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Personality Theory &
  Psychoanalysis


  LEVELS OF AWARENESS

       THE SELF

  DEFENSE MECHANISMS
A Brief Resume Before Beginning
What are the common metaphors for
           brain/mind?
A mind stretched to a new idea never goes back to
 its original dimensions.

    Oliver Wendell Holmes, an American physician and poet 1858
Introducing your unconscious mind.
Sigmund Freud

A famous doctor from
Vienna, born 1856 who
was the 1st to propose
the theory of the
unconscious mind.
First and most controversial
personality theory.
 Psychoanalysis refers
to a therapy (couch,
years of analysis,
exploring childhood
Memories, Woody Allen)
And to a personality
Theory that says, “you
Are the sum total of your
unconscious processes,
mostly aggressive and
sexual instincts”.
Wildly revolutionary for
Its time.
Key Concepts

1. Sexual instincts play a central role in forming the
   personality.
2. Infants have sexual instincts (infantile sexuality
   was an outrageous idea 100 yrs ago)
3. The unconscious mind (and its unresolved conflict
   and desires) is the dominant force shaping a
   personality.
Structures of the Psyche (Mind)

Conscious mind: perceptions of the moment,
 thoughts, fantasies, feelings, memories, etc. Shift
 your attention and you will change your state of
 consciousness, or the ‘object’ of your attention.
Preconscious: available memory or anything that
 can be made conscious with some effort or recall.
These two ‘structures’ of the psyche are its smallest
 part.
The Unconscious
 The largest part by far is
  the unconscious. It
  includes all the things that
  are not easily available to
  awareness, including many
  things that have their
  origins there, such as our
  drives or instincts, and
  things that are put there       Freud predates brain
  because we can't bear to
                                   research that we take as
  look at them, such as the
                                   common knowledge.
  memories and emotions
  associated with trauma.
Psychic Determinism

 It is the source of our
  motivations, whether they
  be simple desires for food
  or sex, neurotic
  compulsions, or the
  motives of an artist or
  scientist.
 We are often driven to deny
  or resist becoming
  conscious of these motives,
  and they are often available
  to us only in disguised
  form, for example, in
  dreams.
The Id & the Pleasure Principle
 The body has needs that it
  translates into wishes
  (hunger, thirst, avoidance
  of pain and sex). These
  wishes (or instincts-drives)
  form the Id. The pleasure
  principle (avoid pain and
  seek pleasure) is what rules
  the id. The infant is a
  perfect example of the id.
  It doesn’t reflect on its
  needs; it simply wants and
  screams to have these
  filled.
In the Beginning
The id is the only part of
 the personality present at
 birth. It is inherited,
 primitive, inaccessible
 and completely
 unconscious.
It is the source of the
 libido, the psychic
 energy that fuels the
 personality. The Id can’t
 act on its own. It wishes,
 fantasizes and demands.
Ego Formation
During the first years of life, some of the id
 becomes conscious of itself, or becomes the ego.
 The ego, unlike the id, functions according to the
 reality principle, which says "take care of a need
 as soon as an appropriate object is found." It
 represents reality and, to a considerable extent,
 reason. The ego must negotiate between the world
 of the id and the world of other people, or social
 reality.
Superego

As the ego struggles to maintain this balance, it
 learns that some of its attempts to satisfy the id are
 rewarded and others punished, (especially by
 parents). It begins to form the superego which is
 present by 5 yrs of age. This can be compared to the
 internalization of societal norms and values. It holds
 our conscience and ‘the ego ideal’. These
 communicate with the ego via pride, guilt and
 shame.
Moral component
The ego -- the "I" -- sits at the center of some pretty
 powerful forces: reality; society, as represented by
 the superego; biology, as represented by the id.
 When these make conflicting demands upon the
 poor ego, it is understandable if it -- if you -- feel
 threatened, feel overwhelmed, feel as if it were about
 to collapse under the weight of it all.
Freud saw all human behavior as motivated by the
 drives or instincts, which in turn are the
 neurological representations of physical needs. At
 first, he referred to them as the life instincts.
 These instincts perpetuate (a) the life of the
 individual, by motivating him or her to seek food
 and water, and (b) the life of the species, by
 motivating him or her to have sex. The
 motivational energy of these life instincts, the
 "oomph" that powers our psyches, he called
 libido, from the Latin word for "I desire."
The Sex Drive or Urge to Life

Freud's clinical experience led him to view sex as
 much more important in the dynamics of the psyche
 than other needs. We are, after all, social creatures,
 and sex is the most social of needs. Plus, we have to
 remember that Freud included much more than
 intercourse in the term sex! Anyway, libido has come
 to mean, not any old drive, but the sex drive.
The Death Wish-or Urge to Die

Later in his life, Freud began to believe that the life
 instincts didn't tell the whole story. Libido is a
 lively thing; the pleasure principle keeps us in
 perpetual motion. And yet the goal of all this
 motion is to be still, to be satisfied, to be at peace,
 to have no more needs. The goal of life, you might
 say, is death! Freud began to believe that "under"
 and "beside" the life instincts there was a death
 instinct. He began to believe that every person
 has an unconscious wish to die.
This seems like a strange idea at first, and it was
 rejected by many of his students, but it has some
 basis in experience: life can be a painful and
 exhausting process. There is easily, for the great
 majority of people in the world, more pain than
 pleasure in life -- something we are extremely
 reluctant to admit! Death promises release from the
 struggle.
 Freud referred to a nirvana principle. Nirvana is a
  Buddhist idea, often translated as heaven, but actually
  meaning "blowing out," as in the blowing out of a candle.
  It refers to non-existence, nothingness, the void, which is
  the goal of all life in Buddhist philosophy.
 The day-to-day evidence of the death instinct and its
  nirvana principle is in our desire for peace, for escape
  from stimulation, our attraction to alcohol and narcotics,
  our penchant for escapist activity, such as losing
  ourselves in books or movies, our craving for rest and
  sleep. Sometimes it presents itself openly as suicide and
  suicidal wishes. And, Freud theorized, sometimes we
  direct it out away from ourselves, in the form of
  aggression, cruelty, murder, and destructiveness.
Anxiety

In the center of these conflicting needs, instincts and
 desires, the ego, or “I” often feels threatened or
 overwhelmed. It experiences anxiety. Freud talked
 about three kinds: realistic (like fear), moral (fear of
 shame and punishment) and neurotic (Latin word
 for nervous) like when we fear we’re going to ‘lose it’.
  Fear of being overwhelmed by anger for example (or
 other impulses from the id).
Defense Mechanisms

Instead of being overwhelmed by anxiety, the ego
 creates defense mechanisms. It does so by
 unconsciously blocking the impulses or distorting
 them into a more acceptable, less threatening form.
 They are: denial, displacement, reaction formation,
 rationalization, regression and repression.
Incompatible Aims

The id’s demands for sensual pleasure often conflict
 with the superego’s desire for moral perfection. The
 ego must defend itself against the anxiety created by
 these two warring factions..excessive demands of the
 id and harsh judgments of the superego.
The ego prefers to resolve problems rationally but
 when it can’t, it resorts to irrational means that
 Freud called defense mechanisms (or a way to
 maintain self-esteem and avoid anxiety). This often
 involves self deception and distortion of reality.
Turning against the self is a very special form
 of displacement, where the person becomes their
 own substitute target. It is normally used in
 reference to hatred, anger, and aggression, rather
 than more positive impulses, and it is the Freudian
 explanation for many of our feelings of inferiority,
 guilt, and depression. The idea that depression is
 often the result of the anger we refuse to
 acknowledge is accepted by many people,
 Freudians and non-Freudians alike.
Denial has many forms
Summary

 Defense mechanisms are automatic mental
 processes belonging to the ego but outside its direct
 control. Their purpose is to protect the individual
 from anxiety, discomfort and other psychological
 pain by creating temporary solution of conflicts
 where a permanent solution is on it’s way but
 because of different reasons impossible for the
 moment.
More information about defense mechanism:
 http://www.self-help-for-humans.com/defensemechanis
The Psyche: Id, Ego & Superego
Love him or
not, Freud’s
theories have
had an enormous
impact on us, our
culture and our
understanding of
the human
condition.
The Big Three

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Psychoanalytic theory unconscious mind.doc

  • 1. Personality Theory & Psychoanalysis LEVELS OF AWARENESS THE SELF DEFENSE MECHANISMS
  • 2. A Brief Resume Before Beginning
  • 3. What are the common metaphors for brain/mind?
  • 4. A mind stretched to a new idea never goes back to its original dimensions.  Oliver Wendell Holmes, an American physician and poet 1858
  • 6. Sigmund Freud A famous doctor from Vienna, born 1856 who was the 1st to propose the theory of the unconscious mind. First and most controversial personality theory.
  • 7.  Psychoanalysis refers to a therapy (couch, years of analysis, exploring childhood Memories, Woody Allen) And to a personality Theory that says, “you Are the sum total of your unconscious processes, mostly aggressive and sexual instincts”. Wildly revolutionary for Its time.
  • 8. Key Concepts 1. Sexual instincts play a central role in forming the personality. 2. Infants have sexual instincts (infantile sexuality was an outrageous idea 100 yrs ago) 3. The unconscious mind (and its unresolved conflict and desires) is the dominant force shaping a personality.
  • 9.
  • 10. Structures of the Psyche (Mind) Conscious mind: perceptions of the moment, thoughts, fantasies, feelings, memories, etc. Shift your attention and you will change your state of consciousness, or the ‘object’ of your attention. Preconscious: available memory or anything that can be made conscious with some effort or recall. These two ‘structures’ of the psyche are its smallest part.
  • 11. The Unconscious  The largest part by far is the unconscious. It includes all the things that are not easily available to awareness, including many things that have their origins there, such as our drives or instincts, and things that are put there  Freud predates brain because we can't bear to research that we take as look at them, such as the common knowledge. memories and emotions associated with trauma.
  • 12. Psychic Determinism  It is the source of our motivations, whether they be simple desires for food or sex, neurotic compulsions, or the motives of an artist or scientist.  We are often driven to deny or resist becoming conscious of these motives, and they are often available to us only in disguised form, for example, in dreams.
  • 13. The Id & the Pleasure Principle  The body has needs that it translates into wishes (hunger, thirst, avoidance of pain and sex). These wishes (or instincts-drives) form the Id. The pleasure principle (avoid pain and seek pleasure) is what rules the id. The infant is a perfect example of the id. It doesn’t reflect on its needs; it simply wants and screams to have these filled.
  • 14. In the Beginning The id is the only part of the personality present at birth. It is inherited, primitive, inaccessible and completely unconscious. It is the source of the libido, the psychic energy that fuels the personality. The Id can’t act on its own. It wishes, fantasizes and demands.
  • 15. Ego Formation During the first years of life, some of the id becomes conscious of itself, or becomes the ego. The ego, unlike the id, functions according to the reality principle, which says "take care of a need as soon as an appropriate object is found." It represents reality and, to a considerable extent, reason. The ego must negotiate between the world of the id and the world of other people, or social reality.
  • 16. Superego As the ego struggles to maintain this balance, it learns that some of its attempts to satisfy the id are rewarded and others punished, (especially by parents). It begins to form the superego which is present by 5 yrs of age. This can be compared to the internalization of societal norms and values. It holds our conscience and ‘the ego ideal’. These communicate with the ego via pride, guilt and shame. Moral component
  • 17. The ego -- the "I" -- sits at the center of some pretty powerful forces: reality; society, as represented by the superego; biology, as represented by the id. When these make conflicting demands upon the poor ego, it is understandable if it -- if you -- feel threatened, feel overwhelmed, feel as if it were about to collapse under the weight of it all.
  • 18. Freud saw all human behavior as motivated by the drives or instincts, which in turn are the neurological representations of physical needs. At first, he referred to them as the life instincts. These instincts perpetuate (a) the life of the individual, by motivating him or her to seek food and water, and (b) the life of the species, by motivating him or her to have sex. The motivational energy of these life instincts, the "oomph" that powers our psyches, he called libido, from the Latin word for "I desire."
  • 19. The Sex Drive or Urge to Life Freud's clinical experience led him to view sex as much more important in the dynamics of the psyche than other needs. We are, after all, social creatures, and sex is the most social of needs. Plus, we have to remember that Freud included much more than intercourse in the term sex! Anyway, libido has come to mean, not any old drive, but the sex drive.
  • 20. The Death Wish-or Urge to Die Later in his life, Freud began to believe that the life instincts didn't tell the whole story. Libido is a lively thing; the pleasure principle keeps us in perpetual motion. And yet the goal of all this motion is to be still, to be satisfied, to be at peace, to have no more needs. The goal of life, you might say, is death! Freud began to believe that "under" and "beside" the life instincts there was a death instinct. He began to believe that every person has an unconscious wish to die.
  • 21. This seems like a strange idea at first, and it was rejected by many of his students, but it has some basis in experience: life can be a painful and exhausting process. There is easily, for the great majority of people in the world, more pain than pleasure in life -- something we are extremely reluctant to admit! Death promises release from the struggle.
  • 22.  Freud referred to a nirvana principle. Nirvana is a Buddhist idea, often translated as heaven, but actually meaning "blowing out," as in the blowing out of a candle. It refers to non-existence, nothingness, the void, which is the goal of all life in Buddhist philosophy.  The day-to-day evidence of the death instinct and its nirvana principle is in our desire for peace, for escape from stimulation, our attraction to alcohol and narcotics, our penchant for escapist activity, such as losing ourselves in books or movies, our craving for rest and sleep. Sometimes it presents itself openly as suicide and suicidal wishes. And, Freud theorized, sometimes we direct it out away from ourselves, in the form of aggression, cruelty, murder, and destructiveness.
  • 23. Anxiety In the center of these conflicting needs, instincts and desires, the ego, or “I” often feels threatened or overwhelmed. It experiences anxiety. Freud talked about three kinds: realistic (like fear), moral (fear of shame and punishment) and neurotic (Latin word for nervous) like when we fear we’re going to ‘lose it’. Fear of being overwhelmed by anger for example (or other impulses from the id).
  • 24. Defense Mechanisms Instead of being overwhelmed by anxiety, the ego creates defense mechanisms. It does so by unconsciously blocking the impulses or distorting them into a more acceptable, less threatening form. They are: denial, displacement, reaction formation, rationalization, regression and repression.
  • 25. Incompatible Aims The id’s demands for sensual pleasure often conflict with the superego’s desire for moral perfection. The ego must defend itself against the anxiety created by these two warring factions..excessive demands of the id and harsh judgments of the superego. The ego prefers to resolve problems rationally but when it can’t, it resorts to irrational means that Freud called defense mechanisms (or a way to maintain self-esteem and avoid anxiety). This often involves self deception and distortion of reality.
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  • 29. Turning against the self is a very special form of displacement, where the person becomes their own substitute target. It is normally used in reference to hatred, anger, and aggression, rather than more positive impulses, and it is the Freudian explanation for many of our feelings of inferiority, guilt, and depression. The idea that depression is often the result of the anger we refuse to acknowledge is accepted by many people, Freudians and non-Freudians alike.
  • 31. Summary  Defense mechanisms are automatic mental processes belonging to the ego but outside its direct control. Their purpose is to protect the individual from anxiety, discomfort and other psychological pain by creating temporary solution of conflicts where a permanent solution is on it’s way but because of different reasons impossible for the moment. More information about defense mechanism: http://www.self-help-for-humans.com/defensemechanis
  • 32. The Psyche: Id, Ego & Superego
  • 33. Love him or not, Freud’s theories have had an enormous impact on us, our culture and our understanding of the human condition.