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Assignment 1
1. Research at least two articles on the topic of managerial
issues of a networked organization. Write a brief synthesis and
summary of the two articles. How are the topics of the two
articles related? What information was relevant and why?
Provide the references in your responses.
Your post should be 300 words long
2. Research at least two articles on the topic of emerging
enterprise network applications. Write a brief synthesis and
summary of the two articles. How are the topics of the two
articles related? What information was relevant and why?
Provide the references in your responses.
Your post should be 300 words long
3. Research at least two articles on the topic of mobile
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DITA WICKINS-DRAŽILOVÁ
ZOO ANIMAL WELFARE
(Accepted in revised form August 25, 2005)
ABSTRACT. The continuing existence of zoos and their good
purposes such as
conservation, science, education, and recreation, can be
ethically justified only if zoos
guarantee the welfare of their animals. The usual criteria for
measuring animal
welfare in zoos are physical health, long life, and reproduction.
This paper looks at
these criteria and finds them insufficient. Additional criteria are
submitted to expand
the range of welfare considerations: natural and abnormal
behavior; freedom and
choice; and dignity. All these criteria should play a role in
analyzing zoo animal
welfare and interests but dignity has the overriding part because
it impacts on both
animal and human interests.
KEY WORDS: animal, dignity, ethics, reintroduction, welfare,
zoos
1. INTRODUCTION
Ethical justification for the existence of zoos is questionable.
Justifications
have been given for their existence, such as conservation,
education, science,
and recreation, but all these purposes have been criticized (e.g.,
Jamieson,
1985). However, the question raised in this paper is that of
animal welfare in
terms of individual animal interests.1
Zoos often claim that having healthy, long-lived animals that
reproduce
is sufficient proof of good care. I believe that these three
criteria have to be
examined more closely and also that there are other important
criteria of
zoo animal welfare: natural and abnormal behavior, freedom
and choice,
and dignity. All these criteria should play a role in analyzing
zoo animal
welfare and interests.2 I will examine whether a zoo that has the
best pos-
sible conservation, education, and scientific programs can be
justified in the
light of my new criteria.
1 I refuse to use the term ‘‘animal rights.’’ I think this term
makes sense only in legal
discussions, while this paper is not about legal rights.
2 These criteria are artificially divided. It is never possible to
say that this animal is suffering
only from lack of freedom, for instance.
Journal of Agricultural and Environmental Ethics (2006) 19:27–
36
DOI 10.1007/s10806-005-4380-2 ! Springer 2006
2. PHYSICAL HEALTH
There is no doubt that good physical health is a necessary
condition for the
welfare of any animal, and in general, animals in zoos appear to
physically
suffer less than animals in nature through veterinary care and
medicines,
including pain killers. But this is misleading. The nature of pain
is a complex
issue and it can be difficult for zookeepers to reliably recognize
pain in
animals, especially if there is no obvious cause. Also, zoo
animals suffer
physical health problems specific to their environment. Injuries
requiring
treatment are often caused by limited or unsuitable enclosures.
Animals
unaccustomed to a new enclosure or innovation often hurt
themselves. Also,
Bostock (1993) argues that the population density in zoos
causes fast
transmission of infections and parasites, some of which are
human in origin;
for example primates often get colds, influenza, tuberculosis, or
measles.
3. LONG LIFE AND EUTHANASIA
On average, animals live much longer in zoos that in nature.
Zoo animals
are probably the longest living animals in captivity,3 as
agricultural and
laboratory animals mostly have a limited lifetime. But is a long
and safe life
in zoos always better than a short and ‘‘risky’’ life in nature,
and is longevity
always proof of good care and welfare? As the experienced zoo
director
Heini Hediger (1950) said, ‘‘The attainment of ripe old age in
captivity is no
guarantee of biologically right treatment.’’ A long life cannot
be good if the
zoo fails to provide fitting conditions. A long life full of
suffering is no
advantage for an animal.
Should a zoo cull if animal welfare cannot be maintained?
Authors like
Lacy (1996) believe that culling is right. No zoo has unlimited
space or
possibilities and ensuring good welfare must be a priority. By
keeping ani-
mals captive, we take responsibility for their life, including a
painless death.
Lacy also raises the question of why the public doesn’t
generally accept
culling of zoo animals whilst it is tolerant of slaughtering
animals in agri-
culture. His answer is that people sympathize with zoo animals
as they do
with pets, and many people don’t put down their old, very ill,
and obviously
suffering animals.
We often give preference to our own feelings over the needs of
animals.
Because of this, many zoos refuse to talk about culling. They
believe that
public opinion would be against them. This is a false strategy:
people are not
blind to the fact that spring’s babies are missing at the end of
autumn. Part
3 This does not include pets.
DITA WICKINS-DRAŽILOVÁ28
owner
owner
of education in zoos is basic biology, which should include
understanding
that death is part of life, and nobody should think that vultures,
crocodiles,
tigers, or chimpanzees are vegetarian.
4. REPRODUCTION
Successful reproduction is the pride of every zoo and certain
new-born
animals attract the media and increase public attendance. It is
generally
thought that a zoo where animals successfully breed is a good
one, and that
it is necessary to worry about the welfare of animals living in
zoos with a low
reproduction rate. But is high reproduction actually an indicator
of good
animal welfare? Many successful zoo births are results of
human interven-
tion. In vitro fertilization, assistance during birth, or taking
over the care of
young ones are common practices in zoos. Such ‘‘artificial’’
breeding can
hardly be proof of animal welfare.
Bostock (1993) claims that it is a myth that only well looked-
after
animals reproduce. Farm pigs confined to a space of 1 square
meter each
also successfully reproduce, so if higher reproduction meant
better welfare,
then zoos would have to admit that their animals have worse
conditions
than agricultural animals. This argument might seem unfair, as
most
agricultural animals are bred for easy reproduction while most
zoo ani-
mals are not, but past experiences have proved that even zoo
animals
breed successfully in obviously bad conditions; bears in dark
pits, lions in
small cages, and birds in cages where they could not fly.4
Another argu-
ment Bostock uses is that increased reproduction of zoo animals
and in-
creased sexual activity is a sign of boredom, not welfare, and
may be an
indication of slow domestication. However, we still know little
about the
natural life of many species, and it is impossible to assert zoo
animals to
be more sexually active than animals in nature. In the wild,
animals
cannot be watched constantly such that they are not aware of
human
presence and change their behavior accordingly.
On the other hand, there are species such as mountain gorillas,
Sumatran
rhinoceros, and giant pandas that reproduce poorly in captivity.
Although
zoos are trying to provide these special animals with good
living conditions,
they still reproduce very rarely. By their own argument, zoos
should admit
that they are failing to provide good welfare for these species.
But the fact
that some animals reproduce in truly bad conditions while
others don’t
4 In human terms, if a high rate of reproduction was related to
welfare then an observer
would conclude that standards of welfare were much higher in
the countries of the Third World
than in afluent Western society. This is clearly not the case, as
other factors affect reproduction
of humans.
ZOO ANIMAL WELFARE 29
reproduce well under special care means that reproduction says
nothing
about the standards of welfare and cannot be used on its own as
an indi-
cator of welfare.
5. NATURAL AND ABNORMAL BEHAVIOR
It is difficult to recognize which behavior in captivity is close
to natural
behavior. Many behaviors seen in zoos were previously
perceived as
unnatural until it was observed in nature, e.g., some species
exhibit canni-
balism, urinating on each other, or eating feces (coprophagy) in
the wild, as
well as in captivity.
Progressive zoos try to enable animals to live as natural a life as
possible
and to provide them with naturalistic environments. They
cannot, though,
provide genuinely natural environments. There are many
conditions zoos
cannot easily simulate; e.g., climate, migration, or hunting.5
Zoos also
introduce unnatural stressors to the animals, such as exposure to
humans
and close proximity to other possibly stress-inducing species.
Exposure to
such constant stress often leads to maladaptive behavior, such
as self-
mutilation, the vomiting and re-eating of food, and increased
aggression.
Zoo apologists argue that such behaviors have been observed in
stressful situations in nature as well, but the concern in zoos is
that the
abnormal behavior becomes a stereotype. Usual zoo stereotypes
are con-
stant licking of bars or walls and head-swaying. Animals
needing more
movement often march for hours in geometrical paths. A former
Prague
zoo director and former president of the International Union of
Directors
of Zoological Gardens (IUDZG) Veselovský (2000) claims that
stereotypes
are no proof of failed welfare as such behavior is similar to
human
behavior in overcrowded cities. Zoo animals behave just like
athletes
running in stadiums. Bostock (1993) similarly argues that
captive polar
bears are like people training in swimming pools. This is a
flawed argu-
ment: people go to gyms and swimming pools voluntarily to
spend only a
part of the day there. Animals have no choice but to be in their
enclosures
all their life.
So should species from environments that cannot be practically
provided
be kept in zoos? The belief that zoos should give up keeping
animals that
need a lot of exercise or require difficult to emulate conditions
is expressed
by Hancock (1996) in his paper Lions and Tigers and Bears, oh
no. This
problem of natural life suggests that it would be better only to
breed
domestic animals in zoos. There are three reasons for this. First,
it is natural
for such animals to live in captivity, with limited space and in
the presence of
5 Such attempts have been made, but have been criticised for
being immoral.
DITA WICKINS-DRAŽILOVÁ30
humans. Second, zoo goers are often city people for whom
seeing a domestic
animal is as rare as seeing a wild one. Third, there are many
domestic or
semi-domestic animals that are exotic for city-dwellers; e.g.,
llamas, Indian
elephants, or reindeer.
6. FREEDOM AND CHOICE
Defenders of zoos sometimes claim that freedom is not in the
interest of
animals. For example Maple et al. (1996) claim that freedom of
movement
in nature is an illusion, as animals are strictly limited by their
territory,
which has to be fought for against other animals and humans.
They also
claim that animals don’t need the same territory in captivity as
they are
provided with food, water, shelter, and safety from predators.
The argument
fails on several grounds. Wild animals in nature don’t move
around their
territories only for food and survival. Their bodies are made for
traveling,
and preventing them from movement causes a lot of distress.
Also, it is not
true that animals stay all their lives in their territories; they
often leave them,
e.g., in mating season. According to the argument of these
authors, we could
also claim that humans do not really have freedom as they are
limited by
society, physical abilities, etc. Reliable food supplies and
protection are also
no argument for zoos being better for wild animals than free
nature. It
would be difficult to find many people who even voluntarily
take up an offer
to live within a luxury apartment of a five-star hotel for the rest
of their lives.
It is often said that only animals born in nature can show a
desire for
freedom (Veselovský, 2000), and, as most of today’s zoo
animals were born
in captivity, they don’t know what freedom is and cannot miss
it. Hediger
(1950) illustrated this theory with animals who escaped from
their enclo-
sures but later returned back voluntarily. It can be argued,
though, that
animals escape precisely because they are not satisfied with
their living
conditions; they want to be free from constraint, but once
outside they are
confused and even more stressed. Voluntary return of zoo
animals may only
be a proof of survival incapability, mental and social
underdevelopment,
and strong dependence on man. An analogy would be
institutionalized
humans; life in unfamiliar freedom brings a great deal of
anxiety.
Freedom is not only about ability of movement but also about
the de-
crease in the quality of living conditions or the impossibility of
making one’s
own decisions regarding food, climate, or companions. It is
impossible to
release most zoo animals back into nature, but a useful method
for
improving their living conditions is by asking them what they
prefer. Animals
don’t speak our language but they can communicate with us.
Stamp Dawkins
(1980) participated in research on animal choice in agriculture.
Researchers
ZOO ANIMAL WELFARE 31
offered hens a choice of two environments (such as different
types of flooring,
inside or outside) and observed their preference. The hens at
first tended to
prefer the environment they were used to but later showed a
different pref-
erence. These experiments also tend to prove the argument
above; zoo ani-
mals returning to their enclosures choose what they are used to.
If they
escaped more often, a true indicator of their preferences might
be found.
In zoos, choice tests could be useful to let captive animals
express their
needs and interests so as to find better environments for them.
For example,
they could be offered different types of flooring, enclosures
with different
temperatures, light, or humidity, etc. Research must be carried
out to find
out whether new enclosure innovations like glass instead of
metal bars,
paintings on walls, artificial flowers, and waterfalls make any
difference for
animals. This has resource implications for zoos.
7. DIGNITY
According to Mullan and Marvin (1999), contemporary zoos
look very
similar to mental asylums in the 18th and 19th centuries. At that
time,
mental patients were often chained and frequently exhibited to
the public for
an entrance fee. A good example was Bedlam in London, which
was a
popular weekend entertainment for fine society. Mullan and
Marvin state
that thanks to the entrance fees, mental patients were provided
with decent
meals, and apparently the patients didn’t mind the visitors,
some even liked
to demonstrate their madness. Most asylums were closed to the
public
during the 19th century, and we perceive using the mentally ill
for enter-
tainment as bad, because we respect their dignity.6
But how is it with animals in zoos? Do they have dignity? We
ascribe
dignity to such animals as lions, deer, or eagles, but is this just
our tendency
to anthropomorphism? Do animals such as pigs or frogs really
have dignity,
and, if they do, don’t we offend their dignity by keeping them
in enclosures
and staring at them? Until the 18th century, dignity was
assigned only to
people high in the social hierarchy, such as aristocrats and
churchmen. Kant
(1998) assigned dignity to all who are able to think rationally,
have free will,
and act autonomously. Marcel (1971) criticized this concept of
dignity based
on rationality. He suggested that dignity requires respect for
others’ dif-
ferences and accepting them as equal. Today’s society doesn’t
base human
dignity on rationality. Dignity is often assigned to all humans,
including the
mentally disabled, those living in a vegetative state, and even
embryos. This
shows that dignity can be assigned to those humans who are not
even aware
6 It is interesting that mental asylums closed to public at
approximately the same time as
menageries and the first modern zoos started being hugely
popular.
DITA WICKINS-DRAŽILOVÁ32
of it. If we can ascribe dignity to all people independently of
their intelli-
gence or consciousness, why not ascribe it to animals as well?
For Wise (2002), the criterion for dignity is intrinsic autonomy
of the
being. Such animals as chimpanzees, gorillas, dolphins, parrots,
and dogs
are aware of themselves, they can communicate on high level,
use tools,
make decisions, empathize, understand the concept of past and
future, and
even grieve for their dead. But animal dignity doesn’t have to
be based only
on autonomy or intelligence. It can be based on their ability to
suffer, having
their own interests, or just having life. Each species has its
unique charac-
teristics and each individual animal is special. Therefore, we
can ascribe
dignity to all animals.
A proper definition of dignity is rare. Does it arise from the
inside of a
being (intrinsic) or is it a matter of respect from others
(extrinsic)? I would
claim that dignity originates from the meeting of these two
elements. It is
something between virtue and honor. While virtue may be a
personal good,
honor is a matter of the opinion of society and it is mostly
accidental. A
virtuous person doesn’t always have to be honored by his
fellow-citizens and
equally a highly honored person doesn’t have to be virtuous.7
Dignity re-
quires both these elements; the self-interest of the being as well
as the respect
of this interest by others.
It is very difficult to keep one’s own dignity in an environment
that
doesn’t allow dignified behavior. For example, in a prison
environment
including torture and humiliation, it is nearly impossible to
keep one’s dig-
nity, whether prisoner or guard. On the other hand, civilized
countries try to
respect the dignity of all prisoners, including serious criminals
such as mass
murderers or rapists. In the same sense, good zoos that provide
sufficient
living conditions for animals enable the animals and the keepers
to maintain
their dignity. But a bad zoo makes it impossible for the animals
to keep their
dignity if it prevents them from their basic natural behavior,
like cleaning
themselves, or socializing with their own kind. Visitors cannot
easily perceive
animals living in bad conditions as dignified beings. The thing
at stake in
zoos is not just the dignity of animals but also our own dignity.
If we as zoo
keepers, zoo visitors, or society in general tolerate keeping
animals in small
cages, bunkers, and aquariums, we decrease our own dignity.
8. REINTRODUCTION FROM ZOOS
There is another area in which the welfare of animals living in
zoos needs brief
discussion. The main conservation priority of zoos should be
reintroducing
7 In The Defence of Socrates Plato describes his teacher as a
most virtuous man who is
nevertheless sentenced to death by honored (non-virtuous)
citizens of Athens.
ZOO ANIMAL WELFARE 33
endangered species back to their natural habitat. There are
several doubts
about the seriousness of most zoos to proceed with this, as most
breeding
programs concentrate on keeping populations of wild species in
captivity.
There are also ethological and environmental problems with
reintroduction.
Reintroduction raises important ethical questions about animal
welfare.
Reintroduced animals are often born in captivity and as such are
not
prepared for life in nature. They do not know how to move in
their natural
habitat, seek their own food, or protect themselves from
predators and
changing weather. Returning these animals to nature brings
them a lot of
stress, suffering, and often a quick death.
It can be argued, though, that preservation of species and
habitats is a
higher value than welfare of individual animals. It is then fair to
sacrifice
several animals for a higher good. Also, freedom is in the
interest of wild
animals, so the risk of reintroduction is worth it, and animals
have the
chance to show their own preferences, as they can often return
to the place
they were released and get captured again.
One possibility for successful reintroduction of animals is
training them
before release, but there are doubts about the effectiveness of
training.
Firstly, training is linked to even more suffering, not only of the
trained
animals, but also animals used for training. The key behavior
that carniv-
orous animals have to learn is hunting. Defenders of such
training argue
that releasing live prey into predators’ enclosures is only
copying nature
where prey also suffers. This argument is not fair, as in nature
prey have a
chance to run away, while there is no such chance in an
enclosure. Also, we
have different responsibilities to animals in nature and to
animals in cap-
tivity. As stated above, we owe animals in our care that have to
die at least a
quick and painless death.
Secondly, it has been questioned whether it is really possible to
train
captive animals in natural behavior. In other words, is it within
our capacity
to teach animals ‘‘wildness?’’ Several programs of
reintroduction are having
problems with it; for example, scientists at the university in
Minas Gerais in
Brazil are training captive-born rheas (Rhea americana) to be
afraid of
humans and leopards. Thus the keepers run in robes around the
birds and
push stuffed leopards on wheelbarrows. So far scientists admit
that they
have had only one result; there is no doubt that rheas have
learned to be
afraid of wheelbarrows. (Corra, Ema, Corra, 2005) Another
example is
referred to by a team of scientists preparing black-footed ferrets
for rein-
troduction. Although these successfully learned to hunt in
captivity, most of
them died of hunger after being released to nature (Miller et al.,
1998). It
seems like it is much easier to kill prey (which is instinctive
behavior for
most predators) than to be able to find it and hunt it down.
DITA WICKINS-DRAŽILOVÁ34
9. CONCLUSION
As with a great deal with ethical discussion, more questions
than answers
have been raised by this paper, but it is clear that there is much
more to the
welfare of animals in zoos than merely whether they are
healthy, long-lived,
and breeding. Natural life and psychological health, freedom,
and the
possibility to make some choices must be taken into account. In
particular,
dignity needs to be considered because it is intimately involved
with the
other elements of welfare and may be overriding. The fact that
dignity
affects both the animals and the humans in the zoo suggests that
it should be
given a dominant position in the debate about the justification
of zoos.
There are also serious ethical welfare issues related to releasing
captive-born
animals back to nature.
In general it would be useful to change current zoos into either
breeding
conservation centers mostly closed to the public that would
focus on rein-
troduction, or into domestic animal sanctuaries open to the
public. Many
animals suffering in agriculture or in homes could be moved to
these centers
where the public could learn more about part of our cultural
history –
agriculture.
REFERENCES
Bostock, S. C. (1993), Zoos and Animals Rights: The Ethics of
Keeping Animals,
London, New York: Routledge.
Corra, Ema, Corra! Online
<http://www.uol.com.br/cienciahoje/chdia/n966.htm>,
16th March 2005.
Hediger, H. (1950), Wild Animals in Captivity, London:
Butterworths Scientific
Publications.
Hancock, D. (1996), ‘‘Lions and Tigers and Bears, oh no,’’ in
G. G. Norton,
M. Hutchins, E. F. Stevens and T. R. Maple (eds.), Ethics on the
Ark: Ethics,
Animal Welfare, and Wildlife Conservation, Washington:
Smithsonian Institution
Press, pp. 31–37.
Jamieson, D. (1985), ‘‘Against Zoos,’’ in P. Winter (ed.),
Defence of Animals,
Oxford: Basil Blackwell, pp. 108–117.
Kant, I. (1998), Groundwork of the Metaphysics of Morals,
tranls. By Mary J. Gre-
gor, Cambridge: Cambridge University Press.
Lacy, R. (1996), ‘‘Culling Surplus Animals for Population
Management,’’ in G. G.
Norton, M. Hutchins, E. F. Stevens and T. R. Maple (eds.),
Ethics on the Ark:
Ethics, Animal Welfare, and Wildlife Conservation,
Washington: Smithsonian
Institution Press, pp. 187–194.
Maple, T., R. McManamon, and E. Stevens (1996), ‘‘Defining
the Good Zoo:
Animal Care, Maintenance, and Welfare,’’ in G. G. Norton, M.
Hutchins, E. F.
Stevens and T. R. Maple (eds.), Ethics on the Ark: Ethics,
Animal Welfare, and
Wildlife Conservation, Washington: Smithsonian Institution
Press, pp. 219–234.
ZOO ANIMAL WELFARE 35
Marcel, G. (1971), The Existential Background of Human
Dignity, Cambridge:
Harvard University Press.
Miller, B., D. Biggins, A. Vargas, M. Hutchins, L. Hanebury, J.
Godbey,
S. Anderson, C. Wemmer, and J. Oldemeier (1998), ‘‘Black-
Footed Ferret
Reintroduction,’’ in D. J. Shepherdson, J. D. Mellen and M.
Hutchins (eds.),
Second Nature – Environmental Enrichment for Captive
Animals, Washington and
London: Smithsonian Institution Press, pp. 97–112.
Mullan, B. and G. Marvin (1999), Zoo Culture, Urbana:
University of Illinois Press.
Plato (1997), Defence of Socrates, Euthyphro, Crito, Oxford:
Oxford University
Press.
Stamp Dawkins, M. (1980), Animal Suffering – The Science of
Animal Welfare,
London, New York: Chapman and Hall.
Veselovsk, Z. (2000), _lov_k a zvı́_e [Man and Animals],
Praha: Academia.
Wise, S. M. (2002), Drawing the Line – Science and the Case
for Animal Rights,
Cambridge: Perseus Books.
Department of Environmental Studies, School of Social Studies
Masaryk University Brno
Gorkého 7
Brno, 602 00
Czech Republic
E-mail: [email protected]
DITA WICKINS-DRAŽILOVÁ36
Reproducedwithpermissionofthecopyrightowner.Furtherreproduc
tionprohibitedwithoutpermission.
1
Writing Advice: General
Sample basic structure
Introduction (10% of word count) – Don’t use a sub-heading!
Broadly introduce the topic
Identify aims (This paper will…)
Identify steps (It will first…it will then…it will then…finally it
will…)
Identify resources (It will draw on…)
Body (80% of word count) – Sub-headings permitted
Sub-heading 1 (3-4 paragraphs1)
Sub-heading 2 (3-4 paragraphs)
Sub-heading 3 (3-4 paragraphs)
Conclusion (10% of word count) – Don’t use a sub-heading!
Summarise key points (what were the main points/findings?)
Place discussion in broader social context (what do these
points/findings mean more broadly?)
On how to write an academic paper: 7 Steps
1. Identify issues
What is the question asking?
What are the key terms in the question?
What kind of research is required here?
2. Outline your paper
Create skeleton structure
Identify initial areas of interest
Scope your work
3. Identify and read
Identify a number of key resources
Begin reading BEFORE you being writing
Creates informed critical analysis rather than
seeking confirmation
4. Commence writing
Write clearly, concisely, effectively
Tie your discussion to the overarching question
Ensure you are writing from an informed
standpoint, not making claims and then seeking
evidence.
5. Undertake requirement checks
Word count met?
In-text citations flawless?
References on new page, alphabetical, flawless?
No claims without evidence?
Read over marking rubric (See Unit Guide) –
missed anything?
6. Read aloud to unwary victim
No experience necessary, but peer review fine
Ask them to stop you when something makes no
sense!
Ask them to say “citation” whenever you’re
making a claim.
7. Submission
Final read through
Turnitin – all good?
Ensure fully submitted, not just draft.
Enjoy indulgence of choice for finishing!
1 See section on Paragraphs, p 2
2
On paragraphs:
■ Paragraphs separate your work into thematically relevant
sections. They let you identify, then
unpack, points throughout your paper.
■ 3-5 sentences per paragraph (AVOID THE GIANT WALL OF
TEXT)
■ Average sentence 23 words (JUST A GUIDELINE!) – avoid
run on sentences
– TOPIC –main idea/statement/argument
– EVIDENCE –what examples, information, evidence support
this analysis?
– ANALYSIS –how does the evidence prove/disprove the
topic/main idea? Is the
information/source valid? What alternative arguments could
apply and need to be
addressed?
– LINK –link your discussion back into the overarching
question.
On integration, research, and plagiarism:
claims with evidence.
consulting the library and e-
databases which have access to a huge number of journals for
your perusal.
– think about why you want to include
the source. Is it making a point,
claim, statement of fact, or providing a statistic? Identify what
is relevant and then paraphrase
and integrate it into your paper.
concepts (including seemingly
general ideas, such as the key points of a relevant theory).
trong policy on academic misconduct available
here.
cheating, misrepresentation,
commissioning or buying assessment tasks, accepting a
commission to write all or part of an
assessment and/or selling assessments , plagiarism, collusion,
and recycling.
is an important and useful part
of learning, make sure you do not work ‘together’ on
assessments.
Other tips:
re doing – understand the question and pick
it apart.
well laid out is critical. Make it easy
for your marker to decipher your work and identify your key
points.
nd checking your work for flow and
clarity are key.
paper.
cut down than bulk up.
o Remember that your bibliography does not make up part of
your word count.
MEMBER/FRIEND!
when your papers are being marked.
http://www.ncps.edu.au/assets/NCPS-Policies/NCPS-Academic-
Misconduct-Policy.pdf
ASSESSMENT 1: INSTRUCTIONS AND TIPS
Assignment instructions: Students will be provided with a
choice of journal articles on contemporary
ethical issues in week 1. Students must select one journal article
to critically evaluate and identify the
ethical issues in evidence, summarise the claims made by the
author(s) in regards to the issue, and
critique these claims against the students’ own research in order
to reach a reasoned conclusion.
Word requirement: 1500 words
Weighting: 30%
Due date: 06/03/2016 at 11:55 PM
Method of submission: Online only
Journal articles
1. Liao, S. M. (2005). The ethics of using genetic engineering
for sex selection. Journal of Medical Ethics,
31(2), 116.
OR
2. Wickins-Drazilová, D. (2006). Zoo animal welfare. Journal of
Agricultural and Environmental Ethics,
19(1), 27-36.
Drafting and writing your review
The structure of your review should include:
etc), and the direction the paper
will cover.
the article. This should be succinct.
article. This will be the main section of
the paper. You will need to identify and clarify the arguments
before critiquing them, drawing
on other sources to validate your analysis.
arguments in the article in order to reach a
reasoned conclusion.
Checklist for your paper
majority of your paper). Criticisms and
approval should be well supported.
tion and reasoned
conclusion.
Tips
-headings.
http://search.proquest.com.elibrary.acap.edu.au/docview/178105
6354/fulltextPDF/66CD7EBFDF59433CPQ/15?accountid=13739
9
http://search.proquest.com.elibrary.acap.edu.au/docview/178105
6354/fulltextPDF/66CD7EBFDF59433CPQ/15?accountid=13739
9
http://search.proquest.com.elibrary.acap.edu.au/docview/196570
231/A510EDD3188147F8PQ/5?accountid=137399
http://search.proquest.com.elibrary.acap.edu.au/docview/196570
231/A510EDD3188147F8PQ/5?accountid=137399

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  • 1. Assignment 1 1. Research at least two articles on the topic of managerial issues of a networked organization. Write a brief synthesis and summary of the two articles. How are the topics of the two articles related? What information was relevant and why? Provide the references in your responses. Your post should be 300 words long 2. Research at least two articles on the topic of emerging enterprise network applications. Write a brief synthesis and summary of the two articles. How are the topics of the two articles related? What information was relevant and why? Provide the references in your responses. Your post should be 300 words long 3. Research at least two articles on the topic of mobile computing and its business implications. Write a brief synthesis and summary of the two articles. How are the topics of the two articles related? What information was relevant and why? Provide the references in your responses. Your post should be 300 words long DITA WICKINS-DRAŽILOVÁ ZOO ANIMAL WELFARE (Accepted in revised form August 25, 2005)
  • 2. ABSTRACT. The continuing existence of zoos and their good purposes such as conservation, science, education, and recreation, can be ethically justified only if zoos guarantee the welfare of their animals. The usual criteria for measuring animal welfare in zoos are physical health, long life, and reproduction. This paper looks at these criteria and finds them insufficient. Additional criteria are submitted to expand the range of welfare considerations: natural and abnormal behavior; freedom and choice; and dignity. All these criteria should play a role in analyzing zoo animal welfare and interests but dignity has the overriding part because it impacts on both animal and human interests. KEY WORDS: animal, dignity, ethics, reintroduction, welfare, zoos 1. INTRODUCTION Ethical justification for the existence of zoos is questionable. Justifications have been given for their existence, such as conservation, education, science, and recreation, but all these purposes have been criticized (e.g., Jamieson, 1985). However, the question raised in this paper is that of animal welfare in terms of individual animal interests.1 Zoos often claim that having healthy, long-lived animals that
  • 3. reproduce is sufficient proof of good care. I believe that these three criteria have to be examined more closely and also that there are other important criteria of zoo animal welfare: natural and abnormal behavior, freedom and choice, and dignity. All these criteria should play a role in analyzing zoo animal welfare and interests.2 I will examine whether a zoo that has the best pos- sible conservation, education, and scientific programs can be justified in the light of my new criteria. 1 I refuse to use the term ‘‘animal rights.’’ I think this term makes sense only in legal discussions, while this paper is not about legal rights. 2 These criteria are artificially divided. It is never possible to say that this animal is suffering only from lack of freedom, for instance. Journal of Agricultural and Environmental Ethics (2006) 19:27– 36 DOI 10.1007/s10806-005-4380-2 ! Springer 2006 2. PHYSICAL HEALTH There is no doubt that good physical health is a necessary condition for the
  • 4. welfare of any animal, and in general, animals in zoos appear to physically suffer less than animals in nature through veterinary care and medicines, including pain killers. But this is misleading. The nature of pain is a complex issue and it can be difficult for zookeepers to reliably recognize pain in animals, especially if there is no obvious cause. Also, zoo animals suffer physical health problems specific to their environment. Injuries requiring treatment are often caused by limited or unsuitable enclosures. Animals unaccustomed to a new enclosure or innovation often hurt themselves. Also, Bostock (1993) argues that the population density in zoos causes fast transmission of infections and parasites, some of which are human in origin; for example primates often get colds, influenza, tuberculosis, or measles. 3. LONG LIFE AND EUTHANASIA On average, animals live much longer in zoos that in nature. Zoo animals are probably the longest living animals in captivity,3 as agricultural and laboratory animals mostly have a limited lifetime. But is a long and safe life
  • 5. in zoos always better than a short and ‘‘risky’’ life in nature, and is longevity always proof of good care and welfare? As the experienced zoo director Heini Hediger (1950) said, ‘‘The attainment of ripe old age in captivity is no guarantee of biologically right treatment.’’ A long life cannot be good if the zoo fails to provide fitting conditions. A long life full of suffering is no advantage for an animal. Should a zoo cull if animal welfare cannot be maintained? Authors like Lacy (1996) believe that culling is right. No zoo has unlimited space or possibilities and ensuring good welfare must be a priority. By keeping ani- mals captive, we take responsibility for their life, including a painless death. Lacy also raises the question of why the public doesn’t generally accept culling of zoo animals whilst it is tolerant of slaughtering animals in agri- culture. His answer is that people sympathize with zoo animals as they do with pets, and many people don’t put down their old, very ill, and obviously suffering animals.
  • 6. We often give preference to our own feelings over the needs of animals. Because of this, many zoos refuse to talk about culling. They believe that public opinion would be against them. This is a false strategy: people are not blind to the fact that spring’s babies are missing at the end of autumn. Part 3 This does not include pets. DITA WICKINS-DRAŽILOVÁ28 owner owner of education in zoos is basic biology, which should include understanding that death is part of life, and nobody should think that vultures, crocodiles, tigers, or chimpanzees are vegetarian. 4. REPRODUCTION Successful reproduction is the pride of every zoo and certain new-born animals attract the media and increase public attendance. It is
  • 7. generally thought that a zoo where animals successfully breed is a good one, and that it is necessary to worry about the welfare of animals living in zoos with a low reproduction rate. But is high reproduction actually an indicator of good animal welfare? Many successful zoo births are results of human interven- tion. In vitro fertilization, assistance during birth, or taking over the care of young ones are common practices in zoos. Such ‘‘artificial’’ breeding can hardly be proof of animal welfare. Bostock (1993) claims that it is a myth that only well looked- after animals reproduce. Farm pigs confined to a space of 1 square meter each also successfully reproduce, so if higher reproduction meant better welfare, then zoos would have to admit that their animals have worse conditions than agricultural animals. This argument might seem unfair, as most agricultural animals are bred for easy reproduction while most zoo ani- mals are not, but past experiences have proved that even zoo animals
  • 8. breed successfully in obviously bad conditions; bears in dark pits, lions in small cages, and birds in cages where they could not fly.4 Another argu- ment Bostock uses is that increased reproduction of zoo animals and in- creased sexual activity is a sign of boredom, not welfare, and may be an indication of slow domestication. However, we still know little about the natural life of many species, and it is impossible to assert zoo animals to be more sexually active than animals in nature. In the wild, animals cannot be watched constantly such that they are not aware of human presence and change their behavior accordingly. On the other hand, there are species such as mountain gorillas, Sumatran rhinoceros, and giant pandas that reproduce poorly in captivity. Although zoos are trying to provide these special animals with good living conditions, they still reproduce very rarely. By their own argument, zoos should admit that they are failing to provide good welfare for these species. But the fact that some animals reproduce in truly bad conditions while others don’t
  • 9. 4 In human terms, if a high rate of reproduction was related to welfare then an observer would conclude that standards of welfare were much higher in the countries of the Third World than in afluent Western society. This is clearly not the case, as other factors affect reproduction of humans. ZOO ANIMAL WELFARE 29 reproduce well under special care means that reproduction says nothing about the standards of welfare and cannot be used on its own as an indi- cator of welfare. 5. NATURAL AND ABNORMAL BEHAVIOR It is difficult to recognize which behavior in captivity is close to natural behavior. Many behaviors seen in zoos were previously perceived as unnatural until it was observed in nature, e.g., some species exhibit canni- balism, urinating on each other, or eating feces (coprophagy) in the wild, as well as in captivity. Progressive zoos try to enable animals to live as natural a life as possible and to provide them with naturalistic environments. They
  • 10. cannot, though, provide genuinely natural environments. There are many conditions zoos cannot easily simulate; e.g., climate, migration, or hunting.5 Zoos also introduce unnatural stressors to the animals, such as exposure to humans and close proximity to other possibly stress-inducing species. Exposure to such constant stress often leads to maladaptive behavior, such as self- mutilation, the vomiting and re-eating of food, and increased aggression. Zoo apologists argue that such behaviors have been observed in stressful situations in nature as well, but the concern in zoos is that the abnormal behavior becomes a stereotype. Usual zoo stereotypes are con- stant licking of bars or walls and head-swaying. Animals needing more movement often march for hours in geometrical paths. A former Prague zoo director and former president of the International Union of Directors of Zoological Gardens (IUDZG) Veselovský (2000) claims that stereotypes are no proof of failed welfare as such behavior is similar to human behavior in overcrowded cities. Zoo animals behave just like
  • 11. athletes running in stadiums. Bostock (1993) similarly argues that captive polar bears are like people training in swimming pools. This is a flawed argu- ment: people go to gyms and swimming pools voluntarily to spend only a part of the day there. Animals have no choice but to be in their enclosures all their life. So should species from environments that cannot be practically provided be kept in zoos? The belief that zoos should give up keeping animals that need a lot of exercise or require difficult to emulate conditions is expressed by Hancock (1996) in his paper Lions and Tigers and Bears, oh no. This problem of natural life suggests that it would be better only to breed domestic animals in zoos. There are three reasons for this. First, it is natural for such animals to live in captivity, with limited space and in the presence of 5 Such attempts have been made, but have been criticised for being immoral. DITA WICKINS-DRAŽILOVÁ30
  • 12. humans. Second, zoo goers are often city people for whom seeing a domestic animal is as rare as seeing a wild one. Third, there are many domestic or semi-domestic animals that are exotic for city-dwellers; e.g., llamas, Indian elephants, or reindeer. 6. FREEDOM AND CHOICE Defenders of zoos sometimes claim that freedom is not in the interest of animals. For example Maple et al. (1996) claim that freedom of movement in nature is an illusion, as animals are strictly limited by their territory, which has to be fought for against other animals and humans. They also claim that animals don’t need the same territory in captivity as they are provided with food, water, shelter, and safety from predators. The argument fails on several grounds. Wild animals in nature don’t move around their territories only for food and survival. Their bodies are made for traveling, and preventing them from movement causes a lot of distress. Also, it is not true that animals stay all their lives in their territories; they often leave them,
  • 13. e.g., in mating season. According to the argument of these authors, we could also claim that humans do not really have freedom as they are limited by society, physical abilities, etc. Reliable food supplies and protection are also no argument for zoos being better for wild animals than free nature. It would be difficult to find many people who even voluntarily take up an offer to live within a luxury apartment of a five-star hotel for the rest of their lives. It is often said that only animals born in nature can show a desire for freedom (Veselovský, 2000), and, as most of today’s zoo animals were born in captivity, they don’t know what freedom is and cannot miss it. Hediger (1950) illustrated this theory with animals who escaped from their enclo- sures but later returned back voluntarily. It can be argued, though, that animals escape precisely because they are not satisfied with their living conditions; they want to be free from constraint, but once outside they are confused and even more stressed. Voluntary return of zoo animals may only
  • 14. be a proof of survival incapability, mental and social underdevelopment, and strong dependence on man. An analogy would be institutionalized humans; life in unfamiliar freedom brings a great deal of anxiety. Freedom is not only about ability of movement but also about the de- crease in the quality of living conditions or the impossibility of making one’s own decisions regarding food, climate, or companions. It is impossible to release most zoo animals back into nature, but a useful method for improving their living conditions is by asking them what they prefer. Animals don’t speak our language but they can communicate with us. Stamp Dawkins (1980) participated in research on animal choice in agriculture. Researchers ZOO ANIMAL WELFARE 31 offered hens a choice of two environments (such as different types of flooring, inside or outside) and observed their preference. The hens at first tended to prefer the environment they were used to but later showed a
  • 15. different pref- erence. These experiments also tend to prove the argument above; zoo ani- mals returning to their enclosures choose what they are used to. If they escaped more often, a true indicator of their preferences might be found. In zoos, choice tests could be useful to let captive animals express their needs and interests so as to find better environments for them. For example, they could be offered different types of flooring, enclosures with different temperatures, light, or humidity, etc. Research must be carried out to find out whether new enclosure innovations like glass instead of metal bars, paintings on walls, artificial flowers, and waterfalls make any difference for animals. This has resource implications for zoos. 7. DIGNITY According to Mullan and Marvin (1999), contemporary zoos look very similar to mental asylums in the 18th and 19th centuries. At that time, mental patients were often chained and frequently exhibited to the public for an entrance fee. A good example was Bedlam in London, which was a
  • 16. popular weekend entertainment for fine society. Mullan and Marvin state that thanks to the entrance fees, mental patients were provided with decent meals, and apparently the patients didn’t mind the visitors, some even liked to demonstrate their madness. Most asylums were closed to the public during the 19th century, and we perceive using the mentally ill for enter- tainment as bad, because we respect their dignity.6 But how is it with animals in zoos? Do they have dignity? We ascribe dignity to such animals as lions, deer, or eagles, but is this just our tendency to anthropomorphism? Do animals such as pigs or frogs really have dignity, and, if they do, don’t we offend their dignity by keeping them in enclosures and staring at them? Until the 18th century, dignity was assigned only to people high in the social hierarchy, such as aristocrats and churchmen. Kant (1998) assigned dignity to all who are able to think rationally, have free will, and act autonomously. Marcel (1971) criticized this concept of dignity based on rationality. He suggested that dignity requires respect for
  • 17. others’ dif- ferences and accepting them as equal. Today’s society doesn’t base human dignity on rationality. Dignity is often assigned to all humans, including the mentally disabled, those living in a vegetative state, and even embryos. This shows that dignity can be assigned to those humans who are not even aware 6 It is interesting that mental asylums closed to public at approximately the same time as menageries and the first modern zoos started being hugely popular. DITA WICKINS-DRAŽILOVÁ32 of it. If we can ascribe dignity to all people independently of their intelli- gence or consciousness, why not ascribe it to animals as well? For Wise (2002), the criterion for dignity is intrinsic autonomy of the being. Such animals as chimpanzees, gorillas, dolphins, parrots, and dogs are aware of themselves, they can communicate on high level, use tools, make decisions, empathize, understand the concept of past and future, and even grieve for their dead. But animal dignity doesn’t have to
  • 18. be based only on autonomy or intelligence. It can be based on their ability to suffer, having their own interests, or just having life. Each species has its unique charac- teristics and each individual animal is special. Therefore, we can ascribe dignity to all animals. A proper definition of dignity is rare. Does it arise from the inside of a being (intrinsic) or is it a matter of respect from others (extrinsic)? I would claim that dignity originates from the meeting of these two elements. It is something between virtue and honor. While virtue may be a personal good, honor is a matter of the opinion of society and it is mostly accidental. A virtuous person doesn’t always have to be honored by his fellow-citizens and equally a highly honored person doesn’t have to be virtuous.7 Dignity re- quires both these elements; the self-interest of the being as well as the respect of this interest by others. It is very difficult to keep one’s own dignity in an environment that doesn’t allow dignified behavior. For example, in a prison
  • 19. environment including torture and humiliation, it is nearly impossible to keep one’s dig- nity, whether prisoner or guard. On the other hand, civilized countries try to respect the dignity of all prisoners, including serious criminals such as mass murderers or rapists. In the same sense, good zoos that provide sufficient living conditions for animals enable the animals and the keepers to maintain their dignity. But a bad zoo makes it impossible for the animals to keep their dignity if it prevents them from their basic natural behavior, like cleaning themselves, or socializing with their own kind. Visitors cannot easily perceive animals living in bad conditions as dignified beings. The thing at stake in zoos is not just the dignity of animals but also our own dignity. If we as zoo keepers, zoo visitors, or society in general tolerate keeping animals in small cages, bunkers, and aquariums, we decrease our own dignity. 8. REINTRODUCTION FROM ZOOS There is another area in which the welfare of animals living in zoos needs brief
  • 20. discussion. The main conservation priority of zoos should be reintroducing 7 In The Defence of Socrates Plato describes his teacher as a most virtuous man who is nevertheless sentenced to death by honored (non-virtuous) citizens of Athens. ZOO ANIMAL WELFARE 33 endangered species back to their natural habitat. There are several doubts about the seriousness of most zoos to proceed with this, as most breeding programs concentrate on keeping populations of wild species in captivity. There are also ethological and environmental problems with reintroduction. Reintroduction raises important ethical questions about animal welfare. Reintroduced animals are often born in captivity and as such are not prepared for life in nature. They do not know how to move in their natural habitat, seek their own food, or protect themselves from predators and changing weather. Returning these animals to nature brings them a lot of stress, suffering, and often a quick death.
  • 21. It can be argued, though, that preservation of species and habitats is a higher value than welfare of individual animals. It is then fair to sacrifice several animals for a higher good. Also, freedom is in the interest of wild animals, so the risk of reintroduction is worth it, and animals have the chance to show their own preferences, as they can often return to the place they were released and get captured again. One possibility for successful reintroduction of animals is training them before release, but there are doubts about the effectiveness of training. Firstly, training is linked to even more suffering, not only of the trained animals, but also animals used for training. The key behavior that carniv- orous animals have to learn is hunting. Defenders of such training argue that releasing live prey into predators’ enclosures is only copying nature where prey also suffers. This argument is not fair, as in nature prey have a chance to run away, while there is no such chance in an enclosure. Also, we have different responsibilities to animals in nature and to animals in cap- tivity. As stated above, we owe animals in our care that have to
  • 22. die at least a quick and painless death. Secondly, it has been questioned whether it is really possible to train captive animals in natural behavior. In other words, is it within our capacity to teach animals ‘‘wildness?’’ Several programs of reintroduction are having problems with it; for example, scientists at the university in Minas Gerais in Brazil are training captive-born rheas (Rhea americana) to be afraid of humans and leopards. Thus the keepers run in robes around the birds and push stuffed leopards on wheelbarrows. So far scientists admit that they have had only one result; there is no doubt that rheas have learned to be afraid of wheelbarrows. (Corra, Ema, Corra, 2005) Another example is referred to by a team of scientists preparing black-footed ferrets for rein- troduction. Although these successfully learned to hunt in captivity, most of them died of hunger after being released to nature (Miller et al., 1998). It seems like it is much easier to kill prey (which is instinctive behavior for most predators) than to be able to find it and hunt it down.
  • 23. DITA WICKINS-DRAŽILOVÁ34 9. CONCLUSION As with a great deal with ethical discussion, more questions than answers have been raised by this paper, but it is clear that there is much more to the welfare of animals in zoos than merely whether they are healthy, long-lived, and breeding. Natural life and psychological health, freedom, and the possibility to make some choices must be taken into account. In particular, dignity needs to be considered because it is intimately involved with the other elements of welfare and may be overriding. The fact that dignity affects both the animals and the humans in the zoo suggests that it should be given a dominant position in the debate about the justification of zoos. There are also serious ethical welfare issues related to releasing captive-born animals back to nature. In general it would be useful to change current zoos into either breeding
  • 24. conservation centers mostly closed to the public that would focus on rein- troduction, or into domestic animal sanctuaries open to the public. Many animals suffering in agriculture or in homes could be moved to these centers where the public could learn more about part of our cultural history – agriculture. REFERENCES Bostock, S. C. (1993), Zoos and Animals Rights: The Ethics of Keeping Animals, London, New York: Routledge. Corra, Ema, Corra! Online <http://www.uol.com.br/cienciahoje/chdia/n966.htm>, 16th March 2005. Hediger, H. (1950), Wild Animals in Captivity, London: Butterworths Scientific Publications. Hancock, D. (1996), ‘‘Lions and Tigers and Bears, oh no,’’ in G. G. Norton, M. Hutchins, E. F. Stevens and T. R. Maple (eds.), Ethics on the Ark: Ethics, Animal Welfare, and Wildlife Conservation, Washington: Smithsonian Institution Press, pp. 31–37. Jamieson, D. (1985), ‘‘Against Zoos,’’ in P. Winter (ed.), Defence of Animals,
  • 25. Oxford: Basil Blackwell, pp. 108–117. Kant, I. (1998), Groundwork of the Metaphysics of Morals, tranls. By Mary J. Gre- gor, Cambridge: Cambridge University Press. Lacy, R. (1996), ‘‘Culling Surplus Animals for Population Management,’’ in G. G. Norton, M. Hutchins, E. F. Stevens and T. R. Maple (eds.), Ethics on the Ark: Ethics, Animal Welfare, and Wildlife Conservation, Washington: Smithsonian Institution Press, pp. 187–194. Maple, T., R. McManamon, and E. Stevens (1996), ‘‘Defining the Good Zoo: Animal Care, Maintenance, and Welfare,’’ in G. G. Norton, M. Hutchins, E. F. Stevens and T. R. Maple (eds.), Ethics on the Ark: Ethics, Animal Welfare, and Wildlife Conservation, Washington: Smithsonian Institution Press, pp. 219–234. ZOO ANIMAL WELFARE 35 Marcel, G. (1971), The Existential Background of Human Dignity, Cambridge: Harvard University Press. Miller, B., D. Biggins, A. Vargas, M. Hutchins, L. Hanebury, J. Godbey, S. Anderson, C. Wemmer, and J. Oldemeier (1998), ‘‘Black- Footed Ferret Reintroduction,’’ in D. J. Shepherdson, J. D. Mellen and M.
  • 26. Hutchins (eds.), Second Nature – Environmental Enrichment for Captive Animals, Washington and London: Smithsonian Institution Press, pp. 97–112. Mullan, B. and G. Marvin (1999), Zoo Culture, Urbana: University of Illinois Press. Plato (1997), Defence of Socrates, Euthyphro, Crito, Oxford: Oxford University Press. Stamp Dawkins, M. (1980), Animal Suffering – The Science of Animal Welfare, London, New York: Chapman and Hall. Veselovsk, Z. (2000), _lov_k a zvı́_e [Man and Animals], Praha: Academia. Wise, S. M. (2002), Drawing the Line – Science and the Case for Animal Rights, Cambridge: Perseus Books. Department of Environmental Studies, School of Social Studies Masaryk University Brno Gorkého 7 Brno, 602 00 Czech Republic E-mail: [email protected] DITA WICKINS-DRAŽILOVÁ36 Reproducedwithpermissionofthecopyrightowner.Furtherreproduc tionprohibitedwithoutpermission.
  • 27. 1 Writing Advice: General Sample basic structure Introduction (10% of word count) – Don’t use a sub-heading! Broadly introduce the topic Identify aims (This paper will…) Identify steps (It will first…it will then…it will then…finally it will…) Identify resources (It will draw on…) Body (80% of word count) – Sub-headings permitted Sub-heading 1 (3-4 paragraphs1) Sub-heading 2 (3-4 paragraphs) Sub-heading 3 (3-4 paragraphs) Conclusion (10% of word count) – Don’t use a sub-heading! Summarise key points (what were the main points/findings?) Place discussion in broader social context (what do these points/findings mean more broadly?)
  • 28. On how to write an academic paper: 7 Steps 1. Identify issues What is the question asking? What are the key terms in the question? What kind of research is required here? 2. Outline your paper Create skeleton structure Identify initial areas of interest Scope your work 3. Identify and read Identify a number of key resources Begin reading BEFORE you being writing Creates informed critical analysis rather than seeking confirmation 4. Commence writing Write clearly, concisely, effectively Tie your discussion to the overarching question Ensure you are writing from an informed standpoint, not making claims and then seeking evidence. 5. Undertake requirement checks Word count met? In-text citations flawless? References on new page, alphabetical, flawless? No claims without evidence? Read over marking rubric (See Unit Guide) – missed anything? 6. Read aloud to unwary victim
  • 29. No experience necessary, but peer review fine Ask them to stop you when something makes no sense! Ask them to say “citation” whenever you’re making a claim. 7. Submission Final read through Turnitin – all good? Ensure fully submitted, not just draft. Enjoy indulgence of choice for finishing! 1 See section on Paragraphs, p 2 2 On paragraphs: ■ Paragraphs separate your work into thematically relevant sections. They let you identify, then unpack, points throughout your paper. ■ 3-5 sentences per paragraph (AVOID THE GIANT WALL OF TEXT) ■ Average sentence 23 words (JUST A GUIDELINE!) – avoid run on sentences – TOPIC –main idea/statement/argument – EVIDENCE –what examples, information, evidence support this analysis? – ANALYSIS –how does the evidence prove/disprove the topic/main idea? Is the
  • 30. information/source valid? What alternative arguments could apply and need to be addressed? – LINK –link your discussion back into the overarching question. On integration, research, and plagiarism: claims with evidence. consulting the library and e- databases which have access to a huge number of journals for your perusal. – think about why you want to include the source. Is it making a point, claim, statement of fact, or providing a statistic? Identify what is relevant and then paraphrase and integrate it into your paper. concepts (including seemingly general ideas, such as the key points of a relevant theory). trong policy on academic misconduct available here. cheating, misrepresentation, commissioning or buying assessment tasks, accepting a commission to write all or part of an assessment and/or selling assessments , plagiarism, collusion,
  • 31. and recycling. is an important and useful part of learning, make sure you do not work ‘together’ on assessments. Other tips: re doing – understand the question and pick it apart. well laid out is critical. Make it easy for your marker to decipher your work and identify your key points. nd checking your work for flow and clarity are key. paper. cut down than bulk up. o Remember that your bibliography does not make up part of your word count. MEMBER/FRIEND! when your papers are being marked. http://www.ncps.edu.au/assets/NCPS-Policies/NCPS-Academic-
  • 32. Misconduct-Policy.pdf ASSESSMENT 1: INSTRUCTIONS AND TIPS Assignment instructions: Students will be provided with a choice of journal articles on contemporary ethical issues in week 1. Students must select one journal article to critically evaluate and identify the ethical issues in evidence, summarise the claims made by the author(s) in regards to the issue, and critique these claims against the students’ own research in order to reach a reasoned conclusion. Word requirement: 1500 words Weighting: 30% Due date: 06/03/2016 at 11:55 PM Method of submission: Online only Journal articles 1. Liao, S. M. (2005). The ethics of using genetic engineering for sex selection. Journal of Medical Ethics, 31(2), 116. OR 2. Wickins-Drazilová, D. (2006). Zoo animal welfare. Journal of
  • 33. Agricultural and Environmental Ethics, 19(1), 27-36. Drafting and writing your review The structure of your review should include: etc), and the direction the paper will cover. the article. This should be succinct. article. This will be the main section of the paper. You will need to identify and clarify the arguments before critiquing them, drawing on other sources to validate your analysis. arguments in the article in order to reach a reasoned conclusion. Checklist for your paper
  • 34. majority of your paper). Criticisms and approval should be well supported. tion and reasoned conclusion. Tips -headings. http://search.proquest.com.elibrary.acap.edu.au/docview/178105 6354/fulltextPDF/66CD7EBFDF59433CPQ/15?accountid=13739 9 http://search.proquest.com.elibrary.acap.edu.au/docview/178105 6354/fulltextPDF/66CD7EBFDF59433CPQ/15?accountid=13739 9 http://search.proquest.com.elibrary.acap.edu.au/docview/196570 231/A510EDD3188147F8PQ/5?accountid=137399 http://search.proquest.com.elibrary.acap.edu.au/docview/196570 231/A510EDD3188147F8PQ/5?accountid=137399