2. POLITICAL ECONOMY…
- Or, „how the economy is political.‟
- Or, „how does ownership of things have an effect on the
daily life of a society?‟
- Or, „how does the allocation of economic resources and
surplus capital influence the aggregate economic activity
of a society?‟
- For us: „how do channels of ownership affect the media?‟
3. A SHORT HISTORY OF
A COMPLEX CONCEPT
- Aristotle and home economics.
- Adam Smith and national wealth.
- Marx and the idea of exploitation.
4. THREE IMPORTANT THINGS
FOR POLITICAL ECONOMY
1. Economic ownership is centralized, and this
has political consequences.
2. Media content is less significant than media
ownership – economics is more important than
ideology.
3. The working class always loses.
5. ASSUMPTIONS OF CRITICAL
‘POEC’ MEDIA THEORY
1. That the economy is not a neutral and separate sphere of
society, but interrelated with politics and culture.
2. That a scientific analysis of the economy shows that it is
exploitative of the working class.
3. That the political situation is unlikely to change unless
the economic situation also changes.
6. WHAT CRITICAL ‘POEC’
TELLS US
1. That news and entertainment media is largely centrally
controlled.
2. That we have very little choice in our sources of
information.
3. That every purchase we make reinforces this situation.
7.
8. GENERAL EXAMPLES
- News Corporation and Fairfax Holdings, and their
ownership of large amounts of Australian media networks.
- Elsewhere: Berlusconi‟s ownership of Italian media;
Roosevelt‟s control of US media leading to his US
presidency continuing for four terms.
- The centralization of film or television production, for
instance: Viacom, Disney.
- We can also think about the centralization of software and
social networking sites: Microsoft, facebook, and Apple
- Often, conspiracy theories operate along the lines of a
confused account of political economy.
9. POLITICAL ECONOMY
AND MEDIA PT.1
Questions of ownership:
- Who owns the content we see and the
communication networks that we use?
and
- Who is profiting from the sale of media texts?
and
- Who is selling us as an audience?
10. POLITICAL ECONOMY
AND MEDIA PT.2
Media commodities:
- If you can‟t tell what the commodity is, it‟s
probably you.
Michael Moore, (Bowling for Columbine, Sicko):
- “The rich man will sell you the rope to hang him
with.” (Interview in The Corporation, 2003)
11. EXAMPLE:
‘MONSTERS INC.’ (2001)
A children‟s story about
the evils of capitalism,
and how it was replaced
with communistic
workers‟ paradise.
12. EXAMPLE:
‘NETWORK’ (1976)
About a newsreader who becomes the „prophet of the
television‟ https://www.youtube.com/watch?v=MTN3s2iVKKI
13. HOW POEC CRITICIZES
OTHER THEORIES
- The public sphere is impossible because most media texts
come from people with vested economic interests – and
there is no neutral space for discussion.
- Media effects may be real, but the most significant effects
of oppression come from the economy.
- It is irrelevant whether a medium allows for a great degree
of interactivity or communication: you don‟t own it, so you
don‟t control it. Any control you have you have to pay for
somehow.
14. BUT…
- Control of content is not the same as control of
interpretation.
- Political economic theories generally ignore non-
economic forms of oppression, such as sexism or racism.
- Generally ignores the real differences between different
media forms in favour of a broad overview.
- Assumes that there is very little space for things to be
otherwise. How can you resist?
15. HOW IS IT USEFUL?
Maybe it is,
because it is concerned with attributes of a text that
are not apparent, and how these attributes have influence on
a society‟s social and cultural concerns.
Or maybe it isn’t,
because it ignores the ideological content of text in
favour of identifying a purely economic relationship between
a text and an audience.
16. POLITICAL ECONOMY
AND CULTURE
“[T]he interrelationship of culture and the economic here is
not a one-way street but a continuous reciprocal interaction
and feedback loop.”
(Jameson, 1991: xiv-xv)
Notes de l'éditeur
IntroDavid already did some of this stuff on Monday, andhopefully today I can show you a perspective with a few more examples.We’ll look at a basic understanding of the concept, a short history, then I’ll guide you through some key features, and look at some of the assumptions.I’ll also give you a few more examples of how we could analyze some conditions of political economy, and also the relationship with other theories.
Or, ‘how the economy is political.’Or, ‘how does ownership of things have an effect on the daily life of a society?’Or, ‘how does the allocation of economic resources and surplus capital influence the aggregate economic activity of a society?’For us: ‘how do channels of ownership affect the media?’Critical political economy describes an interrogative approach to large-scale economic relationships based within a society. Which is to say, we can treat the economy of the media as one way of understanding the nature of society. We do this by analyzing the economic conditions that media arises in. This means that the economies of media are largely focussed on the media ‘text’ simply as a unit of measure. It becomes a reference point for the economy. Because the concerns of political economy arise from withinUnlike the concerns of the public sphere, or medium theory, the ideas of political economy can be applied to things outside of our discipline, so these tools are ones
Aristotle: the family as the first economy. Relations of power, If we understand the house as the first economy, then the relationships of power that exist in this space are fairly visible, such as the gendered division of labour and the fact that the wealthy older members of the family often have more ability to do things than the children. These relationships are somewhat illustrative of the conditions of the economy on a global level – maybe think about the economic relationships in the living arrangements of you or your friends? Who controls the finances, who organizes the work, and is it a fair situation?Adam Smith. First attempts to understand the economy of the nation. Economy was ‘too complex’ before then. This lead to the idea that the economy was a neutral space, where ‘an invisible hand’ managed all the economic relationships in society – instead the case became that where the rich were able to organize the economy in their own interests – buying up other corporations, and running competitors out of business.Marx: two ideas: The first pol ec has normally stated the fact of the relationship btwnsociety and economy, but not explained it. The second, the exploitation of the worker – as David mentioned on Monday, the commodity hides the fact that workers produce more than they are paid for.
If you learn nothing else about political economy, learn these. These are simplifications of the main ideas, but will give you a grounding for understanding the concepts.Economic ownership is centralized, and has political consequences, and these are particularly visible in the ownership of media companies. This means that private corporationsare just as oppressive and controlling than the government, if not more.When we say that economic ownership has political consequences it means that economic ownership has an influence on the relationship between individuals in society particularly in the way in which they are employed, how they contribute to society, and how that situation is maintained.Thesepolitical consequences include the control of what information or knowledge people have access to. Thus it effects what people know about both their own society and other societies.Media content is less significant than media ownership. What matters within a political economy framework is looking at how the channels of ownership operate in an attempt to understand potential political effects. This is mainly concerned with how the media text operates as a commodity, and how and where profits are directed. The content is temporary and limited, while the economic relationships are much more long-lasting. A popular film will be popular for a few years, but the largest companies – such as Paramount or Time – have been around for nearly a century.The working class always loses, because they have no choice except to buy commodities. Think about ironic consumption – no matter how ironic the commodity is, the money exchanged for the commodity is real. The texts that best show the tensions brought up by political economy are ironic or unexpected, and I’ll show some to you in a moment.
1.Politics, social concerns, and cultural developments are related to the economy. The arrangement of labor, and the distribution of money has effects on society.2. The marxist approach to the economy claims to be ‘scientific’. This means that simply tracing the amount that people are paid relative to the value of what they create will produce empirical evidence to show that they are being exploited. 3. As long as the economy persists in this manner, then the political situation will remain roughly the same. There may be some minor changes, but we will largely be left with an exploited working class, and a highly-centralized media.
That news and entertainment media is largely centrally controlled. For example, a political economic analysis of the pornography industry will tell you that General Motors has distributed more pornography than Hustler (Jeffreys’ The industrial vagina, p. 73) Or that Disney used to own a softcore pornography pay per view channel in the United States when it used to own Miramax.That we have very little choice in our sources of information.For example, you can only choose TV channels from the ones that you’re provided with.If you’re very aware of international developments, you might have ten news sources, but there are many hundreds or thousands of perspectives to be had on any given event.That every purchase we make reinforces this situationThis is true whether you are buying a newspaper, or a film ticket, or a book, or whether you are paying for a mobile contract, or a home internet connection. You are giving money to those who are already very wealthy.
This graphic gives a rough idea of the media centralization that we largely experience in the media industry. This shows the change from 1983 to 2006 of how the many different companies on the left went from being independent businesses to being centrally owned. This is only a small perspective of the centralization of media ownership, but it should be illustrative of a general tendency.
The phone hacking scandal in the US. Is Rupert Murdoch responsible? He has absolute control over what happens, but, due to his economic privilege of ownership he has not been held accountable for the actions. The Leveson Inquiry, which has been published on youtube, details the interview with Murdoch, and you can watch it yourself to decide what you think.Berlusconi is an example of a politician who literally owns the media. While Franklin Roosevelt used his political power to control the media and retain a position of power as president of the united states for four terms.The centralization of media ownership is fairly apparent in some cases – such as Disney or Microsoft – but think about a company like SONY which owns media production and film companies, as well as software and hardware production outlets. The centralization of ownership is pretty apparent from the position at the front of the class – I can see all the iPods and macbooks out there pretty easily.
What this means is that we can see how it isn’t just governments that attempt to control our lives, but also there are also limitations introduced by corporations. We can think about this by asking how many people in here own a news network? Or, perhaps, how many people at the University own a network, or people on the street?Political economy operates on the basis that ownership is equivalent to control.Political economy approaches consider the nature of ownership to be more important than the content.Anti-monopoly laws are an example of a political protection against large companies owning every aspect of our lives. An example of this in the media is the paramount decision.
What this means is that we can see how it isn’t just governments that attempt to control our lives, but also there are also limitations introduced by corporations. We can think about this by asking how many people in here own a news network? Or, perhaps, how many people at the University own a network, or people on the street?Perhaps think of the use of media in the Arab Spring – even though these people used social media a great deal while they engaged a revolution, they were also paying for it by being an audience to advertisements on facebook, or by producing marketing data for Twitter to sell.For Michael Moore, the operations of capitalist economy allows him a space to distribute his political agenda.Think about the idea of selling Che Guevara t-shirts – Cuban, anti-US militant being sold in thousands of shops.These sorts of ironies illustrate the nature of a political economic analysis quite well, and I’ll show a few examples of clips with radical political content, which political economic analysis suggests is still just a commodity.
For political economic theory, it’s nothing more than a commodity. Despite its radical political message directed at children, it’s still a commodity, and you bought it.The message is unimportant relative to its nature as something that is bought and sold, that it provides a company with a profit.This uses up the money of consumers and maintains an unequal economic relationship between the rich and the rest of us.
He resoundly criticizes the political economy behind the news and television, but the audience is still clapping to it. Furthermore, so am I.https://www.youtube.com/watch?v=MTN3s2iVKKI
Political economy is a very cynical position to take. It is also very commonly used within academic discussion, and also outside. It is an important one to understand. Many socialist or marxist groups engage in political economic analysis, as do many TV shows like the Daily Show and the Colbert Report. However a simply scientific approach to economic concerns the media means we ignore the highly significant battles over meaning and content which are so important. Should we really give up on culture?DRC and coltan? Real effects of the media economy, more than simply within our own borders. 6 million dead since 1998, and it’s still going. That’s a comparable number of deaths as the holocaust, and it’s still continuing.
If we believe Jameson, then perhaps the way to change the current exploitative nature of the economy is to intervene in culture