The document contains verses from Sanskrit texts with translations and analysis. It discusses Lord Krishna assuming the form of Haladhara during a battle, appearing with a fresh, white complexion and carrying a conch, disc and mace. It also references verses describing Lord Rama battling Ravana and throwing his heads as offerings. The document provides meanings of words and analyzes grammatical aspects of the verses.
20. Mr Nanda Mohan Shenoy
CISA CAIIB
<20>
ववतरशस ददक्षु रणे ददक्पनतकुमनीयं ।
दिमुखमौशलबशलं रमणीयम् ||
कुे िव धृतरामिरीर, जदय जदगदीि हरे || ७ ||
O master of the universe, Sri Hari! O killer of the Kesi
demon! Assuming the form of Sri Räma, during the
battle
with the ten-headed demon King Rävana, You threw his
extremely attractive crowned heads in all directions as a
pleasing offering to Indra and the other demigods
presiding
over all the points of the compass. O Räma, may You be
Sloka -7
21. Mr Nanda Mohan Shenoy
CISA CAIIB
<21>
वहशस वपुवि वविदे वसनं जदलदाभं ।
हलहनतभीनतशमशलतयमुनाभम् ॥
कुे िव धृतहलधररूप, जदय जदगदीि हरे ॥ ८॥
Poll 4: Which of the phrases are not
related to the colour/shine
1: वविदे
2: जदलदाभं
3: यमुनाभम्
4: वपुवि
Sloka -8
23. Mr Nanda Mohan Shenoy
CISA CAIIB
<23>
# Words Category Details Meaning
1 धृतहलधररूप8 बहुव्रीदहः समास: धृतम ्हलधरस्य रूपम्येन सः who took the form
of हलधर,
who took the
form of हलधर
2 वविदे7 कुृ दन्तम्
वव िद् (vigatam decaying) + अच ् clean
fresh white etc.
3 वपुवि7 कुृ दन्तम्(उणाद्यन्त
म्
)
वप् + उस्, body
In body
4 जदलदाभं2 बहुव्रीदहः समास: जदलम ्ददानत इनत जदलदः, cloud, तस्य आभा इव
आभा appearance यस्य तत ्
blue / dark cloud
colored
5 वसनं 2 कुृ दन्तम् वस्यते आच्छादयनत इनत, वस्+ ल्युट् dress
6 हलहनतभीनत
शमशलतयमुना
भम्2
बहुव्रीदहः समास: हलेन हनतः, blow with spade तस्मात ्भीनतः fear
of
तेन शमशलतम्, got because of यमुनायाः आभा इव
आभा यस्य तत ्यमुनाभम्
as dark as the Yamuna ह॰शमशलतम ्च तत ्
य॰नाभम ्च
Your dress
resembles the
dark colour of
Yamuna who was
afraid of the
power of your
plough
Sloka -8
24. Mr Nanda Mohan Shenoy
CISA CAIIB
<24>
Temples
Which of the statement is true regarding Jaganath Puri ( Multiple Choice)
1: Balarama is white complexioned and Krishna is Black in colour
2: Balarama is black in colour and Krishna Yellow
3: The idols are made of Pancha Loha
4: The idols are made of wood
5: The Idols are replaced periodically
6: Puri is one of the Four Matas established by Shankaracharya
25. Mr Nanda Mohan Shenoy
CISA CAIIB
<25>
The deities are changed once in 8,12 or 19 years based on
adhika masa calculation. They are made of neem .The last
change was done in 2015 .Nabakalevara
23rd June Rath Yatra
Temples
27. Mr Nanda Mohan Shenoy
CISA CAIIB
<27>
Poll -6
Where was Balarama during the Mahabharta war ( Single
Choice)
Answer 1: He was managing the Pandava Army from behind
Answer 2: He was in the camp of Kauravas supporting them
from behind
Answer 3: He went on a pilgrimage and did not participate in
the war
Balarama
28. Mr Nanda Mohan Shenoy
CISA CAIIB
<28>
वहशस वपुवि वविदे वसनं जदलदाभं ।
हलहनतभीनतशमशलतयमुनाभम् ॥
कुे िव धृतहलधररूप, जदय जदगदीि हरे ॥ ८॥
O Jagat-svämé! O killer of the demon Kesi! O Hari!
Taking the form of Baladeva, You sport a brilliant white
complexion and blue clothes that resemble the beauty of
fresh rainclouds.
It seems that the river Yamunä has hidden
in Your cloth, fearing the blow of Your plough. O wielder of
the plough, may You be victorious!
Sloka -8
Horoscpe, map, images from ramanamoorthy, rama ravanoyor yuddham ,dateo birth
Horoscpe, map, images from ramanamoorthy, rama ravanoyor yuddham ,dateo birth
रण् शब्दे sound, delight, रु गतौ going; not sure how the word originated.
कृदन्तम् (under kridanta there comes a class called unaadyantha which tells about details of how the word originated, eg., रणे, राम:, वेदम्, पृष्ठे, हरे these words and also samasa words like जगत्, केशव, क्षत्रियः, can be considered as simple pratipadikas
on his white body he was wearing a black / blue dress
on his white body he was wearing a black / blue dress
, or is it that
the Yamuna gave the dress the dark color because she was
afraid of beeting with spade, atishayokti alamkar
One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
Most verses the alamkara is ullekha narration.
On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
http://isireddy.blogspot.com/2013/07/balarama-avatar-temples-in-india.html
Poll question where was Balarama during the Mahabharata war?
श्रुत्वायुद्धोदयमं राम: कुरूणां सह पाण्डवै : |तीर्थाभिषेकव्याजेन मध्यस्थ: प्रययौ किल || SB 10.78.17||
śrutvā yuddhodyamaḿ rāmaḥ kurūṇāḿ saha pāṇḍavaiḥtīrthābhiṣeka-vyājena madhya-sthaḥ prayayau kila
Lord Balarama then heard that the Kurus were preparing for war with the Pandavas. Being neutral, He departed on the pretext of going to bathe in holy places.
, or is it that
the Yamuna gave the dress the dark color because she was
afraid of beeting with spade, atishayokti alamkar
One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
Most verses the alamkara is ullekha narration.
On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
, or is it that
the Yamuna gave the dress the dark color because she was
afraid of beeting with spade, atishayokti alamkar
One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
Most verses the alamkara is ullekha narration.
On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.
, or is it that
the Yamuna gave the dress the dark color because she was
afraid of beeting with spade, atishayokti alamkar
One more meaning can be taken मिलित also means having embraced Or else the dress became dark colored when the Yamuna embraced you because of fear of hit with spade. The Yamuna is dark colored.
Most verses the alamkara is ullekha narration.
On two occasions he used athishayokti the way comparison is done is not at all possible like Yamuna coming and embrasing and making the dress black. Similar is the description of a flower destroying a bee in Narasimhavathara
One example of dristantha is seen in Varahavathara. Earth sticking on to your teeth like the mark sticking on moon crescent. Just like image and mirror image. These two are different forms of similies.
One more possible alamkara is vakrokti. Vamana word is used twice and told to be adbhutavamana who cheated Bali in measuring. Second Vamana is meant to be huge.