Intercultural Videoconference and Frame Analysis

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TRG and Cut off connections: A frame analysis of „Flashmeetings“ between Malaysian and German PhD-Students. Eileen Lübcke ITB, University of Bremen

Culture – the search for the deep turtle ,[object Object]

Frame Analysis by Erving Goffman ,[object Object],[object Object],[object Object],[object Object]

Changes of frames through New Media ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]

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Misframing because of technology Reliability in Analysis, 29.9.2007 Case studies, 29.6.2007

Frame analysis – breakdown of frame through the use of abbreviation Triangulation, 5.7.2007

Frame analysis – formal and informal addressing quantitative vs. Qualitative research approach, 15.6.2007

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Thank you for your attention.

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PSY-850 Lecture 4 Read chapters 3 and 4. Objectives: Differentiate between ethnography and phenomenology. Contrast data collection and analysis methods employed in ethnography and phenomenology. Approaches to Qualitative Research: Ethnography and Phenomenology Introduction Ethnographic studies are considered a special case of phenomenological study when the phenomenon observed is a specific culture (Geertz, 1973). Their use ranges from the study of remote primitive cultures by participant-observers to urban marketing studies of the nature of demand for products using focus groups. Ethnography The ethnographic approach studies the social interactions of a group to learn the mechanisms by which individuals develop understanding of their everyday life-world. This is the identification of the ways and means used to create dynamic social equilibrium in their group (Garfinkel, 1967). These ways and means enable group members to have fairly accurate expectations of others' behavior and a basis for comprehending expected and unexpected behavior. The product of an ethnographic study is an explicit description of these ways and means. With this knowledge, researchers can begin to understand how the group's members make sense of the world in which they exist. If successful, it may be possible to determine what events (e.g., the immigration of foreigners or the gain of a new local industry) and conditions (e.g., prolonged drought or growth in incomes over a couple of decades) to which the group may adapt well and to what they may have difficulty adapting. Two key variables here are the expectation (from fully expected to unexpected) and the comprehensibility (from fully comprehensible to incomprehensible). Thus, the idea of making sense of everyday life is decomposed into two properties (expectation and comprehensibility) that give a richer description of what ethnographers seek. This is an example of increasing the richness of a description, another goal of ethnographic studies (Geertz, 1973). Another example is a study of fire prevention strategies for the National Science Foundation, where Armstrong and Vaughn (1974) replaced housing stock (number of residential units) in New York City with average persons per unit and total population. The data from two sources instead of one were used, enriching the study by this same method of decomposition. Increasing descriptive variables, where logical, is only one way of enriching a study. There is no simple or formulaic way to achieve richness, but Geertz (1973) provides excellent and detailed guidelines. Review of data, reconsideration of findings, discussions of meaning, or use of the Delphi procedure (Dalkey, 1969) can all be used. Delphis are not just for ethical review, but for study of any complex issue. Denzin and Lincoln (2005) recommend certain actions of the ethnographer: 1. Combine symbolic meanings with patterns of interaction. 2. Observe the world from the point of view of the ...

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Social Analysis, Volume 53, Issue 2, Summer 2009, 177–190 © Berghahn Journals doi:10.3167/sa.2009.530211 EvidEncE in Socio-cultural anthropology Limits and Options for Epistemological Orientations Andre Gingrich Abstract: This article identifies what Sir Edmund Leach once called ‘amongitis’ as one of socio-cultural anthropology’s major problems that make interdisciplinary dialogues on evidence-based epistemological topics difficult. Topics of wider and larger scale, however, can and should be addressed if anthropology brings out more fully its implicit epistemological strength of a dialogical relationship between objectivism and subjectivism. The current conditions of a globalizing world actually transform this possibility into a necessity. In order to face this need, a new realism is proposed that is capable of dealing with the conditions and challenges of a second modernity. Two ranges of epistemological sources are sug- gested that may inform such a new realism. One range is based in the traditions of Western philosophy, while the other is rooted outside the secularized or theological legacies of monotheism. Keywords: evidence, new realism, objectivism, particularism, second modernity, skepticism, subjectivism Any assessment of the epistemological basis for socio-cultural anthropology and ethnography requires a consideration of the nature of evidence in these fields (Engelke 2008). What assumptions prevail with regard to evidence, and what can we say about corresponding practices? In the first section of this article, I approach these questions by summarizing briefly the differences of relevant legacies in some neighboring disciplines. As we will see, I believe that socio-cultural anthropology’s dialogical, fieldwork-based orientation places it in a unique position to overcome a subjectivist-objectivist dichotomy that pre- vails in some of these related fields. In the article’s second section, I examine several specific epistemological legacies of socio-cultural anthropology that have been actively engaged in this dialogical enterprise during recent decades. 178 | Andre Gingrich This leads me to identify some of the challenges of what has been called a ‘second modernity’, which we are said to be about to enter. In the third and final section, I inquire about the epistemological and evidence-related contents of the challenges imposed upon us by this second modernity and explore the available options for reinvigorating our epistemological skills. Leaving ‘Amongitis’ Behind Most authors who deal with the subject will agree that epistemology is con- cerned with human knowledge—with its conditions, its possibilities, and its limits. In the present context I thus focus on the conditions, the possibilities, and the limits of ethnographic and anthropological knowledge. Unavoidably, this involves answers to questions such as “knowledge about what, and about whom?” Here is where the notion of eviden.

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Resume Abid Zafar PERSONAL DETAILS DOB June 04, 1989 Email aabidzafarwarraich@gmail.com Phone 0322 570 66 59 Address Chandni Chowk, Jalal Pur Jattan, Gujrat, Pakistan. PROFILE An enthusiastic individual I approach tasks with results in mind. I am well organized and I can work well as part of a team or on my own. I like completing things on time, and making sure that I keep learning how to do things well and quickly. EDUCATION M. Phil Media & Communication Studies Continues… (2014-2016) International Islamic University Islamabad MA Mass Communication & Media CGPA: 3.90/4.00 (2013) University of Gujrat Published Dissertation: “Comparative Analysis of Political Parties’ News and Advertisements Coverage of National Urdu Dailies Regarding Election 2013” ISBN 978-3-659-52287-1 B.ED Division 1st (2013-2014) Alama Iqbal Open University, Islamabad BA Political Science Division: 2nd (2011) University of Gujrat Diploma of Associate Engineering Division: 1st (2008) (3-Year Diploma: Mechanical), Government Institute of Technology, Gujranwala. Matriculation (Science) Division: 1st (2005) Government Islamia High School, Jalal Pur Jattan, Gujrat WORK EXPERIENCE  Worked as Reporter and Sub-editor in Online International Network from July 1, 2012 to August 31, 2012  Worked as Producer, Host and Reporter at FM- 106.6 from 21th November, 2012 to 25th May, 2013  I have great approach at Online Journalism, attended many seminars  I have great experience of producing audio and video documentaries, news bulletins, features, Reports in two years Masters Degree  Vast experience of writing, editing News stories, Columns, Features, Investigative reports  I have great experience of Social Science Research where I got A+ in Final Thesis  Regular Blogger KEY STRENGTHS & SKILLS  I have great approach of Qualitative and Qualitative Research Methods  I have great skills of writing Thesis and Research Papers  I have great skills of Investigative Reporting  I have skills about reporting and sub-editing in English journalism where I have reported number of seminars, National and International politicians, personalities and celebrities  I have great skills of script writing, News stories, Investigative Reports, Online Journalism, Feature & columns writing  I have multidimensional skills in the field of Mass Communication & Media where I got 3.90 CGPA out of 4.00, which presents my passions in this field  Regular Bloggers  I have great leadership abilities where I represent my class in two years Masters Degree  President of Readers Club, which was about to improve reading and writing habits, conducted many seminar under my presidency  I am a great communicator, host many seminars, workshops and functions at university level  I have great teaching skills where my teachers suggest me to join teaching as a profession  I am a g

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Introduction to Jammu & Kashmir and its rich cultural heritage Four Famous Temples In Jammu & Kashmir-Welcome to the land of breathtaking landscapes and rich cultural heritage – Jammu & Kashmir! Temples play a significant role in the spiritual fabric of Jammu & Kashmir, attracting pilgrims from far and wide. Let’s delve into the world of four famous temples that hold great importance in this enchanting region. Importance of temples in the religious landscape of Jammu & Kashmir Nestled in the breathtaking Himalayan region, Jammu & Kashmir boasts a rich cultural heritage deeply rooted in spirituality and tradition. Temples play a vital role in this religious landscape, serving as epicentres of faith and devotion. These sacred sites not only hold historical importance but also serve as symbols of unity among diverse communities residing in the region. The temples of Jammu & Kashmir stand as architectural marvels, showcasing intricate designs and craftsmanship that reflect the artistic prowess of ancient builders. Each temple tells a unique story steeped in mythology and folklore, captivating visitors with tales of gods and goddesses. From elaborate rituals to serene meditative spaces, these temples offer solace to seekers on their spiritual journey. They provide a sanctuary for worshippers to seek blessings, find peace, or simply immerse themselves in the divine energy that permeates these hallowed grounds. Vaishno Devi Temple: A popular pilgrimage site for Hindus Tucked away in the picturesque hills of Jammu & Kashmir lies the revered Vaishno Devi Temple, drawing millions of devotees each year. The journey to this sacred site involves a challenging trek through winding paths and breathtaking landscapes. Upon reaching the temple, visitors are greeted by the divine aura and tranquillity that permeates the atmosphere. The three rock-cut caves inside symbolize different forms of Goddess Shakti – Maha Kali, Maha Lakshmi, and Maha Saraswati. Devotees believe that Mata Vaishno Devi fulfills the wishes of her devotees who visit her abode with pure hearts. The chanting of hymns and ringing bells reverberate through the air as devotees offer prayers and seek blessings from Mother Vaishno Devi. Pilgrims leave feeling spiritually rejuvenated and grateful for having experienced such a profound connection with divinity amidst nature’s beauty at Vaishno Devi Temple. Shankaracharya Temple: A symbol of Kashmiri Hinduism Nestled atop a hill in Srinagar, the Shankaracharya Temple stands as a symbol of Kashmiri Hinduism, echoing centuries of spiritual significance. Dedicated to Lord Shiva, this ancient temple exudes an aura of tranquillity and devotion that captivates visitors from far and wide.

Four Famous Temples In Jammu and Kashmir

Four Famous Temples In Jammu and Kashmir

Four Famous Temples In Jammu and Kashmir

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Four Famous Temples In Jammu and Kashmir

Four Famous Temples In Jammu and Kashmir

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Intercultural Videoconference and Frame Analysis

1. TRG and Cut off connections: A frame analysis of „Flashmeetings“ between Malaysian and German PhD-Students. Eileen Lübcke ITB, University of Bremen

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8. Misframing because of technology Reliability in Analysis, 29.9.2007 Case studies, 29.6.2007

9. Frame analysis – breakdown of frame through the use of abbreviation Triangulation, 5.7.2007

10. Frame analysis – formal and informal addressing quantitative vs. Qualitative research approach, 15.6.2007

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12. Thank you for your attention.