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Layering the Cake:

Engaging Autoethnography in Dissertations
Qualitative Research Artistry and Craft
Qualitative Report Fifth Annual Conference
Kristin N. Rivers, Ph.D.
January 17, 2014
Presentation Overview
• This presentation will explore the use of
autoethnography as a research method in
dissertations.
• I will use my own dissertation as this
presentation’s road map, and recent example of
how I employed autoethnography to juxtapose the lived experience
of my 19th century Mormon ancestor with my own as a 21st
century lesbian.
• I will discuss how autoethnography provided a pathway for me to
interweave data derived from: a) primary sources, b) historic
documents, c) family lore, d) my own felt-sense, e) reflection on
personal narrative, and f) shamanic journeying. Through an
autoethnographical approach, themes of a) personal and societal
neglect, b) persecution, c) perseverance, and d) resilience were
derived from the research, and integrated into the dissertation.
Autoethnography
Autoethnography is an approach to research
and writing that seeks to describe and
systematically analyze (graphy) personal
experience (auto) in order to understand
cultural experience (ethno) (Ellis, 2004;
Holman Jones, 2005). This approach challenges canonical ways
of doing research and representing others (Spry, 2001) and treats
research as a political, socially-just and socially conscious act
(Adams & Holman Jones, 2008). A researcher uses tenets of
autobiography and ethnography to do and write autoethnography.
Thus, as a method, autoethnography is both process and product.
(Ellis, Adams, & Bochner, 2011, para. 1)
Transpersonal Genealogy
Definition
The experience of a) feeling pulled or called to, b) guided by deceased
ancestors in researching their history, and c) how such genealogy
enriches the psycho-spiritual development of the researcher.
Examples:
•Elizabeth “Betsey” Arnold née Bliss
•Family History Library
•Caroline and Josselyn

Non-Example:
•Slot machine rush
Themes
Derived from research on ancestor,
self (including self-reflection), and
participant interviews
•
•
•
•

Personal and Societal Neglect
Persecution
Perseverance
Resilience
Example of Themes:
Personal and Societal Neglect, Persecution,
Perseverance, and Resilience

Intentionally left blank.
“I would be honored.”
“I am going to pass on the
opportunity to have you use
my painting.”
Narrative and Reflection Chapters:
Layering the Cake
To Learn More...
Please join me @ Cherry Hill Seminary
Transpersonal Genealogy: Three 4-week online classes offered
through Cherry Hill Seminary:
– Combine experiential learning with engaging lecture, thoughtprovoking video, and conscientious discussion of class postings.
– Explore definition of Transpersonal Genealogy.
– Trace your family tree.
– Connect with ancestors through ritual, and shamanic journeying.
– Share and discuss experiences with Transpersonal Genealogy
and its impact on you.
Credit for Included Images
• Title Slide: Melinda Strauss:

• Slide 5: Unknown:

• Slide 1: Mary Cassatt:

• Slide 6: Elizabeth Arnold Mills:

• Slide 2: Pablo Picasso:

• Slide 7: Kristin N. Rivers, Ph.D.:

• Slide 3: Daisy A. Houle:

• Slide 8: Unknown:

Rainbow Layer Birthday Cake
Denise at Her Dressing Table
Girl in Front of Mirror

Reaching Across the Generations

Perseverance & Resilience
Transpersonal Genealogy
Layering the Cake

Cherry Hill Seminary logo

• Slide 4: Kristin N. Rivers, Ph.D.: • Slide 10: Unknown:
Looking Back

ASL Thank you
Contact Information

Kristin N. Rivers, Ph.D.
knrivers66@gmail.com
http://www.cherryhillseminary.org/about/leade
rship/faculty-2/2012_knrivers/
Thank you.

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Layering the cake

  • 1. Layering the Cake: Engaging Autoethnography in Dissertations Qualitative Research Artistry and Craft Qualitative Report Fifth Annual Conference Kristin N. Rivers, Ph.D. January 17, 2014
  • 2. Presentation Overview • This presentation will explore the use of autoethnography as a research method in dissertations. • I will use my own dissertation as this presentation’s road map, and recent example of how I employed autoethnography to juxtapose the lived experience of my 19th century Mormon ancestor with my own as a 21st century lesbian. • I will discuss how autoethnography provided a pathway for me to interweave data derived from: a) primary sources, b) historic documents, c) family lore, d) my own felt-sense, e) reflection on personal narrative, and f) shamanic journeying. Through an autoethnographical approach, themes of a) personal and societal neglect, b) persecution, c) perseverance, and d) resilience were derived from the research, and integrated into the dissertation.
  • 3. Autoethnography Autoethnography is an approach to research and writing that seeks to describe and systematically analyze (graphy) personal experience (auto) in order to understand cultural experience (ethno) (Ellis, 2004; Holman Jones, 2005). This approach challenges canonical ways of doing research and representing others (Spry, 2001) and treats research as a political, socially-just and socially conscious act (Adams & Holman Jones, 2008). A researcher uses tenets of autobiography and ethnography to do and write autoethnography. Thus, as a method, autoethnography is both process and product. (Ellis, Adams, & Bochner, 2011, para. 1)
  • 4.
  • 5. Transpersonal Genealogy Definition The experience of a) feeling pulled or called to, b) guided by deceased ancestors in researching their history, and c) how such genealogy enriches the psycho-spiritual development of the researcher. Examples: •Elizabeth “Betsey” Arnold née Bliss •Family History Library •Caroline and Josselyn Non-Example: •Slot machine rush
  • 6. Themes Derived from research on ancestor, self (including self-reflection), and participant interviews • • • • Personal and Societal Neglect Persecution Perseverance Resilience
  • 7. Example of Themes: Personal and Societal Neglect, Persecution, Perseverance, and Resilience Intentionally left blank. “I would be honored.” “I am going to pass on the opportunity to have you use my painting.”
  • 8. Narrative and Reflection Chapters: Layering the Cake
  • 9. To Learn More... Please join me @ Cherry Hill Seminary Transpersonal Genealogy: Three 4-week online classes offered through Cherry Hill Seminary: – Combine experiential learning with engaging lecture, thoughtprovoking video, and conscientious discussion of class postings. – Explore definition of Transpersonal Genealogy. – Trace your family tree. – Connect with ancestors through ritual, and shamanic journeying. – Share and discuss experiences with Transpersonal Genealogy and its impact on you.
  • 10. Credit for Included Images • Title Slide: Melinda Strauss: • Slide 5: Unknown: • Slide 1: Mary Cassatt: • Slide 6: Elizabeth Arnold Mills: • Slide 2: Pablo Picasso: • Slide 7: Kristin N. Rivers, Ph.D.: • Slide 3: Daisy A. Houle: • Slide 8: Unknown: Rainbow Layer Birthday Cake Denise at Her Dressing Table Girl in Front of Mirror Reaching Across the Generations Perseverance & Resilience Transpersonal Genealogy Layering the Cake Cherry Hill Seminary logo • Slide 4: Kristin N. Rivers, Ph.D.: • Slide 10: Unknown: Looking Back ASL Thank you
  • 11. Contact Information Kristin N. Rivers, Ph.D. knrivers66@gmail.com http://www.cherryhillseminary.org/about/leade rship/faculty-2/2012_knrivers/