those in Italy whose anger and
dismay was loud enough. one newspaper
dismay was loud enough. In one newspaper
report which accordingto a public opinionpoll,
report which according to a public opinion poll,
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
THE WAY TO HAPPNESS
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THE WAY TO HAPPNESS

  • 1. - GIiAlib A. MASRi & NATliif J. AdAM 6 .J I 52 II ~.J---b ] o I II «l.:>I6-Db u:uh.i 9 QJ-Ll-D .:>..o.:>i uJlJ: -- ~
  • 2. THE WAY TO HAPPNESS THE WAY TO HAPPINESS based "Happiness on between based on "Happiness between Illusion Illusion and Reality"" by Dr. Nasser AI-Omar and Reality by Dr. Nasser Al-Omar and "Causes Happiness" Sheikh and "Causes of Happiness" by Sheikh by Abdur-Rahman Abdur-Rahman AI-Sa'adi. Al-Sa'adi. by by Ghalib Ahmad Masri Ghalib and and Nathif Jama Adam Jama Adam
  • 3. o ( c ) Cooperative ,-,/ Office for Call a~d Cooperative Ollicefor CallandGuidance al-Batha,1995 Guidancein al-Batha,l99S in King Fahd National Library Cataloging-in Publication Data King Fahd Nationat Library Cataloging'in Publication Data Masri, Ghalib Ahmad Masri, Ghalib Ahmad The Way of happiness/Ghalib Ahmad Masri, Nathif lama The Way of happiness/GhalibAhmad Masri' Nathif Jama Adam.- Riyadh. Adam.- Riyadh. 112P.,12XJ7Cm I r 2 P . .l 2 X ! ? C m ISBN: 9960-798-22-4 ISBN: 1- Faith (Islamic creeds) l- Faith (Islamic creeds) 2- Happiness 2- Happiness 1- Adm, I- Nathif Jama (J.a.) Nathif Jama(J.a.) ll- II- Title 240dc 240dc 1619/166 1619i1 Legal Depositno. 1619/16 Legal Deposit no. 1619/16 ISBN: 9960-798-22-a ISBN: 9960-798-22-4
  • 4. ACKNOWLEDGEMENT RCKNOTJLEDGEIlENT The present work has been written The present work has been written jointly by the two co-authors. Nathif jointly by the two co-authors. Nathif Jama Adam has contributed the section lama Adam has contributed the section on " Sources on "Sources of Happiness." Ghalib Happiness."Ghalib Ahmad Masri has written the other Ahmad Masri has written the other sections the book. sections of the book. The authorsgratefully acknowledge The authors gratefully acknowledge the the efforts that contributed the production efforts that contributed to the produciionof this booklet this booklet in its presentform, especially its present form, especially the valuable commentsof Dr. M6hamei the valuable comments Dr. Mohamed I.otfi Zlitni and other helpful commentson Lotfi and other helpful comments - the contentof this work. the content this work.
  • 5. 3 CONTENTS CONTENTS Descriotion Description Acknowledgement Acknowledgement 2 2 a Contents Contents 3 J lntroduction Introduction 6 Definition Happiness Definition of Happiness 22 22 Sources Happiness Sources of Happiness 23 ZJ 1. Happiness Wealth 1. Happiness in Wealth 23 23 - Qarun - Qarun 25 25 - ChristinaOnassis - Christina Onassis 26 26 2. Happiness Rank and Position 2. Happiness in Rank and Position 30 30 - The Shah - The Shah of Iran 32 32 - FerdinandMarcos - Ferdinand Marcos 32 32 - JeanBedelBokassa - Jean Bedel Bokassa Aa 42 +.t - NicolaeCeausescu - Nicolae Ceausescu 33 33 - Rajiv Gandhi - Rajiv Gandhi -a 33 JJ .A 3. EducationalAchievements 3. Educational Achievements 34 J+ 4. Happiness Farne 4. Happiness in Fame 38 38 - Sporting - Sporting 39 39 - Acting - Acting 44 44 Articles (Excerpts) Two Articles (Excerpts) 49 49 Barriers Real Happiness to Barriers to Real Happiness 56 56 1. Disbelief in Allah and Lack of True 1. Disbelief and Lack True 56 56 Faith Faith 2. Sin and Crime 2. and Crime 51 57 3. Envy and Jealousy 3. Envy andjealousy 57 57 4. Ill-will 4. 57 57
  • 6. 4 5. Anger 5. Anger 58 58 6. lejustice 6. Injustice 58 58 7 Fear Worldlv Power 7.. Fear of Worldly Power 60 60 8. Pessimism 8. Pessimism 61 61 9. Suspicion 9. Suspicion 61 61 10. Arrogance 10. Arrogance 62 62 11. Devotionto otherthanAllah 11. Devotion to other than Allah 62 62 12. Alcohol, Drugs and Drug Addiction 12. Alcohol, Drugs and Drug Addiction 63 63 Landmarks on the Landmarks on the Way to Happy Life to Happy 64 64 (Factorsand Pre-requisites Happiness) (Factors and Pre-requisites of Happiness) 1. SoundBelief 1. Sound Belief 64 64 2. Worship and Devotion to 2. Worship and Devotion to Allah 69 69 3. Remembrance 3. Remembrance of Allah 75 75 4. Goodness Kindness Others 4. Goodness and Kindness to Others and to 77 77 5. Renunciation Too-Long Term 5. Renunciation of Too-Long Term 79 79 Hopesand Griefs the Past Hopes and Griefs of the Past 6. Forgetting 6. Forgetting About People with People 85 85 Higher Standard Higher Standard of Living 7. Building Better Understanding 7. Building of Better Understanding 87 87 of Things and Getting Rid of Misconc- Things and Getting Rid Misconc- eptionsand Superstitions eptions and Superstitions 8. Achieving Harmony 8. Achieving Harmony within 87 87 Oneself and with the Outward World Oneselfand the Outward 9. Good Health,Time, Affluenceand 9. Good Health, Time, Affluence and 88 88 Sound Reasoning SoundReasoning 10. . Social Solidarity 1 0 SocialSolidarity 89 89 11. . Stability of the HumanPersonality 1 1 Stability the Human Personality 91 9l
  • 7. 5 ) 12. The Feeling Peaceand Security 12. The Feeling of Peace and Security 94 94 13. Repentance 13. Repentance 96 96 14. teaming and Pursuit Knowledge 14. Learning and Pursuit of Knowledge 97 97 15. Selection Friends 15. Selection of Friends 99 99 16. Strong 16. Strong Will and Self-Confidence and Self-Confidence 100 100 17. Being on Good Termswith Family 17. Being on Good Terms with Family,, 100 100 Friendsand Colleagues Friends and Colleagues CONCLUSION CONCLUSION 101r l0
  • 8. 6 thename Allah, Most Gracious, In the name of Allah, Most Gracious, Most Most Merciful. Merciful. INTRODUCTION suqprise,he returnedfrom the rich dinner To my surprise, he returned from the rich dinner very unhappy. wanted the reason. He very unhappy. I wanted to know the reason. He explained to me: "If you had seenthe explained to me: "If only you had seen the luxury they are living in - a splendid villa, rich luxury they are a splendidvilla, rich food, luxurious fumiture, servantsand a fleet food, luxurious furniture, servants and a fleet of cars! makesme feel extremelymiserable". cars! It makes me feel extremely miserable". "But, is he enjoying his life?" I asked, "Is he "But, is he enjoying his life?" asked,"Is he really happy?" really happy?" "As far as know", he replied, a little "As far as I know", he replied, a little pacified," he is not enjoying the luxuries his pacified," he is not enjoying the luxuries of his life. He wisheshe could eat ordinarvfood. even life. He wishes he could eat ordinary food, even bread,eventhoughhe loses his bread, even though he loses all his wealth." wealth." "So you are much richer and happierthan he "So you are much richer and happier than he is", said."Your health is a greater is", I said. "Your health is a greater wealth than wealththan thoseluxuries have madeyou so depressed. those luxuries which have made you so depressed. Wealth alone doesnot give happiness.You Wealth alone does not give happiness. You will not sell one finger eye yours your appetite not sell one finger or eye of yours or your appetite for his riches cars!" for all his riches or cars!" saw the tears satisfaction sratefulness I saw the tears of satisfaction and gratefulness and
  • 9. 7I shine his eyes. shine in his eyes. "ThankAllah! ThankAllah!", He said. "Thank Allah! Thank Allah!", He said. Very often man meets incidentsand situa- Very often man meets with incidents and situa- his that make tions in his life that make him unhappy. Later, tions unhappy.Later, when.he recovershis consciousness reflects when. he recovers his consciousness and reflects and on such incidents and situations,he finds that his on such incidents and situations, he finds that his unhappiness was simply a reaction,and that man unhappiness was simply a reaction, and that man can reactdifferently, achievingtherebya higher a can react differently, achieving thereby a higher a degree stability and toleranceif he is able to degree of stability and tolerance if he is able to cope cope with the situation. the situation. neighbour the well-known GermanPhiloso- A neighbour of the well-known German Philoso- pher Immanuel Kant (1724-1804)had a cock pher Immanuel Kant (1724-1804) had a cock whose crowing annoyed whose crowing annoyed him and distracted him and distracted from his work. When he got fed up from his work. When he got fed up with the cock, the cock, he senthis servantto buy and slaughter he sent his servant to buy it and slaughter it for his meal. He invited a friend his to the meal his meal. He invited a friend of his to the meal and both them sat waiting luch. He talked and both of them sat waiting for luch. He talked to his friend about the cock and the annoyance to his friend about the cock and the annoyance it usedto causeand described peaceand happi- used to cause and described the peace and happi- the nesshe was enjoying after he had got ness he was enjoying after he had got rid of the the brought the cock's crowing. When the servant brought in the cock'scrowing. When the servant food he explainedthat their neighbourrefusedto food he explained that their neighbour refused to sell his cock and so he purchased one from the sell his cock and so he purchased one from the conscious the market. Kant became suddenly conscious of the market. Kant becamesuddenly fact the the cock was still crowing. fact the the cock was still crowing. Thinking of this Thinking this rvell-known philospher, well-known philospher, I
  • 10. 8 found that he miserablebecause the cock's found that he felt miserable because of the cock's cry, and he also felt happy althoughthe cock was cry, and he also felt happy although the cock was still crowing. Nothing had changed;the change still crowing. Nothing had changed; the change was inside himself. was the inner man, not the was inside himself. It was the inner man, not the cock, that made happy unhappy! cock, that made him happy or unhappy! sleep house,not disturbed the I sleep in my house, not disturbed by the rol- noise cars and their horns the street ling noise of cars and their horns in the street nor salesmen's loud voices. Yet, the sound a by salesmen's loud voices. Yet, the sound of a footstepor a whisper inside my bedroom would footstep a whisper inside bedroom would wake me. If sleep the train, even the wake me. If I sleep in the train, even the talk of thosesittingnext to me those sitting next to me will not disturb my sleep. not disturb sleep. What makes me endure the rumbling noises What makes me endure the rumbling noises of cars and salesmen, the train, though a whisper cars and salesmen, or the train, though a whisper footstepwould rouseme from or footstep would rouse me from my sleep? sleep? is becausesensation like a is which, It is because sensation is like a light which, when on, makesthings aroundyou visible whether when on, makes things around you visible whether they are pleasing displeasing you, and when they are pleasing or displeasing to you, and when to is you to hear the noises it is off you fail to hear the noises in the street the street thoughthey are louder. fact, you heardthe though they are louder. In fact, you heard the low whisper your bedroombecause you directed whisper in your bedroom because you directed your sensationand attention to while you your sensation and attention to it; while you missedothersounds you missed other sounds because you kept them out of because kept them out your perception despite your perception despite their loudness, so they dis- their loudness, they dis- so appear as do big things in darkness. appearas do things darkness. Why not divert your attention and sensation not divert your attentionand sensation from from all discomforts of life? Not all discomforts discomforts life? discomforts penetrate your heart. Only what YOU allow penetrate into your heart. Only what into allow
  • 11. 9 into your heart enter, a king into your heart willingly will enter, like a king who allows the enemy into his fortress leaving who allows the enemy into his fortress by leaving a hole its walls. So not strengthen and a hole in its walls. So why not strengthen and ourselves against pains and discomforts? fortify ourselves against pains and discomforts? men equal physical strengthmay cary Two men of equal physical strength may carry the sameload: the may complain as if he the same load: the first may complain as if he carried double weight; while the carried double weight; while the othermay laugh and sing as if he carriednothing. other may laugh and sing as if he carried nothing. men similar physiquemay suffer from Two men of similar physique may suffer from the sameillness:one may reactpessimistically the same illness: one may react pessimistically and and alwaysimaginedeath, thereby increasing illness: always imagine death, thereby increasing illness: while the other may endure patiently, feel while the other may endure patiently, feel optimistic and expect soonerrecovery,thereby optimistic and expect sooner recovery, thereby expeditinggood health. expediting good health. Bismark,the man iron and blood, genius Bismark, the man of iron and blood, genius of war andpeace, could not give up smoking one war and peace, could not give up smoking for one moment;he usedto moment; he used to light one cigarette from anoth- one cigarettefrom anoth- the day. smoking, he was not able er all the day. Without smoking, he was not able to think, plan take appropriate to think, plan or take appropriate action. Once, action. Once, while war, he found while in war, he found only one cigarette in one cigarette his pocket, so he put his pocket, so he put off smoking it to the time smoking to the time hardship. He waited week without hardship. He waited for a full week without a smoking,entertaining hope usingthis cigar- smoking, entertaining the hope of using this cigar- the ette time. He realizedthat he was able to do ette in time. He realized that he was able to do without smokingall this time. He decided stop without smoking all this time. He decided to stop to smoking good because did not want his smoking for good because he did not want his he happiness be dependent a singlecigarette. happiness to be dependent on a single cigarette. to on
  • 12. 10 10 Imagine a man whosebody was exhausted Imagine a man whose body was exhausted with illness, and that suddenly he noticed a snake illness, and that suddenly he noticed a snake crawling. towardshim and at oncejumped out crawling towards him and at once jumped out of his bed as he were his bed as if he were full of health and vigour... or health and vigour...or a man who returnedhome exhausted a man who returned home exhausted with hunger hunger and a chair to rest on when he and looking only for a chair to rest on when he receiveda a dear person saying he was received a call from a dear person saying he was coming, an urgent letter coming, or an urgent letter from the Minister call- the ing the news promotion,he would feel ing him with the news of promotion, he would feel light-hearted light-hearted and full up and would hurry up to the and up and would hurry up to the station the former to the Minister's office station in the former or to the Minister's office in the latter. the latter. Suchpowersarethe source happiness! Such powers are the source of happiness! Dear readers! are rich, but you do not Dear readers! You are rich, but you do not realize wealthy you are. Some may suffer realize how wealthy you are. Some may suffer from headache, toothache colic. which makes from headache, toothache or colic, which makes them feel that is dark. them feel that life is dark. Why did they not see they not see the side when they were healthy? If the bright side of life when they were healthy? If someone goeson a diet, he long someone goes on a diet, he will long for a mouth- a mouth- bread meat and envy those who enjoy ful of bread or meat and envy those who enjoy variousfoods. dicihe not valuethe pleasures various foods. Why did he not value the pleasures food before his iilness'i of food before his illness? Why does man recog- doesman recog- nize the value of boonsand bountiesonly when he nize the value boons and bounties when he loses them? Why does an old man lament the loses them? does an man lament the passing his youth, while the young man fails to passing of his youth, while the youngman fails to smile at his vouth? smileat his youth?
  • 13. 11 11 Why are we aware of happinessonly when it is Why are aware of happiness only when it is us? far from us? Almost everybody is lamenting and yearning everybody lamenting and yearning to past! his past! Why not think about the about the present before it becomespart of the past? present before becomes part of the past? *** {< d< {< We may ttrink that richness can be attained think richness can be attained by possession money alone. What can money possession of money alone. What can money alone give to man? You may have heard of the alone give man? may have heard the sick king who was brought the most delicious sick was brought the most delicious meals, but he was unable to eat any of them. meals, he was unable eat any them. Once, he was looking through a window Once, he was looking through a window of his his palace, when his eyes caught a palace, when his eyes caught a farmer farmer eating eating black olives: pushing one brown bread with black olives: pushing one brown bread into his mouth, taking a second his mouthful into his mouth, taking a second in his mouthful hand, and settinghis eyes on a third. The king hand, and setting his eyes on a third. The king wishedhe had been a farmer and enjoyedsuch an wished he had been a farmer and enjoyed such an appetite. appetite. don't you recognizethe value health? Why don't you recognize the value of health? Is there no vaiue health? Who would agreeto Is there no value for health? Who would agree to give up his sight for a hundredthousanddollars, give up his sight for a hundred thousand dollars, or part his nose for the riches a millionaire? or part of his nose for the riches of a millionaire? Gold and money cannotgive life and happiness Gold and money cannot give life and happiness to to every man. Rothschildenterecl large safe,and his every man. Rothschild entered his large safe, and he was inside,its door bangedand he died while he was inside, its door banged and he died while in a sea of gold. Why are we seeking gold in a sea of gold. Why are we seeking gold
  • 14. I2 12 anxiouslythoughwe possess ample gold? Isn't anxiously though we possess ample gold? Isn't sight as precious as gold? And health.... sight as precious as gold? And health.....and .and time...and the human mind, too,....all time... and the human mind, too, ....all these these are treasures.Why don't we make the best of our are treasures. Why don't we make the best of our time?.... Why don'twe recognize valueof life? time? ... Why don't we recognize the value of life? the Why don't we make the best use of our minds? Why don't we makethe bestuseof our minds? Health, time and mind are an invaluablewealth Health, time and mind are an invaluable wealth that may lead man to happiness he takes the that may lead man to happiness if he takes the right way. right ,< :r ,< *** But what is the right way to that goal which is what is the right way to rhat goal which is pursued by man everywhereand at all times pursued by man everywhere and at all times throughouthistory? throughout history? *There are several trendsthat describe *There are several trends that describe the the reality reality of happiness and the way leading to its happiness and the way leading its attainmentby man. The major trends can be attainment man. The major trends can be summedup asfollows: summed up as follows: 1. Spiritualistic 1. Spiritualistic School, in which philosophers School, which philosophers and theosophistsbelieve that real happiness and theosophists believe that real happiness consists consists essentially spirituallife. essentially in spiritual 2. Materialistic 2. Materialistic Schoolor theory,which upholds School theory, which upholds that real happiness in materialism. that real happiness lies materialism. lies 3. RationaiisticSchool,in which rationalists Rationalistic School, which rationalists believe that happinesscan be attainedonly by believe that happiness can be attained only by reasonand logic. reason and logic.
  • 15. 13 13 4. Islamic Trend, which statesthat the threetypes Islamic Trend, states that the three types of life: the spiritual, the material and the rational the spiritual, the material and the rational are together essential elementsof happy life if are together essential elements happy if they are ruled by the Islamic belief, practice and they are ruled the Islamic belief, practice and values. That is because man is a combinationof values. That is because man is combination those very threeingredients:the body, mind and those very three ingredients: the body, mind and food and drink, spirit: the body is nourishedby food and drink, spirit: the body is nourished the mind by knowledge and experiments, and the the knowledge and experiments, the and spirit faith and goodness....But is soundfaith spirit by faith and goodness....But it is sound faith that builds up a healthy spirit and gives a realistic that builds up a healthy spirit and gives a realistic explanation man'sposition this and truthful explanation of man's position in this and universe, Divine Reality and the basic concept of universe,Divine Reality and the basicconcept and Perfect Attributes God, and the Oneness and Perfect Attributes of God, and the Oneness here we are going to use the name "Allah" for here we are going to use the name God as it is not associated with any distortions God as is not associated with any distortions added upholders idolatry,polytheism, trinity added by upholders of idolatry, polytheism, trinity and otherworshippers falsegods. and other worshippers of false gods. Let us consider the crimes and evils of modem Let us considerthe crimesand evils modern murders,suicides,rapes,drug abuse, societies: murders, suicides, rapes, drug abuse, societies: robberies, thefts,and sexual, neurological, psycho- robberies, thefts, and sexual, neurological, psycho- logical,juvenile andmany otherabnormalities and logical, juvenile and many other abnonnalities and the void man suffersbecause the disorders... the void man suffers because of the disorders... true faith that springsfrom human absence of true faith that springs from human absence natureand doesnot conflict with logic, reason and nature and does not conflict with logic, reason and lack aware- established facts of science ....the lack of aware- established facts science....the ness the real aim behindman'sexistence this in ness of the real aim behind man's existence in this
  • 16. I4 14 universe,i.e., to build and establishan ideal and universe, i.e., to build and establish an ideal and sound society controlledby the instructionsand sound society controlled by the instructions and injunctions his Merciful and Wise Creatorso as injunctions of his Merciful and Wise Creator so as to free man from destructivedrives and inclina- to free man from destructive drives and inclina- tions, and the world from injusticeand tyranny.... tions, and the world from injustice and tyranny.... In fact,Islam,and only Islam,is the true Saviour In fact, Islam, and only Islam, is the true Saviour humanity and the answer to all problems and of humanity and the answer to all problems and questions facedOt -ur; questions faced by man. * * *** The happiness Islam achieves man has two The happiness Islam achieves for man has two major domains: major domains: 1. This wordly life, both on the individual l v l i fe , b o th o n th e i n dividual and collective levels.Itseeksto give man a happy and collective levels.It seeks to give man a happy free cares and evils, characterized life free of cares and evils, characterized by sound faith. is a sound faith. It is a life in which every thing which every rhing shouldbe placedat the service man: should be placed at the service of man: "And He (Allah) has subjected you, asfrom "And He (Allah) has subjected to you, as from to Him, all that is in the heavens and on earth: that is the heavens and on earth: behold,in that are Signs indeedfor thosewho behold, that are Signs indeed those who (Qur'an 45:13) reflect." (Qur'an 45:13) reflect." Everythingin natureis madeavailable by Al- Everything nature is made available lah for the useof man throughthe geniusand fa- lah the use man through the genius and fa- cultiesAllah hasgiven to man. culties has given to man. Yet, many peoplebehaveadverselyas if they Yet, many people behave adversely as if they were createdto serye wealth and be slaves to were created serve wealth and be slaves the pleasures the pleasures and luxuries of life, iosing thereby and luxuries losing thereby their freedom of will and becomine servants their freedom of will and becoming servants of of
  • 17. 155 1 transienttrivialities instea d of being servan ts of transient trivialities insteadof being servantsof-the their Beneficent Sustainerand Cf,erister, their Benef icent Susta iner and Cheri sher, the Eternaland Almighry Allah. Eternal and Almighty Allah. As for the Collectiveaspect, As for the Collective aspect, Islam embraces all Islamembraces all rules and principles contributingto a happy rules and principles contributing to a happy society,whether. a family, a nation on furg., society, wheth er a family, a nation or on larger scale, i.e.,on the international scale, i.e., on the intem ationa llevel . level. 2. The Eternal Life after Death: 2. Eternal Life Death: The The Life after death is a demonstration of after deathis a demonsrration Divine Justice. That day is a must Divin e Justic e. That day is a must for the the achievement retributivejuitice and settlement achievement of retributive justice and settlement of- all injustices and outstanding of all injustices and outstanding accounts, and accounts, and at the sametime at the same time for the generous ieward of good the generous reward good acts. Sincewe believe that Allah is the One-and acts. Since we believe that Allah is the One and Orly God with perfec t attributes, would be Only God with perfect attributes, it would be illogical to entertain notion that He illogical to entertain the notion that He will leave the leave justice unfulfilled. This life - so full of justic e unfulfilled. This iife so wrongs, *.o"gr, crimes,inconveniences, crimes, incon venien ces, good deeds unrewarrCed, good deedsunrewarded, and many human affairs unsettled is in fact just and many huma n affairs unsettled _ is - fact luii an introdu an introductory chapter which prepares ctory chapter which prepares for the the book of eternallife in which .lustice ,.i,or.A book eterna l life which justic e i, restored is gd u personmeerswith his (or her)just deserts. and a person meets his her) deserts. The rvrong-doers The wrong-doers who havepersisteii their sins who have persisted in their sins and wrong-doingand failed io repentand give up and wrong-doing and failed to repent and give up -punishmlnr soundconduct wiil go to endless punishment i; sound conducr will go endless in Hell. While rhose with good recordsand Hell. those good records and
  • 18. 16 16 reward and righteous deed,s will receive generous reward and righteousdeedswill receivegenerous uttiin real and eternalhappiness attain real and eternal happin ess in the Heaven the Heaven Allah, Paradise the Garden Eden'That of Allah, in Paradise or the Garden of Eden. That is the abode of perfec t bliss, which deserves to is the abode perfect bliss, which deserves be sincer ely and indus trious ly sough t by man. be sincerelyand industriouslysought man' There may be some difficulties and handicaps on There may be some difficulties and handicapson the road to this exalte d goal of wise and faithful the road to this exalted goal wise and faithful peopl e, as stated by the Proph et Muha mmad people, as stated the Prophet Muhammad ngs be upon him) that "Hell is be upon him) ttrat is tp.i." e and blessi (Peac and blessingj whims and watondesires, surrounded with whims and waton desire iunounded while s, while the Garden surrounded the Garde hardships'" Such n is surrounded with hardships." Such hardships will serve as a hardships serve as a test of man's goodly test man'sgoodly nature and of his truthful insistence on the attain- natureind truthful insistence the attain- on ment of Allah ment 's pleasu re and reward. A trader Allah's pleasureand reward' trader may spend sleepless nights and may spend sleeplessnights and put up with put up-with arduo us effort s in order to win a gainfu l deal. ardlous efforts order a gainful deal' However, the eterna However,the etemal l life in the abode of happiness the abode happiness is the biggest deal which man has ever competed is the biggest dealwhich man hasevercompeted or striven to attain. But what is Paradise like? or strivento attain. But what is Paradise like? be found The answer can only be found The answercan in the word of Al- the word lah lah in His Glorious Qur'an or in the words of His His GloriousQur'an the words His Graci ous Proph et (Peac GraciousProphet e and blessings upol (Peaceand blessings be uponbe him), who is ihe genuine Authority him), who is the genuineAuthority on the af- on, the- af- fairs of the seen and unseen in general and the fairs the seen ind unseen general and the Hereafter in particular, as he learnt about such re- Hereafter particular,as he leamt aboutsuchre- alities through Revelation received from the All- -All-a*u.e, received alities throughRevelation from the Ail- knowing, All-aware, knowing, Absolute Allah. The Absolute Allah' the
  • 19. n 17 righteoussoul of a good believer returns righteous soul of a good believ er returns to its to its ..L:.d-'we.llpleased well pleasing,,: Lord "well please d and well pleasing": and "(To.the.righteous will be said:) "(To the righte ous soul will bL said:i soul "O (thou)soul,in (complete) and "0 (thou) soul, in (comp lete) rest and rest satisfaction! satisfaction! "Come back thou to thy Lord, well_pleased "Com e back thou to thy Lord, well-pleased (thyself),and well-pleasing (thyself), and well-p leasin g unto Him! unto Him! "Enterthou,then,among-y Devotees! "Ente r thou, then, amon g my Devotees! "Yea,enterthou "Yea, enter thou My Heave n!" Heaven!" (Qur'an, Bg:Zl -i0) (Qur'an, 89:27 -30) The abovepassage The above passag e refers to the state of freedo m refersto the state freedom and ease,to the final and everlasting ,rug. and ease, to the final and everla sting stage of o1 human bliss, when the righteoussoul huma n bliss, when the righte ous soul of the the righteous believer,at peacJwith its Lord, certain righte ous believ er, at peace with its Lord, certain of its way and fate, is welcomedamon g those its way and fate, is welco med amongthose servants Allah chosento enjoy this Divin e servan ts of AIIah chose n ro enjoy this bir,,ine graceand to receive Allah's mercy andprotection. grace and to receiveAllah'sme.cy and protection. "Every soul shall have taste of death: - "Ever y soul shall have a taite of^death: and and only on-the Day of Jud_gment on the Day Judgm ent shall you U. puiJ shall you be paid your fullrecompense.Only he whols .uu.d^ your full recom pense . Only he who is saved fu. far rrom the tstreand admittedto the Gardenwill have from the Fire and admit ted the Garde n will have succeeded:for the life of this world is but gooAi succe eded: the this world is goods andchattels deception."(Holy and chattels of deception. "(Holy eur'an,f :tfS) of Qur'an, 3:185) The blessings paradise The blessi ngs of Paradise cannot be concei,ved of canno t be conceived
  • 20. 18 18 * this life, and are not, therefore,things of this in life, and are therefore, things of world: world: "Now no personknows what delightsof the perso n knows what delights the eye are hidde n reserve) them as a eye are kept hidden (in reserve) for them as their (good) Deeds." rewardfor their (good)Deeds"' reward n, 32:17) (Qur'an,32:t7) (Qur'a explanation this ^ given the Prophet's An explanationof this is given in the Prophet's (p.uce anO blessings be upon him) tradition (Peace and blessings be upon tradition Bukhari's mentioned in Imam bukhari's menti oned compilation of compilation Hadith Hadith: - : i'Ailuh says: have prepared "Allah says: I have prepared for my righteous righteous servants that which no eye has ever seen'no servants that which no eye has ever seen, no ear has ever hsard, and no man'smind has ever ear has ever heard, and no man's mind has ever conceived. " conceived." the Glorious Qur'an about the We read in the Glorious Qur'an about the read Garden Gardens everlasting blisspassages Garden or Gardens of everlasting bliss passages the meaning of which runs as the meaning which runs as follows: follows: "Allah hath promisecl llelievers' men and "Aliah hath promised to Believers, men and to women,Gardensunderwhich rivers f1ow,to dwell women, Gardens under which rivers f1ow, to dwell therein, and beautiful mansions in Gardens of therein, and beautiful mansionsin Gardens everlasting stay. But the greatest bliss is the Good everlasting stay. But the greatest bliss is the Good Pleasure of God: Pleasure God: That is the supreme felicity." (Qur'an, 9:72) That is the supreme feiicity." (Qur'an, 9:72) "My devotees! No "My devotees!No fear shallbe on you today fear shall be on you today nor shall ye grieve" nor shall Ye grieve"
  • 21. 19 t9 "Those who have believed our Siens and "Those who have believed in our Signs and submitted (to Us)." (to submitted Us)." "Enter ye the Garden,ye and your wives, "Ente r ye the Garden, ye and your wives, in ._ (beautyand) rejoicing. (beauty and) rejoicing. "To them "To them will be passed round, dishes and be passed round, dishesand goblets goblets of gold: there will be there all that gold: there wiil be there that the souls could desire, all that the eyes could the souls could desire,all that the eyes could delight in: and ye shall abide therein (for aye). delight in: and ye shall abiderherein aye). "Such "Such will be the Garden of which ye are made be the Garden which ye are'made heirsfor your (good)deeds life). heirs for your (good) deeds (in life). (in "Ye shall have therein abundance of fruit, from shall have thereinabundance fruit. from which ye shall eat." (Qur'an, 43:68-73) which ye shalleat." (Qur'an, 43:6g-73) What What for sinners and disobedient criminals? sinnersand disobedient criminals? "The Sinnerswill the punishment Hell. to "The Sinners will in the Punishment of Hell, to dwell therein (for aye): dwell therein aye): "Nowise will the (punishment) lightened "Nowise will the (punishment) be lightened for be them, and in despa ir will they be there over- them, and despair they be there over_ whelmed. whelmed. "Nowise shall We be unjust to them: but is "Nowise shall We be unjust to them: but it is they who havebeenunjustthemselves." they who have been unjust themselves." (Qur'an,43:74-76) (Qur'an, 43:74-76) ****** ******
  • 22. 20 2A The need to discussthis subjectof "happiness" The need to discuss this subject of "happiness" has arisen as a result of various reasons some has arisen as a result of various reasonssome of which may be summedas follows : of which may be summed as follows: (1) People could belong to different religious (l) People could belong to different religious denominations,or schools of thought, could denominations, schools of thought, have different feelings,wishes and aspirations, have different feelings, wishes and aspirations, yet they are apparently in total agreementabout are apparently in agreement about ihe puisuit of one goal in their life : that is the pursuit one goal their life: that happiness. happiness. This is true of all persons- believersand true persons - believers and non-believers, rulers and ruled, rich and poor, non-believers, rulers and ruled, rich and poor, to achievehappiness. they all toil to achieve happiness. they (2) Notwithstandingthe consensus all human (2) Notwithstanding the consensus of all human beings on seeking happiness, is however, beings on seeking happiness, it is however, surprising surylsing different individuals and how different individuals and people have chosen and different groups of people have chosen and different- groups defined foi themselves differing ways and defined for themselves differing ways and avenuesto achieve this commongo,al. And in so avenues to achieve this common gO,al. And in so doing a large number of them seem to have doing a large number of them seem to have missed the proper avenues to this goal and missed the proper avenues to this goal and achieve any have consequently failed to achieve any have consequently failed to happiness throughout happiness throughout their lives but only their lives but only have succeeded attaining what can be termed have succeeded in attaining what can be termed ln happiness as as "illusory" and "transitory" happiness as as "illusory" and "transitory"
  • 23. 211 2 opposed to "real" and "permanent"happiness. opposed to "real" and "pennanent" happiness. Hence, the attempt Hence, the attempt in this book to re-direct this book r-e_direct thesepeopleto the proper course action to be these people to the prope r course of action to be able to achievethe sought-after able to achieve the sought-after happiness. happiness. The above,as _ The above ,as well as many other reasons, as many other reasons, have led to our discussion have led to our discussion of this important this importani subject subject with a sincere hope that this treatise a sincere hope that this ireatise would prove would prove of help to many who are earnestly help to many who are earnestly searching for real happiness. searching real happiness.
  • 24. 22 22 DEFINITION OF HAPPINESS DEFINITION OF HAPPINESS WHAT IS HAPPINESS? WHAT IS HAPPINESS? According 'Webster's Rccorditg to 'Webster's Third New International New International Dictionary',happinessis a state of well-being Dictionary', happiness state of well-being characteri2edbyielative perrnanence, domi- characterized by relative pennanence, by nantly agreeable emotion rangingin value from nantly agreeable emotion ranging value deep and intense joy mere contentment to deep and intensejoy in mere contentment living, and by a naturaldesirefor its continuation. and natural desire continuation. this term and its "In tle distinctionbetween this tenn and its the distinction between synonyms (i.e., felicity, beatitude, blessedness synonyms (i.e., felicity, beatitude, blessedness, HAPPINESS"' as the general bliss), it defines HAPPINESS" , as the general Uiiss), defines or pleasureable tenn denoting enjoyment of or pleasureable term denoting enjoyment satisfaction well-being,security,or fulfillment satisfaction in well-being, security, or fulfillment in wishes.FELICITY, a more bookishor elevated of wishes. FELICITY, a more bookish or elevated word, may denote a higher, more lasting, or word, may denote a higher, more lasting, or BEATITUDE refers in more perfect happiness. BEATITUDE refers in more perfect happiness. this sense the hlghesthappiness, felicity of the this sense to the highest happiness, the felicity of to the blessed.BLESSEDNESS suggests the blessed. BLESSEDNESS suggests the deep the deep joy of pure or of acceptanceby joy ofpure affection or of acceptance by affection God. God. BLISS may apply to a completeand assured BLISS may apply to a complete and assured felicity." felicity." Somestudents education psychology and define Some students of education and psychology define of continuedfeeling or stateof HAPPINESS as the continued feeling or state of HAPPINESSas the delight,contentment, joy emanatingfrom the delight, contentment, and joy emanating from the and
  • 25. 23 23 perrnanent pennanent sense of self-goodness, goodness of life sense self-goodness, goodness life and goodness man'sdestiny. and goodness of man's destiny. SOURCES HAPPINESS SOUR CES OF HAPP INESS OF Differentindividuals and groups peoplemay Differ ent individuals and groups of peopl e may have differenr ideas wirh .egaid to the best have different ideas with regard to the best ways achievinghappiness.However,there are ways of achieving happiness. However, there are several theories and speculations several theories and speculations which many a which manv a people share as constitutingthe main sources people share as constituting the main sources of happiness. happiness. These may be classified as follow s:: Thesemay be clasiifiedasfollows (1) Wealth (1) Wealt h (2) Rankandposition. (2) Rank and position. (3) Educational (3) Educational achiev ement s achievements (Academic (Acad emic and Hono rary Degrees). and HonoraryDegrees). (4) Fame(i.e., politics,aits,sporrs, (4) Fame (i.e., in politics, arts, sports, science, science, etc.). etc.). (1) HAPPINESS WEALTH (1) HAPP INESS IN WEA LTH Wealth is, probably, the element mostly asso_ Wealt h if, proba bly, the eleme nt mostly asso- ciated, ciated , if not synon ymou s, with happi ness as _not synonymous, with happiness as manypeoplethink. This understand so deep_ many peopl e think. This understand ing so deep- ing rooted rooted in the hearts of so many , to the extent the hearts so many,toihe extent that almos t every where people are engrossed in almost.everywhere e are engrossed peopl tut the acquisition wealth. ih.y the acquis ition of wealth.They look towards look towards wealth.as prima l constituent wealth as the primal consti tuent of happiness the happiness to to the point that for them the two are entwined. the point that them the two are entwined.
  • 26. 24 24 How happy are those men and women who own How happy are those men and women who own ^empires, business empires, wide expansesof land and business wide expanses of land and estates, large bank deposits, etc? estates, largebank dePosits, etc? Many indeedare thosepeoplewho own millions Many indeed are those people who own millions or even billions but are sufferingfrom an almost but are suffering from an almost "u"t pernanent lack of peaceof mind as a result of permanent of peace of as of the fear they have over their wealth the fear tire have wealth the fear of, say, political turmoils,marketmovements, say, political turmoils, market movements, wars, plunders, theft, etc. And not only doessuch wars, piund^ers, theft, etc. does such fear lead sleepless nights for these people but fear lead to sleepless nights these people evep tensions,mental anguish,heart attacks and eve1t tensions, mental anguish, heart attacks and often one comesacrossreports the deaths. Very often one comes across reports in the deaths. media such as the following : media such as the * Fortunes lost and lives follow in financial Fortuneslost and lives financial market crash..... ! marketcrash.....! * A Tokyo trader shot himself after appa rently Tokyo tradershot himself after apparently losing money in the stockmarket--! losing money in the stock market..! * Australia's richestman was rushedto * Australia's richest man was rushed to condition,Sunday' hospital in serious condition, Sunday, hospital in serious after suffering a heart attack. ... ! aftersufferinga heartattack....! that happiness Understanding and accepting that happiness has Understandingand accepting has nothing to do with amassment of nothing to do with amassment wealth is of wealth is perhaps most liberatingrealizationwe can ever perhaps the most liberating realization we can ever the come to. cometo. Ample materialis readilyavailablefrom the lives Ample material is readily available from the lives
  • 27. 25 25 many people to prove our dictum"wealth of many peopl e to prove our dictum "weal th is is not equal to happin ess". equal happiness". QAAR UN OAARUN Qarun's (Kora) Qarun's (Kora ) story serves as a typical story serves as a typica l ex^-ample ex-am ple of opule nt peopl e whose wealth opulent people whose wialth - infused them infused them with pride and pride and arrogance and arrogance and madethem forget the role wealth inhan's life. made them forget the role of wealth in man's life. Wealth shouldbe used Wealt h should be used for the achiev ement of the achievement the welfare man and his society the welfa re of man and his societ y in accor- accor_ dance with the dance with the will and comm andme nts of Al- and commandments Al_ mighty Allah, Who has granredman his exis_ might y Allah, Who has grante d man his exis- tence, tence, faculties, power s, susten ance and facult ies, powers, sustenance and resources. resources. His story is told in the His story is told in the Holy Qur'an: eur'an: "......Suchwere the treasure We had bestow ed " Such were the treasureWe had bestowed on him, that their very keys would have been on him, that their very keys would havebeen a burden to a body a burde n to a body of strong men. Behol d, his strongmen. Behold, his people saidto him: Exult not, people said to him: Exult not, for Allah loveth Allah loveth not those who exult (in riches)."(eur'an, 2g:76) not those who exult (in riches)." (Qur'an, 28:76) Then, Then, "So he went forth among his people the "So he went forth amon g his people in the (pride (pride of his wordly) glitter". (Qur'a n,28:7 9) his wordly) glitter;. (eur'an, 2g:79) When he was When he was in the hey-d ay of his glory, rhe hey-day his glory, worldly peopleenviedhim and thoughtnow nap_ worldly peopl e envied him and thoug ht how hap- py they would be if only they werein his place. py they would be if only they were in his place.
  • 28. 26 26 But wise peoplewere not dazzledby Qaarun's But wise people were not dazzled by Qaarun's fabulous wealth, becausethey realizedthe tran- fabulous wealth, because they realized the tran- sient nature of worldly treasuresand they were sient nature of worldly treasures and they were certain that the true wealth is the reward of Al- certain that the true wealth is the reward of Al- lah (in the Hereafter) for lah (in the Hereafter) for those who be- those who be- and work rightesousness. lieve and work rightesousness. (Vide the Qur'an, Qur'an, 28:80) 28:80) ostentatiously and appeared to Qaarun lived ostentatiously and appeared Qaarun *uny of his people "a lord of mighty good many his people of mighty good gloriousappearance fortune." They admiredhis glorious appearance fortune." They admired his 'illusory this was but forgot his reality. All this was 'illusory but forgot his reality. happines' or, at least, transient happiness, just like happineJ' at least,transient or, happiness, like just a dream or a movie. a dream a movie. What was the end? What happenedto What was the end? What happened to all that that pomp, wealth, Pride and ^ arrogance? pomp, wealth, pride and arrogance? "Then, We caused the earth to swallow up him "T'hen.We causedthe earth to swallow up and his house;and he had not (the leastlittle) par- and his house; and he had not (the least little) par- ty to help him againstAllah, nor could he defend ty to help him against Allah, nor could he defend himself." (Qur'an 28:81) himself."(Qur'an28:81) CHRISTINA ONASSIS CHRISTINA ONASSIS ti"J another eventful story which Here lies another eventful story H.t. which proved beyonddoubt that wealth, whateverthe proved beyond doubt that wealth, whatever the imount o.teholds, cannotby itself be the basisfor amount one holds, cannot by itself be the basis for the achievement real happiness! Here is the the achievement of real happiness! Here is the of the minds of story which for years dominated the minds of story which for years <iominated
  • 29. 21 27 writers, reportersand newsmen,as well as the writers, reporters and newsmen, as well as the pagesof newspapers, books and magazines! pages of newspapers, books and magazines! - This is the storyof Christina Onassis daughter This is the story of Christina Onassis - daughter of the famous Greek tycoon,Aristotle Onassis, of the famous Greek tycoon, Aristotle Onassis, who owned fleets of ships and aeroplanes, who owned fleets of ships and aeroplanes, lakes and islands, real estates, lakes and islands, real estates, huge bank depos- hugebank depos- its, etc. Following the death of her father, its, etc. Following the death her farher, Christina was the only one lefr behind as the Christina was the only one left behind as the legal heiressto the vast resources her father legal heiress to the vast resources of her father besidesher late father's secondwife Jacqueline besides her late father's second wife Jacqueline Kennedy. The enornous liquid inheritances Kennedy. The enormous liquid inheritances were to the tune were to the tune of billions of dollars besides the billions dollarsbesides the immovable properties,the fleet immovable properties, the fleet of ships and ships and aeroplanes,lakes and islands, real estates, aeroplanes, lakes and islands, real estates, large large bank deposites, etc What an inheritance that bank deposites, What an inheritancethat etc was! Certainly, to the judgment,reasoning, was! Certainly, to the judgment, reasoning, feelings and standards most people, someon~ feelings and standards of most people, someore inheriting such a huge fortune should be the inheriting such huge fortune should be the happiest personon earth - but was this true for happiest person on earth - but was this true Christina? Christina? The answerto this question only be The answer to this question can only be can arrivedat after going throughthe following pages arrived at after going through the following pages which briefly explainthe known course.of which briefly explain the known course.of her her life. life. Christinagot marriedto an American duringher Christina got married an American during her father's lifetime; but only a lew months father's lifetime; only few months thereafter marriagebrokeup andendedup in thereafter the marriage broke the and ended divorce. After the death of her father,she got divorce. the death of her father, she got
  • 30. 28 28 married to a Greek for the secondtime but married a Greek the second their marriage lasted only a few months,if not their marriage lasted months, if weeks, beforeit was all over! weeks, before was over! Christina stayed out of marriagefor quite some Christinh stayed out marriage quite some time apparently'looking for a happy life outside time apparently'looking happy outside the marriagebond. However, that happiness did the marriage bond. However,that happiness not materialize and, after a few yearshad elapsed, not materializeand, after a years had elapsed, she felt like trying to find a life of happiness she a happiness under under the marriage bond once again. This time her the marriage bond once again. time choice for a husband was from a completely choice a husband was a completely different camp from communist Russia! To many differentcamp from communistRussia! many who knew her free style western life, this step, who knew her free style westem this step, indeed, became an interesting, if not perturbingor indeed,becamean interesting,if perturbing excruciating experience. And when once asked excruciating experience. when once asked by a pressman this move, shehad a ready by a pressman of this move, she had a ready answerwhich was simple, short, frank: answer which was simple, short, but frank: "I am am for happiness." searching for happiness." searching Of course, her two previous marriages were course, her two previousmarriageswere with men from the West; and since they both with men from the West; and since they both failed, she thought that she could "discover" failed, she thought that she could "discover" some happiness the East.But here too shewas some happiness in the East. But here too she was only trying out her luck with no guarantees. only trying out her luck no guarantees. When pressmen interviewedher a secondtime When pressmen interviewed her for a second time her unchanged reply was: am searching her unchanged reply was: "I am searching for for · happiness..! h appmess... , But was she reaily happy about her marriage But was she really happy about her marriage in Russia? Never! She hardly remained with the Russia? Never! She hardlv remained the
  • 31. 29 29 Russian for more than a year before sh~ Russian for more than a year before she eventually divorcedhim! eventually divorced him! Apparently, that was not the end of the marriage Apparently, that was not the end of the marriage "dilemma".Back in Europeshedecidedto give it "dilemma". Back in Europe she decided to give it one more final try this time with a French one more final try this time with a French industrialist, the fourth husbandfrom a fourth industrialist, the fourth husband from a fourth different country in hardly a period of two years! different country in hardly a period of two years! What a miserableand unsecured What a miserable and unsecured life it has been. It hasbeen. was during one those occasions at a party was during one of those occasions at a party relating to this last marriage that a pressman relating to this last marriage that a pressman askedher whether she was the richestwoman asked her whether she was the richest woman and her frank reply went as follows: "yes! am and her frank reply went as follows: "Yes! I am the richestwomanbut the unhappiest...." the richest woman but the unhappiest.. .." The marriage the French industrialistwent The marriage with the French industrialist went ahead plannedbut it took only a few months to ahead asas planned but took only a few monthsto existbefore was gone! exist beforeit was all gone! Havingfailed to achieve Having failed achieve happiness happiness undermarriage under marriage life, Christina vowed not to marry again and life, Christina vowed not marry again and endeavoured to achieve happiness"on her endeavoured achieve happiness "on her own". However, happinesswas impossiblefor own". However, happiness was impossible her even on her own and shespent the rest of even and she spent the rest her life in a desperate desperate manner full of frustrations manner full of frustrations and dissappointments and dissappointments and of frenzy travels and of frenzy travels betweenthe world'smajor citiesuntil, finally, she between the world's cities until, finally, she was found lying deadinsidea hotel in Argentina. was found dead inside hotel Argentina. Who killed her?She committedsuicide!Whar an Who killed her? She committed suicide! What an unhappy ending1bra very, very wealthylady! unhappy ending for a very, very wealthy lady!
  • 32. 30 30 Was her wealth ableto buy her happiness? Was wealth able happiness? NEVER, INDEED!!!!! NE VE R ,I N D E E D !!!!! (2) HAPPINESSIN RANK ANpgOSITION (2) HAPPINESS RANK ANDPOSITION Could real happiness be attained through the Could real happiness attained through the acquirementof high rank or position in society? acquirement rank position society? To many the answer is in the affirmative. many the answer the affinnative. This is apparentlydue to lack of deep insight in This apparently due lack deep insight the natureof rank or position and the responsibili- the nature rank position and the responsibili- ties which they involve. In Islam, holding any ties which they involve. Islam, holding any and foremost position, rank or office is first and foremost position, rank a trust and, therefore, constitutes an regarded as a trust and, therefore, constitutes an regardedas as moral responsi- obligation, and a legal as well as moral responsi- obligation,and a legal as Therefore,those to be entrusted such bility. Therefore, those to be entrusted with such who are possessed roles could only be citizens who are possessed of rolescould only be citizens unquestionable competence, integrityand virtue. unquestionable competence, integrity and virtue. Only a righteous and competent personcan shoul- Only a righteous and competent person can shoul- der responsibility usehis positionor office for der responsibility and use his position or office for and public welfare. public welfare. Such a personwould be able to dispense justice Such a person would be able to dispense justice based on moral value and promote sound based on moral value and promote sound administration.He would promote and enhance administration. He would promote and enhance his people by handling their the well-being of his people by handling their the well-being a manner that is accordance affairs in a manner that is in accordance with affairs In return, he would eam his public interest. In return, he would earn his public interest. people's obedience, support, loyalty and coop- people's obedience, support, loyalty and coop- eration. Thus, he would love doing his job eration. Thus, he would love doing his job
  • 33. 31l 3 because ultimately he would be blessed with because ultimately he would be blessed with joy, happiness,contentment satisfaction. joy, happiness,contentment and satisfaction. and However, any person who is entrusted However, any person who is entrusted with au-with au- thority over othersand doesnot conducthis affairs thority over others and does not conduct his affairs on the basisof justiceandmoral standards, on the basis of justice and moral standards, would would definitely be responsible maladministration. definitely be responsible for maladministration. for His positionwould only be a source miseryand His position would only be a source of misery and corruption with issues corruption with issues such as the following: suchas the following: *Loss of public confidence. *Loss of public confidence. *Rift betweenthe ruler and the ruled. *Rift between the ruler and the ruled. *Tension,fear and insecurity *Tension, fear and insecurity of life and and position on the part of the ruler. position on the part the ruler. *The ruler'sintemal restlessness *The ruler's internal restlessness and and agonies conscience. agonies of conscience. *Upsurge enemies *Upsurge of enemies and oppositions and oppositions from amongstthe ruled. from amongst the ruled. *Ruler goingto greatlengths protect *Ruler going to great lengths to protect his position - at timesat any cost, even his position - at times at any cost,even if that may mean the shedding of blood. if that may meanthe shedding blood. *Public revolt. *Public revolt. *Coupsd'etat. *Coups d'etat. *Assassinations. *Assassinations. Hardly does a year pass by around the world does year pass around the without closingwith the news of miserablefalls, without closing the news of miserable falls, overthrows and/orassassinations overthrows and/or assassinations of unwanted of unwanted
  • 34. 32 32 rulers, kings, emperors, premiers,presidents, etc. rulers,kings, emperors, premiers, presidents,etc. Recent casesinclude the following: Recent cases include the following: The Shahof Iran Shah of The Shah of Iran who once organizedan interna- Shah of once organized an interna- tional ceremonyto commemorate passingof tional ceremony commemorate the passing of the 2500 years since the birth of the "Persianstate"! 2500 years since the of "Persian state"! But when the end came it was heavy. He was when the end came was heavy. was "chased" out of his country by a massivepublic "chased"out country massive public revolt and spent the rest of his life "wandering" revolt and spent the rest of "wandering" from one country to anotheruntil he eventually from one country another he eventually died a miserable death in Egypt as a result of a died a miserable death Egypt as result chronic cancer. chroniccancer. Ferdinand Marcos Ferdinand Marcos The man who for 20 yearsliterally "owned" the The man who for 20 years literally "owned" the Philippines and ruled as were a "family Philippines and ruled it as if it were a "family enterprise", came to a terrible end. He was enterprise", came to a terrible end. He was "thrown"out of his countryby the massesand "thrown" out of his country by the masses and spent several yearsthereafter exile in various spent several years thereafter in exile in various "hide-orrts"under tight security "hide-outs" under tight security for fear of being for fear of being murdered. murdered. Jean Bedel Bokassa, the self-proclaimed Jean Bedel Bokassa, the self-proclaimed "Emperor"of the Republicof CentralAtiica. "Emperor" of the Republic of Central Africa. Here was a man who spent for his coronation Here was a man who spent for his coronation more than his country'stotal gross national more than his country's total gross national
  • 35. 333 3 product. He was later toppled by his countrymen product. He was later toppledby his countrymen and at presenthe is serving a life-imprisonment and at present he is serving a life-imprisonment sentence. sentence. NicolaeCeausescu Nicolae Ceausescu The man dwelt in a palacebuilt in "puregold" for Theman dwelt in a palace built in "pure gold" for a period more than 20 yearsas the "owner" a period of more than 20 years as the "owner" of Romania! To suppress a public revolt he used Romania! To suppressa public revolt he used tanks and artillery so that tanks and artillery so that by the end of the the end the revolution 64,000 people were reportedto have revolution 64,000 people were reported to have been killed in the cities. He was later caught while been the cities. He was later caughtwhile trying to escapeout his country and was trying to escape out of his country and was "slaughtered" beforethe eyes the public! "slaughtered" before the eyes of the public! Rajiv Gandhi Rajiv Gandhi He was assassinated public and closedthe chap- He was assassinated in public and closed the chap- ter of an unpopular ter an unpopular dynasty. dynasty. The list is inexhaustive. is a wonder.however. The is inexhaustive. It is wonder, however, how all evil men have much in common- but the how men have much common but the sureend of all evil is evil! sure end of is
  • 36. 34 5+ (3) EDUCATIONAL ACHIEVEMENTS EDUCATIONAL (ACADEMIC AND HONORARY DEGREES) AND DEGREES) Then, where is happiness? it in obtainingthe Then, where happiness? Is obtaining the highest level of education and in earningdoctorate highestlevel of education and earning doctorate degrees? degrees? true that Islam encourages but also It is true that Islam not only encourages also requiresman to seek knowledge and live in the requires man seek knowledge and the light of learning.Islam is a way learning. Islam is way of life basedon based knowledge and on superstition.Prophets are knowledgeand not on superstition. Prophetsare the sources divine knowledge, and the first the sources of divine knowledge,and the first di- vine revelationto ProphetMuhammad(peace vine revelation to Prophet Muhammad (peace be be upon him) beginswith the word upon him) begins with the word "IQRA" meaning meaning "READ". that samerevelation, Allah,(Glorybe "READ". In that same revelation, Allah,(Glory be tells mankindthat He (Allah) taughtman to Him) tells mankind that He (Allah) taught man to the pen" and taught man "what he did not "with the pen" and taught man "what he did not know". know". Much emphasisis placed in Islam on the need Much emphasis is placed in Islam on the need for excellent learning, that in the Holy for excellent learning, that in the Holy Qur'an, Allah, Glory be to Him, teaches Qur'an, Allah, Glory be to Him, teaches mankind the following supplications: mankindthe following supplications: ".....and say O my Lord, advance in knowl- me ".....and say 0 my Lord, advance me in knowl- edge". ". Q u r ' a n22:114)) e d g e (Qur'an, 2 2:l l 4 ( , In anotherverse of the holy Qur'an,Allah tells In another verse of the holy Qur'an, Allah tells mankind: mankind: ".....thosetruly fear Allah amongHis servants ".....those truly fear Allah among His servants (Qur'an, who have knowledge." (Qur'an, 35:28) who haveknowledge." 35:28)
  • 37. 355 3 Yet, in another verse of the Holy Qur'an,Allah Yet, in another verse of the Holy Qur'an, Allah questions mankind: questions mankind: ".....are they equal,thosewho know and those ".....are they equal, those who know and those who do not know? (Qur'an,39:9) who do not know? (Qur'an, 39:9) ProphetMuhammad(peace upon him) alsoleft Prophet Muhammad (peace be upon him) also left be behind many authenticsayingsand teachingsin behind many authentic sayings and teachings in this regard emphasizing the importance and this regard emphasizing the importance and superiority knowledge.In one thesesayings, superiority of knowledge.In one of these sayings, the Prophet(peace upon him) saidthat seeking be the Prophet (peace be upon him) said that seeking knowledge everyMuslim'sduty. is knowledge is every Muslim's duty. Suchis the concept of Islam with regard Such is the concept Islam with regard to leaming that leaves wide openall fields to learning that it leaves wide open all fields thought before the human intellect to penetrate of thought before the human intellect to penetrate as far as could reach. frees,and lays down no as far as it could reach. It frees, and lays down no restrictions against,the free-thinkerwho seeks restrictions against, the free-thinker who seeks knowledgeto widen his vision and broadenhis knowledge to widen his vision and broaden his mind. However,such intellectual mind. However, suchintellectual development is development is not and could not be pursued an absolute objec- not and could not be pursued as an absolute as objec- tive in itself. It could not be independent tive itself. could not be independent but but would remain throughout on the plane of faith would remain throughout on the plane faith with the moral valuesbasedon the true religionof the moral values based on the true religion Allah, that is Islam. Allah, that is Islam. It is only by doing so that a person's is only doing so that person's intellect intellect gets complete "nourishment" his intellectual getsa compiete "nourishment" andhis intellectual and life becomes enriched so as to be constructive becomes enriched so as be constructive an<iuseful.It is only by suchintegration the and useful. It such integration of the
  • 38. 36 36 intellectual and the spiritual values that the intellectual and the spiritual values that the person'sinternal nature becomessound,healthy person's internal nature becomes sound, healthy andhappy.However,if knowledge and scientific and happy. However, if knowledge and scientific researchare taken as an end in themselves the research are taken as an end themselves at the costof faith, moral and spiritualvalues,theneven cost faith, moral and spiritual values, then even the most learned man would "unhappily"be the most learned man would "unhappily" be regressed "the lowest of the low" despiteany regressed to "the lowest of the despite any qualifications, degrees,credentialsand honours qualifications, degrees, credentials and. honours he may have possessed. While advancement in lie may have possessed.While advancement knowledge and science alone may work well knowledge and sciencealonemay when it comes to the treatment of matter, when comes the treatment matter, yet, could not be takenas conclusive. yet, it could not be taken as conclusive. Very frequently one comes across press Very frequently one comes across press reports such as the following:: reportssuchas the following collegePROFESSORwas jailed after he "A college PROFESSOR was jailed after he was accused kidnappinga woman and holding was accused of kidnapping a woman and holding her a closet two weeks for his pleas- her in a closet for two weeks for his pleas- chargecarriesa 10 to 99 year prison ure .....the charge carries a 10 to 99 year prison ure.....the sentence admitted the charge...." to he admitted to the charge " sentence......he StandardUniversity LECTURER fired for "A Standard University LECTURER fired for carrying drugs on campus, yet he said that he will carryingdrugson campus, he saidthat he yet fight his dismissal but would not changehis fight his dismissal but would not change his ways.He added;"that is my right as long as do ways. He added; "that is my right as long as I do not hurt anybody else...." not hurt anybodyelse...." "A male "A male top WashingtonLAWYER and top Washington LAWYER and his businessmanlover filed a potentialland-mark his businessman lover filed a potential land-mark lawsuit, lawsuit, trying trying to become to the first become the first
  • 39. 37 37 homosexuals get married legally in the United to homosexuals to get married legally in the United States...." States...." "StanfordMedical SchoolPresident brought has "Stanford Medical School President has brought disciplinary charges sexual har-rassment and disciplinary charges of sexual har-rassment and professional misconduct against male cardiology a professional misconduct against a male cardiology PROFESSOR. The charges are based on com- PROFESSOR. The charges are based on com- plaints two femalemedicalstudents there...." plaints of two female medical students there...." "Two DOCTORSwere fined and given prison "Two DOCTORS were fined and given prison sentences yesterday performinga sentences yesterday for performing a sex-change operation on a patient.....He(the sex-change operation on a patient.. ...He (the sex-change victim) filed a complaint sex-change victim) filed a complaint in 1984 1984 asserting that the operation had not been asserting that the operation had not been successfuland that he was constantpain. Four successful and that he was in constant pain. Four years laterhe committed suicide......" years later he committed suicide " DOCTOR cries out saying: A WOMAN DOCTOR cries out saying: "Take away certificate and give me a hus- "Take away my certificate and give me a hus- band""Let us read what that poor woman doctor band". Let us read what that poor woman doctor writes "Every morning at writes in her own words: "Every morningat her own words: 7:00 o'clock, shed tears behind the chauffeur 7:00 o'clock, I shed tears behind the chauffeur who drived me in my car to my medical clinic who drived me car to medical clinic 'prison "Every 'prison cell' or 'grave'."She goeson saying: "Every cell' or'grave'."She goes on saying: time I reached destination, I found women time reached my destination, found women and children waiting for me. They looked at me and children waiting me. They looked at me with admirationand regarded white coat as if admiration and regarded my white coat as if it werea luxuriouskind of clothesmade of Persian were luxurious clothes made Persian silk, yet it was to my view - the'moumer's silk, yet was to view - the 'mourner's
  • 40. 38 38 clothes'. And every time I reachedmy clinic, I clothes'. every time reached clinic, fixed the stethoscope, if it were a hangman's fixed the stethoscope, as if were hangman's as rope around rope tied aroundmy neck.neck. Now, I am in my thirties and I am very pessimistic am thirties and am very pessimistic aboutthe future." Then, shecries out! "Take away about the future." Then, she cries out! "Take away my certificate, my coats and my moneyand let me certificate, coatsand money and let me hearthe word MUM". Then she writes a few lines hear the MUM". Then shewrites lines her inner feelings: "People would call describing her innerfeelings: "People would call describing me a doctor, but what benefit do I get from hear- me doctor, what benefit do get hear- ing it? So, tell those people who considered me ing it? So, those people who considered me good example,that now am to be pitied. as a good example, that now I am to be pitied. as a All I want and hope for is to have my own child to All want and hope is have own child hug and caress. But, can buy hug and caress. But, can I buy it with all my ail Money?" Money?" Just look at what happens the woman doctor. Just look at what happens to the woman doctor. to her everydayagony and How she describes her everyday agony and How she describes her medicalas a prison cell how she thinks of her medical as a prison cell how she thinks and a grave. ln short,doesshe enjoy her profes- and a grave. In short, does she enjoy her profes- sion? Does she get any level of satisfaction and sion? Does she get any level satisfaction and contentment life? The answer is left to the contentment in life? The answer is left to the reader. .. reader... (4) HAPPINESS (4) HAPPINESS IN FAME There are two activitieswith which fame is There are two activities with which fame is usually associated: usuallyassociated: * Sporting * Sporting * Actine * Acting
  • 41. 39 39 How much happiness the "famous" men and do How much happiness do the "famous" men and women activities enjoy? Let us take a brief women in activities enjoy? Let us take a brief look at each thesetwo activities turn. look at each of these two activities in tum. Sporting Sporting is gratifying to note that mosr It is gratifying to note that most of the the Islamic forms of worship, e.g. prayers, fasting Islamic forms worship, e.g. prayers,fasting andpilgrimage, displaysomesportingcharacteris- and pilgrimage, display some sporting characteris- tics, althoughthey are basicallyby nature meant tics, although they are basically by nature meant spiritual purposes.But who would deny the for spiritual purposes. But who would deny the constantinteraction between the physique and constant interaction between the physique and morale man? Yet, that is not all that Islam has morale of man? Yet, that is not all that Islam has to say on the subject sports and physical to say on the subject of sports and physical exercises. sportingactivity that promotes exercises. Any sporting activity that promotes sound thinking refreshes mind and revital- sound thinking or refreshes the mind and revital- the izes the body to keep man healthyshapeis izes the body to keep man in healthy shape is encouraged Islam.The generalIslamicprecept encouraged by Islam. The general Islamic precept this matter is the statement in this matter is the statement in which the which the Prophet Prophet (peace upon him) says: (peace be upon him) says: be "The strongbeliever is better than the weak "The strong believeris betterthan the weak one." (Reported Imam Ahmad, Muslim and one." (Reported by Imam Ahmad,Muslim and Ibn Majah on the authorityof Abu Huraira) Majah the authority Huraira) Physicai Physical exercises sporting exercises and sporting activities valu- and activities arevalu- are able things in themseh,es, able things themselves, but they should but they should
  • 42. 40 40 only be takenfor what they are worth,i.e.,to pre- only be taken what they are worth,i.e., pre- pare our minds and bodies for the more serious pare minds and bodies the more serious matters They should be taken as an mattersof life. They should not be taken as an end in themselvesor be allowed to deflect away end themselves be allowed deflect away our minds or blur our visions to appreciate the our minds visions to appreciatethe more serious requirements of our inner lives.. more seriousrequirements our inner lives Sportinghas almostbecomea sort a "religion" Sporting has almost become a sort of a "religion" for sportsmen, "it runs in their blood"l for sportsmen, runs their blood"! Therefore, if spofrs are carried to such an ex- Therefore, if sports are carried to such an ex- to realize the treme, one could not fail to realize the kind of treme. one could "suffering" to such men and women lead "suffering" to which such men and women lead their lives. Thus: their lives.Thus: *The internal feelings and pressures to *The internal feelings and pressures to win over, say, a particular game - and at times at any over, say,a particulargame and at times at any cost,eventhatmay meantakingprohibited drugs. cost, even that may mean taking prohibited drugs. * The "big blow" upon losing a game; the * The "big blow" upon losing a game;the the agony, the despair, the embarrassment, the agony, the despair, the embarrassment, and the ridiculefrom the "fans". shame and the ridicule from the "fans". shame * The loss quitting from the team * The loss of job, quitting from the team losinga gameor, worse,beingfired! after losing a game or, worse, being fired! after Therefore, we need to ask the Therefore, we need to ask the question question whetheror not a life exposed to such physical whether or not a life exposed to such physical danger,ordeal and shortcomingsis a happy danger, ordeal and shortcomings is a happy one? TIle answer is left to you,the reader.. .. ! one?The answeris left to vou.thereader....!
  • 43. 41 41 The sportsmedia is storiessuchas the The sports media is full of stories such as the fol- lowing: lowing: "Sports activities proved dangerous with "Sports activities proved dangerous basketball injuries aloneaccounting more than basketball injuries alone accounting for more than 640,000hospital visits lastyear,new U.S. safe- 640,000 hospital visits last year, new U.S. safe- figuresshow...." ty figures show...." "Three football playing veterans died "Three football playing veterans died of heart heart attacks during an intemational goldenoldies...." attacks during an international golden oldies...." "Liverpool'sMcmahonbroke his leg a tackle "Liverpool's Mcmahon broke his leg in a tackle duringthe F.A. cup clashyesterday..." during the F.A. cup clash yesterday..." "Cubanrunningstar,Ana Quirot,sayssheplans "Cuban running star, Ana Quirot, says she plans sports after the 1992 Barcelona to quit from sports after the 1992 Barcelona Olympics because she wants to become a Olympics because she wants to become a mother.....I've beenrunningfor 15 yearsand.....I mother. ....I've been running for 15 years and.... .1 wantto be a mothernow......" want to be a mother now " "Canadian sprinter, Ben Johnson, was stripped "Canadian sprinter,Ben Johnson, was stripped the Olympic 1OO-meter and world record of the Olympic 100-meter title and world record title in Seoulaftertestingpositive Steroiddrugs...." in Seoul after testing positive for Steroid drugs .... " "U.S. shot-putter, Jim Doehring, rankedthird "U.S. shot-putter, Jim Doehring, ranked third in the world, hasbeensuspended two years for in the world, has been suspended for two years from the field afterfailing a drug test......" from the field after failing a drug test.. .... " There are other storiessimilar to thesewhich we There are other stories similar to these which we could reproduce could reproduce here in support of our argument, here support our argument, but the sake time and spacelet us have a but for the sake of time and space let us have a look at just one more case without which I could look at just onemorecase withoutwhich could not have done justice to a subject discussing not have done justice to a subject discussing
  • 44. 42 42 men,sports,fame and happiness. This was the men, sports, fame and happiness. This was the story Diego Maradona! For a time his name story of Diego Maradona! For a time his name was everywhere; all media and literally on all was everywhere; in all media and literally on all com- mercialproducts com- mercial products and advertisements. and advertisements. Football eamed "wealth" and "pride".His Football earned him "wealth" and "pride".His luxury carswere estimated the tune $1 to luxury cars were estimated to the tune of $1 mil- lion, includinga Ferrari F-40 worth $323,000 lion, including a Ferrari F-40 wor.th $323,000 besidesthe Rolls Roycesand the BMW's. besides the Rolls Royces and the BMW's. He was all that and evenmore! He was in all that and even more! But hardly did hardly did he complete years in that "fame","wealth" he complete 4 years in that "fame" ,"wealth" and "prominence" when the world had to reada and "prominence" when the world had to read a much more differentkind story abouthim! He much more different kind of story about him! He used cocaine an Italian leaguematch! What used cocaine for an Italian league match! What were the consequences? was wanted Italian were the consequences? He was wanted in Italian He courtsfor a relatedcase "cocaine possession": courts for a related case of "cocaine possession": and a few weeks after returning to his native and a few weeks after returning to his native homeland Argentina, he was arrested homeland of Argentina, he was arrested for another round cocaine possession for another round of cocaine possession and forand supplying the drug free to others and his supplying the drug free to others and his including the luxury cars, were put to treasure, including the luxury cars, were put to treasure, auction! What else?Blame,ridicule,shame, auction! What else? Blame, ridicule, shame, dis- dis- appointrnent and resentment from people appointment and resentment from people of all all walks, largely, frorn his "loyal fans" and walks, but largely, from his "loyal fans" and particulariy so, those in Italy whoseangerand particularly so, those in Italy whose anger and dismay was loud enough. one newspaper dismay was loud enough. In one newspaper report which accordingto a public opinionpoll, report which according to a public opinion poll,