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Dr Faustus:
As a renaissance
play
The Morality drama
A Drama in 15th and 16th centuries using allegorical
characters to portray the souls struggle to achieve
salvation. Something viewed as exhibiting the struggle
between Good and Evil and offering a moral lesson.
The Moralities developed from the Miracle and
Mystery Plays subsequently developing into the
Interludes and he regular Drama.
Dr Faustus is a morality play but with Rennaissance
period undertones.
The Legend of Dr Faustus
 The Faust legend had its inception during the medieval
period in Europe and has since become one of the world's
most famous and oft-handled myths. The story is thought
to have its earliest roots in the New Testament story of the
magician Simon Magus (Acts 8:9-24).
 During the early part of the fifteenth century in
Germany, the story of a man who sold his soul to the
devil to procure supernatural powers captured the
popular imagination and spread rapidly. The original
Faust has probably been lost forever.
 That same year it was translated into English as The
Historie of the damnable life and deserved death of Doctor John
Faustus’. In both these popular editions of the Faust-Book.
Marlowe took the story from this ‘Faust –Book’ while
writing his second play ‘The Tragical History of the life and
death of Dr.Faustus’ in the eighties of the 16th
Century.(1588-89)
Dr Fautus: some facts
 Dr. Faustus is a Renaissance tragedy written by the
Cambridge scholar Christopher Marlowe.
 The full title of the play is “The Tragical History of the Life
and Death of Doctor Faustus”.
 It was adopted from a German story ‘Faust’ translated
in English as The English Faust Book.
 The name Faustus is a reference to the Latin word for
"favoured" or "auspicious“.
 The play is in blank Verse and prose in thirteen scenes
(1604) or twenty scenes (1616).
 Blank verse is largely reserved for the main scenes
while prose is used in the comic scenes.
Renaissance
 Renaissance means Re-birth or re-awakening.
 Renaissance originated in Italy in the 13th century.
Constantinople, the capital of Byzantine empire fell to the
Turks on 1353. This is taken as the official date of the
beginning of Renaissance.
 But, it required more than 100 years to cross the English
Channel and make its presence established in English soil.
Dr Faustus of Marlowe is rather an embodiment of the spirit of
Renaissance with its dreams and desires, with its yearning for
limitless knowledge and power, with its craving for sensuousness
and mundane pleasures of life and not just a cunning magician of
the medieval age indulging in his miraculous feats.
Marlowes Faustus has a revolutionary spirit and that is why he
challenges God, religion, conventional morality and dogmas of
medieval Christianity.
How is Dr Faustus a Rennaissance Play?
Marlowe: The Man ahead of his times
Marlowe himself was the spirit of Renaissance incarnate.
Marlowe and his fellows who together are called the University wits were
the most prominent embodiment of the spirit of Renaissance. They were
pamphleteers, and often alleged as spies working for the government.
Marlowe is believed to be an atheist, an embodiment of that is clearly
found in Faustus who although not an atheist but is a disbeliever.
In the central characters of his dramas like Tamburaline, Faustus and Jew
of Malta, he is impelled by the Renaissance spirit for unlimited power,
unlimited knowledge, unlimited wealth.
The Quest for limitless knowledge
The Church which was the supreme authority in medieval times was
strongly challenged by free thinkers, artisans, dramatists and painters.
Books became a symbol of resistance nullifying the ideals of papal
authority.
Faustus also craves for unlimited power and knowledge and even
disregards the Bible in favour of magic.
He says, “The wages of sin is death”, “divinity adieu.”
The Practice of Necromancy (Black Arts)
Performing Black Magic has always been prohibited be it the modern, medieval
or the dark ages but Faustus nonetheless indulges in the forbidden. Black
Magic is used to invoke the devils whilst having no fear of suppression.
Faustus says, “A sound magician is a mighty god”
The Trinities of Christianity
Faustus is ready to renounce his faith in the Holy Scriptures and Christ. He
says, “ Already done and holds this principle, There is no chief but only
Beelzebub.
The Trinities of Christianity rests on the three aspects of divinity, God, the
son and the Holy Ghost. The Infernal Trinity consists of Lucifer, Beelzebub
and Demogorgon.
Faustus is aware of his fate yet he is ready to do the unthinkable ie barter his
soul for some 24 years of voluptuous ease. He is a Renaissance hero.
Christian Concept of Sin,
According to Christianity, “All unrightteousness is sin”. Sin is a
transgression (going beyond) of diving law. They are different to
crimes that transgress man’s laws.
The Catholic Church had two kinds of sin, Venial and Mortal.
Venial sins were smaller and could be forgiven but mortal sims
threaten to dettroy the life of grace and condemn the sinner to
eteranal damnation, unless they are absolved through confession.
Each sin was punished through an appropriate form o suffering in
hell.
Fautus commits a venial or mortal sin? Was he beoyond
reclamation?
- of Damnation
Damnation is the concept of divine punishment and torment in an
afterlife for actions committed on Earth. In some forms of Western
Christian belief, damnation to hell is what humanity deserves for its
sins. Many Catholic and Protestant denominations hold that human
sin is the product of the fall of man of Adam and Eve in the book of
Genesis.
Fautus is subjected to eternal damnantion but he is not afraid. “The
word “damnation” terrifies not him, for he confounds hell in
Elysium”
And hell.
In Christian theology, Hell is the place or state into which by God's
definitive judgment unrepentant sinners pass either immediately
after death (particular judgment) or in the general judgment.
This concept of hell is challenged in the play when Mephistopheles
says, “Hell hath no limits, nor is circumscribed in one self place; for
where we are is hell. And where hell is, there must we ever be… all
places shall be hell that are not heaven.
Conclusion
 Dr Faustus as a play and its author Marlowe as a dramatist
were both embodiments of the Renaissance spirit.
 The play was to Renaissance period what many post-
modern texts were in the 20th century.
 It was, ‘A tide against time’
Thanks!
Any questions?
Let’s have a Q&A session.

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Doctor Faustus: As a Renaissance Play

  • 1. Dr Faustus: As a renaissance play
  • 2.
  • 3. The Morality drama A Drama in 15th and 16th centuries using allegorical characters to portray the souls struggle to achieve salvation. Something viewed as exhibiting the struggle between Good and Evil and offering a moral lesson. The Moralities developed from the Miracle and Mystery Plays subsequently developing into the Interludes and he regular Drama. Dr Faustus is a morality play but with Rennaissance period undertones.
  • 4. The Legend of Dr Faustus  The Faust legend had its inception during the medieval period in Europe and has since become one of the world's most famous and oft-handled myths. The story is thought to have its earliest roots in the New Testament story of the magician Simon Magus (Acts 8:9-24).  During the early part of the fifteenth century in Germany, the story of a man who sold his soul to the devil to procure supernatural powers captured the popular imagination and spread rapidly. The original Faust has probably been lost forever.  That same year it was translated into English as The Historie of the damnable life and deserved death of Doctor John Faustus’. In both these popular editions of the Faust-Book. Marlowe took the story from this ‘Faust –Book’ while writing his second play ‘The Tragical History of the life and death of Dr.Faustus’ in the eighties of the 16th Century.(1588-89)
  • 5. Dr Fautus: some facts  Dr. Faustus is a Renaissance tragedy written by the Cambridge scholar Christopher Marlowe.  The full title of the play is “The Tragical History of the Life and Death of Doctor Faustus”.  It was adopted from a German story ‘Faust’ translated in English as The English Faust Book.  The name Faustus is a reference to the Latin word for "favoured" or "auspicious“.  The play is in blank Verse and prose in thirteen scenes (1604) or twenty scenes (1616).  Blank verse is largely reserved for the main scenes while prose is used in the comic scenes.
  • 6. Renaissance  Renaissance means Re-birth or re-awakening.  Renaissance originated in Italy in the 13th century. Constantinople, the capital of Byzantine empire fell to the Turks on 1353. This is taken as the official date of the beginning of Renaissance.  But, it required more than 100 years to cross the English Channel and make its presence established in English soil.
  • 7. Dr Faustus of Marlowe is rather an embodiment of the spirit of Renaissance with its dreams and desires, with its yearning for limitless knowledge and power, with its craving for sensuousness and mundane pleasures of life and not just a cunning magician of the medieval age indulging in his miraculous feats. Marlowes Faustus has a revolutionary spirit and that is why he challenges God, religion, conventional morality and dogmas of medieval Christianity. How is Dr Faustus a Rennaissance Play?
  • 8. Marlowe: The Man ahead of his times Marlowe himself was the spirit of Renaissance incarnate. Marlowe and his fellows who together are called the University wits were the most prominent embodiment of the spirit of Renaissance. They were pamphleteers, and often alleged as spies working for the government. Marlowe is believed to be an atheist, an embodiment of that is clearly found in Faustus who although not an atheist but is a disbeliever. In the central characters of his dramas like Tamburaline, Faustus and Jew of Malta, he is impelled by the Renaissance spirit for unlimited power, unlimited knowledge, unlimited wealth.
  • 9. The Quest for limitless knowledge The Church which was the supreme authority in medieval times was strongly challenged by free thinkers, artisans, dramatists and painters. Books became a symbol of resistance nullifying the ideals of papal authority. Faustus also craves for unlimited power and knowledge and even disregards the Bible in favour of magic. He says, “The wages of sin is death”, “divinity adieu.”
  • 10. The Practice of Necromancy (Black Arts) Performing Black Magic has always been prohibited be it the modern, medieval or the dark ages but Faustus nonetheless indulges in the forbidden. Black Magic is used to invoke the devils whilst having no fear of suppression. Faustus says, “A sound magician is a mighty god”
  • 11. The Trinities of Christianity Faustus is ready to renounce his faith in the Holy Scriptures and Christ. He says, “ Already done and holds this principle, There is no chief but only Beelzebub. The Trinities of Christianity rests on the three aspects of divinity, God, the son and the Holy Ghost. The Infernal Trinity consists of Lucifer, Beelzebub and Demogorgon. Faustus is aware of his fate yet he is ready to do the unthinkable ie barter his soul for some 24 years of voluptuous ease. He is a Renaissance hero.
  • 12. Christian Concept of Sin, According to Christianity, “All unrightteousness is sin”. Sin is a transgression (going beyond) of diving law. They are different to crimes that transgress man’s laws. The Catholic Church had two kinds of sin, Venial and Mortal. Venial sins were smaller and could be forgiven but mortal sims threaten to dettroy the life of grace and condemn the sinner to eteranal damnation, unless they are absolved through confession. Each sin was punished through an appropriate form o suffering in hell. Fautus commits a venial or mortal sin? Was he beoyond reclamation?
  • 13. - of Damnation Damnation is the concept of divine punishment and torment in an afterlife for actions committed on Earth. In some forms of Western Christian belief, damnation to hell is what humanity deserves for its sins. Many Catholic and Protestant denominations hold that human sin is the product of the fall of man of Adam and Eve in the book of Genesis. Fautus is subjected to eternal damnantion but he is not afraid. “The word “damnation” terrifies not him, for he confounds hell in Elysium”
  • 14. And hell. In Christian theology, Hell is the place or state into which by God's definitive judgment unrepentant sinners pass either immediately after death (particular judgment) or in the general judgment. This concept of hell is challenged in the play when Mephistopheles says, “Hell hath no limits, nor is circumscribed in one self place; for where we are is hell. And where hell is, there must we ever be… all places shall be hell that are not heaven.
  • 15. Conclusion  Dr Faustus as a play and its author Marlowe as a dramatist were both embodiments of the Renaissance spirit.  The play was to Renaissance period what many post- modern texts were in the 20th century.  It was, ‘A tide against time’