[Slideshare] tadzkirah-december-2015-muhammad-coming-is-the-good-news-of-jesus-[20-dec-2015]

REFLECTION ON THE MESSAGEREFLECTION ON THE MESSAGE
OF THE QUR’ANOF THE QUR’AN
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
IN-HOUSE TALK FOR ADULT & NEW MUSLIMSIN-HOUSE TALK FOR ADULT & NEW MUSLIMS
““MABUHAY CLUB” – DARUL ARQAM SINGAPORE.MABUHAY CLUB” – DARUL ARQAM SINGAPORE.
BY:BY:
USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL
SINGAPURASINGAPURA
20 DECEMBER 2015 (SUNDAY)20 DECEMBER 2015 (SUNDAY)
3.00 PM @ THE GALAXY3.00 PM @ THE GALAXY
Muslim Converts Assn. SporeMuslim Converts Assn. Spore
GEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
SURAH SAFF : 61 : 6SURAH SAFF : 61 : 6
SURAH AHQAF : 46 : 10SURAH AHQAF : 46 : 10

"THE BEST AMONGST YOU IS ONE"THE BEST AMONGST YOU IS ONE
WHO LEARNS THE QUR'AN ANDWHO LEARNS THE QUR'AN AND
WHO TEACHES IT"-WHO TEACHES IT"-
((HADITH REPORTED BY BUKHARYHADITH REPORTED BY BUKHARY))

"Whoever recites a letter from the Book of"Whoever recites a letter from the Book of
Allah, he will be credited with a good deed,Allah, he will be credited with a good deed,
and a good deed gets a ten-fold reward. I doand a good deed gets a ten-fold reward. I do
not say that Alif-Lam-Mim is one letter, butnot say that Alif-Lam-Mim is one letter, but
Alif is a letter, Lam is a letter and Mim is aAlif is a letter, Lam is a letter and Mim is a
letter.“letter.“
((Hadith reported by TirmidziHadith reported by Tirmidzi))

AN IMPORTANT MESSAGE
IN THE QUR’AN

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
TADZKIRAHTADZKIRAH

MOST COMPASSIONATE,
MOST MERCIFUL.
““And [mention] whenAnd [mention] when Jesus, the son of MaryJesus, the son of Mary, said, ", said, "O childrenO children
of Israelof Israel, indeed, indeed I am the messenger of AllahI am the messenger of Allah to youto you
confirming what came before me of the Torahconfirming what came before me of the Torah and bringingand bringing
good tidings (good tidings (MUBASH-SHIRANMUBASH-SHIRAN) of) of a messenger to come aftera messenger to come after
me, whose name is Ahmadme, whose name is Ahmad." But when he came to them with." But when he came to them with
clear evidences, they said, "This is obvious magic.”clear evidences, they said, "This is obvious magic.”
((Qur’an: Saff: 61: 6Qur’an: Saff: 61: 6))
TADZKIRAHTADZKIRAH

“One who announces to a people[or person]
an event”
“An annunciation which produces a change in the
: (or complexion) of the person to
whom it is made: and hence, imply “a joyful
annunciation; joyful, or glad, tidings; good news”
From the term :
Thus term : Means “glad tidings or good news”
Jesus a.s. is here
referred to as :
 We also know that the Greek word “evangelion” from which the word “Gospel” was
derived, actually means “the Good news”. Do note that the New Testament 4
Gospels - are actually narrations written “about the life of Jesus” –written
anonymously over 70-90 years later allegedly by “Matthew, Mark, Luke and John.”
 But what is the “Gospel” –which Jesus a.s. taught?
… the most important ‘glad
tidings’, since his mission then was only 3 years and did not leave any written text ?

COINCIDENTAL or CORROBORATION?
(Jesus is also recorded to have said)(Jesus is also recorded to have said)
““ I have much more to say to you, more than you can now bear.I have much more to say to you, more than you can now bear.
But when he,But when he, the Spirit of Truththe Spirit of Truth, comes, he will guide you into all, comes, he will guide you into all
truth.truth. He will not speak on his own; he will only speak what heHe will not speak on his own; he will only speak what he
hearshears, and he will, and he will tell you of what is yet to cometell you of what is yet to come. He. He will bringwill bring
glory to me by taking from what is mine and making it knownglory to me by taking from what is mine and making it known toto
you….”you….”
((John: 16: 7-14John: 16: 7-14))

““Jesus said to them :Jesus said to them :
‘‘Have you never read in the scriptures:Have you never read in the scriptures:
““The stone the builders rejected has become the capstoneThe stone the builders rejected has become the capstone”;”;
The Lord has done this, and it is marvelous in our eyes.The Lord has done this, and it is marvelous in our eyes.
ThereforeTherefore I tell you that the kingdom of God will be taken away fromI tell you that the kingdom of God will be taken away from
you and given to a people who will produce its fruityou and given to a people who will produce its fruit. He who falls on. He who falls on
this stone will be broken to pieces, but he on whom it falls will bethis stone will be broken to pieces, but he on whom it falls will be
crushed.”crushed.”
COINCIDENTAL or CORROBORATION?
((Matthew: 21: 42-44Matthew: 21: 42-44))

JESUS’ MOST IMPORTANT TEACHING
““And one of the scribes come up and askedAnd one of the scribes come up and asked
him, ‘Which commandment is the first of all?’him, ‘Which commandment is the first of all?’
Jesus answeredJesus answered ‘Hear O Israel! The‘Hear O Israel! The Lord ourLord our
God, the Lord is One!God, the Lord is One!
The Lord our God, the Lord is OneThe Lord our God, the Lord is One ... You are... You are
right in saying thatright in saying that God is One, and there isGod is One, and there is
no other but Himno other but Him ””
((Mark 12: 28-29)Mark 12: 28-29)

“Jesus says : ‘Not everyone who says to me
‘Lord, Lord’ shall enter the kingdom of heaven,
but he who does the will of my Father who is
in heaven” *
(Matthew 7 : 21 )
( * Islam : means “submission of God’s will” )
HOW SHALL MAN BE SAVED IN HEREAFTER ?HOW SHALL MAN BE SAVED IN HEREAFTER ?

THE PROPHETHOOD AND THE LAW WILL BE FULFILLEDTHE PROPHETHOOD AND THE LAW WILL BE FULFILLED
17
Think not that I am come to destroy the law, or the
prophets: I am not come to destroy, but to fulfil. 18
For
verily I say unto you, Till heaven and earth pass, one
jot or one tittle shall in no wise pass from the law, till
all be fulfilled.
Matthew 5: 17-18
Authorized (King James) Version (AKJV)

THE PROPHETHOOD AND THE LAW WILL BE FULFILLEDTHE PROPHETHOOD AND THE LAW WILL BE FULFILLED
19
Whosoever therefore shall break one of these least
commandments, and shall teach men so, he shall be
called the least in the kingdom of heaven: but
whosoever shall do and teach them, the same shall be
called great in the kingdom of heaven. 20
For I say unto
you, That except your righteousness shall exceed the
righteousness of the scribes and Pharisees, ye shall in
no case enter into the kingdom of heaven.
Matthew 5: 19-20
Authorized (King James) Version (AKJV)

““Amongst all people, I am the nearest to Jesus son ofAmongst all people, I am the nearest to Jesus son of
Mary in this world and the hereafterMary in this world and the hereafter. The prophets. The prophets
are paternal brothers, they have different mothersare paternal brothers, they have different mothers
butbut their religion is onetheir religion is one (and the same).”(and the same).”
((Hadith reported by BukharyHadith reported by Bukhary))

““The likeness of me and the other Prophets is similar to thatThe likeness of me and the other Prophets is similar to that
of a man who built a house and perfectly decorated it exceptof a man who built a house and perfectly decorated it except
for a space of one brick. The people used to go round thisfor a space of one brick. The people used to go round this
house, wonder and say, ‘If only this missing brick were puthouse, wonder and say, ‘If only this missing brick were put
in!’in!’
Thus, I am that brick and I am the Last of the Prophets.”Thus, I am that brick and I am the Last of the Prophets.”
((Hadith agreed upon by Bukhary and MuslimHadith agreed upon by Bukhary and Muslim))

MOST COMPASSIONATE,
MOST MERCIFUL.
“Say (O Muhammad): Do you see? Whether this message
(teaching) be from Allah and yet you reject it, and a
witness from among the Children of Israel bore witness
of one like him………...”
(Qur’an : Ahqaf: 46: 10)
TADZKIRAHTADZKIRAH

20
Many Muslims scholars understands this verse as a
reference to him being like Moses a.s. - as prophesized
and recorded in the Book of Deuteronomy 18 : 18
“I will raise up for them a prophet like unto you (O
Moses) from amongst their brethren; and I will put My
words in his mouth, and he shall speak to them all that
I command him. And whoever will not give heed to My
words which he shall speak in My name, I Myself will
require it of him.”
( Deuteronomy 18 : 18 )

“I will raise up for them a prophet like unto you (O Moses)
from amongst their brethren …”

“ …“ … and I will put My words in his mouth, and heand I will put My words in his mouth, and he
shall speak to them all that I command him. Andshall speak to them all that I command him. And
whoever will not give heed to My words whichwhoever will not give heed to My words which
he shall speak in My name ...”he shall speak in My name ...”

““Nor does he (Muhammad) say (aught) of (his own) DesireNor does he (Muhammad) say (aught) of (his own) Desire..
ItIt is no less than inspiration sent down to himis no less than inspiration sent down to him: He was: He was
taught by one mighty in Power, endued with Wisdom”taught by one mighty in Power, endued with Wisdom”
((Qur’an: Najm: 53: 3-5Qur’an: Najm: 53: 3-5))

““Proclaim! (or Read!)Proclaim! (or Read!) in the name of thy Lordin the name of thy Lord
and Cherisher, Who created― “and Cherisher, Who created― “
((Qur’an: al-’Alaq: 96: 1Qur’an: al-’Alaq: 96: 1))

25
After birth was separated fromAfter birth was separated from
his mother and adopted by thehis mother and adopted by the
leading man in power (leading man in power (PharaohPharaoh).).
Well-loved by all in theWell-loved by all in the courtcourt ofof
Pharaoh.Pharaoh.
After birth was separated fromAfter birth was separated from
his mother and adopted by thehis mother and adopted by the
leading man in power (leading man in power (QurayshQuraysh
leaders).leaders).
Well-loved by all in theWell-loved by all in the councilcouncil
of the Quraysh.of the Quraysh.
Prophet MosesProphet Moses Prophet MuhammadProphet Muhammad

26
Gave up life in Pharaoh's courtGave up life in Pharaoh's court
and spent time in the wildernessand spent time in the wilderness
around the Sinai peninsula.around the Sinai peninsula.
Married and had a family beforeMarried and had a family before
becoming a prophet (he marriedbecoming a prophet (he married
the daughter ofthe daughter of JethroJethro).).
Kept away from the QurayshKept away from the Quraysh
way and spent time in theway and spent time in the
mountain outside Makkah.mountain outside Makkah.
Married and had a family beforeMarried and had a family before
becoming a prophet (he marriedbecoming a prophet (he married
thethe KhadijahKhadijah daughter ofdaughter of
KhuwailidKhuwailid).).

27
Experienced first revelation inExperienced first revelation in
the Mountain (the Mountain (Mount SinaiMount Sinai).).
Preached the clear message ofPreached the clear message of
the Absolute Oneness of God.the Absolute Oneness of God.
““Hear O Israel! Your Lord God isHear O Israel! Your Lord God is
One GodOne God.”.”
Experienced first revelation inExperienced first revelation in
the Mountain (the Mountain (Jabal NurJabal Nur).).
Preached the clear message ofPreached the clear message of
the Absolute Oneness of God.the Absolute Oneness of God.
““There is no god except AllahThere is no god except Allah
(the One and Only God(the One and Only God))””

28
Commanded to preach to the
people in power (i.e. Pharaoh),
who knew him.
His initial encounter (calling)
was rejected but he was not
harmed.
Has his brother Aaron who
assisted him throughout his
mission.
Commanded to preach to theCommanded to preach to the
people in power (i.e. thepeople in power (i.e. the
QurayshQuraysh), who knew him.), who knew him.
His initial encounter (calling)
was rejected but he was not
harmed.
Has ‘Ali, his cousin likened as hisHas ‘Ali, his cousin likened as his
‘brother’, who assisted him‘brother’, who assisted him
throughout his mission.throughout his mission.

29
He was brought to the presenceHe was brought to the presence
of Allah by undertaking aof Allah by undertaking a
journey up on Mount Sinai tojourney up on Mount Sinai to
experience the “experience the “epiphanyepiphany””
(beatific vision of God).(beatific vision of God).
He was brought to the presenceHe was brought to the presence
of Allah during the miraculousof Allah during the miraculous
journey ofjourney of Isra’Isra’ andand Mi’rajMi’raj ––
including the “including the “epiphanepiphanyy” - (but” - (but
far greater than thatfar greater than that
experienced by Moses, as hisexperienced by Moses, as his
journey transcends into thejourney transcends into the
realm never traverse by exceptrealm never traverse by except
him – the beloved of Allah.)him – the beloved of Allah.)

30
His life and his people wereHis life and his people were
threatened and oppressed, yetthreatened and oppressed, yet
managed to bring his peoplemanaged to bring his people
safely out of the land ofsafely out of the land of
oppression through “oppression through “ExodusExodus”,”,
and established a community,and established a community,
governed over them by the Lawgoverned over them by the Law
of God (of God (TorahTorah).).
His life and his people wereHis life and his people were
threatened and oppressed, yetthreatened and oppressed, yet
managed to bring his peoplemanaged to bring his people
safely out of the land ofsafely out of the land of
oppression through “oppression through “HijrahHijrah”,”,
and established a community,and established a community,
governed over them by thegoverned over them by the
((Shari’ahShari’ah)) Law of GodLaw of God ((Qur’anQur’an
and theand the SunnahSunnah).).

31
He was victorious over theHe was victorious over the
Pharaoh’s army with Allah’sPharaoh’s army with Allah’s
direct Divine intervention whichdirect Divine intervention which
routed and vanquished thisrouted and vanquished this
military force, a more superiormilitary force, a more superior
to the Bani Isra’il who wereto the Bani Isra’il who were
lesser in numbers andlesser in numbers and
equipment – drowning them.equipment – drowning them.
He was victorious over the Makkan
(Quraysh) army with Allah’s direct
Divine intervention at the Battle of
Badr, in which angels were sent to
aid Muslims and they routed and
vanquished their enemies who
were more superior to them in
numbers and equipment. Also the
Battle of al-Ahzab

32
Had to face enemies within hisHad to face enemies within his
community (the hypocrites) whocommunity (the hypocrites) who
introduced the ‘introduced the ‘golden calfgolden calf’ to’ to
undermine Moses teaching andundermine Moses teaching and
authority. The ‘golden calf’ wasauthority. The ‘golden calf’ was
then destroyed and thethen destroyed and the
perpetrators exposedperpetrators exposed
He had to face enemies withinHe had to face enemies within
his community – the “his community – the “munaa-munaa-
fiqunfiqun” (hypocrites). They build a” (hypocrites). They build a
mosque (“mosque (“masjid Diraramasjid Dirara”) to”) to
undermine Muhammad’sundermine Muhammad’s
teaching and authority. Theteaching and authority. The
mosque was burned andmosque was burned and
destroyed; the perpetratordestroyed; the perpetrator
exposed and condemned byexposed and condemned by
God.God.

33
Although he was at first rejected
by his people but in the end was
overwhelmingly accepted as the
Messenger of God.
Power over his community both
as spiritual leader as well as the
supreme temporal ruler.
Although he was at first rejectedAlthough he was at first rejected
by his people but in the end wasby his people but in the end was
overwhelmingly accepted as theaccepted as the
Messenger of God.Messenger of God.
Power over his community both
as spiritual leader as well as the
supreme temporal ruler.

34
Had his teachings codified.
Married and had continuous
chain of descendants linked to
his noble families.
Had successors to continue his
mission.
Died and buried on this earth.
Had his teachings codified.Had his teachings codified.
Married andMarried and had continuous
chain of descendants linked to
his noble families.
Had successors to continue hisHad successors to continue his
mission.mission.
Died and buried on this earth.Died and buried on this earth.

“for We assuredly sent
amongst every nation, (other nations)
a Messenger”
(Q: Nahl : 16:36)
JOHN THE BAPTIST (Yahya)
ADAM
(other nations) NOAH (Nuh)
(Shem) (Ham) (Yaphet)
JACOB (Ya’akub))
(1st Born) (2nd Born)
ISHMAEL (Isma’il) ISAAC (Ishaq)
JOSEPH (Yusuf)
MOSES (Musa)
DAVID (Dawud)
ABRAHAM (Ibrahim)
SOLOMON (Sulaiman)
(many others amongst Israelite)
JESUS CHRIST (‘Isa al-Maseeh)

“for We assuredly sent
amongst every nation, (other nations)
a Messenger”
(Q: Nahl : 16:36)
JOHN THE BAPTIST (Yahya)
MUHAMMAD
(The chosen Seal of Prophethood)
ADAM
(other nations) NOAH (Nuh)
(Shem) (Ham) (Yaphet)
JACOB (Ya’akub))
(1st Born) (2nd Born)
ISHMAEL (Isma’il) ISAAC (Ishaq)
JOSEPH (Yusuf)
(The Quraysh tribe
in Mecca, direct
descendants of
Ishmael)
MOSES (Musa)
DAVID (Dawud)
ABRAHAM (Ibrahim)
SOLOMON (Sulaiman)
(many others amongst Israelite)
JESUS CHRIST (‘Isa al-Maseeh)

When Moses , upon whom be peace, read the Tablets, he found
mentioned in them the merits of the nation (Ummah) of Muhammad,
may blessings and peace be upon him, and said: "O Lord! Which is
this mercy-given nation that I find in the Tablets?”
Wahb ibn Munabbih, may Allah be pleased with him,
said (narrating a hadith):

Allah answered: "It is the nation of Ahmad*, whose people are
content with whatever little provision I give them, and I am content
with whatever little good works they do. I make each one of them
enter the Garden by his testimony that La ilaha illa'Llah.”

And Moses said: "I find in the Tablets a nation of people who shall be
resurrected and assembled on the Day of Rising with their faces like
full moons. Let them be my nation!"
But Allah replied: "They are the nation of Ahmad; I shall gather them
resurrected on the Day of Rising, when their foreheads and limbs
shall be blazing white from their wudhu’ (ablutions) and their sajda
(prostrations).”

Moses said: "O Lord! I find in the Tablets a nation of people whose
clothes are on their backs and whose swords are on their shoulders,
people of certitude and dependence ; they glorify Allah from
minaret-tops, and they continue to seek to fight for every righteous
cause, until they do battle against the Dajjal. Let them be my
nation!"
But He said: "They are the nation of Ahmad.”

Moses said: "O Lord! I find in the Tablets a nation for whom the earth
is a place of worship and ritually pure, and for whom booty is lawful;
let them be my nation!"
But He replied: "They are the nation of Ahmad.”

Moses said: "O Lord! I find in the Tablets a nation of people who fast
the month of Ramadan for You, and whom You then forgive all they
had done before; let them be my nation!"

Moses said: "O Lord! I find in the Tablets a nation of people who go
on pilgrimage to the Inviolable House for Your sake, whose longing
for it is never exhausted, whose weeping is long and tumultuous,
whose talbiya is clamorous; let them be my nation!"
But He said:"They are the nation of Ahmad.“

Moses said: "What will You give them for that?"
And Allah said: "I shall grant them more forgiveness, and shall allow
them to intercede for those who come after them.”

Moses said: "O Lord! I find in the Tablets a nation of people who ask
forgiveness for their sins; when they raise their food to their mouths
it does not reach their stomachs before they are forgiven; they start
with Your Name and end with Your praise; let them be my nation!"

Moses said: O Lord! I find in the Tablets a nation whose members will
be the foremost on the Day of Rising, but are the last to be created;
let them be my nation!"

Moses said: "O Lord! I find in the Tablets a nation of people whose
gospels are held within their breasts and they recite them; let them
be my nation!"

Moses said: "O Lord! I find in the Tablets a nation of people among
whom, when one of them intends a good deed but does not perform
it, it is written as one good deed for him, while if he does perform it,
it is written as ten to seven hundred times its worth; let them be my
nation!"
But Allah said: "They are the nation of Ahmad.”

Moses said: "O Lord! I find in the Tablets a nation among whom,
when one of them intends a sin but does not commit it, it is not
recorded against him, while if he does commit it, it is written as a
single sin; let them be my nation!"
But He replied: "They are the nation of Ahmad.“

Moses said: "O Lord! I find in the Tablets a nation who are the best of
people, who exhort to good and forbid evil; let them be my nation!"

Moses said: "O Lord! I find in the Tablets a nation of people who will
be resurrected and brought on the Day of Rising as three groups. One
group shall enter the Garden without reckoning, another's reckoning
will be easy, and another will be rigorously judged, then made to
enter the Garden; let them be my nation!"

Moses said: "O Lord! You have spread out all this goodness for
Ahmad and his nation; let me be a member of his nation!"
But Allah told him: "O Moses! I have chosen and preferred you over
other people with My Message and My Speech; take what I have
given you, and be one of the thankful.”
- Taken from: Imam ‘Abdullah Al-Haddad r.a. "The Lives of Man“ -

Al-Ham-dulil-laahAl-Ham-dulil-laah ! Shouldn’t we be glad and grateful to this!! Shouldn’t we be glad and grateful to this!
Our affection and love for the Prophet MuhammadOur affection and love for the Prophet Muhammad ‫ﷺ‬‫ﷺ‬..
commensurate with how well we know him, his virtues, his concerns,commensurate with how well we know him, his virtues, his concerns,
his excellences etc. which Allah has accorded him.his excellences etc. which Allah has accorded him.
During his time, people had the privilege to meet him face-to-face,During his time, people had the privilege to meet him face-to-face,
encounter, interact, and gaze upon his Noble and blessedencounter, interact, and gaze upon his Noble and blessed
countenance.countenance.
For us now, we can be expected to love the ProphetFor us now, we can be expected to love the Prophet ‫ﷺ‬‫ﷺ‬ onlyonly
after fulfilling several approaches.after fulfilling several approaches.

Generally we should first confirm his Prophethood, obey hisGenerally we should first confirm his Prophethood, obey his
commands and prohibitions; support, help and protect him, reviving,commands and prohibitions; support, help and protect him, reviving,
practicing, teaching and spreading hispracticing, teaching and spreading his SunnahSunnah; invite all to Allah, to; invite all to Allah, to
the Book of Allah and ways of Allah’s messenger; inculcate inthe Book of Allah and ways of Allah’s messenger; inculcate in
ourselves his noble characteristics andourselves his noble characteristics and AdabAdab. Maintain esteem. Maintain esteem
respect and love for the Prophetrespect and love for the Prophet ‫ﷺ‬‫ﷺ‬; preserve his Sunnah from; preserve his Sunnah from
neglect or attack (in practice and by teaching them); sharing hisneglect or attack (in practice and by teaching them); sharing his
likes/dislikes; understanding hislikes/dislikes; understanding his Shari’ahShari’ah; loving for People of his; loving for People of his
House (House (Ahlul-BaytihiAhlul-Baytihi) and his loyal companions, and the true) and his loyal companions, and the true Ulama’Ulama’ ;;
showing compassion to his entireshowing compassion to his entire UmmahUmmah; extend his message of the; extend his message of the
Mercy of Allah for the worlds.Mercy of Allah for the worlds.

True love must be ‘True love must be ‘sinceresincere’ and ‘’ and ‘selflessselfless’ – something related to’ – something related to
our Islamic concept ofour Islamic concept of TauheedTauheed. We love the Prophet. We love the Prophet ‫ﷺ‬‫ﷺ‬ because ofbecause of
Allah s.w.t.Allah s.w.t.
How do you inculcate this?How do you inculcate this?
It must begin with a true sense of “It must begin with a true sense of “gratefulnessgratefulness”. Only from this”. Only from this
can the feeling of true “can the feeling of true “lovelove ” grow.” grow.
What we seek is thatWhat we seek is that “love“love” (” (hubbhubb) which Allah and His) which Allah and His
MessengerMessenger ‫ﷺ‬‫ﷺ‬ meant by “meant by “lovlovee”, not our self-deluded”, not our self-deluded
‘understanding’ of love.‘understanding’ of love.
Allaahu musta’anAllaahu musta’an

““O people of the Book! now hath come unto you, making (things)O people of the Book! now hath come unto you, making (things)
clear unto you, Our Messenger after the break in (the series of)clear unto you, Our Messenger after the break in (the series of)
Our MessengersOur Messengers, lest ye should say: there came unto us no, lest ye should say: there came unto us no
bringer of glad tidings and no warner (from evil): but now hathbringer of glad tidings and no warner (from evil): but now hath
come unto you a bringer of glad tidings and a warner (from evil):come unto you a bringer of glad tidings and a warner (from evil):
and Allah hath power over all things.”and Allah hath power over all things.”
((Qur’an: Maa-idah: 5: 15Qur’an: Maa-idah: 5: 15

““ Say (O Muhammad):Say (O Muhammad): ""If ye do love Allah, follow meIf ye do love Allah, follow me: Allah will: Allah will
love you and forgive you your sins; for Allah is Oft-Forgiving,love you and forgive you your sins; for Allah is Oft-Forgiving,
Most Merciful.“Most Merciful.“ ”.”.
((Qur’an : Aali ‘Imran : 3 : 31)Qur’an : Aali ‘Imran : 3 : 31)

Say, "O My servants who have transgressed against themselvesSay, "O My servants who have transgressed against themselves
[by sinning],[by sinning], do not despair of the mercy of Allah. Indeed,do not despair of the mercy of Allah. Indeed,
Allah forgives all sins. Indeed, it is He who is the Forgiving, theAllah forgives all sins. Indeed, it is He who is the Forgiving, the
MercifulMerciful."."
((Qur’an : Zumar : 39 : 53)Qur’an : Zumar : 39 : 53)

AndAnd return [in repentance] to your Lord and submitreturn [in repentance] to your Lord and submit to Himto Him
((ASLIMUASLIMU) before the punishment comes upon you; then you) before the punishment comes upon you; then you
will not be helped.will not be helped.
((Qur’an : Zumar : 39 : 54)Qur’an : Zumar : 39 : 54)

Muhammad is the Messenger of AllahMuhammad is the Messenger of Allah; and those who; and those who
are with him are strong against Unbelievers, (but)are with him are strong against Unbelievers, (but)
compassionate amongst each other. Thou wilt see themcompassionate amongst each other. Thou wilt see them
bow and prostrate themselves (in prayer) seeking Gracebow and prostrate themselves (in prayer) seeking Grace
from Allah and (His) Good Pleasure.... “from Allah and (His) Good Pleasure.... “
((Qur’an: Fath: 48: 29Qur’an: Fath: 48: 29))

““ ... On their faces are their marks, (being) the traces of their... On their faces are their marks, (being) the traces of their
prostration. This is their similitude in the Towrah; and theirprostration. This is their similitude in the Towrah; and their
similitude in the Gospel is: like a seed which sends forth itssimilitude in the Gospel is: like a seed which sends forth its
blade, then makes it strong; it then becomes thick and it standsblade, then makes it strong; it then becomes thick and it stands
on its own stem (filling) the sowers with wonder and delight. Ason its own stem (filling) the sowers with wonder and delight. As
a result, it fills the Unbelievers with rage at him. Allah hasa result, it fills the Unbelievers with rage at him. Allah has
promised those among them who believe and do righteouspromised those among them who believe and do righteous
deeds Forgiveness and a great Reward.”deeds Forgiveness and a great Reward.”
((Qur’an: Fath: 48: 29Qur’an: Fath: 48: 29))

“Today, those who are bent on denying the truth have lost all hope of
[your ever forsaking] your religion: do not, then, hold them in awe,
but stand in awe of Me! Today have I perfected your religious law for
you, and have bestowed upon you the full measure of My blessings,
and willed that (ISLAM) self-surrender unto Me shall be your religion.”
(Qur’an: Maa-idah: 5: 3)

“It is He (Allah) who sent His Messenger (Muhammad) with guidance
and the religion of truth (ISLAM)to manifest it over all religion. And
sufficient is Allah as Witness.”
(Qur’an: Fathu: 48: 28)

““Indeed, Allah confers blessing (salutations) upon theIndeed, Allah confers blessing (salutations) upon the
Prophet, and His angels salutes [him too and ask Allah toProphet, and His angels salutes [him too and ask Allah to
bless him].bless him]. O you who have believedO you who have believed, salute him [also] and, salute him [also] and
ask Allah to confer blessing upon him [worthy of hisask Allah to confer blessing upon him [worthy of his
station] and [to grant him] peace.”station] and [to grant him] peace.”
((Qur’an: Ahzab: 33: 56Qur’an: Ahzab: 33: 56))

““Say the ‘Say the ‘SolawatSolawat’ (invocation of Allah’s blessing for me as’ (invocation of Allah’s blessing for me as
Allah commands) for your ‘Allah commands) for your ‘SolawatSolawat’ shall be’ shall be
ZakahZakah (a purification and spiritual growth)(a purification and spiritual growth)
for your own selves.”for your own selves.”
((Hadith reported by Ibn Mardaweh in, Al-Jami’Hadith reported by Ibn Mardaweh in, Al-Jami’))

““Whosoever say ‘Whosoever say ‘solawatsolawat ’ upon me once,’ upon me once,
Allah will say ‘Allah will say ‘solawatsolawat ’ upon him ten times.”’ upon him ten times.”
((Hadith reported by MuslimHadith reported by Muslim))

““Verily Allah, Most Exalted, has angels who are commanded toVerily Allah, Most Exalted, has angels who are commanded to
roam and observe the people on earth. They will convey to me allroam and observe the people on earth. They will convey to me all
the ‘the ‘salamssalams ’ from people of my community.”’ from people of my community.”
((Hadith reported by Ahmad, An-Nasa-i, and Ad-DarimiyHadith reported by Ahmad, An-Nasa-i, and Ad-Darimiy))

““Foremost to me amongst the people on Judgement DayForemost to me amongst the people on Judgement Day
will be those who conveyed much ‘will be those who conveyed much ‘SolawatSolawat ’ to me’ to me
(while they were in this world).”(while they were in this world).”

The ProphetThe Prophet ‫ﷺ‬‫ﷺ‬ said: “Shall I inform you who is miserly person?”,said: “Shall I inform you who is miserly person?”,
they (companions) replied : “Certainly, O Messenger of Allah.”they (companions) replied : “Certainly, O Messenger of Allah.”
He (the ProphetHe (the Prophet ‫ﷺ‬‫ﷺ‬.) then said:.) then said:
““Whoever, whenever my name is mentioned in his presence, yet doWhoever, whenever my name is mentioned in his presence, yet do
not invoke ‘not invoke ‘SolawatSolawat ’ upon me, he is the miserly person.”’ upon me, he is the miserly person.”

““O Allah, bless our master Muhammad, Your slave and Your Messenger, theO Allah, bless our master Muhammad, Your slave and Your Messenger, the
Unlettered Prophet, and upon the family of our Master Muhammad, andUnlettered Prophet, and upon the family of our Master Muhammad, and
his wives, the mothers of all the Believers, and upon his descendants, thehis wives, the mothers of all the Believers, and upon his descendants, the
people of his house, just as You have blessed Ibrahim and the family ofpeople of his house, just as You have blessed Ibrahim and the family of
Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"

““And sanctify our master Muhammad, Your slave and Your Messenger, theAnd sanctify our master Muhammad, Your slave and Your Messenger, the
Unlettered Prophet, and upon the family of our Master Muhammad, andUnlettered Prophet, and upon the family of our Master Muhammad, and
his wives, the mothers of all the Believers, and upon his descendants, thehis wives, the mothers of all the Believers, and upon his descendants, the
people of his house, just as You have sanctified Ibrahim and the family ofpeople of his house, just as You have sanctified Ibrahim and the family of
Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"

All Rights Reserved © Zhulkeflee Hj Ismail (2015)
May Allah grant us and all our beloved parents, teachers, familyMay Allah grant us and all our beloved parents, teachers, family
and companions, the success (and companions, the success (TAUFIQTAUFIQ) and the Guidance) and the Guidance
((HIDAAYAHIDAAYA) to attain to His Acceptance, Forgiveness and Mercy) to attain to His Acceptance, Forgiveness and Mercy
((RAHMAHRAHMAH) and gain His Pleasure () and gain His Pleasure (MARDHA-TILLAHMARDHA-TILLAH).).
MOST COMPASSIONATE,
MOST MERCIFUL.
TADZKIRAHTADZKIRAH
To be continued ….. INSHA-ALLAH

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